圣经文本

 

Exodus第26章

学习

   

1 Moreover, thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubim of curious work shalt thou make them.

2 The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.

3 The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.

4 And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.

5 Fifty loops shalt thou make in the one curtain, and Fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.

6 And thou shalt make fifty buttons of gold, and couple the curtains together with the buttons: and it shall be one tabernacle.

7 And thou shalt make curtains of goats' hair to be a covering upon the tabernacle: eleven curtains shalt thou make.

8 The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.

9 And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the front of the tabernacle.

10 And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second.

11 And thou shalt make fifty buttons of brass, and put the buttons into the loops, and couple the tent together, that it may be one.

12 And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.

13 And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.

14 And thou shalt make a covering for the tent, of rams' skins dyed red, and a covering above of badgers' skins.

15 And thou shalt make boards for the tabernacle of shittim wood standing up.

16 Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.

17 Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.

18 And thou shalt make the boards for the tabernacle, twenty boards on the south side southward.

19 And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.

20 And for the second side of the tabernacle on the north side there shall be twenty boards:

21 And their forty sockets of silver; two sockets under one board, and two sockets under another board.

22 And for the sides of the tabernacle westward thou shalt make six boards.

23 And two boards shalt thou make for the corners of the tabernacle in the two sides.

24 And they shall be coupled together beneath, and they shall be coupled together above the head of it to one ring: thus shall it be for them both; they shall be for the two corners.

25 And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.

26 And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle,

27 And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.

28 And the middle bar in the midst of the boards shall reach from end to end.

29 And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars; and thou shalt overlay the bars with gold.

30 And thou shalt rear up the tabernacle according to the fashion thereof which was shown thee on the mount.

31 And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of curious work: with cherubim shall it be made.

32 And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.

33 And thou shalt hang the vail under the buttons, that thou mayst bring in thither within the vail the ark of the testimony: and the vail shall divide to you between the holy place and the most holy.

34 And thou shalt put the mercy-seat upon the ark of the testimony, in the most holy place.

35 And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle towards the south: and thou shalt put the table on the north side.

36 And thou shalt make a hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needle work.

37 And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.

   

来自斯威登堡的著作

 

Apocalypse Revealed#586

学习本章节

  
/962  
  

586. 13:7 It was granted it to make war with the saints and overcome them. This symbolically means that they attacked the Word's Divine truths and overturned them.

War symbolizes spiritual war, which is a war of falsity against truth, and of truth against falsity (no. 500). To make war, therefore, symbolically means to attack. Saints mean people who are governed by Divine truths from the Lord through the Word, and thus, abstractly from persons, Divine truths themselves (no. 173). Consequently, to overcome the saints means, symbolically, to cause truths not to prevail, thus to overturn them.

The following declaration in Daniel has a similar symbolic meaning, that the fourth beast to come up from the sea, which had a mouth speaking great words, "made war with the saints and prevailed" (Daniel 7:7-8, 21). To be shown that the male goat means faith divorced from charity, see The Doctrine of the New Jerusalem Regarding Faith, nos. 61-68.

The following has a similar meaning:

...a king shall arise, having fierce features, who understands intrigues... He shall destroy the mighty, and also the holy people... He shall even rise against the Prince of princes... He shall cause deceit to prosper under his hand. (Daniel 8:23-25)

The king is the male goat, as said in verse 21.

Very similar is symbolism found in the statement that "the beast that ascends out of the bottomless pit will make war against (the two witnesses), overcome them, and kill them" (Revelation 11:7, and no. 500). They will overcome them because the laity do not see through the clergy's sophistries, which they call mysteries, for the clergy wrap them up in appearances and fallacious reasonings. That is why the people said, "Who is like the beast? Who can fight against it?" (verse 4, and nos. 579-581).

[2] That saints (or holy ones) mean people governed by truths from the Lord through the Word can be seen from the passages cited in no. 173 above, and also from the following:

(Jesus said, "Father,) sanctify them in Your truth. Your Word is truth... ...I sanctify Myself, that they also may be sanctified in the truth... I in them, and You in Me. (John 17:17, 19, 23)

Jehovah came from Sinai..., He came from the ten thousands of the holy; from His right hand came a fiery law for them... All His saints are in Your hand...; each shall receive Your words. (Deuteronomy 33:2-3)

It is apparent from this that those people are called saints who are governed by Divine truths from the Lord through the Word. Moreover, those who live according to the commandments, that is, to the Word's truths, are called the saints or holy people of Jehovah (Leviticus 19:2, Deuteronomy 26:18-19). The Decalogue is the covenant they were to keep (see no. 529 above, and The Doctrine of Life for the New Jerusalem60).

It was for this reason that the place in the Tabernacle where the Ark was, containing the Decalogue, was called the holy of holies or the most holy place (Exodus 26:33-34).

[3] Those people who live according to the Word's truths are called saints, not because they are holy, but because the truths in them are holy; and truths are holy when they come from the Lord in them, and they have the Lord in them when they have His truths in them (John 15:7).

Because of their truths from the Lord, angels are called holy (Matthew 25:31, Luke 9:26). So, too, are prophets, (Luke 1:70, Revelation 18:20; 22:6). And also apostles (Revelation 18:20).

It is because of this that the Temple is called a holy temple (Psalms 5:7; 65:4). That Zion is called a holy mountain (Isaiah 65:11, Jeremiah 31:23, Ezekiel 20:40, Psalms 2:6; 3:4; 15:1). That Jerusalem is called a holy city (Isaiah 48:2; 64:10, Revelation 21:2, 10, Matthew 27:53). That the church is called a holy people (Isaiah 62:12; 63:18, Psalms 149:1), and also a kingdom of saints (Daniel 7:18, 22, 27).

They are called saints because in an abstract sense angels symbolize Divine truths from the Lord; prophets symbolizes doctrinal truths; apostles symbolize the church's truths; and the Temple symbolizes heaven and the church in respect to Divine truth, as do also Zion, Jerusalem, the people, and the kingdom of God.

That no one is holy in himself, not even angels, may be seen in Job 15:14-16. But they are holy from the Lord, because the Lord alone is holy (Revelation 15:4, no.173).

  
/962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.