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Genesis第13章

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1 A di da fəl ig̣mad Abram Maṣar, innəmad teṇeray ən Negab, ənta əd tənṭut-net d a wa ila kul, iddew dər-əs Lot.

2 Abram ikna təgərgist daɣ hərwan d əzrəf d urəɣ.

3 Iṇkar Abram ad itagalat gər Negab d əɣrəm ən Bet-El, har oṣa edag wa daɣ izzəbbat əs tizarat, gər Bet-El d Ay,

4 edag wa daɣ ikras edagg ən təkutay dat a wen. Iɣbad Əməli.

5 Lot a dər-əs iddewan ənta da ila eharay wa ənḍərran əd wa zəwwaran iṃos aɣaywan aggen.

6 A wa əgan hərwan-nasan daɣ igət abas tan-eway akal, wər əfregan aharog.

7 Təggaz-tu tamazaq šin n amel gər maḍanan n Abram əd win Lot. As itagg'a wen Kəl Kanan əd Kəl Fəriz əntanay da əɣsaran daɣ akal wen.

8 Iṇṇ'Abram i Lot: «Ma tu təmal tamazaq gar-i dər-ək wala gər maḍanan-in əd win-nak fəlas iməḍrayan a nəṃos.

9 Akal ket-net illa dat-ək. Mazzay dər-i: As ṭətrama nak ad-ak adannaga as tədənnaga nak ad-ak əṭrəma.

10 Idkal Lot aṣawad-net inay as aṃadal kul n agarew wa n Yorden ket-net išwa, šilan aljannat, madeɣ aɣlal n agarew wa n Ənnil, har əɣrəm ən Tsohar, harwa wər ihlek Əməli Sədom əd Gamora.

11 Isaṇṇafran Lot i ṃan-net tatawla kul wa n Yorden, iggəlat iddənnag. Esaway wa da as əmməzzayan məḍrayan.

12 Abram iɣsar daɣ akal wa n Kanan.Mišan Lot ənta iɣsar daɣ ɣələyɣəlayan ən ɣərman ən tatawla ən Yorden. Ikras ihəktan-net har Sodom.

13 Kəl Sədom əṃosan ark-aytedan əknanen tišit ən nasbakkadan dat udəm n Əməli.

14 Iṇṇa Əməli y Abram, dəffər as immizzay əd Lot: «Ədkəl aṣawad-nak əṣwəd daɣ ṭamasna d agala əd dənnəg d aṭaram,

15 fəlas akal kul wa togge da ad-ak-k-akfa kay d əzzurriya-nnak har faw.

16 Ad-agaɣ əzzurriya-nnak šilat ən təblalen n aṃadal as kundaba awedan wa ifragan a tanat iššiḍən a-tu-z-iššiḍənan.

17 Əbdəd awəy d akal sas agawer-net əd təzzəgrət-net fəlas tehakkay a dak-ku-z-aga.»

18 Iggəlat Abram ikras ihəktan-net daɣ eškan zagrotnen əhanen edag wa daɣ iɣsar Mamre dagma n əɣrəm wa n Xebron. Iɣsar den da. Ikras edagg ən təkutay y Əməli.

   

来自斯威登堡的著作

 

Arcana Coelestia#1571

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1571. That 'there was strife between Abram's herdsmen and Lot's herdsmen' means that the internal man and the external did not agree is clear from the meaning of 'herdsmen' 1 as those who teach, and so things that are connected with worship, as everyone may well know, and therefore there is no need to pause and confirm these matters from the Word. These words have regard to the things called 'tents' in verse 5 above, which, as pointed out there, mean worship. The words used in the following verse 6 have regard to things called 'flocks and cattle' in verse 5, which are possessions or acquisitions, as was also pointed out there. Because worship is the subject here, namely that of the Internal Man and of the external Man, it is said here, since the two were no longer in agreement, that 'there was strife between the herdsman'; for 'Abram' represents the internal man and 'Lot' the external man. It is above all in worship that one can recognize the whole nature of any disagreement that exists between the internal man and the external man; indeed it can be recognized in every detail of worship. When the internal man wishes to make the kingdom of God his ends in view and the external wishes to make the world his, there is consequently a divergence which shows itself in worship, and indeed so plainly that even the slightest divergence is noticed in heaven. These are the considerations meant by 'strife between Abram's herdsmen and Lot's herdsman'. And the reason is added, namely that 'the Canaanite and the Perizzite were then in the land'.

脚注:

1. The same word (pastor) is used for a herdsman as for a shepherd.

  
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Thanks to the Swedenborg Society for the permission to use this translation.