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Exodo第25章

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1 At ang Panginoon ay nagsalita kay Moises, na sinasabi,

2 Salitain mo sa mga anak ni Israel, na sila'y magdala sa akin ng isang handog: ang bawa't tao na maganyak ang puso sa kagandahang loob ay kukunan ninyo ng handog sa akin.

3 At ito ang handog na inyong kukunin sa kanila; ginto, at pilak, at tanso;

4 At kayong bughaw, kulay-ube, at pula, at lino at balahibo ng kambing;

5 At mga balat ng lalaking tupa na tinina sa pula, at mga balat ng poka, at kahoy na akasia;

6 Langis sa ilawan, mga espesia sa langis na pangpahid, at sa mabangong pangsuob;

7 Mga batong onix, at mga batong pangkalupkop sa efod, at sa pektoral.

8 At kanilang igawa ako ng isang santuario; upang ako'y makatahan sa gitna nila.

9 Ayon sa lahat ng aking ipinakita sa iyo, sa anyo ng tabernakulo at sa anyo ng lahat ng kasangkapan niyaon ay gayon ninyo gagawin.

10 At sila'y gagawa ng isang kaban na kahoy na akasia: na may dalawang siko't kalahati ang haba niyaon, at may isang siko't kalahati ang luwang niyaon, at may isang siko't kalahati ang taas niyaon.

11 At iyong babalutin ng taganas na ginto; sa loob at sa labas ay iyong babalutin, at igagawa mo sa ibabaw ng isang kornisa sa palibot.

12 At ipagbububo mo ng apat na argolyang ginto, at ipaglalagay mo sa apat na paa niyaon, at dalawang argolya ang mapapasa isang tagiliran niyaon, at dalawang argolya sa kabilang tagiliran niyaon.

13 At gagawa ka ng mga pingga na kahoy na akasia at iyong babalutin ng ginto.

14 At iyong isusuot ang mga pingga sa loob ng mga argolya, sa mga tagiliran ng kaban, upang mabuhat ang kaban.

15 Ang mga pingga ay masusuot sa loob ng mga argolya ng kaban: hindi aalisin doon.

16 At iyong isisilid sa kaban ang mga kinalalagdaan ng patotoo na aking ibibigay sa iyo.

17 At gagawa ka ng isang luklukan ng awa, na taganas na ginto: na may dalawang siko't kalahati ang haba niyaon, at may isang siko't kalahati ang luwang niyaon.

18 At gagawa ka ng dalawang querubing ginto; na yari sa pamukpok iyong gagawin, sa dalawang dulo ng luklukan ng awa.

19 At gawin mo ang isang querubin sa isang dulo, at ang isang querubin sa kabilang dulo: kaputol ng luklukan ng awa, gagawin mo ang mga querubin sa dalawang dulo niyaon.

20 At ibubuka ng mga querubin ang kanilang pakpak na paitaas, na nilililiman ang luklukan ng awa, ng kanilang mga pakpak, na ang kanilang mukha ay nagkakaharap, sa dakong luklukan ng awa ihaharap ang mga mukha ng mga querubin.

21 At iyong ilalagay ang luklukan ng awa sa ibabaw ng kaban; at sa loob ng kaban, ay iyong ilalagay ang mga kinalalagdaan ng patotoo, na aking ibibigay sa iyo.

22 At diya'y makikipagkita ako sa iyo, at makikipanayam sa iyo mula sa ibabaw ng luklukan ng awa, sa gitna ng dalawang querubin na nangasa ibabaw ng kaban ng patotoo, tungkol sa lahat ng mga bagay na ibibigay ko sa iyong utos sa mga anak ni Israel.

23 At gagawa ka ng isang dulang na kahoy na akasia: na may dalawang siko ang haba niyaon, at isang siko ang luwang niyaon, at isang siko't kalahati ang taas niyaon.

24 At iyong babalutin ng taganas na ginto, at igagawa mo ng isang kornisang ginto sa palibot.

25 At igagawa mo ng isang gilid na may isang palad ng kamay ang luwang sa palibot, at igagawa mo ng isang kornisang ginto ang palibot ng gilid niyaon.

26 At igagawa mo ng apat na argolyang ginto, at ilalagay mo ang mga argolya sa apat na sulok na ukol sa apat na paa niyaon.

27 Malalapit sa gilid ang mga argolya, sa daraanan ng mga pingga, upang madala ang dulang.

28 At gagawin mo ang mga pingga na kahoy na akasia, at iyong babalutin ng ginto, upang ang dulang ay madala ng mga yaon.

29 At gagawa ka ng mga pinggan niyaon, at ng mga kutsara niyaon, at ng mga kopa niyaon, at ng mga tasa niyaon na pagbubuhusan; na iyong gagawing taganas na ginto.

