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Genesis第3章

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1 Təməlult togar imudaran kul win n aṃadal, win d-ixlak Əməli Məššina maṣnat ən təkərras. Təṇṇa i tənṭut: «Tidət as iṇṇa Məššina: »

2 Təṇṇa tənṭut i təməlult: «Tidət as nəṭattu aratan n eškan n afarag

3 mišan wər nəṭəttu araṭan n ašək wa ihan aṃṃas n afarag fəlas Məššina a dana iṇṇan: " A tan wər tatšim za wala təḍəsam-tan as iga a di a-kawan-iba."»

4 Təzzar təṇṇa təməlult i tənṭut: «illikan as wər za taṃṃatim.

5 Mišan Məššina iṣṣan as as tan tətšam šiṭṭawen-nawan ad-annalamnat, amaran təqqəlam šilat-net, təṣṣənam arat wa olaɣan d iba-nnet.»

6 Tanṭut tənay aratan n ašək a əssiglaban əs taṭṭay, əhossayan daɣ aṇay, amaran olan d as əhakkin tayttay, təzzar təkkas-du iyyan daɣ-san, tətš-ay təkfa daɣ-as aləs-net a dər-əs iddewan da itš-ay ənta da.

7 Ənnolamnat šiṭṭawen-nasan, əgran-in as əxizamzaman, təzzar ad əsamaṇayan ifərkak zawwarnen n ašək igan eṣəm təhena, əlassin-tan.

8 Dəffər a di əslan y əṃətəkwəy n Əməli Məššina daɣ alwaq ən ṭakəst ṣəmmidat, itaway d afarag, ad-ilaqqas aləs ənta əd tənṭut-net y Əməli Məššina daɣ eškan n əgoras.

9 Iɣra Əməli Məššina aləs iṇṇ-as: «Məni kay?»

10 Ijjəwwab iṇṇ-as: «Tesalay a dak-əgeɣ daɣ əgoras təggaz-i ṭasa fəlas əxəzəmzəm a əgeɣ, amaran a dak-laqqasa.»

11 Iṇṇ-as Əməli Məššina: «Ma dak-iṇṇan təxizamzama? Meqqal ara n ašək w'as dak ərɣama fəl taṭṭay-nnet a tətše?»

12 Ijjəwwab-as aləs iṇṇ-as: «Tanṭut ta a ɣur-i təgeɣ da ənta a di təkfat ara n ašək wa ətšeq-qu.»

13 Təzzar iṇṇa Əməli Məššina i tənṭut: «Ma fel tətagga arat wa?» Təjjəwwab-as tənṭut təṇṇ-as: «Təməlult a di təssəxrakat təzzar ətšeq-qu.»

14 Iṇṇa Əməli Məššina i təməlult: «Azzama təgeɣ a di ad-tətəwəlɣəna daɣ mudaran win n aṃadal ket-nasan ad-tətijəwənkeɣ əs tədist-nam ad-təṭatta əg̣odrar faw daɣ təɣrəst-nam,

15 a-kam-əzənnəməgzəra əd tənṭut, əzənnəməgzəra əzzurriya-nnakmat, ad-ilakkaš əzzurriya ən tənṭut eɣaf-nam, kam ad-təddadaɣ erəz-net.»

16 Amaran tanṭut iṇṇ-as: «Ad-am-əšata aṇay n ark-aṇay ɣur igi-nnam tadist, azzawat-am iguz n əmzur. Wər za-tileɣ aṃadammad ar wa n aləs-nam eges ənta a kam z-ixkəman.»

17 Amaran iṇṇa y Adəm: «Azzama təṣṣəsama y awal ən tənṭut-nak tətšeɣ ašək w'as dak ərɣama fəl taṭṭay-nnet, wədi aṃadal a-tu-təwər tulɣant fəl əddəlil-nak. Kundaba tənayaɣ ark-aṇay daɣ əššəɣəl as za-təgrəwa daɣ aṃadal isudar-nak iket təddara.

18 Ad-ak-d-issəg̣məd išənnanan əd lattan wər təha təṇfa, ilattan win təwəgas a-tan-tətaṭṭa.

19 Kundaba tərsaka tarraft-nak as za təgrəwaɣ isudar iket wər təqqela aṃadal wa daɣ du-təxlaka, fəlas kay wər təṃoṣa ar əg̣odrar amaran tələsaq-qu tewaɣlay.»

