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Exodus第34章

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1 και ειπεν κυριος προς μωυσην λαξευσον σεαυτω δυο πλακας λιθινας καθως και αι πρωται και αναβηθι προς με εις το ορος και γραψω επι των πλακων τα ρηματα α ην εν ταις πλαξιν ταις πρωταις αις συνετριψας

2 και γινου ετοιμος εις το πρωι και αναβηση επι το ορος το σινα και στηση μοι εκει επ' ακρου του ορους

3 και μηδεις αναβητω μετα σου μηδε οφθητω εν παντι τω ορει και τα προβατα και αι βοες μη νεμεσθωσαν πλησιον του ορους εκεινου

4 και ελαξευσεν δυο πλακας λιθινας καθαπερ και αι πρωται και ορθρισας μωυσης ανεβη εις το ορος το σινα καθοτι συνεταξεν αυτω κυριος και ελαβεν μωυσης τας δυο πλακας τας λιθινας

5 και κατεβη κυριος εν νεφελη και παρεστη αυτω εκει και εκαλεσεν τω ονοματι κυριου

6 και παρηλθεν κυριος προ προσωπου αυτου και εκαλεσεν κυριος ο θεος οικτιρμων και ελεημων μακροθυμος και πολυελεος και αληθινος

7 και δικαιοσυνην διατηρων και ποιων ελεος εις χιλιαδας αφαιρων ανομιας και αδικιας και αμαρτιας και ου καθαριει τον ενοχον επαγων ανομιας πατερων επι τεκνα και επι τεκνα τεκνων επι τριτην και τεταρτην γενεαν

8 και σπευσας μωυσης κυψας επι την γην προσεκυνησεν

9 και ειπεν ει ευρηκα χαριν ενωπιον σου συμπορευθητω ο κυριος μου μεθ' ημων ο λαος γαρ σκληροτραχηλος εστιν και αφελεις συ τας αμαρτιας ημων και τας ανομιας ημων και εσομεθα σοι

10 και ειπεν κυριος προς μωυσην ιδου εγω τιθημι σοι διαθηκην ενωπιον παντος του λαου σου ποιησω ενδοξα α ου γεγονεν εν παση τη γη και εν παντι εθνει και οψεται πας ο λαος εν οις ει συ τα εργα κυριου οτι θαυμαστα εστιν α εγω ποιησω σοι

11 προσεχε συ παντα οσα εγω εντελλομαι σοι ιδου εγω εκβαλλω προ προσωπου υμων τον αμορραιον και χαναναιον και χετταιον και φερεζαιον και ευαιον και γεργεσαιον και ιεβουσαιον

12 προσεχε σεαυτω μηποτε θης διαθηκην τοις εγκαθημενοις επι της γης εις ην εισπορευη εις αυτην μη σοι γενηται προσκομμα εν υμιν

13 τους βωμους αυτων καθελειτε και τας στηλας αυτων συντριψετε και τα αλση αυτων εκκοψετε και τα γλυπτα των θεων αυτων κατακαυσετε εν πυρι

14 ου γαρ μη προσκυνησητε θεω ετερω ο γαρ κυριος ο θεος ζηλωτον ονομα θεος ζηλωτης εστιν

15 μηποτε θης διαθηκην τοις εγκαθημενοις προς αλλοφυλους επι της γης και εκπορνευσωσιν οπισω των θεων αυτων και θυσωσι τοις θεοις αυτων και καλεσωσιν σε και φαγης των θυματων αυτων

16 και λαβης των θυγατερων αυτων τοις υιοις σου και των θυγατερων σου δως τοις υιοις αυτων και εκπορνευσωσιν αι θυγατερες σου οπισω των θεων αυτων και εκπορνευσωσιν τους υιους σου οπισω των θεων αυτων

17 και θεους χωνευτους ου ποιησεις σεαυτω

18 και την εορτην των αζυμων φυλαξη επτα ημερας φαγη αζυμα καθαπερ εντεταλμαι σοι εις τον καιρον εν μηνι των νεων εν γαρ μηνι των νεων εξηλθες εξ αιγυπτου

19 παν διανοιγον μητραν εμοι τα αρσενικα πρωτοτοκον μοσχου και πρωτοτοκον προβατου

20 και πρωτοτοκον υποζυγιου λυτρωση προβατω εαν δε μη λυτρωση αυτο τιμην δωσεις παν πρωτοτοκον των υιων σου λυτρωση ουκ οφθηση ενωπιον μου κενος

21 εξ ημερας εργα τη δε εβδομη καταπαυσεις τω σπορω και τω αμητω καταπαυσεις

22 και εορτην εβδομαδων ποιησεις μοι αρχην θερισμου πυρων και εορτην συναγωγης μεσουντος του ενιαυτου

23 τρεις καιρους του ενιαυτου οφθησεται παν αρσενικον σου ενωπιον κυριου του θεου ισραηλ

24 οταν γαρ εκβαλω τα εθνη προ προσωπου σου και πλατυνω τα ορια σου ουκ επιθυμησει ουδεις της γης σου ηνικα αν αναβαινης οφθηναι εναντιον κυριου του θεου σου τρεις καιρους του ενιαυτου

25 ου σφαξεις επι ζυμη αιμα θυμιαματων μου και ου κοιμηθησεται εις το πρωι θυματα της εορτης του πασχα

26 τα πρωτογενηματα της γης σου θησεις εις τον οικον κυριου του θεου σου ου προσοισεις αρνα εν γαλακτι μητρος αυτου

27 και ειπεν κυριος προς μωυσην γραψον σεαυτω τα ρηματα ταυτα επι γαρ των λογων τουτων τεθειμαι σοι διαθηκην και τω ισραηλ