30 At ilalagay mo sa dulang ang tinapay na handog sa harap ko na palagi.

31 At gagawa ka ng isang kandelerong taganas na ginto: yari sa pamukpok gagawin mo ang kandelero, ang tuntungan niyaon, at ang haligi niyaon; ang mga kopa niyaon, ang mga globito niyaon at ang mga bulaklak niyaon ay mga kaputol:

32 At magkakaroon ng anim na sangang lumalabas sa mga tagiliran niyaon; tatlong sanga ng kandelero'y sa isang tagiliran niyaon, at ang tatlong sanga ng kandelero ay sa kabilang tagiliran niyaon:

33 At magkakaroon ng tatlong kopang anyong bulaklak ng almendro sa isang sanga, isang globito at isang bulaklak; at tatlong kopang anyong bulaklak ng almendro sa kabilang sanga, isang globito at isang bulaklak; at gayon sa anim na sangang lumalabas sa kandelero.

34 At sa haligi ng kandelero'y magkakaroon ng apat na kopang anyong bulaklak ng almendro, sangpu ng mga globito niyaon, at ng mga bulaklak niyaon:

35 At magkakaroon ng isang globito sa ilalim ng dalawa sa mga sanga, at isang globito sa ilalim ng kabilang dalawa sa mga sanga na kaputol niyaon, at isang globito sa ilalim ng dalawang sangang nalalabi ayon sa anim na sanga na lumalabas sa kandelero.

36 Ang magiging mga globito at mga sanga niyaon ay kaputol: kabuoan niyaon ay isa lamang putol na yari sa pamukpok, na taganas na ginto.

37 At igagawa mo ng kaniyang mga ilawan, na pito: at kanilang sisindihan ang mga ilawan niyaon, upang lumiwanag sa dakong tapat ng kandelero.

38 At ang magiging mga gunting at mga pinggan niyaon ay taganas na ginto.

39 Isang talentong taganas na ginto gagawin, sangpu ng lahat ng kasangkapang ito.

40 At ingatan mo, na iyong gawin ayon sa anyo ng mga yaon na ipinakita sa iyo sa bundok.

   

来自斯威登堡的著作

 

Arcana Coelestia#2165

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2165. That 'I will take a piece of bread' means something heavenly or celestial to go with [that something natural] is clear from the meaning of 'bread' as that which is celestial, dealt with already in 276, 680, 681, 1798. The reason 'bread' here means that which is celestial is that bread means all food in general, and so in the internal sense all heavenly or celestial food. What celestial food is has been stated in Volume One, in 56-58, 680, 681, 1480, 1695. That 'bread' means all food in general becomes clear from the following places in the Word: One reads of Joseph telling the man in charge of his house to bring the men, that is, his brothers, into the house, and then to slaughter what needed to be slaughtered and made ready. And after that, when these things had been made ready and the men were to eat them, he said, Set on bread, Genesis 43:16, 31, by which he meant that the table was to be made ready by them. Thus 'bread' stood for all the food that made up the entire meal. Regarding Jethro one reads that Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God, Exodus 18:12. Here also 'bread' stands for all the food that made up the entire meal. And regarding Manoah, in the Book of Judges,

Manoah said to the angel of Jehovah, Let us now detain you, and let us make ready a kid before you. And the angel of Jehovah said to Manoah, If you detain me I will not eat your bread. Judges 13:15-16.

Here 'bread' stands for the kid. When Jonathan ate from the honeycomb the people told him that Saul had commanded the people with an oath, saying,

Cursed be the man who eats bread this day. 1 Samuel 14:27-28.

Here 'bread' stands for all food. Elsewhere, regarding Saul,

When Saul sat down to eat bread he said to Jonathan, Why has not the son of Jesse come either yesterday or today, to bread? 1 Samuel 20:24, 27.

This stands for coming to the table, where there was food of every kind. Regarding David who said to Mephibosheth, Jonathan's son,

You will eat bread at my table always. 2 Samuel 9:7, 10.

Similarly regarding Evil-Merodach who said that Jehoiachin the king of Judah was to eat bread with him always, all the days of his life, 2 Kings 25:29. Regarding Solomon the following is said,

Solomon's bread for each day was thirty cors 1 of fine flour, sixty cors of meal, ten fatted oxen, twenty pasture-fed oxen, and a hundred sheep, besides harts and wild she-goats and roebucks and fatted fowl. 1 Kings 4:22-23.

Here 'bread' plainly stands for all the provisions that are mentioned.