20 Iga aləs i tənṭut eṣəm Xawa fəlas ənta a təṃosat anna n aytedan kul.

21 Amaran ig'Əməli Məššina y Adəm əd tənṭut-net isəlsa daɣ agašek.

22 Iṇṇa Əməli Məššina: «Azzama aggadəm itša ara n ašək wa n maṣnat iqqal šilat n iyyan daɣ-na, iṣṣan a wa olaɣan d a wa wər noleɣ, wədi əgdəlatana y as teṭṭay n aratan n ašək wa n təməddurt ənta da, fəlas as tan-itša ad-iɣləl har faw.

23 Təzzar ikkas-tu Əməli Məššina daɣ əgoras wa ihan akal wa n Edan fəl ad-igyək aṃadal wa daɣ d-itawaxlak.

24 As itawastaɣ aggadəm daɣ əgoras wa n Edan ig'Əməli Məššina angalosan as itawaṇṇu kəruban daɣ dənnəg n əgoras og̣azan-tu, əntanay əd takoba tətaggit əbələzbələz an tamsay, tətiɣələyɣələyat iṃan-net. Əwaɣan tarrayt ta təkkat ašək wa n təməddurt.

   

来自斯威登堡的著作

 

Apocalypse Revealed#936

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936. The leaves of the tree were for the healing of the nations. This symbolizes the resulting rational truths by which people caught up in evils and the accompanying falsities are brought to think sanely and to live decently.

The leaves of the tree symbolize rational truths, as will be seen below. Nations symbolize people governed by goods and the accompanying truths, and in an opposite sense people caught up in evils and the accompanying falsities (no. 483). Here they symbolize people caught up in evils and the accompanying falsities, because we are told that the leaves were for healing them, and people caught up in evils and the accompanying falsities cannot be healed by the Word, because they do not read it. However, if they have the judgment, they can be healed by rational truths.

The same symbolic meanings found in this verse are found in the following verses in Ezekiel:

Behold, there was water, flowing from under the threshold of the temple (which turned into a river), along (whose) bank... were very many trees (good for food) on one side and the other..., (whose) leaves do not fall, and whose fruit is not consumed. They bear fruit again every month..., (on which account) their fruit is good for food, and their leaves for healing. (Ezekiel 47:1, 7, 12)

The subject there is also a new church.

Leaves symbolize rational truths because a tree symbolizes a person (nos. 89, 400), and every part of the tree - its branches, leaves, flowers, fruits, and seeds - then symbolizes accordant elements in the person. The branches symbolizes a person's sensory and natural truths, the leaves his rational truths, the flowers the first spiritual truths in his rational mind, the fruits the goods of love and charity, and seeds the final elements in the person and also the first.

[2] That leaves symbolize rational truths is clearly apparent from things seen in the spiritual world. For trees are also seen there, with leaves and fruits. Gardens and parks are found there that consist of trees. In the case of people possessing goods of love and at the same time truths of wisdom, fruit trees are seen with an abundance of beautiful leaves. But in the case of people who possess the truths of some wisdom, and who speak in accordance with reason, but lack goods of love, the trees appear full of leaves, but without any fruits. And in the case of people without any goods or truths of wisdom, the only trees seen are bare of any leaves, like trees in winter in the world. An irrational person is just such a tree.

[3] Rational truths are truths which most readily welcome spiritual truths, for a person's rational mind is the first receptacle of spiritual truths. Indeed, seated in a person's rational mind is his perception of truth in a form that the person does not himself see by deliberation, as he does the ideas that reside beneath his rational mind in a lower level of thought that is connected with his outer sight.

Leaves also symbolize rational truths in Genesis 3:7; 8:11; Isaiah 34:4; Jeremiah 8:13; 17:8; Ezekiel 47:12; Daniel 4:12, 14; Psalm 1:3; Leviticus 26:36; Matthew 21:19, 24:32; Mark 13:28. However, their symbolic meanings vary according to the kinds of trees. The leaves of the olive tree and grape vine symbolize rational truths seen as a result of celestial and spiritual light; the leaves of the fig tree symbolize rational truths seen as a result of a natural sight, and the leaves of the fir tree, poplar, oak, and pine symbolize rational truths seen a a result of a sensual sight. The leaves of the latter strike terror in the spiritual world when blown to and fro by a strong wind. These are the leaves meant in Leviticus 26:36 and Job 13:25. However, not so the leaves of the former.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.