28 και ην εκει μωυσης εναντιον κυριου τεσσαρακοντα ημερας και τεσσαρακοντα νυκτας αρτον ουκ εφαγεν και υδωρ ουκ επιεν και εγραψεν τα ρηματα ταυτα επι των πλακων της διαθηκης τους δεκα λογους

29 ως δε κατεβαινεν μωυσης εκ του ορους και αι δυο πλακες επι των χειρων μωυση καταβαινοντος δε αυτου εκ του ορους μωυσης ουκ ηδει οτι δεδοξασται η οψις του χρωματος του προσωπου αυτου εν τω λαλειν αυτον αυτω

30 και ειδεν ααρων και παντες οι πρεσβυτεροι ισραηλ τον μωυσην και ην δεδοξασμενη η οψις του χρωματος του προσωπου αυτου και εφοβηθησαν εγγισαι αυτου

31 και εκαλεσεν αυτους μωυσης και επεστραφησαν προς αυτον ααρων και παντες οι αρχοντες της συναγωγης και ελαλησεν αυτοις μωυσης

32 και μετα ταυτα προσηλθον προς αυτον παντες οι υιοι ισραηλ και ενετειλατο αυτοις παντα οσα ελαλησεν κυριος προς αυτον εν τω ορει σινα

33 και επειδη κατεπαυσεν λαλων προς αυτους επεθηκεν επι το προσωπον αυτου καλυμμα

34 ηνικα δ' αν εισεπορευετο μωυσης εναντι κυριου λαλειν αυτω περιηρειτο το καλυμμα εως του εκπορευεσθαι και εξελθων ελαλει πασιν τοις υιοις ισραηλ οσα ενετειλατο αυτω κυριος

35 και ειδον οι υιοι ισραηλ το προσωπον μωυση οτι δεδοξασται και περιεθηκεν μωυσης καλυμμα επι το προσωπον εαυτου εως αν εισελθη συλλαλειν αυτω

   

来自斯威登堡的著作

 

Arcana Coelestia#10684

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10684. Verses 28-end And he was there with Jehovah forty days and forty nights; he did not eat bread and he did not drink water. And he wrote on the tablets the words of the covenant, the ten words. And so it was, when Moses came down from Mount Sinai (and the two tablets of the Testimony were in Moses' hand when he came down from the mountain), that Moses did not know that the skin of his face gleamed while he talked to Him. And Aaron and all the children of Israel saw Moses, and behold, the skin of his face gleamed; and they were afraid to approach him. And Moses called to them, and Aaron and all the princes in the assembly turned back to him, and Moses talked to them. And afterwards all the children of Israel approached, and he commanded them all the things that Jehovah had told him on Mount Sinai. And Moses finished talking to them, and he put a veil over his face. And whenever Moses went in before Jehovah to talk to Him he took the veil off until he was going to come out; and he came out and told the children of Israel what had been commanded. And the children of Israel saw Moses' face, that the skin of Moses' face was gleaming, and Moses drew the veil back over his face, until he went in to talk to Him.

'And he was with Jehovah forty days and forty nights' means temptations before the Church, worship, and the Word exist on an internal level. 'He did not eat bread and he did not drink water' means during which the good of love and the truth of faith do not become a person's own. 'And he wrote on the tablets the words of the covenant' means the Word, through which heaven is joined to a person. 'The ten words' means all God's truths within it. 'And so it was, when Moses came down from Mount Sinai' means the flow of what is inward into the outward form that the Word, the Church, and worship take. 'And the two tablets of the Testimony were in Moses' hand' means a representative sign of the Word. 'That Moses did not know that the skin of his face gleamed while he talked to Him' means the inward level or aspect of the Word within the outward, shining forth without any perception of it by the outward. 'And Aaron and all the children of Israel saw Moses' means what is discerned by those whose interest lies in things of the Church, worship, and the Word on an outward level devoid of those on the inward level. 'And behold, the skin of his face gleamed' means that what is inward shines forth through what is outward. 'And they were afraid to approach him' means that they could not bear an outward form of the Church, worship, and the Word such as this. 'And Moses called to them' means the approach of that nation to the outward form. 'And Aaron and all the princes in the assembly turned back to him' means the chief ones among those who, although their interest lay in things on an outward level devoid of those on an inward level, would nevertheless represent those on an inward level. 'And Moses talked to them' means instruction. 'And afterwards all the children of Israel approached' means all who, although their interest lay in things on an outward level devoid of what was inward, would nevertheless represent those things on an inward level. 'And he commanded them all the things that Jehovah had told him on Mount Sinai' means a decree relating to the primary truths revealed from heaven that were to be represented. 'And Moses finished talking to them' means after the instructions regarding the primary truths which were to be represented in outward forms had been delivered. 'And he put a veil over his face' means that the inward form which the Church, worship, and the Word take was not visible to the Israelite nation, only the outward without the inward. 'And whenever Moses went in before Jehovah to talk to Him' means the state of what was outward when what was inward from the Lord flowed into it and it received instructions. 'He took the veil off until he was going to come out' means a state of enlightenment then. 'And he came out and told the children of Israel what had been commanded' means communicating to those whose interest lies in things on an outward level devoid of what is inward, regarding instructions which he had received through what was inward. 'And the children of Israel saw Moses' face, that the skin of Moses' face was gleaming' means that the Israelite nation did, it is true, acknowledge the presence in the Word of something inward, but that they had no wish to know the nature of it. 'And Moses drew the veil back over his face' means that therefore inward things were closed off from them. 'Until he went in to talk to Him' means even though they were receiving instructions.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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