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Ezekiel第47章

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1 Afterward he brought me again to the door of the house; and behold, waters issued out from under the threshhold of the house eastward: for the front of the house stood towards the east, and the waters came down from under from the right side of the house, at the south side of the altar.

2 Then he brought me out of the way of the gate northward, and led me about the way without to the outer gate by the way that looketh eastward; and behold, there ran out waters on the right side.

3 And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.

4 Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.

5 Afterward he measured a thousand; and it was a river that I could not pass over: for the waters had risen, waters to swim in, a river that could not be passed over.

6 And he said to me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.

7 Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.

8 Then said he to me, These waters issue out towards the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.

9 And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.

10 And it shall come to pass, that the fishers shall stand upon it from En-gedi even to En-eglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, very numerous.

11 But its miry places and its marshes shall not be healed; they shall be given to salt.

12 And by the river upon its bank, on this side and on that side, shall grow all trees for food, whose leaf shall not fade, neither shall its fruit be consumed: it shall bring forth new fruit according to its months, because their waters they issued out of the sanctuary: and its fruit shall be for food, and its leaf for medicine.

13 Thus saith the Lord GOD; This shall be the border, by which ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.

14 And ye shall inherit it, one as well as another: concerning which I lifted up my hand to give it to your fathers: and this land shall fall to you for inheritance.

15 And this shall be the border of the land towards the north side, from the great sea, the way of Hethlon, as men go to Zedad;

16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazar-hatticon, which is by the border of Hauran.

17 And the border from the sea shall be Hazar-enan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.

18 And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border to the east sea. And this is the east side.

19 And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward.

20 The west side also shall be the great sea from the border, till a man cometh over against Hamath. This is the west side.

21 So shall ye divide this land to you according to the tribes of Israel.

22 And it shall come to pass, that ye shall divide it by lot for an inheritance to you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be to you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.

23 And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD.

   

来自斯威登堡的著作

 

Arcana Coelestia#2455

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2455. That 'she became a pillar of salt' means that all good accompanying truth was vastated becomes clear from the meaning of 'a pillar' and from the meaning of 'salt'. In the original language the word used for a pillar means something standing still, not however that used for a pillar which was erected either for worship, or as a sign or for a witness. Consequently 'the pillar of salt' mentioned here means that it - the truth meant by Lot's wife - stood as something vastated, 2454. Truth is said to be vastated when it no longer has any good within it - vastation itself being meant by 'salt'.

[2] As most things in the Word have two meanings, namely the genuine and the contrary to this, so also does 'salt'. In the genuine sense it means the affection for truth, in the contrary sense the vastation of the affection for truth, that is, of the good within truth. That 'salt' means the affection for truth, see Exodus 30:35; Leviticus 2:13; Matthew 5:13; Mark 9:49-50; Luke 14:34-35. That it also means the vastation of the affection for truth, that is, of the good within truth, is clear from the following places: In Moses,

The whole land will be brimstone and salt, a burning; it will not be sown, it will not sprout, nor will any plant come up on it, as at the overthrow of Sodom and Gomorrah, of Admah and Zeboiim. Deuteronomy 29:23.

Here 'brimstone' is the vastation of good, and 'salt' the vastation of truth. That vastation is the meaning is evident from each detail.

[3] In Zephaniah,

Moab will be like Sodom, and the children of Ammon like Gomorrah, a place abandoned to the nettle, and a saltpit, and a desolation for ever. Zephaniah 2:9.

Here 'a place abandoned to the nettle' stands for vastated good, 'a salt pit' for vastated truth; for 'a place abandoned to the nettle' refers to Sodom, which has been shown to mean evil or vastated good, and 'a salt pit' to Gomorrah, which has been shown to mean falsity or vastated truth. That vastation is the meaning is evident from its being called 'a desolation for ever'. In Jeremiah,

He who makes flesh his arm will be like a bare shrub in the solitary place and will not see when good comes; and he will inhabit the parched places in the wilderness, a salt land and not inhabited. Jeremiah 17:5-6.

Here 'a parched land' stands for vastated goods, 'a salt land' for vastated truths.

[4] In David,

Jehovah turns rivers into a wilderness, and outgoings of waters into a dryness, a fruitful land into a salty waste because of the wickedness of those inhabiting it. Psalms 107:33-34.

'A fruitful land into a salty waste' stands for the vastation of the good within truth. In Ezekiel,

Its swamps and its marshes are not healed, they will be given up to salt. Ezekiel 47:11.

'Given up to salt' stands for being utterly vastated as regards truth. Because 'salt' meant vastation and 'cities' matters of doctrine concerning truth, as shown in 402, 2268, 2428, 2451, cities that had been destroyed were in former times sown with salt to prevent their being rebuilt, Judges 9:45. The description at this point is of the fourth state of the Church represented by 'Lot', a state in which all truth has been vastated as regards good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.