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Exodus第21章

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1 Now these are the judgments which thou shalt set before them.

2 If thou shalt buy a Hebrew servant, six years he shall serve: and in the seventh he shall depart free for nothing.

3 If he came in by himself, he shall depart by himself: if he was married, then his wife shall depart with him.

4 If his master hath given him a wife, and she hath borne him sons or daughters; the wife and her children shall be her master's, and he shall depart by himself.

5 And if the servant shall plainly say, I love my master, my wife, and my children; I will not depart free:

6 Then his master shall bring him to the judges; he shall also bring him to the door, or to the door-post: and his master shall bore his ear through with an awl; and he shall serve him for ever.

7 And if a man shall sell his daughter to be a maid-servant, she shall not depart as the men-servants do.

8 If she shall not please her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her to a strange nation he shall have no power, seeing he hath dealt deceitfully with her.

9 And if he hath betrothed her to his son, he shall deal with her after the manner of daughters.

10 If he shall take him another wife; her food, her raiment, and her duty of marriage shall he not diminish.

11 And if he shall not perform these three to her, then shall she depart free without money.

12 He that smiteth a man, so that he dieth, shall be surely put to death.

13 And if a man shall not lie in wait, but God shall deliver him into his hand; then I will appoint thee a place whither he shall flee.

14 But if a man shall come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from my altar, that he may die.

15 And he that smiteth his father, or his mother, shall be surely put to death.

16 And he that stealeth a man, and selleth him, or if he shall be found in his hand, he shall surely be put to death.

17 And he that curseth his father, or his mother, shall surely be put to death.

18 And if men contend together, and one shall smite another with a stone, or with his fist, and he shall not die, but keep his bed:

19 If he shall rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.

20 And if a man shall smite his servant, or his maid, with a rod, and he shall die under his hand; he shall be surely punished.

21 Notwithstanding, if he shall continue a day or two, he shall not be punished; for he is his money.

22 If men shall contend, and hurt a woman with child, so that her fruit shall depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.

23 And if any mischief shall follow, then thou shalt give life for life,

24 Eye for Eye, tooth for tooth, hand for hand, foot for foot,

25 Burning for burning, wound for wound, stripe for stripe.

26 And if a man shall smite the eye of his servant, or the eye of his maid, that it shall perish; he shall let him go free for his eye's sake.

27 And if he shall smite out his man-servant's tooth, or his maid-servant's tooth; he shall let him go free for his tooth's sake.

28 If an ox shall gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.

29 But if the ox was accustomed to push with his horn in time past, and it hath been testified to his owner, and he hath not restrained him, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

30 If there shall be laid on him a sum of money, then he shall give for the ransom of his life whatever is laid upon him.

31 Whether he hath gored a son, or hath gored a daughter, according to this judgment shall it be done to him.

32 If the ox shall push a man-servant, or maid-servant; he shall give to their master thirty shekels of silver, and the ox shall be stoned.

33 And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass shall fall into it;

34 The owner of the pit shall make compensation, and give money to the owner of them; and the dead beast shall be his.

35 And if one man's ox shall hurt another's that he shall die, then they shall sell the live ox, and divide the money of it, and the dead ox also they shall divide.

36 Or if it shall be known that the ox hath used to push in time past, and his owner hath not restrained him; he shall surely pay ox for ox, and the dead shall be his own.

   

来自斯威登堡的著作

 

Arcana Coelestia#9032

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9032. These last two verses have dealt with spiritual truth - which is truth derived from the Word that composes the teachings and belief of the Church - when it has been weakened by factual truth, which is truth as stated in the literal sense of the Word. But since the common belief is that truth composing the teachings and belief of the Church is one and the same as truth as stated in the literal sense of the Word, let an example serve to shed light on the matter. One genuine truth taught by the Church is that charity towards the neighbour and love to the Lord make the Church with a person, and that these kinds of love are instilled by the Lord through faith, that is, through the truths of faith obtained from the Word, so that faith alone does not make the Church. A person who has embraced this truth and goes to the Word finds it corroborated everywhere. Yet when he comes up against words that speak about faith without any mention at the same time of love, he hesitates and starts to have doubts about the truth he has been taught to believe. As a consequence that truth is for a time weakened and separated from the rest which he still believes and does not doubt.

[2] Let the Lord's words in Mark about faith serve as an illustration.

One who believes and is baptized will be saved; but one who does not believe will be condemned. Mark 16:16.

Because these words refer to faith and not at the same time to love the mind may hesitate and have doubts about the truth it has been taught, which is that heavenly love instilled through the truths of faith makes the Church. But when this factual truth - that is, truth as it is stated in the literal sense of the Word - is looked at on a more internal level, it is seen to be in agreement nevertheless with the truth as religious teachings present it. For in the internal sense 'being baptized' means being regenerated, 4255, 5120 (end), and being regenerated is being led into the good of love and charity by means of the truths of faith, 8548-8553, 8635-8640, 8742 8747 From this it is clear that the truth as stated in the literal sense of the Word agrees with the truth as presented in religious teachings, provided that what is meant spiritually by 'being baptized' is understood. And the reason why it says that 'one who does not believe will be condemned' is that an unbeliever cannot be baptized, that is, be regenerated, nor therefore be introduced into the Church, let alone become a Church. For baptism is the symbol of regeneration, and so of introduction into the Church, which is accomplished [by introduction] into good by means of truths from the Word.

[3] From all this it is now evident how to understand the things that are meant in the internal sense when it says that a man striking his companion with a stone or a fist - and the companion does not die, but lies down in bed - shall be innocent if the companion rises up and walks on his staff, but that he must pay for his cessation [from work], and thoroughly cure him. The meaning in the internal sense is that if a truth contained in the teachings and belief of the Church has been weakened by a factual truth which is derived from the literal sense of the Word, weakened but not wiped out, it is to be made good again and restored, which is accomplished by right explanation.

  
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Thanks to the Swedenborg Society for the permission to use this translation.