[2] Since then 'bread' means every kind of food in general it consequently means in the internal sense all those things that are called heavenly or celestial foods. This becomes even clearer still from the burnt offerings and sacrifices that were made of lambs, sheep, 2 she-goats, kids, he-goats, young bulls, and oxen, which are referred to by the single expression bread offered by fire to Jehovah, as is quite clear from the following places in Moses where the various sacrifices are dealt with and which, it says, the priest was to burn on the altar as the bread offered by fire to Jehovah for an odour of rest, Leviticus 3:11, 16. All those sacrifices and burnt offerings were called such. In the same book,

The sons of Aaron shall be holy to their God, and they shall not profane the name of their God, for it is the fire-offerings to Jehovah, the bread of their God, that they offer. You shall sanctify him, for it is the bread of your God that he offers. No man of Aaron's seed who has a blemish in himself shall approach to offer the bread of his God. Leviticus 21:6, 8, 17, 21.

Here also sacrifices and burnt offerings are referred to as 'bread', as they are also in Leviticus 22:25. Elsewhere in the same author,

Command the children of Israel, and say to them, My gift, My bread, for fire-offerings of an odour of rest, you shall take care to offer to Me at their appointed times. Numbers 28:2.

Here also 'bread' stands for all the sacrifices that are mentioned in that chapter. In Malachi,

Offering polluted bread on My altar. Malachi 1:7.

This also has regard to sacrifices. The consecrated parts of the sacrifices which they ate were called 'bread' as well, as is clear from these words in Moses,

The person who has touched anything unclean shall not eat any of the consecrated offerings, but he shall surely bathe his flesh in water, and when the sun has set he will be clean. And afterwards he shall eat of the consecrated offerings, because it is his bread. Leviticus 22:6-7.

[3] Burnt offerings and sacrifices in the Jewish Church represented nothing else than the heavenly things of the Lord's kingdom in heaven, and of the Lord's kingdom on earth, which is the Church. They also represented the things of the Lord's kingdom or Church as it exists with every individual; and in general they represented all those things that are composed of love and charity, for those things are celestial or of heaven. In addition each type of sacrifice represented some specific thing. In those times all of the sacrifices were called 'bread', and therefore when the sacrifices were abolished and other things serving for external worship took their place, the use of bread and wine was commanded.

[4] From all this it is now clear what is meant by that 'bread', namely that it means all those things which were represented in the sacrifices, and thus in the internal sense means the Lord Himself. And because 'bread' there means the Lord Himself it means love itself towards the whole human race and what belongs to love. It also means man's reciprocal love to the Lord and towards the neighbour. Thus the bread now commanded means all celestial things, and wine accordingly all spiritual things, as the Lord also explicitly teaches in John,

They said, Our fathers ate the manna in the wilderness; as it is written, He gave them bread from heaven to eat. Jesus said to them, Truly, truly, I say to you, It was not Moses who gave you the bread from heaven, but My Father gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world. They said to Him, Lord, give us this bread always. Jesus said to them, I am the Bread of life he who comes to Me will not hunger, and he who believes in Me will never thirst. John 6:31-35.

And in the same chapter,

Truly I say to you, He who believes in Me has eternal life. I am the Bread of life. Your fathers ate the manna in the wilderness, and they died. This is the Bread which comes down from heaven, that a man may eat of it and not die. I am the living Bread which came down from heaven; if anyone eats of this Bread he will live for ever. John 6:47-51.

[5] Now because this 'Bread' is the Lord it exists within the celestial things of love which are the Lord's, for the Lord is the celestial itself, because He is love itself, that is, mercy itself. This being so, 'bread' also means everything celestial, that is, all the love and charity existing with a person, for these are derived from the Lord. People who are devoid of love and charity therefore do not have the Lord within them, and so are not endowed with the forms of good and of happiness which are meant in the internal sense by 'bread'. This external symbol [of love and charity] was commanded because the worship of the majority of the human race is external, and therefore without some external symbol scarcely anything holy would exist among them. Consequently when they lead lives of love to the Lord and of charity towards the neighbour, that which is internal exists with them even though they do not know that such love and charity constitute the inner core of worship. Thus in their external worship they are confirmed in the kinds of good which are meant by 'the bread'.

[6] In the Prophets as well 'bread' means the celestial things of love, as in Isaiah 3:1, 7; 30:23; 33:15-16; 55:2; 58:7-8; Lamentations 5:9; Ezekiel 4:16-17; 5:16; 14:13; Amos 4:6; 8:11; Psalms 105:16. Those things are in a similar way meant by 'the loaves of the Presence' on the table, referred to in Leviticus 24:5-9; Exodus 25:30; 40:23; Numbers 4:7; 1 Kings 7:48.

脚注:

1. A cor, or a homer, was a Hebrew measure of about 6 bushels or 220 litres.

2. The Latin has a word meaning oxen (boves), but comparison with other places where Swedenborg gives the same list of animals suggests that he intended sheep (oves).

  
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Thanks to the Swedenborg Society for the permission to use this translation.