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Ezekiel第37章

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1 και εγενετο επ' εμε χειρ κυριου και εξηγαγεν με εν πνευματι κυριος και εθηκεν με εν μεσω του πεδιου και τουτο ην μεστον οστεων ανθρωπινων

2 και περιηγαγεν με επ' αυτα κυκλοθεν κυκλω και ιδου πολλα σφοδρα επι προσωπου του πεδιου ξηρα σφοδρα

3 και ειπεν προς με υιε ανθρωπου ει ζησεται τα οστα ταυτα και ειπα κυριε συ επιστη ταυτα

4 και ειπεν προς με προφητευσον επι τα οστα ταυτα και ερεις αυτοις τα οστα τα ξηρα ακουσατε λογον κυριου

5 ταδε λεγει κυριος τοις οστεοις τουτοις ιδου εγω φερω εις υμας πνευμα ζωης

6 και δωσω εφ' υμας νευρα και αναξω εφ' υμας σαρκας και εκτενω εφ' υμας δερμα και δωσω πνευμα μου εις υμας και ζησεσθε και γνωσεσθε οτι εγω ειμι κυριος

7 και επροφητευσα καθως ενετειλατο μοι και εγενετο εν τω εμε προφητευσαι και ιδου σεισμος και προσηγαγε τα οστα εκατερον προς την αρμονιαν αυτου

8 και ειδον και ιδου επ' αυτα νευρα και σαρκες εφυοντο και ανεβαινεν επ' αυτα δερμα επανω και πνευμα ουκ ην εν αυτοις

9 και ειπεν προς με προφητευσον υιε ανθρωπου προφητευσον επι το πνευμα και ειπον τω πνευματι ταδε λεγει κυριος εκ των τεσσαρων πνευματων ελθε και εμφυσησον εις τους νεκρους τουτους και ζησατωσαν

10 και επροφητευσα καθοτι ενετειλατο μοι και εισηλθεν εις αυτους το πνευμα και εζησαν και εστησαν επι των ποδων αυτων συναγωγη πολλη σφοδρα

11 και ελαλησεν κυριος προς με λεγων υιε ανθρωπου τα οστα ταυτα πας οικος ισραηλ εστιν και αυτοι λεγουσιν ξηρα γεγονεν τα οστα ημων απολωλεν η ελπις ημων διαπεφωνηκαμεν

12 δια τουτο προφητευσον και ειπον ταδε λεγει κυριος ιδου εγω ανοιγω υμων τα μνηματα και αναξω υμας εκ των μνηματων υμων και εισαξω υμας εις την γην του ισραηλ

13 και γνωσεσθε οτι εγω ειμι κυριος εν τω ανοιξαι με τους ταφους υμων του αναγαγειν με εκ των ταφων τον λαον μου

14 και δωσω το πνευμα μου εις υμας και ζησεσθε και θησομαι υμας επι την γην υμων και γνωσεσθε οτι εγω κυριος λελαληκα και ποιησω λεγει κυριος

15 και εγενετο λογος κυριου προς με λεγων

16 υιε ανθρωπου λαβε σεαυτω ραβδον και γραψον επ' αυτην τον ιουδαν και τους υιους ισραηλ τους προσκειμενους επ' αυτον και ραβδον δευτεραν λημψη σεαυτω και γραψεις αυτην τω ιωσηφ ραβδον εφραιμ και παντας τους υιους ισραηλ τους προστεθεντας προς αυτον

17 και συναψεις αυτας προς αλληλας σαυτω εις ραβδον μιαν του δησαι αυτας και εσονται εν τη χειρι σου

18 και εσται οταν λεγωσιν προς σε οι υιοι του λαου σου ουκ αναγγελεις ημιν τι εστιν ταυτα σοι

19 και ερεις προς αυτους ταδε λεγει κυριος ιδου εγω λημψομαι την φυλην ιωσηφ την δια χειρος εφραιμ και τας φυλας ισραηλ τας προσκειμενας προς αυτον και δωσω αυτους επι την φυλην ιουδα και εσονται εις ραβδον μιαν εν τη χειρι ιουδα

