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Иезекииль第24章

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1 И было ко мне слово Господне в девятом году, в десятом месяце, в десятый день месяца:

2 сын человеческий! запиши себе имя этого дня, этого самого дня: вэтот самый день царь Вавилонский подступит к Иерусалиму.

3 И произнеси на мятежный дом притчу, и скажи им: так говорит Господь Бог: поставь котел, поставь и налей в него воды;

4 сложи в него куски мяса, все лучшие куски, бедра иплеча, и наполни отборными костями;

5 отборных овец возьми, и разожги под ним кости, и кипяти до того, чтобы и кости разварились в нем.

6 Посему так говорит Господь Бог: горе городу кровей! горе котлу, вкотором есть накипь и с которого накипь его не сходит! кусок за куском его выбрасывайтеиз него, не выбирая по жребию.

7 Ибо кровь его среди него; он оставил ее на голой скале; не на землю проливал ее, где она могла бы покрыться пылью.

8 Чтобы возбудить гнев для совершения мщения, Я оставил кровь его на голой скале, чтобы она не скрылась.

9 Посему так говорит Господь Бог: горе городу кровей! и Я разложу большой костер.

10 Прибавь дров, разведи огонь, вывари мясо; пустьвсе сгустится, и кости перегорят.

11 И когда котел будет пуст, поставь его на уголья, чтобы он разгорелся, и чтобы медьего раскалилась, и расплавилась в нем нечистота его, и вся накипь его исчезла.

12 Труд будет тяжелый; но большая накипь его не сойдет с него; и в огне останется на нем накипь его.

13 В нечистоте твоей такая мерзость, что, сколько Я ни чищу тебя, ты все нечист; от нечистоты твоей ты и впредь не очистишься, доколе ярости Моей Я не утолю над тобою.

14 Я Господь, Я говорю: это придет и Я сделаю; не отменю и не пощажу, и не помилую. По путям твоим и по делам твоим будут судить тебя, говорит Господь Бог.

15 И было ко мне слово Господне:

16 сын человеческий! вот, Я возьму у тебя язвою утеху очей твоих; но ты не сетуй и не плачь, и слезы да не выступают у тебя;

17 вздыхай в безмолвии, плача по умершим не совершай; но обвязывай себя повязкою и обувай ноги твои в обувь твою, и бороды не закрывай, и хлеба от чужих не ешь.

18 И после того, как говорил я поутру слово к народу, вечером умерла жена моя, и на другой день я сделал так, как повелено было мне.

19 И сказал мне народ: не скажешь ли нам, какое для нас значение в том, что ты делаешь?

20 И сказал я им: ко мне было слово Господне:

21 скажи дому Израилеву: так говорит Господь Бог: вот, Я отдам на поругание святилище Мое, опору силы вашей, утеху очей ваших и отраду души вашей, а сыновья ваши и дочери ваши, которых вы оставили, падут от меча.

22 И вы будете делать то же, что делал я; бороды небудете закрывать, и хлеба от чужих не будете есть;

23 и повязки ваши будут на головах ваших, и обувь ваша на ногах ваших; не будете сетовать и плакать, но будете истаявать от грехов ваших и воздыхать друг перед другом.

24 И будет для вас Иезекииль знамением: все, что он делал, и вы будете делать; и когда это сбудется, узнаете, что Я Господь Бог.

25 А что до тебя, сын человеческий, то в тот день, когда Я возьму у них украшение славы их, утеху очей их и отраду души их, сыновей их и дочерей их, –

26 в тот день придет к тебе спасшийся оттуда , чтобы подать вестьв уши твои.

27 В тот день при этом спасшемся откроются уста твои, и ты будешь говорить, и не останешься уже безмолвным, и будешь знамением для них,и узнают, что Я Господь.

   

来自斯威登堡的著作

 

Arcana Coelestia#10105

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10105. 'And boil its flesh in a holy place' means employing the truths of doctrine seen in light received from the Lord to make good ready for use in life. This is clear from the meaning of 'boiling' as employing the truths of doctrine to make ready for use in life; from the meaning of 'flesh' as good, dealt with in 7850, 9127; and from the meaning of 'in a holy place' as thanks to Divine enlightenment. For a holy place is one where what is Divine and the Lord's is present, and so, when the expression has specific reference to the truths of doctrine, is one where Divine enlightenment exists; for where what is Divine and the Lord's is present, so is enlightenment. The reason why 'boiling the flesh of the sacrifice' means employing the truths of doctrine to make good ready for use in life is that flesh, by which good is meant, is by that means made ready for the use of the body; consequently being made ready for use in life is meant in the spiritual sense. The fact that the truths of doctrine are what are employed to make good ready is self-evident, for use is what those truths teach. Also 'the water' in which the flesh is boiled means truths, see 2702, 3058, 3424, 5668, 8568, 9323.

[2] The words 'employing the truths of doctrine seen in light received from the Lord' are used because truths drawn from the Word have to be marshalled into doctrine in order that they may be put to use. The marshalling must be done by those who see things in light received from the Lord; and those so enlightened when they read the Word are people who desire truth for its own sake and for the sake of goodness of life, not those who desire it for the sake of self-glorification, reputation, or gain. Doctrine drawn from the Word is wholly essential for understanding the Word, see 9025, 9409, 9410, 9424, 9430; and those who gather doctrine from the Word must see things in light received from the Lord, 9382, 9424.

