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Genesis第43章

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1 And the famine was severe in the land.

2 And it came to pass, when they had consumed the corn which they had brought from Egypt, their father said to them, Go again, buy us a little food.

3 And Judah spoke to him, saying, The man did solemnly protest to us, saying, Ye shall not see my face, except your brother be with you.

4 If thou wilt send our brother with us, we will go down and buy thee food:

5 But if thou wilt not send him, we will not go down, for the man said to us, Ye shall not see my face, except your brother be with you.

6 And Israel said, Why dealt ye so ill with me, as to tell the man whether ye had yet a brother?

7 And they said, The man asked us strictly concerning our state, and our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: Could we certainly know that he would say, Bring your brother down?

8 And Judah said to Israel, his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.

9 I will be surety for him; of my hand shalt thou require him: if I bring him not to thee, and set him before thee, then let me bear the blame for ever:

10 For except we had delayed, surely now we had returned this second time.

11 And their father Israel said to them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry to the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:

12 And take double money in your hand; and the money that was returned in the mouth of your sacks, carry it again in your hand; it may be it was an oversight:

13 Take also your brother, and arise, go again to the man:

14 And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin: If I be bereaved, I am bereaved.

15 And the men took that present, and they took double money in their hand, and Benjamin; and arose, and went down to Egypt, and stood before Joseph.

16 And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready: for these men shall dine with me at noon.

17 And the man did as Joseph commanded: and the man brought the men into Joseph's house.

18 And the men were afraid, because they were brought into Joseph's house; and they said, Because of the money that was returned in our sacks at the first time, are we brought in; that he may seek occasion against us, and fall upon us, and take us for bond-men, and our asses.

19 And they came near to the steward of Joseph's house, and they communed with him at the door of the house,

20 And said, O sir, we came down indeed at the first time to buy food:

21 And it came to pass, when we came to the inn, that we opened our sacks, and behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.

22 And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.

23 And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out to them.

24 And the man brought the men into Joseph's house, and gave them water, and they washed their feet; and he gave their asses provender.

25 And they made ready the present against Joseph should come at noon: for they heard that they should eat bread there.

26 And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.

27 And he asked them of their welfare, and said, Is your father well, the old man of whom ye spoke? Is he yet alive?

28 And they answered, Thy servant, our father, is in good health, he is yet alive: and they bowed their heads and made obeisance.

29 And he lifted up his eyes, and saw his brother Benjamin, his mother's son, and said, Is this your younger brother, of whom ye spoke to me? And he said, God be gracious to thee, my son.

30 And Joseph made haste; for his bowels yearned towards his brother: and he sought where to weep; and he entered into his chamber, and wept there.

31 And he washed his face, and went out, and refrained himself, and said, Set on bread.

32 And they set on for him by himself, and for them by themselves, and for the Egyptians who ate with him, by themselves; because the Egyptians might not eat bread with the Hebrews; for that is an abomination to the Egyptians.

33 And they sat before him, the first-born according to his birth-right, and the youngest according to his youth: and the men wondered one at another.

34 And he took and sent messes to them from before him: but Benjamin's mess was five times so much as any of theirs. And they drank, and were merry with him.

   

来自斯威登堡的著作

 

Arcana Coelestia#5662

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5662. 'And he said, Peace to you, do not be afraid' means that all is well, they should not despair. This is clear from the meaning of 'peace' as what is well, dealt with below; and from the meaning of 'do not be afraid' as they should not despair. The subject in the internal sense is a change of state. No longer were they by their own power acquiring truths; now they were acquiring good by means of truths, which however were truths given them by the Lord. But because they imagined that they would then be losing their selfhood, and so would be losing their freedom and consequently their entire delight in life, they were plunged into despair, as is evident from what has gone before. So it is that here 'do not be afraid' means that they should not despair; for fear arises from various different causes, 5647, and therefore has various different meanings.

[2] The reason 'peace' means all is well is that peace is what is central and consequently what reigns universally within every single thing in heaven. For the peace that reigns in heaven is like spring on earth, or like the dawn. What moves a person's feelings when spring or dawn arrives is not the discernible changes that take place then but the loveliness reigning universally, which pervades every individual thing he perceives and fills not only that perception but also each individual object with loveliness. Scarcely anyone at the present day knows what peace is when it is mentioned in the Word, as, besides other places, in the Blessing,

Jehovah lift up His face upon you and give you peace. Numbers 6:26.

Almost everyone believes that peace consists in being kept safe from enemies and in serenity reigning at home and among companions. That kind of peace is not however what is meant here but another kind that is immensely superior, namely heavenly peace, described immediately above. No one can be granted this peace unless he is led by the Lord and abides in the Lord, that is, unless he is in heaven where the Lord is the All in all. For heavenly peace enters in when the desires that spring from self-love and love of the world are removed; for those desires take peace away, molesting a person inwardly and causing him at length to consider rest to consist in unrest and peace in molestations, because he considers delight to consist in evil desires. All the time a person is subject to these desires he cannot by any means know what peace is; indeed during all that time he believes that such peace is of no worth. And should anyone say that one experiences this peace when the delights that spring from self-love and love of the world are removed he laughs at the idea, for the reason that he considers peace to consist in the delight taken in evil, which is the opposite of peace.

[3] Such being the nature of peace, that is to say, it is what is central to every form of happiness and bliss and is therefore what reigns universally within every individual thing, the ancients therefore used the common saying 'Peace to you', meaning May all be well; or else they would ask people 'Did they have peace?' meaning Was all well with them? See what has been stated and shown already regarding peace,

Peace in heaven is like spring and the dawn on earth, 1726, 2780.

In the highest sense 'peace' is the Lord; in the representative sense it is His kingdom, also the Lord's Divine affecting inmostly what is good, 3780, 4681.

All unrest is due to evil and falsity, whereas peace is due to goodness and truth, 3170.

  
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Thanks to the Swedenborg Society for the permission to use this translation.