圣经文本

 

Бытие第49章

学习

   

1 Наконецъ Іаковъ призвалъ сыновъ своихъ и сказалъ: Соберитесь, и я возвјщу вамъ, Что случится съ вами въ грядущіе дни.

2 Сойдитесь, и послушайте, сыны Іакова, Послушайте Израиля, отца вашего

3 Рувимъ! ты мой первенецъ, Крјпость моя, и начатокъ силы моей, Верхъ достоинства, и верхъ могущества.

4 Но ты бушевалъ, какъ вода, - не будешь высшимъ; Ибо ты взошелъ на ложе отца твоего; Тогда осквернилъ ты постелю мою, На которую взошелъ.

5 Симеонъ и Левій братья; Орудія жестокости мечи ихъ.

6 Въ тайну ихъ да не внидетъ душа моя, И къ сонмищу ихъ да не пріобщится слава моя. Ибо они во гнјвј своемъ избили мужей; И въ своевольствј своемъ перерјзали жилы тельцевъ.

7 Проклятъ гнјвъ ихъ, ибо жестокъ; И ярость ихъ, ибо свирјпа; Раздјлю ихъ во Іаковј, И разсјю ихъ во Израилј.

8 Іуда! тебя восхвалятъ братія твои. Рука твоя на хребтј враговъ твоихъ. Поклонятся тебј сыны отца твоего.

9 Іуда юный левъ. Ты идешь съ ловитвы, сынъ мой. Онъ преклонился, возлегъ, Какъ левъ, и какъ львица. Кто возбудитъ его?

10 Не отнимется скипетръ отъ Іуды, И законоположникъ отъ чреслъ его, Пока не придетъ Примиритель, И Ему покорность народовъ.

11 Онъ привязываетъ къ виноградной лозј осленка своего, Омываетъ виномъ одежду свою, И кровію гроздовъ одјяніе свое.

12 Очи его красны отъ вина, И зубы его бјлы отъ молока.

13 Завулонъ при берегахъ моря жить будетъ, И при берегахъ, гдј корабли. И прострется до Сидона.

14 Иссахаръ оселъ крјпкій, Лежащій между протоками водъ.

15 Онъ видитъ, что покоище хорошо, И что земля пріятна; И преклоняетъ рамена свои для ношенія бременъ, И работаетъ, чтобы платить дань.

16 Данъ будетъ судить народъ свой, Подобно другимъ колјнамъ Израилевымъ.

17 Данъ будетъ змјй на пути, Аспидъ на дорогј, Уязвитъ ногу коня, И всадникъ упадетъ назадъ.

18 Твоего сиасенія жду я, Іегова!

19 Гадъ, толпа нападетъ на него, Но онъ отразитъ ее,

20 Отъ Ассира лучшій хлјбъ; онъ будетъ доставлять яства царскія.

21 Нефѕалимъ терпентинъ вјтвистый, Распускающій прекрасныя вјтви.

22 Іосифъ отрасль плодоноснаго древа, Отрасль плодоноснаго древа надъ источникомъ; Вјтви его простираются черезъ стјну.

23 Огорчаютъ его, стрјляютъ въ него, Враждуютъ на него стрјльцы.

24 Но твердъ останется лукъ его. Отъ крјпкаго Бот Іаковлева, - Оттолј пастырь онъ, камень Израиля,

25 Отъ Бога отца твоего, Который и помогаетъ тебј, И отъ Всемогущаго, Который и благословляетъ тебя Благословеніями небесъ свыше, Благословеніями бездны, лежащія долу, Благословеніями сосцевъ и утробы.

26 Благословенія отца твоего превышаютъ благословенія горъ древнихъ и пріятности холмовъ вјчныхъ. Да пріидутъ онј на главу Іосифа И на чело избраннаго между братьями своими!

27 Веніаминъ хищный волкъ, Утромъ будетъ јсть ловитву, И вечеромъ будетъ дјлить добычу.

28 Вотъ всј двјнадцать колјнъ Израильскихъ, и вотъ что сказалъ имъ отецъ ихъ; и благословилъ ихъ, и далъ имъ каждому свое благословеніе.