[3] The meaning of 'boiling in water' as turning truths into doctrine and thereby making them ready for use in life seems at first sight to be implausible and far-fetched. Nevertheless that is indeed the meaning, as becomes clear from places in the Word where the words 'boiling in water' occur, and also where 'a pot' in which the boiling is done is mentioned, as in the second Book of Kings,

Elisha came again to Gilgal, when there was a famine in the land. When the sons of the prophets were sitting before him he said to his servant, Put on a great pot, and boil a soup for the sons of the prophets. One of them went out into the field to gather herbs and found a wild vine, and gathered from it wild gourds, and cut them up into the pot of soup. While they were eating of the soup they cried out, There is death in the pot, O man of God! Therefore he said that they should bring flour, which he threw into the pot, and said, Pour out for the people, that they may eat. Then there was not anything bad in the pot. 2 Kings 4:38-41.

This miracle, like all others in the Word, holds holy things of the Church within it, which are made evident by the internal sense. This sense shows that Elisha represented the Lord in respect of the Word, as Elijah had done; that 'the sons of the prophets' are those who teach truths drawn from the Word; that 'the pot' which was put on at Elisha's command is doctrine formed from them; that 'a wild vine' and 'gourds' from it are falsities; and from all this it is evident what 'death in the pot' is. 'The flour which he threw into the pot' is truth springing from good, as a result of which action - because doctrine had been cured - 'there was not anything bad in the pot'. The internal sense also shows that 'boiling in the pot' means combining into doctrine and thereby making ready for use.

All miracles in the Word hold holy things of the Church within them, see 7337, 8364, 9086.

Elisha represented the Lord in respect of the Word, 2762.

'Prophets' are teachers of truths, thus in the abstract sense, without reference to persons, the truths of doctrine, 2534, 7269.

'Vine' is the Church's truth, and 'grapes' its good, 5113, 5117, 9277, so that 'a wild vine' and 'gourds' are falsities and evils.

'Flour' is the authentic truth of faith derived from good, 9995.

'The soup' which they were to boil means matters of doctrine massed together, as those of the Jews were, 3316.

From all this people may deduce what 'boiling' means, and what 'a pot' means.

[4] In Ezekiel,

Tell a parable against the house of rebellion: Put on the pot, put it on, and also pour water into it; gather the pieces into it - every good piece, the thigh and the shoulder. Fill it with the choice of the bones, and let the bones be boiled in the midst of it. Thus said the Lord Jehovih, Woe to the city of blood 1 , to the pot whose scum is in it, and whose scum does not come out of it! Ezekiel 24:3-6.

These verses describe what the Word is like so far as doctrine is concerned, that is to say, it contains Divine Truths emanating from Divine Good. Then they describe doctrine from the Word as it existed among the Jewish nation - full of unclean and false notions. 'The pot' is doctrine; 'the thigh, the shoulder, and the choice of the bones' are Divine Truths emanating from Divine Good in successive order; 'the city of blood' is the Jewish nation in respect of the truth of doctrine among them, and in the abstract sense, without reference to nation or person, doctrine destructive of good; 'the scum in it' is that which is external and favours foul kinds of love, which if not removed defile truth. From this also it is evident that 'the pot' is doctrine, and 'boiling' making ready for use.

[5] In the same prophet,

The Spirit said to me, Son of man, these men think iniquity and give wicked counsel in the city, saying, [The time] is not near to build houses; [the city] itself is the pot and we are the flesh. Ezekiel 11:2-3, 7.

Here also 'the pot' stands for doctrine consisting of falsity arising from evil; for 'the pot' is used to describe the city in which iniquity is thought and wicked counsel is given. 'The city' too means doctrine, see 402, 2712, 2943, 3216, 4492, 4493, in this instance doctrine of the same type.

[6] In Jeremiah,

Jehovah said, What do you see? I said, A puffed-out pot do I see, its face towards the north. Jehovah said, From the north evil will be opened over all the inhabitants of the land. Jeremiah 1:13-14.

'A puffed-out pot' likewise means doctrine consisting of falsity arising from evil. 'The north' means an obscure state so far as the truth of faith is concerned, also thick darkness caused by falsities, 3708. From this it is evident what this prophetic vision holds within it.

[7] In Zechariah,

On that day every pot in Jerusalem [and] in Judah will be holiness to Jehovah Zebaoth, and all offering sacrifice will come, and take from them, and boil in them. Zechariah 14:21.

Here 'pot' means doctrine teaching about charity and faith, thus doctrine consisting of truth springing from good; 'Jerusalem' is the Lord's Church; and '[all] offering sacrifice' are those engaging in Divine worship. From this it is evident that 'boiling in the pots' means making ready for use in spiritual life.

[8] In Moses,

Every earthen vessel in which the flesh of the sacrifice of a guilt or a sin offering is boiled shall be broken. But if it has been boiled in a bronze vessel, it shall be scoured and rinsed 2 in water. Leviticus 6:28.

'An earthen vessel' in which the boiling was done is falsity that does not go together with good; 'a bronze vessel' is doctrinal teaching that has good in it; 'boiling the flesh of the sacrifice of a guilt or sin offering' in them means making something ready for purification from evils and consequent falsities. From this it is evident what was represented by the decree that an earthen vessel should be broken and that a bronze vessel should be scoured and rinsed in water.

脚注:

1. literally, bloods

2. literally, shall be scraped and immersed

  
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Thanks to the Swedenborg Society for the permission to use this translation.