圣经文本

 

3 Mosebok第7章

学习

   

1 Og dette er loven om skyldofferet: Det er høihellig.

2 På det sted hvor brennofferet slaktes, skal skyldofferet slaktes, og dets blod skal sprenges rundt om på alteret.

3 Og alt fettet skal ofres, både halen og fettet som dekker innvollene,

4 og begge nyrene med det fett som er på dem, ved lendene, og den store leverlapp; den skal tas ut sammen med nyrene.

5 Og presten skal brenne det på alteret som ildoffer til Herren; det er et skyldoffer.

6 Alt mannkjønn blandt prestene kan ete det; på et hellig sted skal det etes; det er høihellig.

7 Med skyldofferet skal det være likesom med syndofferet; det gjelder én lov for begge; den prest som gjør soning med det, ham skal det tilhøre.

8 Når en prest ofrer brennoffer for nogen, så skal huden av det brennoffer han har ofret, tilhøre den samme prest.

9 Og ethvert matoffer som bakes i ovn, eller som stekes i panne eller på helle, skal tilhøre den prest som ofrer det.

10 Og ethvert matoffer som er blandet med olje, eller som er tørt, skal høre alle Arons sønner til, den ene som den andre.

11 Og dette er loven om takkofferet som ofres til Herren:

12 Dersom nogen ofrer det til lovprisning, så skal han foruten slaktofferet som bæres frem til lovprisning, ofre usyrede kaker med olje i og usyrede brødleiver smurt med olje, og fint mel knadd til kaker med olje i.

13 Dette er den offergave han skal bære frem foruten det slaktoffer som bæres frem til takk og lovprisning, og dessuten syrede kaker.

14 Av dette offer skal han bære frem én kake av hvert slag som gave til Herren; det skal tilhøre presten som sprenger takkofferets blod på alteret.

15 Kjøttet av et takkoffer som bæres frem til lovprisning, skal etes på den dag det ofres; intet av det skal bli liggende til om morgenen.

16 Dersom nogens slaktoffer er et lovet offer eller et frivillig offer, skal det etes på den dag det ofres; men det som levnes, kan etes den næste dag.

17 Men hvad som enda blir tilovers av slaktofferets kjøtt, skal på den tredje dag brennes op med ild.

18 Om nogen på den tredje dag eter av takkofferets kjøtt, da har Herren ikke velbehag i offeret; det skal ikke regnes den som ofret det, til gode, det skal være en vederstyggelighet, og den som eter av det, gjør en misgjerning som han kommer til å bøte for.

19 Kjøtt* som kommer nær noget urent, skal ikke etes, det skal brennes op med ild; ellers kan alle som er rene, ete av kjøttet. / {* nemlig av takkofferet.}

20 Men den som eter kjøtt av Herrens takkoffer mens det er noget urent på ham, han skal utryddes av sitt folk.

21 Og når nogen rører ved noget urent, enten det er et menneskes urenhet eller et urent dyr eller noget annet urent og vederstyggelig, og så eter av kjøttet av Herrens takkoffer, da skal han utryddes av sitt folk.

22 Og Herren talte til Moses og sa:

23 Tal til Israels barn og si: I skal ikke ete fett av okse eller får eller gjet.

24 Fettet av et selvdødt dyr eller av et sønderrevet dyr kan brukes til alle slags arbeid; men ete det må I ikke;

25 for hver den som eter fettet av noget dyr som det ofres ildoffer av til Herren, han skal utryddes av sitt folk.

26 Og blod skal I ikke ete, hverken av fugl eller fe, hvor I så bor.

27 Enhver som nogensinne eter blod, han skal utryddes av sitt folk.

28 Og Herren talte til Moses og sa:

29 Tal til Israels barn og si: Den som ofrer sitt takke-slaktoffer til Herren, han skal bære frem for Herren sin offergave av sitt takke-slaktoffer.

30 Med egne hender skal han bære frem Herrens ildoffer; både fettet og brystet skal han bære frem, og brystet skal svinges for Herrens åsyn.

31 Og presten skal brenne fettet på alteret; men brystet skal høre Aron og hans sønner til.

32 Og det høire lår skal I gi presten som gave av eders takkoffer.

33 Den av Arons sønner som ofrer takkoffer-blodet og fettet, han skal ha det høire lår som sin del;

34 for svinge-brystet og løfte-låret har jeg tatt fra Israels barn av deres takke-slaktoffer og gitt til Aron, presten, og til hans sønner som en evig rettighet de kan kreve av Israels barn.

