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Genesis第5章

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1-2 Əzəl wa dd-ixlak Məššina aggadəm ig-ay-du əs tulat-net. Yay əd təntay ixlak-kan-du. Iga fall-assan albaraka-nnet amaran ig-asan eṣəm aytedam, əzəl wa da tan-d-ixlak. Ənta da əzzurriya n Adəm.

3 As ig'Adəm ṭemeday n awatay əd karadat təmərwen, iddar, eraw-du barar əs šaššela-nnet, təzzar ig-as eṣəm Set.

4 Dəffər təhut ən Set, Adəm iga əṭṭamat ṭəmad n awatay, iddar, itaraw-du bararan əd təbararen.

5 Elan ən təɣrəst-net kul əqqalan ṭazayat ṭəmad n awatay əd karadat təṃərwen dəffər a di aba-tu.

6 As iga Set ṭemeday n awatay əd ṣəmmos eraw-du Enoš.

7 Dəffər təhut n Enoš, Set iga əṭṭamat ṭəmad n awatay d əṣṣa, iddar, itaraw-du bararan əd təbararen.

8 Elan ən təɣrəst-net kul əqqalan ṭazayat ṭəmad n awatay əd maraw d əššin, dəffər a di aba-tu.

9 As ig'Enoš ṭazayat təmərwen n awatay eraw-du Qenan.

10 Dəffər təhut ən Qenan, Enoš ig'əṭṭamat ṭəmad n awatay əd maraw əd ṣəmmos, iddar, itaraw-du bararan əd təbararen.

11 Elan ən təɣrəst-net kul əqqalan ṭazayat ṭəmad n awatay əd ṣəmmos, dəffər a di aba-tu.

12 As iga Qenan əṣṣayat təmərwen n awatay eraw-du Mahalalel.

13 Dəffər təhut ən Mahalalel, Qenan iga əṭṭamat ṭəmad n awatay d əkkozat təṃərwen, iddar, itaraw-du bararan əd təbararen.

14 Elan ən təɣrəst-net kul əqqalan ṭazayat ṭəmad n awatay əd ṃaraw, dəffər a di aba-tu.

15 As iga Mahalalel ṣədisat təṃərwen n awatay əd ṣəmmos eraw-du Yared.

16 Dəffər təhut ən Yared, Mahalalel iga əṭṭamat ṭəmad n awatay əd karadat təmərwen, iddar, itaraw-du bararan əd təbararen.

17 Elan ən təɣrəst-net kul əqqalan əṭṭamat ṭəṃad n awatay əd ṭazayat təṃərwen əd ṣəmmos, dəffər a di aba-tu.

18 As iga Yared ṭemeday n awatay əd ṣədisat təṃərwen d əššin eraw-du Xenok.

19 Dəffər təhut ən Xenok Yared iga əṭṭamat ṭəmad n awatay, iddar, itaraw-du bararan əd təbararen.

20 Elan ən təɣrəst-net kul əqqalan ṭazayat ṭəṃad n awatay əd ṣədisat təṃərwen d əššin, dəffər a di aba-tu.

21 As iga Xenok ṣədisat təṃərwen n awatay əd ṣəmmos eraw-du Mətušalax.

22 Dəffər təhut ən Mətušalax, Xenok iga karadat ṭəmad n awatay, iddar, itaraw-du bararan əd təbararen, iha tarrayt ta n Məššina.

23 Elan ən təɣrəst-net kul əqqalan karadat ṭəmad n awatay əd ṣədisat təṃərwen əd ṣəmmos.

24 Xenok iha tarrayt ta n Məššina, dəffər a di ittənkal fəlas Məššina ad t-idkalan.

25 As iga Mətušalax ṭemeday n awatay d əṭṭamat təṃərwen d əṣṣa eraw-du Lamek.

26 Dəffər təhut ən Lamek Mətušalax ig'əṣṣayat ṭəmad n awatay d əṭṭamat təṃərwen d əššin, iddar, itaraw-du bararan əd təbararen.

27 Elan ən təɣrəst-net kul əqqalan ṭazayat ṭəmad n awatay əd ṣədisat təṃərwen əd ṭaza, dəffər a di aba-tu.

28 As iga Lamek ṭemeday n awatay d əṭṭamat təṃərwen d əššin eraw-du barar ən yay.

29 Ig-as eṣəm Nux. Iṇṇa: «Barar wa ənta a dana z-aləman fəl ṃan daɣ aṇay n ark-aṇay n əššəɣəl ən fassan-nana fəlas aṃadal a ilɣan Əməli.»

30 Dəffər təhut ən Nux, Lamek iga ṣəmmosat ṭəmad n awatay əd ṭazayat təṃərwen əd ṣəmmos, iddar, itaraw bararan əd təbararen.

31 Elan ən təɣrəst-net kul əqqalan əṣṣayat ṭəmad n awatay d əṣṣayat təṃərwen d əṣṣa, dəffər a di aba-tu.

32 As iga Nux ṣəmmosat ṭəmad n awatay eraw-du Šem, Xam əd Yafet.

   

来自斯威登堡的著作

 

Apocalypse Explained#728

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728. And her child was caught up unto God and His throne.- That this signifies the protection of the doctrine by the Lord, because it is for the New Church, is evident from the signification of the child or male child, which was brought forth by the woman who was encompassed with the sun, under whose feet was the moon, and on whose head was a crown of twelve stars, as denoting doctrine from the Word, and in fact the doctrine of truth, that is, the doctrine of love to the Lord and of charity towards the neighbour, and lastly of faith; and from the signification of being caught up unto God and His throne, as denoting protection by the Lord from the dragon, that stood before the woman who was about to bring forth, with the intention and desire of devouring that which should be brought forth. Such protection by the Lord against those who are meant by the dragon is signified here by these words. And as that doctrine is to be the doctrine of the church which is called the New Jerusalem, therefore it is said to be protected because it is for the New Church. It is said, "Caught up unto God and His throne," God meaning the Lord, and His throne heaven; it is caught up unto the Lord and to heaven, because that doctrine is from the Lord, and heaven is in that doctrine.

[2] An expression is also used of Enoch, the son of Jared, similar to that applied here to the child born of the woman, which it is said "was caught up unto God," but in these words "Enoch walked with God, and was no more, because God took him" (Genesis 5:24). Who are meant by this Enoch, and what Enoch signifies has been disclosed to me from heaven, namely, that they were those of the Most Ancient Church who collected together the representatives and correspondences of natural things with spiritual. For the men of the Most Ancient Church had a spiritual understanding and perception of all things which they saw with their eyes, and thus from the objects in the world they clearly perceived the spiritual things to which they corresponded. And because the Lord foresaw that this spiritual perception would perish with their posterity, and with this perception also the knowledge of correspondences, through which the human race has conjunction with heaven, therefore the Lord provided that some of those who lived among the most ancient people should make a compilation of correspondences and reduce them to book form (in codicem conferrent); these are meant by Enoch, and it is this book that is here signified. Because this book was to furnish the coming churches, to be established by the Lord after the deluge, with a knowledge (scientia) and cognition of what is spiritual in natural things, therefore it was preserved by the Lord for their use, and also guarded lest the final posterity of the Most Ancient Church, who were evil, should do injury to it. This therefore is the signification, in the spiritual sense, of Enoch being no more, because God took him. From these things it is evident what is signified by the child of the woman being caught up unto God and His throne.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.