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Ezekiel第43章

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1 και ηγαγεν με επι την πυλην την βλεπουσαν κατα ανατολας και εξηγαγεν με

2 και ιδου δοξα θεου ισραηλ ηρχετο κατα την οδον της πυλης της βλεπουσης προς ανατολας και φωνη της παρεμβολης ως φωνη διπλασιαζοντων πολλων και η γη εξελαμπεν ως φεγγος απο της δοξης κυκλοθεν

3 και η ορασις ην ειδον κατα την ορασιν ην ειδον οτε εισεπορευομην του χρισαι την πολιν και η ορασις του αρματος ου ειδον κατα την ορασιν ην ειδον επι του ποταμου του χοβαρ και πιπτω επι προσωπον μου

4 και δοξα κυριου εισηλθεν εις τον οικον κατα την οδον της πυλης της βλεπουσης κατα ανατολας

5 και ανελαβεν με πνευμα και εισηγαγεν με εις την αυλην την εσωτεραν και ιδου πληρης δοξης κυριου ο οικος

6 και εστην και ιδου φωνη εκ του οικου λαλουντος προς με και ο ανηρ ειστηκει εχομενος μου

7 και ειπεν προς με εωρακας υιε ανθρωπου τον τοπον του θρονου μου και τον τοπον του ιχνους των ποδων μου εν οις κατασκηνωσει το ονομα μου εν μεσω οικου ισραηλ τον αιωνα και ου βεβηλωσουσιν ουκετι οικος ισραηλ το ονομα το αγιον μου αυτοι και οι ηγουμενοι αυτων εν τη πορνεια αυτων και εν τοις φονοις των ηγουμενων εν μεσω αυτων

8 εν τω τιθεναι αυτους το προθυρον μου εν τοις προθυροις αυτων και τας φλιας μου εχομενας των φλιων αυτων και εδωκαν τον τοιχον μου ως συνεχομενον εμου και αυτων και εβεβηλωσαν το ονομα το αγιον μου εν ταις ανομιαις αυτων αις εποιουν και εξετριψα αυτους εν θυμω μου και εν φονω

9 και νυν απωσασθωσαν την πορνειαν αυτων και τους φονους των ηγουμενων αυτων απ' εμου και κατασκηνωσω εν μεσω αυτων τον αιωνα

10 και συ υιε ανθρωπου δειξον τω οικω ισραηλ τον οικον και κοπασουσιν απο των αμαρτιων αυτων και την ορασιν αυτου και την διαταξιν αυτου

11 και αυτοι λημψονται την κολασιν αυτων περι παντων ων εποιησαν και διαγραψεις τον οικον και τας εξοδους αυτου και την υποστασιν αυτου και παντα τα προσταγματα αυτου και παντα τα νομιμα αυτου γνωριεις αυτοις και διαγραψεις εναντιον αυτων και φυλαξονται παντα τα δικαιωματα μου και παντα τα προσταγματα μου και ποιησουσιν αυτα

12 και την διαγραφην του οικου επι της κορυφης του ορους παντα τα ορια αυτου κυκλοθεν αγια αγιων

13 και ταυτα τα μετρα του θυσιαστηριου εν πηχει του πηχεος και παλαιστης κολπωμα βαθος επι πηχυν και πηχυς το ευρος και γεισος επι το χειλος αυτου κυκλοθεν σπιθαμης και τουτο το υψος του θυσιαστηριου

14 εκ βαθους της αρχης του κοιλωματος αυτου προς το ιλαστηριον το μεγα το υποκατωθεν πηχων δυο και το ευρος πηχεος και απο του ιλαστηριου του μικρου επι το ιλαστηριον το μεγα πηχεις τεσσαρες και ευρος πηχυς

15 και το αριηλ πηχων τεσσαρων και απο του αριηλ και υπερανω των κερατων πηχυς

16 και το αριηλ πηχων δωδεκα μηκους επι πηχεις δωδεκα πλατους τετραγωνον επι τα τεσσαρα μερη αυτου

17 και το ιλαστηριον πηχων δεκα τεσσαρων το μηκος επι πηχεις δεκα τεσσαρας το ευρος επι τεσσαρα μερη αυτου και το γεισος αυτω κυκλοθεν κυκλουμενον αυτω ημισυ πηχεος και το κυκλωμα αυτου πηχυς κυκλοθεν και οι κλιμακτηρες αυτου βλεποντες κατ' ανατολας

18 και ειπεν προς με υιε ανθρωπου ταδε λεγει κυριος ο θεος ισραηλ ταυτα τα προσταγματα του θυσιαστηριου εν ημερα ποιησεως αυτου του αναφερειν επ' αυτου ολοκαυτωματα και προσχεειν προς αυτο αιμα

19 και δωσεις τοις ιερευσι τοις λευιταις τοις εκ του σπερματος σαδδουκ τοις εγγιζουσι προς με λεγει κυριος ο θεος του λειτουργειν μοι μοσχον εκ βοων περι αμαρτιας

20 και λημψονται εκ του αιματος αυτου και επιθησουσιν επι τα τεσσαρα κερατα του θυσιαστηριου και επι τας τεσσαρας γωνιας του ιλαστηριου και επι την βασιν κυκλω και εξιλασονται αυτο