35 Dette er Arons del og hans sønners del av Herrens ildoffer, som gis dem på den dag de føres frem for å tjene Herren som prester,

36 den del som Herren befalte skulde gis dem av Israels barn på den dag de salves, en evig rettighet, fra slekt til slekt.

37 Dette er loven om brennofferet, om matofferet og om syndofferet og om skyldofferet og om innvielsesofferet og om takkofferet,

38 den som Herren gav Moses på Sinai berg den dag han bød Israels barn å ofre Herren sine offer i Sinai ørken.

   

来自斯威登堡的著作

 

Arcana Coelestia#5943

学习本章节

  
/10837  
  

5943. 'And you will eat the fat of the land' means making the good there their own. This is clear from the meaning of 'eating' as being communicated, joined together, and made one's own, dealt with in 2187, 2343, 3168, 3517 (end), 3832, 4745; and from the meaning of 'the fat of the land' - of Egypt - as the good within the natural. The meaning of 'fat' as that which is celestial or good is clear from many places in the Word, not only the fat found in an animal's body but also fat obtained from other sources, such as butter and oil; and other products with any fat in them - such as milk, honeys, or resins - also mean good in the measure that they have it in them.

[2] 'Fat' was representative of celestial good, thus of love received from the Lord, as is clear from the burnt offerings and sacrifices in these all the fat had to be burned on the altar, thereby providing 'an odour of rest to Jehovah'; and the children of Israel were forbidden because of this to eat fat. From these regulations, as from all the rest, it may be plain to see that the observances established among the Israelites were representative of celestial and spiritual realities and thus held what was holy within them. If this had not been so there would have been no Divine purpose at all behind the requirements to sacrifice all the fat of an animal, making this 'an odour of rest to Jehovah', or behind the Prohibition that forbade the eating of fat, and also of blood. It would surely be a stupid way of thinking about the Divine if one were to believe that He could take pleasure in fat or that Jehovah should make a requirement that did not conceal something deeper. Furthermore a person would be far too earthly - and bodily-minded if he had no interest at all in knowing the real meaning of such requirements; it would be a sign that he had no desire to know anything about the Word and eternal life.

[3] Regarding 'the fat' the following is stated in Moses,

You shall take all the fat covering the entrails, and the omentum over the liver, and the fat on the kidneys; and you shall burn them on the altar. Exodus 29:13, 22.

See also Leviticus 3:4-5, 9-10, 14-15; 4:8-9, 19, 26, 31, 35; 7:3-4. They were also required to sacrifice the fat on the breast, Leviticus 7:30-31. The phrase 'an odour of rest to Jehovah' occurs in the following places,

This is the bread of Jehovah's fire-offering for an odour of rest. Leviticus 3:16. The priest shall sprinkle the blood on the altar of Jehovah, and shall offer the fat for an odour of rest to Jehovah. Leviticus 17:6.

And elsewhere,

The fat of the firstborn of an ox and of a sheep must be burned on the altar as an odour of rest to Jehovah. Numbers 18:17.

'An odour of rest' means the pleasure gained from the good of love.

[4] As regards the non-eating of fat by the children of Israel, Let all the fat be for Jehovah. Therefore this is a perpetual statute throughout your generations, in all your dwelling-places: You shall not eat any fat or any blood. Leviticus 3:16-17.

And elsewhere,

Speak to the children of Israel, saying, You shall not eat any fat, neither of ox, nor sheep, nor she-goat. Everyone who eats the fat from a beast, from one offered as a fire-offering to Jehovah, that soul eating it will be cut off from his peoples. Nor shall you eat any blood Leviticus 7:23-26.

[5] Burnt offerings and sacrifices were the main form taken by Divine worship among those people, 923, 2180. For this reason worship is meant by 'burnt offerings and sacrifices' in general, while the essential nature of worship is meant by what was offered in sacrifice and by the whole procedure followed then. 'The fat and the burning of it' meant the very Divine celestial itself, namely the good of love received from the Lord, as may also be seen in the following places:

In Isaiah,

Jacob, you have not bought Me [sweet] cane with silver, and you have not satisfied Me with the fat of your sacrifices; you have wearied Me so much with your sins. 1 Isaiah 43:24.