20 και εσονται αι ραβδοι εφ' αις συ εγραψας επ' αυταις εν τη χειρι σου ενωπιον αυτων

21 και ερεις αυτοις ταδε λεγει κυριος κυριος ιδου εγω λαμβανω παντα οικον ισραηλ εκ μεσου των εθνων ου εισηλθοσαν εκει και συναξω αυτους απο παντων των περικυκλω αυτων και εισαξω αυτους εις την γην του ισραηλ

22 και δωσω αυτους εις εθνος εν εν τη γη μου και εν τοις ορεσιν ισραηλ και αρχων εις εσται αυτων και ουκ εσονται ετι εις δυο εθνη ουδε μη διαιρεθωσιν ουκετι εις δυο βασιλειας

23 ινα μη μιαινωνται ετι εν τοις ειδωλοις αυτων και ρυσομαι αυτους απο πασων των ανομιων αυτων ων ημαρτοσαν εν αυταις και καθαριω αυτους και εσονται μοι εις λαον και εγω κυριος εσομαι αυτοις εις θεον

24 και ο δουλος μου δαυιδ αρχων εν μεσω αυτων και ποιμην εις εσται παντων οτι εν τοις προσταγμασιν μου πορευσονται και τα κριματα μου φυλαξονται και ποιησουσιν αυτα

25 και κατοικησουσιν επι της γης αυτων ην εγω δεδωκα τω δουλω μου ιακωβ ου κατωκησαν εκει οι πατερες αυτων και κατοικησουσιν επ' αυτης αυτοι και δαυιδ ο δουλος μου αρχων αυτων εσται εις τον αιωνα

26 και διαθησομαι αυτοις διαθηκην ειρηνης διαθηκη αιωνια εσται μετ' αυτων και θησω τα αγια μου εν μεσω αυτων εις τον αιωνα

27 και εσται η κατασκηνωσις μου εν αυτοις και εσομαι αυτοις θεος και αυτοι μου εσονται λαος

28 και γνωσονται τα εθνη οτι εγω ειμι κυριος ο αγιαζων αυτους εν τω ειναι τα αγια μου εν μεσω αυτων εις τον αιωνα

   

来自斯威登堡的著作

 

Arcana Coelestia#666

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666. 'A covenant' means nothing other than regeneration and the things that constitute regeneration. This becomes clear from many places in the Word where the Lord Himself is called 'the Covenant', for it is He alone who regenerates, to whom a regenerated person looks, and who is the All in all of love and faith. That the Lord is the Covenant itself is clear in Isaiah,

I Jehovah have called You in righteousness, taking You by the hand and keeping You, and I will give You for a Covenant of the people, a light of the nations. Isaiah 42:6.

Here 'a Covenant' stands for the Lord, and 'the light of the nations' is faith. Similarly in Isaiah 49:6, 8. In Malachi,

Behold, I am sending My angel, and suddenly there will come to His temple the Lord whom you are seeking, and the Angel of the Covenant in whom you delight. Behold, He is coming. Who will endure the day of His coming? Malachi 3:1-2.

Here the Lord is called 'the Angel of the Covenant'. In Exodus 31:16 the Sabbath is called an eternal covenant because it means the Lord Himself. It also means the celestial man who has been regenerated by Him.

[2] The Lord being the Covenant itself, it is clear that what constitutes the covenant is everything that joins a person to the Lord, that is to say, love and faith and the things that belong to love and faith. In fact these are the Lord's and the Lord is within them, and so the Covenant itself exists within these, where they are received. These things do not exist except with someone who has been regenerated, with whom anything at all that is the Regenerator's, or the Lord's, constitutes the covenant, or is the covenant. As in Isaiah,

My mercy will not depart from you, and the covenant of My peace will not be removed. Isaiah 54:10.