21 και λημψονται τον μοσχον τον περι αμαρτιας και κατακαυθησεται εν τω αποκεχωρισμενω του οικου εξωθεν των αγιων

22 και τη ημερα τη δευτερα λημψονται εριφους δυο αιγων αμωμους υπερ αμαρτιας και εξιλασονται το θυσιαστηριον καθοτι εξιλασαντο εν τω μοσχω

23 και μετα το συντελεσαι σε τον εξιλασμον προσοισουσι μοσχον εκ βοων αμωμον και κριον εκ προβατων αμωμον

24 και προσοισετε εναντιον κυριου και επιρριψουσιν οι ιερεις επ' αυτα αλα και ανοισουσιν αυτα ολοκαυτωματα τω κυριω

25 επτα ημερας ποιησεις εριφον υπερ αμαρτιας καθ' ημεραν και μοσχον εκ βοων και κριον εκ προβατων αμωμα ποιησουσιν

26 επτα ημερας και εξιλασονται το θυσιαστηριον και καθαριουσιν αυτο και πλησουσιν χειρας αυτων

27 και εσται απο της ημερας της ογδοης και επεκεινα ποιησουσιν οι ιερεις επι το θυσιαστηριον τα ολοκαυτωματα υμων και τα του σωτηριου υμων και προσδεξομαι υμας λεγει κυριος

   

来自斯威登堡的著作

 

Apocalypse Revealed#486

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486. And the angel stood by, saying, "Rise and measure the temple of God, the altar, and those who worship there." This symbolizes the Lord's presence and His command to see and learn the state of the church in the New Heaven.

The Lord is meant by the angel, here as in nos. 5, 415, and elsewhere, since an angel does nothing of himself but is impelled by the Lord. That is why the angel said, "I will give power to my two witnesses" (verse 3), when they were the Lord's witnesses. The angel's standing by symbolizes the Lord's presence, and his speaking symbolizes the Lord's command. To rise and measure means, symbolically, to see and learn. We will see below that to measure means, symbolically, to learn and investigate the character of a state.

The temple, altar, and those who worship there symbolize the state of the church in the New Heaven - the temple symbolizing the church in respect to its doctrinal truth (no. 191), the altar symbolizing the church in respect to the goodness of its love (no. 392), and those who worship there symbolizing the church in respect to its formal worship as a result of those two elements. Those who worship symbolize here the reverence that is a part of formal worship, since the spiritual sense is a sense abstracted from persons (nos. 78, 79, 96), as is apparent here also from the fact that John is told to measure the worshipers. These three elements are what form the church: doctrinal truth, goodness of love, and formal worship as a result of these.

[2] That the church meant is the church in the New Heaven is apparent from the last verse of this chapter, where we are told that "the temple of God was opened in heaven, and the ark of His covenant was seen in His temple" (verse 19).

This chapter begins with the measuring of the temple in order that the state of the church in heaven might be seen and learned before its conjunction with the church in the world. The church in the world is meant by the court outside the temple, which John was not to measure, because it had been given to the gentiles (verse 2). The same church is then described by the great city called Sodom and Egypt (verses 7, 8). But after that great city fell (verse 13), it follows that the church became the Lord's (verses 15ff.).

It should be known that the church exists in the heavens just as on earth, and that the two are united like the inner and outer selves in people. Consequently the Lord provides the church in heaven first, and from it, or by means of it, then the church on earth. That is why the New Jerusalem is said to come down from God out of the New Heaven (Revelation 21:1-2).

The New Heaven means a new heaven formed from Christians, as described several times in the following chapters.

[3] To measure means, symbolically, to learn and investigate the character of a thing because the measure of something symbolizes its character or state. All the measurements of the New Jerusalem (chapter 21) have this symbolic meaning, as does the statement there that the angel who had the gold reed measured the city and its gates, and that he measured the wall to be one hundred and forty-four cubits, the measure of a man which is that of an angel (verses 15, 17). Moreover, because the New Jerusalem symbolizes the New Church, is it apparent that to measure it and its component parts means, symbolically, to learn its character.

Measuring has the same symbolic meaning in Ezekiel, where we read that an angel measured the house of God: the temple, the altar, the court, and the chambers (Ezekiel 40:3-17; 41:1-5, 13-14, 22; 42:1-20, and 43:1-27). Also that he measured the waters (47:3-5, 9). Therefore the prophet is told:

...show the temple to the house of Israel, that they may be ashamed of their iniquities; and they shall measure the pattern... and... its exits and its entrances, and all its patterns..., so that they may keep its whole design... (Ezekiel 43:10-11)

Measuring has the same symbolic meaning in the following places:

I raised my eyes..., and behold, a man with a measuring line in his hand. So I said, "Where are you going?" And he said to me, "To measure Jerusalem...." (Zechariah 2:1-2)

He stood and measured the earth. (Habakkuk 3:6)

(The Lord Jehovih) has measured the waters in the hollow of His hand, and gauged heaven with a span... and weighed the mountains in scales and the hills in a balance. (Isaiah 40:12)

Where were you when I laid the foundations of the earth? ...Who determined its measurements? ...Or who stretched the line upon it? (Job 38:4-5)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.