'You have not bought [sweet] cane with silver' stands for, You have not acquired the truths of faith for yourself; and 'you have not satisfied Me with the fat of sacrifices' stands for, Nor [have you offered] the good of love.

[6] In David,

I will offer You burnt offerings of fat ones, with the incense of rams. Psalms 66:15.

'Burnt offerings of fat ones' stands for worship fired by love. In Moses,

When it will be said, Where are their gods, the rock in which they trusted, who ate the fat of their sacrifices, [who] drank the wine of their drink-offering? Deuteronomy 32:37-38.

This would have been said by gentiles who imagined that the gods were fed especially by such offerings. They were totally unaware of the fact that 'the fat of sacrifices' was what was celestial, or the good of love, within worship, and that 'the wine of a drink-offering' was the truth of faith derived from that good. These offerings, when they were made, stirred the affections of the angels and were therefore prescribed so that through representatives and correspondences heaven might be near to man.

[7] In David,

Jehovah will remember all your offerings, and will make your burnt offering fat. Psalms 20:3.

'Making a burnt offering fat' stands for making worship good. In Isaiah,

Jehovah Zebaoth will make for all peoples on this mountain a feast of fat things, a feast of lees, 2 of fat things full of marrow, of sedimentary lees. 3 He will swallow up death for ever, and the Lord Jehovah will wipe away tears from upon all faces. Isaiah 25:6, 8.

'A feast' stands for heaven and being joined to angels there through love and charity, 3596, 3832, 5161, 'fat things' being forms of the good of love and charity. In the same prophet,

Why do you spend money on that which is not bread, and your labour on that which does not satisfy? Attend diligently to Me and eat what is good, that your soul may delight itself in fatness. Isaiah 55:2.

[8] In Jeremiah,

I will turn their mourning into joy, and will comfort them, and will give them gladness instead of their sorrow. And I will fill the soul of the priests with fat, and My people will be satisfied with My goodness. Jeremiah 31:13-14.

'Fat' plainly stands for what is good, for it is said that 'the soul will be satisfied' with it and it is referred to as 'Jehovah's goodness', meaning nothing else than what is celestial, which is received from Him. In David,

My soul will be satisfied as with fatness and fat, and my mouth will praise You with joyful lips. 4 Psalms 63:5.

Here the meaning is similar. In the same author,

You have crowned the year of Your goodness, and Your tracks drip with fatness. Psalms 65:11

In the same author,

The sons of man put their trust in the shadow of Your wings. They will be filled with the fat of Your house, and You give them drink from the river of Your delights. Psalms 36:7-8.

In Isaiah,

Then Jehovah will give rain for your seed with which you will sow the land, and bread of the produce of the earth; and there will be fatness and wealthiness. Isaiah 30:23.

[9] In John,

All things fat and splendid have gone away, and you will find them no more. Revelation 18:14.

This refers to Babylon. 'All things fat and splendid have gone away' stands for the departure of all forms of the good of love and truth of faith. In Moses,

He caused him to suck honey out of the crag and oil out of the stony rock - butter from the herd, and milk from the flock, with the fat of lambs and of rams, the breed 5 of Bashan, and of goats, with the kidney-fat of wheat; and of the blood of the grape you drink unmixed wine. Deuteronomy 32:13-14.

This refers to the spiritual Ancient Church, whose various kinds of good - meant by 'honey', 'oil', 'butter', 'milk', and 'fat' - are enumerated.

[10] Because 'fat' meant good, the word was also applied to the kinds of things that had no fat in them but nevertheless had good as their meaning, so that 'fat' and 'good' were so to speak one and the same. An example of this is the fat of wheat in the verses quoted immediately above, and similarly in David,

I would feed them with the fat of wheat. Psalms 81:16.

And elsewhere,

He is the one who makes peace your border, and with the fat of wheat He satisfies you. Psalms 147:14.

Also in Moses,

Because all the fat of the pure oil, and all the fat of the new wine and of the grain, which were the first fruits, were Jehovah's, they were given to Aaron. Numbers 18:12.

脚注:

1. literally, so much have you made Me serve through your sins

2. i.e. sweet wines

3. i.e. well-refined, very mature wines

4. literally, lips of songs

5. literally, sons

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.