圣经文本

 

2 Mosebok第1章

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1 Dette er navneneIsraels sønner som kom til Egypten; med Jakob kom de, hver med sitt hus:

2 uben, Simeon, Levi og Juda,

3 Issakar, Sebulon og Benjamin,

4 Dan og Naftali, Gad og Aser.

5 De som nedstammet fra Jakob, var i alt sytti sjeler; men Josef var allerede i Egypten.

6 Og Josef døde og alle hans brødre og hele den slekt.

7 Men Israels barn var fruktbare og tok sterkt til og blev mange og overmåte tallrike, og landet blev fullt av dem.

8 Da kom det en ny konge over Egypten, som ikke visste noget om Josef.

9 Og han sa til sitt folk: Se, israelittenes folk er større og tallrikere enn vi.

10 Nu vel, la oss gå klokt til verks mot dem, forat de ikke skal ta mere til, og forat de ikke, om det kommer krig, skal slå sig i lag med våre fiender og føre krig mot oss og dra ut av landet.

11 Så satte de arbeidsfogder over dem til å plage dem med tvangsarbeid; og de måtte bygge for Farao to byer til oplagssteder, Pitom og a'amses.

12 Men jo mere de plaget dem, dess mere tok de til, og dess mere bredte de sig ut, så egypterne begynte å grue for Israels barn.

13 Og egypterne tvang Israels barn til å træle for sig,

14 og de forbitret livet for dem med hårdt trælarbeid i ler og tegl og med alle slags trælarbeid på marken, alt det trælarbeid som de tvang dem til å gjøre.

15 Og kongen i Egypten sa til de hebraiske jordmødre - den ene av dem hette Sifra og den andre Pua - :

16 Når I hjelper de hebraiske kvinner til å føde, så skal I se efter i jordmorstolen; er det da en sønn, sa drep ham, men er det en datter, da kan hun leve.

17 Men jordmødrene fryktet Gud og gjorde ikke som kongen i Egypten bød dem, men lot guttebarna leve.

18 Da kalte kongen i Egypten jordmødrene til sig og sa til dem: Hvorfor gjør I dette og lar guttebarna leve?

19 Jordmødrene svarte Farao: De hebraiske kvinner er ikke som de egyptiske, de er sterkere; før jordmoren kommer til dem, har de født.

20 Og Gud gjorde vel imot jordmødrene; og folket tok til og blev overmåte tallrikt.

21 Og fordi jordmødrene fryktet Gud, gav han dem avkom.

22 Da bød Farao alt sitt folk og sa: Hver sønn som fødes*, skal kastes i elven, men hver datter skal I la leve. / {* for Israels barn.}

来自斯威登堡的著作

 

Arcana Coelestia#6669

学习本章节

  
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6669. 'In clay and in bricks' means on account of the evils which they devised and the falsities which they fabricated. This is clear from the meaning of 'clay' as good, and in the contrary sense as evil, dealt with below; and from the meaning of 'bricks' as falsities that people fabricate, dealt with in 1296. As regards the evils and falsities which those in hell devise and fabricate, see just above in 6666.

The fact that 'clay' means evil from which falsity is produced is evident from the following places in the Word: In Isaiah,

The wicked are like the troubled sea, when it cannot rest; its waters throw out mud and clay. Isaiah 57:20.

'Mud' stands for falsity from which evil is derived, and 'clay' for evil from which falsity is produced.

[2] In Jeremiah,

Your feet have sunk into the clay, [your close friends] have turned away backwards. Jeremiah 38:22.

'Feet sunk into the clay' stands for the natural sunken in evil. In Nahum,

Draw yourself water for the siege, strengthen your fortifications; go into the mud and tread the clay; renew the brick-kiln. There the fire will devour you, and the sword cut you off. Nahum 3:14-15.

'Treading the clay' stands for being prompted by evil to think what is false. In Habakkuk,

He will say, Woe to him who multiplies what is not his - how long? And to him who loads clay onto himself, Will there not rise up suddenly those who will bite you? Habakkuk 2:6-7.

'Loading clay onto himself' stands for taking up evil.

[3] In David,

Jehovah caused me to come up out of the pit of devastation, out of the muddy clay, and He set my feet upon a rock. Psalms 49:2.

In the same author,

I sank in deep clay, and there was no standing; I came into the depths of the waters, and a wave overwhelmed me. Snatch me out of the clay lest I sink, and out of the depths of the waters; and do not let the depth swallow me up. Psalms 69:2, 14-15.

'Clay' stands for evil from which falsity is produced. In Isaiah,

He will come against prelates as though against clay, as a potter treads mud. 1 Isaiah 41:15.

[4] But in the following places 'clay' stands for good: In Isaiah,

Now, O Jehovah, You are our Father, we are the clay, and You are our potter; and we are all the work of Your hands. Isaiah 64:8.

'The clay' stands for the member of the Church who is being formed, thus for the good of faith by means of which that person is formed, that is, reformed.

[5] Similarly in Jeremiah,

Jehovah said to Jeremiah, Arise and go down to the potter's house, and there I will cause you to hear My words. I went down therefore to the potter's house, and behold, he made a work on the table. But the vessel that he was making was marred, like clay in the potter's hand. And he returned and made it into another vessel, as was right in the eyes of the potter to make it. Then the word of Jehovah came to me, saying, Like this potter can I not do to you, O house of Israel? Said Jehovah. Behold, like the clay in the hand of the potter, so are you in My hand, O house of Israel. Jeremiah 18:1-6.

'The house of Israel' stands for the Church that is to be formed. And it is because the good of charity and the truth of faith are used in the forming of it, and because such good and truth are meant by 'the clay' and 'the potter's vessel', that the prophet was commanded to go to the potter's house. This would not have happened if 'the clay' and 'the potter's vessel' had not had those meanings.

[6] There are other places too in which Jehovah or the Lord is called 'the potter' and the person who is being reformed 'the clay', namely Isaiah 29:15-16; 45:9; Job 10:9; 33:6. The incident in which the Lord made clay with His saliva and anointed the eyes of the man born blind and then commanded him to wash in the pool of Siloam, with the result that the blind man was made to see, John 9:6-7, 11, took place because it represented the reformation of man, who is born without any knowledge of truth. And that reformation is effected by means of the good of faith, meant by 'the clay'.

脚注:

1. The Latin seems to say Prelates will come as clay, and as a potter treads mud.

  
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Thanks to the Swedenborg Society for the permission to use this translation.