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Exodus第24章

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1 και μωυση ειπεν αναβηθι προς κυριον συ και ααρων και ναδαβ και αβιουδ και εβδομηκοντα των πρεσβυτερων ισραηλ και προσκυνησουσιν μακροθεν τω κυριω

2 και εγγιει μωυσης μονος προς τον θεον αυτοι δε ουκ εγγιουσιν ο δε λαος ου συναναβησεται μετ' αυτων

3 εισηλθεν δε μωυσης και διηγησατο τω λαω παντα τα ρηματα του θεου και τα δικαιωματα απεκριθη δε πας ο λαος φωνη μια λεγοντες παντας τους λογους ους ελαλησεν κυριος ποιησομεν και ακουσομεθα

4 και εγραψεν μωυσης παντα τα ρηματα κυριου ορθρισας δε μωυσης το πρωι ωκοδομησεν θυσιαστηριον υπο το ορος και δωδεκα λιθους εις τας δωδεκα φυλας του ισραηλ

5 και εξαπεστειλεν τους νεανισκους των υιων ισραηλ και ανηνεγκαν ολοκαυτωματα και εθυσαν θυσιαν σωτηριου τω θεω μοσχαρια

6 λαβων δε μωυσης το ημισυ του αιματος ενεχεεν εις κρατηρας το δε ημισυ του αιματος προσεχεεν προς το θυσιαστηριον

7 και λαβων το βιβλιον της διαθηκης ανεγνω εις τα ωτα του λαου και ειπαν παντα οσα ελαλησεν κυριος ποιησομεν και ακουσομεθα

8 λαβων δε μωυσης το αιμα κατεσκεδασεν του λαου και ειπεν ιδου το αιμα της διαθηκης ης διεθετο κυριος προς υμας περι παντων των λογων τουτων

9 και ανεβη μωυσης και ααρων και ναδαβ και αβιουδ και εβδομηκοντα της γερουσιας ισραηλ

10 και ειδον τον τοπον ου ειστηκει εκει ο θεος του ισραηλ και τα υπο τους ποδας αυτου ωσει εργον πλινθου σαπφειρου και ωσπερ ειδος στερεωματος του ουρανου τη καθαριοτητι

11 και των επιλεκτων του ισραηλ ου διεφωνησεν ουδε εις και ωφθησαν εν τω τοπω του θεου και εφαγον και επιον

12 και ειπεν κυριος προς μωυσην αναβηθι προς με εις το ορος και ισθι εκει και δωσω σοι τα πυξια τα λιθινα τον νομον και τας εντολας ας εγραψα νομοθετησαι αυτοις

13 και αναστας μωυσης και ιησους ο παρεστηκως αυτω ανεβησαν εις το ορος του θεου

14 και τοις πρεσβυτεροις ειπαν ησυχαζετε αυτου εως αναστρεψωμεν προς υμας και ιδου ααρων και ωρ μεθ' υμων εαν τινι συμβη κρισις προσπορευεσθωσαν αυτοις

15 και ανεβη μωυσης και ιησους εις το ορος και εκαλυψεν η νεφελη το ορος

16 και κατεβη η δοξα του θεου επι το ορος το σινα και εκαλυψεν αυτο η νεφελη εξ ημερας και εκαλεσεν κυριος τον μωυσην τη ημερα τη εβδομη εκ μεσου της νεφελης

17 το δε ειδος της δοξης κυριου ωσει πυρ φλεγον επι της κορυφης του ορους εναντιον των υιων ισραηλ

18 και εισηλθεν μωυσης εις το μεσον της νεφελης και ανεβη εις το ορος και ην εκει εν τω ορει τεσσαρακοντα ημερας και τεσσαρακοντα νυκτας

   

来自斯威登堡的著作

 

Arcana Coelestia#9399

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9399. 'And Moses took the blood, and sprinkled it over the people' means making a person well-adapted to receive it. This is clear from the meaning of 'the blood of the sacrifice' as Divine Truth emanating from the Lord, dealt with above in 9393; and from the meaning of 'sprinkling over the people' as making a person well-adapted to receive it, for 'sprinkling' means flowing into something, that is, adapting it. Divine Truth which emanates from the Lord is flowing unceasingly into a person and composing his understanding; indeed, if you are willing to believe it, without that unceasing inflow of God's truth emanating from the Lord he can see and learn nothing. For the Divine Truth emanating from the Lord is the light which enlightens the human mind and composes inner sight, which is the understanding. And since that light flows in unceasingly, it makes every person well-adapted to receive it. Those who do receive it however are people who lead a good life, whereas those who do not receive it are people who lead a bad life. Even so, the latter have the ability, just as the former do, to see and learn Divine Truth, and also to receive it to the extent that they depart from evil ways. This is what the half of the blood sprinkled over the people by Moses served to mean.

[2] Regarding Divine Truth emanating from the Lord, that it is the Light which enlightens the human mind and composes its inner sight, which is the understanding, see 2776, 3167, 3195, 3636, 3643, 3993, 4405, 5400, 8644, 8707.

This Divine Truth is also meant in John,

He was the true light which enlightens every person coming into the world. He was in the world, and the world was made by Him, but the world did not know Him. John 1:9-11.

This refers to the Word, which is Divine Truth emanating from the Lord.

[3] Every person in the world who is sound in mind has the ability to learn God's truth, and consequently has the ability to receive it to the extent that he departs from evil ways, as considerable experience has enabled me to know. For all without exception in the next life, the evil as well as the good, are able to learn what is true and what is false, also what is good and what is bad. But the evil, though they can see what truth or good is, have no wish to see it; for their will, and the evil there, finds it repugnant. When left alone to themselves therefore the evil fall back to the falsities accompanying their evil, in detestation of the truth or good they have come to see. The same applied to such people when they were in the world, where they refused to accept truths which they were able to see. From this it has been evident to me that Divine Truth emanating from the Lord flows constantly into human minds and makes them well-adapted to receive it, and that it is indeed received by people to the extent that they depart from the evil ways that go with self-love and love of the world.

  
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Thanks to the Swedenborg Society for the permission to use this translation.