Here 'mercy and covenant of peace' means the Lord and things that are the Lord's. In the same prophet,

Incline your ear and come to Me; hear, that your soul may live, and I will make with you an eternal covenant, even the sure mercies of David. Lo, I have given Him as a witness to the peoples, a leader and lawgiver to the peoples. Isaiah 55:3-4.

Here 'David' stands for the Lord. 'The eternal covenant' exists in and acts through those qualities that are the Lord's, which are meant by 'coming to Him' and 'hearing so that your soul may live'.

[3] In Jeremiah,

I will give them one heart and one way, to fear Me all their days, for their own good and that of their sons after them. I will make with them an everlasting covenant, that I will not turn away from doing good to them, and I will put My fear into their heart. Jeremiah 31:39, 40.

This stands for those who are to be regenerated, and also for those things with someone regenerate which are 'one heart and one way', namely charity and faith, which belong to the Lord and so to the covenant. In the same prophet,

Behold, the days are coming, said Jehovah, when I will make with the house of Israel and with the house of Judah a new covenant, not like the covenant which I made with their fathers, for they rendered My covenant invalid. But this is the covenant which I will make with the house of Israel after those days: I will put My law in the midst of them, and will write it on their heart, and I will be their God, and they will be My people. Jeremiah 31:31-33.

This is an explicit statement of what constitutes the covenant - love and faith in the Lord, which will be present with him who is to be regenerated.

[4] In the same prophet love is called the covenant far the day, and faith the covenant for the night, Jeremiah 33:20. In Ezekiel,

I Jehovah will be their God, and my servant David will be prince in the midst of them; and I will make with them a covenant of peace, and I will banish the evil wild animal from the land, and they will dwell securely in the wilderness and sleep in the woods. Ezekiel 34:24-25.

This clearly refers to regeneration. 'David' stands for the Lord. In the same prophet,

David will be their prince for ever. I will make with them a covenant of peace, it will be an eternal covenant with them. I will set My sanctuary in their midst for evermore. Ezekiel 37:25-26.

This similarly refers to regeneration. 'David' and 'the sanctuary' stand for the Lord. In the same prophet,

I entered into a covenant with you, and you were Mine. And I washed you with water and washed away your blood from upon you, and anointed you with oil. Ezekiel 16:8-9, 11.

This clearly stands for regeneration. In Hosea,

I will make for them a covenant on that day, with the wild animals of the field, and with the birds of the air, 1 and with the creeping things of the earth. Hosea 2:18.

This stands for regeneration. 'Wild animals of the field' stands for things of the will, 'birds of the air' 1 for those of the understanding. In David,

He sent redemption to His people, He commanded His covenant for ever. Psalms 111:9.

This stands for regeneration. This is called 'a covenant' because it is something given and received.

[5] People however who have not been regenerated - or what amounts to the same, who focus worship on things that are external and who set up and worship as gods both themselves and everything they desire and think - are referred to, because they separate themselves from the Lord, as 'rendering the covenant invalid', as in Jeremiah,

They forsook the covenant of Jehovah their God, and bowed down to other gods and served them. Jeremiah 22:9.

In Moses,

He who transgressed the covenant by serving other gods, the sun, the moon, and the host of heaven, was to be stoned. Deuteronomy 17:2 and following verses.

'The sun' stands for self-love, 'the moon' for false assumptions, 'the host of heaven' for falsities themselves. From this it is now clear what 'the Ark of the covenant' is, containing the testimony or covenant, namely the Lord Himself; what 'the Book of the covenant' is, namely the Lord Himself, Exodus 24:4-7, 34:27; Deuteronomy 4:13, 23; what 'the Blood of the covenant' is, namely the Lord Himself, Exodus 24:6, 8; who alone is the Regenerator. Hence 'a covenant' is regeneration itself.

脚注:

1. literally, bird of the heavens (or the skies)

  
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Thanks to the Swedenborg Society for the permission to use this translation.