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Levítico第7章

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1 ASIMISMO esta es la ley de la expiación de la culpa: es cosa muy santa.

2 En el lugar donde degollaren el holocausto, degollarán la víctima por la culpa; y rociará su sangre en derredor sobre el altar:

3 Y de ella ofrecerá todo su sebo, la cola, y el sebo que cubre los intestinos.

4 Y los dos riñones, y el sebo que está sobre ellos, y el que está sobre los ijares; y con los riñones quitará el redaño de sobre el hígado.

5 Y el sacerdote lo hará arder sobre el altar; ofrenda encendida á Jehová: es expiación de la culpa.

6 Todo varón de entre los sacerdotes la comerá: será comida en el lugar santo: es cosa muy santa.

7 Como la expiación por el pecado, así es la expiación de la culpa: una misma ley tendrán: será del sacerdote que habrá hecho la reconciliación con ella.

8 Y el sacerdote que ofreciere holocausto de alguno, el cuero del holocausto que ofreciere, será para él.

9 Asimismo todo presente que se cociere en horno, y todo el que fuere aderezado en sartén, ó en cazuela, será del sacerdote que lo ofreciere.

10 Y todo presente amasado con aceite, y seco, será de todos los hijos de Aarón, tanto al uno como al otro.

11 Y esta es la ley del sacrificio de las paces, que se ofrecerá á Jehová:

12 Si se ofreciere en hacimiento de gracias, ofrecerá por sacrificio de hacimiento de gracias tortas sin levadura amasadas con aceite, y hojaldres sin levadura untadas con aceite, y flor de harina frita en tortas amasadas con aceite.

13 Con tortas de pan leudo ofrecerá su ofrenda en el sacrificio de hacimiento de gracias de sus paces.

14 Y de toda la ofrenda presentará una parte por ofrenda elevada á Jehová, y será del sacerdote que rociare la sangre de los pacíficos.

15 Y la carne del sacrificio de sus pacíficos en hacimiento de gracias, se comerá en el día que fuere ofrecida: no dejarán de ella nada para otro día.

16 Mas si el sacrificio de su ofrenda fuere voto, ó voluntario, el día que ofreciere su sacrificio será comido; y lo que de él quedare, comerse ha el día siguiente:

17 Y lo que quedare para el tercer día de la carne del sacrificio, será quemado en el fuego.

18 Y si se comiere de la carne del sacrificio de sus paces el tercer día, el que lo ofreciere no será acepto, ni le será imputado; abominación será, y la persona que de él comiere llevará su pecado.

19 Y la carne que tocare á alguna cosa inmunda, no se comerá; al fuego será quemada; mas cualquiera limpio comerá de aquesta carne.

20 Y la persona que comiere la carne del sacrificio de paces, el cual es de Jehová, estando inmunda, aquella persona será cortada de sus pueblos.

21 Además, la persona que tocare alguna cosa inmunda, en inmundicia de hombre, ó en animal inmundo, ó en cualquiera abominación inmunda, y comiere la carne del sacrificio de las paces, el cual es de Jehová, aquella persona será cortada de sus pueblos.

22 Habló aún Jehová á Moisés, diciendo:

23 Habla á los hijos de Israel, diciendo: Ningún sebo de buey, ni de cordero, ni de cabra, comeréis.

24 El sebo de animal mortecino, y el sebo del que fué arrebatado de fieras, se aparejará para cualquiera otro uso, mas no lo comeréis.

25 Porque cualquiera que comiere sebo de animal, del cual se ofrece á Jehová ofrenda encendida, la persona que lo comiere, será cortada de sus pueblos.

26 Además, ninguna sangre comeréis en todas vuestras habitaciones, así de aves como de bestias.

27 Cualquiera persona que comiere alguna sangre, la tal persona será cortada de sus pueblos.

28 Habló más Jehová á Moisés, diciendo:

29 Habla á los hijos de Israel, diciendo: El que ofreciere sacrificio de sus paces á Jehová, traerá su ofrenda del sacrificio de sus paces á Jehová;

30 Sus manos traerán las ofrendas que se han de quemar á Jehová: traerá el sebo con el pecho: el pecho para que éste sea agitado, como sacrificio agitado delante de Jehová;

31 Y el sebo lo hará arder el sacerdote en el altar, mas el pecho será de Aarón y de sus hijos.

32 Y daréis al sacerdote para ser elevada en ofrenda, la espaldilla derecha de los sacrificios de vuestras paces.

33 El que de los hijos de Aarón ofreciere la sangre de las paces, y el sebo, de él será en porción la espaldilla derecha;

34 Porque he tomado de los hijos de Israel, de los sacrificios de sus paces, el pecho que se agita, y la espaldilla elevada en ofrenda, y lo he dado á Aarón el sacerdote y á sus hijos, por estatuto perpetuo de los hijos de Israel.

35 Esta es por la unción de Aarón y la unción de sus hijos, la parte de ellos en las ofrendas encendidas á Jehová, desde el día que él los allegó para ser sacerdotes de Jehová:

36 Lo cual mandó Jehová que les diesen, desde el día que él los ungió de entre los hijos de Israel, por estatuto perpetuo en sus generaciones.

37 Esta es la ley del holocausto, del presente, de la expiación por el pecado, y de la culpa, y de las consagraciones, y del sacrificio de las paces:

38 La cual intimó Jehová á Moisés, en el monte de Sinaí, el día que mandó á los hijos de Israel que ofreciesen sus ofrendas á Jehová en el desierto de Sinaí.