29 Потомъ далъ имъ приказаніе, и сказалъ имъ: я отхожу къ народу своему; похороните меня съ отцами моими въ пещерј, которая на полј Ефрона Хеттеяннна;

30 въ пещерј, которая на полј, Махпела, что противъ Мамре, въ землј Ханаанской, которое поле Авраамъ купилъ у Ефрона Хеттеянина въ собственность для погребенія.

31 Тамъ похоронили Авраама и жену его Сарру; тамъ похоронили Исаака и жену его Реввеку; тамъ похоронилъ я Лію.

32 Это поле съ пещерою, которая на немъ, куплено у сыновъ Хеттеевыхъ.

33 Окончивъ сіе завјщаніе сынамъ своимъ, Іаковъ положилъ ноги свои на одръ, и испустилъ духъ, и присоединился къ народу своему.

   

来自斯威登堡的著作

 

Arcana Coelestia#8278

学习本章节

  
/10837  
  

8278. 'The depths have covered them' means that falsities resulting from evil desires have overwhelmed them. This is clear from the meaning of 'the depths' as falsities which exist as a result of evil desires. In the Word 'depths' is used to mean waters and large amounts of waters in deep places, 'waters' in the good sense meaning truths and in the contrary sense falsities, 739, 790, 2702, 3058, 3424, 4976, 5668, and deep places' meaning the hells. So it is that 'depths' means falsities resulting from evil desires, as well as meaning the hells. The fact that 'depths' is used in the Word to mean waters in deep places and to mean large amounts of waters is clear in Ezekiel,

The waters caused the cedar to grow, the depth made it high, so that it went with its rivers around the place of its planting, and he sent out his lines of water to all the trees of the field. Ezekiel 31:4.

In David,

He split the rocks in the wilderness, and caused them to drink the great depths. He brought streams out of the rock and caused waters to descend as streams. Psalms 78:15-16.

In Moses,

... a good land, a land of rivers of water, springs, and depths gushing out of valley and mountain. Deuteronomy 8:7.

In these places 'depths' stands for waters in large amounts; and waters in large amounts or 'depths' stands for the truths of faith in abundance. 'Causing them to drink great depths from the rock' stands for the truths of faith never failing, for 'rock' is faith derived from the Lord, thus the Lord in respect of faith. 'Depths gushing out of valley and mountain' stands for the truths of faith coming out of love. This also explains why the blessings of Joseph included the blessings of the deep Lying beneath, Genesis 49:25; Deuteronomy 33:13

[2] The fact that 'the depths' 1 means falsities resulting from evil desires as well as meaning the hells is clear in Isaiah,

Awake as in the days of antiquity, the generations of long ago. Do You not dry up the sea, the waters of the great deep, and make the deep places of the sea a road, in order that the redeemed may go across? Isaiah 51:9-11.

In the same prophet,

... Jehovah who divided the waters before them, who led them through the depths; as a horse in the wilderness they did not stumble. Isaiah 63:12-14.

In Ezekiel,

Thus said the Lord Jehovih, When I make you a city laid desolate, like the cities that are not inhabited, when I shall cause the deep to come up against you, and many waters have covered you ... Ezekiel 26:19.

In John,

I saw a star that had fallen from heaven to earth. To him was given the key of the pit of the abyss; and he opened the pit of the abyss. Revelation 9:1-2, 11.

In the same author,

The beast that comes up from the abyss will make 2 war with them. Revelation 11:7.

Yet again in the same author,

The beast that you saw was, and is not, and will come up out of the abyss and go away to perdition. Revelation 17:8.

In these places 'the depths', 'the deep', or 'the abyss' stands for the hells, and so also for the falsities resulting from evil desires, since these desires exist in the hells and constitute them.

[3] Since these things are meant by 'the depths', temptations are also meant by them, for temptations are brought about by falsities and evils which the hells have introduced. This further meaning occurs in Jonah,

The waters surrounded me, even to [my] soul, the deep closed around me. Jonah 2:5. In David,

Deep is calling to deep at the noise of Your waterspouts; all Your breakers and Your waves have passed over me. Psalms 42:7.

You who have shown me many severe troubles, 3 turn back and revive me, and cause me to turn back and come up from the depths of the earth. Psalms 71:20.

脚注:

1. In the quotations that follow the same Latin word is rendered variously - the depths, the deep, or the abyss.

2. Reading faciet (will make), which Swedenborg has in his rough draft and also in another place where he quotes this verse, for fecit (has made)

3. literally, many and evil distresses

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.