   

来自斯威登堡的著作

 

Apocalypse Explained#79

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79. And he laid his right hand upon me. That this signifies life from Him, is evident from the signification of right hand, when said of the Lord, as being life from Him (concerning this see above, n. 72). The reason why this signifies life from the Lord, is, that it follows immediately after the words, "I fell at his feet as dead." And, moreover, by touching with the hand, is signified to communicate and transfer to another that which belongs to oneself, and also to receive from another and to communicate and transfer to another what belongs to oneself, when said of the Lord, as in this passage, denotes life, such as is communicated to those who are in a state of enlightenment, and see and hear such things as are in heaven. This also was the case with John; for he was in such a state of enlightenment when he saw and heard the things described in the Apocalypse.

[2] The reason why to touch with the hand denotes to communicate, and to transfer to another, is, because all the power of man is transferred from the body into the hands; therefore, what the mind wills that the body should do, the arms and hands perform accordingly. Hence it is that by arms and hands in the Word is signified power (as may be seen, Arcana Coelestia 878, 3091, 4931-4937. 7673, 10019); this power, however, is natural power, and communication thereby is the exertion of the forces of the body; but spiritual power is to will the good of another, and, as much as possible, to be willing to transfer to another what belongs to oneself. This power is signified by hand in the spiritual sense, and its communication and translation by touching with the hand.

From these considerations it is evident that, by the Lord, who is there called the Son of man, laying His right hand upon John, when he lay as dead, is signified, that He communicated and transferred to him life from Himself (concerning which, see above).

[3] To touch, and to touch with the hand, has a similar signification in many passages in the Word, as in the following. In Daniel:

The Lord, who there appeared to him as a man clothed in linen, whose aspect was as the appearance of lightning, and His eyes as torches of fire, and His feet as the brightness of polished brass, touched him; restored him to his station; set him upon his knees; touched his lips, and opened his mouth; and again touched him, and strengthened him (10:4 to the end).

In Jeremiah:

"Jehovah put forth his hand and touched my mouth, and said, I give my words into thy mouth" (1:9).

And in Matthew:

Jesus put forth His and to the leper "and touched him, saying, I will, be thou clean. And immediately his leprosy was cleansed" (8:3).

In the same:

Jesus saw Peter's wife's mother sick of a fever "and he touched her hand, and the fever left her" (8:14, 15).

In the same:

Jesus touched the eyes of two blind men and their eyes were opened (9:29).

In the same:

"While Peter was speaking, behold a bright cloud overshadowed the disciples, and behold a voice out of the cloud which said, This is my beloved Son, in whom I am well pleased; hear ye him. And when the disciples heard it, they fell upon their face, and were sore afraid. Then Jesus came near and touched them, and said, Arise, be not afraid" (17:5-7).

In Luke:

Jesus came and touched the bier of the dead man, and said, "Young man, I say unto thee, Arise. Then he that was dead sat up, and began to speak" (7:14, 15).

In the same:

Jesus touched the ear of the deaf man, and healed him (22:51).

In Mark:

"They brought young children to him, that he should touch them. And he took them up in his arms, put his hands upon them, and blessed them" (10:13, 16).

In the same:

They brought unto Jesus those that were sick "that they might touch the hem of his garment; and as many as touched were made whole" (Matthew 14:35, 36).

In Luke:

"A woman having an issue of blood, touched the border of Jesus' garment; and immediately her issue of blood stanched. Jesus said, Some one hath touched me, for I perceive that virtue is gone out of me" (8:43, 44, 46).

[4] Because by the touching and laying on of hands, is signified to communicate and transfer to another what is one's own, therefore from ancient times it has been customary in the churches to lay hands upon the heads of those who were inaugurated and blessed, as Moses was commanded to do in the case of Joshua (Numbers 27:18-23; Deuteronomy 34:9). Since all things among the sons of Israel were representative and significative of spiritual things, so also was the touch; therefore those were sanctified who touched what was holy, and those were polluted who touched what was unclean, for the touch signified communication and transference from one to another, and reception from one by another; as is evident from the following passages in Moses: whosoever shall touch the tent of the assembly, the ark of the testimony, the table and all its vessels, the lampstand and its vessels, the altar of incense, the altar of burnt offering and all its vessels, and the laver and its foot, shall be holy (Exodus 30:26-29). Whatsoever touched the altar should be holy (Exodus 29:37). Every thing which touched the remainder of the meat-offering, and the remainder of the flesh from the sacrifices, should be holy (Leviticus 6:11-20).

"Whosoever touched a dead body, and purified not himself, defiled the tabernacle of Jehovah; therefore that soul should be cut off from Israel. Whosoever touched one that was slain with a sword in the open fields, or a bone of a man, or a grave, should be unclean seven days. He that toucheth the waters of separation, shall be unclean until even. Whatsoever the unclean person toucheth shall be unclean until even" (Numbers 19:11, 13, 16, 21, 22).

He who toucheth unclean beasts, and unclean creeping things, shall be unclean; everything upon which they shall fall shall be unclean, whether a vessel of wood, raiment, water, an earthen vessel, food, drink, an oven, except a fountain, pit, a receptacle of waters, shall be unclean (Leviticus 11:31-36). Besides other places, as Leviticus 5:2, 3; 7:21; 11:37, 38; 15:1 to the end; 22:4; Numbers 16:26; Isaiah 52:11; Lamentations 4:14, 15; Hosea 4:2, 3; Haggai 2:12, 13, 14.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.