圣经文本

 

Leviticus第7章

学习

   

1 και-C ουτος- D--NSM ο- A--NSM νομος-N2--NSM ο- A--GSM κριος-N2--GSM ο- A--GSM περι-P ο- A--GSF πλημμελεια-N1A-GSF αγιος-A1A-NPN αγιος-A1A-GPN ειμι-V9--PAI3S

2 εν-P τοπος-N2--DSM ου-D σφαζω-V1--PAI3P ο- A--ASN ολοκαυτωμα-N3M-ASN σφαζω-VF--FAI3P ο- A--ASM κριος-N2--ASM ο- A--GSF πλημμελεια-N1A-GSF εναντι-P κυριος-N2--GSM και-C ο- A--ASN αιμα-N3M-ASN προςχεω-VF2-FAI3S επι-P ο- A--ASF βασις-N3I-ASF ο- A--GSN θυσιαστηριον-N2N-GSN κυκλος-N2--DSM

3 και-C πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN αυτος- D--GSM προςφερω-VF--FAI3S απο-P αυτος- D--GSM και-C ο- A--ASF οσφυς-N3U-ASF και-C πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN ο- A--ASN κατακαλυπτω-V1--PAPASN ο- A--APN ενδοσθια-N2N-APN και-C πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P ο- A--GPN ενδοσθια-N2N-GPN

4 και-C ο- A--APM δυο-M νεφρος-N2--APM και-C ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P αυτος- D--GPM ο- A--ASN επι-P ο- A--GPN μηριον-N2N-GPN και-C ο- A--ASM λοβος-N2--ASM ο- A--ASM επι-P ο- A--GSN ηπαρ-N3T-GSN συν-P ο- A--DPM νεφρος-N2--DPM περιαιρεω-VF2-FAI3S αυτος- D--APN

5 και-C αναφερω-VF--FAI3S αυτος- D--APN ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN καρπωμα-N3M-ASN ο- A--DSM κυριος-N2--DSM περι-P πλημμελεια-N1A-GSF ειμι-V9--PAI3S

6 πας-A3--NSM αρσην-A3--NSM εκ-P ο- A--GPM ιερευς-N3V-GPM εσθιω-VF--FMI3S αυτος- D--APN εν-P τοπος-N2--DSM αγιος-A1A-DSM εσθιω-VF--FMI3P αυτος- D--APN αγιος-A1A-NPN αγιος-A1A-GPN ειμι-V9--PAI3S

7 ωσπερ-D ο- A--NSN περι-P ο- A--GSF αμαρτια-N1A-GSF ουτως-D και-C ο- A--NSN ο- A--GSF πλημμελεια-N1A-GSF νομος-N2--NSM εις-A3--NSM αυτος- D--GPN ο- A--NSM ιερευς-N3V-NSM οστις- X--NSM εκιλασκομαι-VF--FMI3S εν-P αυτος- D--DSN αυτος- D--DSM ειμι-VF--FMI3S

8 και-C ο- A--NSM ιερευς-N3V-NSM ο- A--NSM προςαγω-V1--PAPNSM ολοκαυτωμα-N3M-ASN ανθρωπος-N2--GSM ο- A--NSN δερμα-N3M-NSN ο- A--GSF ολοκαυτωσις-N3I-GSF ος- --GSF αυτος- D--NSM προςφερω-V1--PAI3S αυτος- D--DSM ειμι-VF--FMI3S

9 και-C πας-A1S-NSF θυσια-N1A-NSF οστις- X--NSF ποιεω-VC--FPI3S εν-P ο- A--DSM κλιβανος-N2--DSM και-C πας-A1S-NSF οστις- X--NSF ποιεω-VC--FPI3S επι-P εσχαρα-N1--GSF η-C επι-P τηγανον-N2N-GSN ο- A--GSM ιερευς-N3V-GSM ο- A--GSM προςφερω-V1--PAPGSM αυτος- D--ASF αυτος- D--DSM ειμι-VF--FMI3S

10 και-C πας-A1S-NSF θυσια-N1A-NSF αναποιεω-VM--XPPNSF εν-P ελαιον-N2N-DSN και-C μη-D αναποιεω-VM--XPPNSF πας-A3--DPM ο- A--DPM υιος-N2--DPM *ααρων-N---GSM ειμι-VF--FMI3S εκαστος-A1--DSM ο- A--NSN ισος-A1--NSN

11 ουτος- D--NSM ο- A--NSM νομος-N2--NSM θυσια-N1A-GSF σωτηριον-N2N-GSN ος- --ASF προςφερω-VF--FAI3P κυριος-N2--DSM

12 εαν-C μεν-X περι-P αινεσις-N3I-GSF προςφερω-V1--PAS3S αυτος- D--ASF και-C προςφερω-VF--FAI3S επι-P ο- A--GSF θυσια-N1A-GSF ο- A--GSF αινεσις-N3I-GSF αρτος-N2--APM εκ-P σεμιδαλις-N3I-GSF αναποιεω-VM--XPPAPM εν-P ελαιον-N2N-DSN λαγανον-N2N-APN αζυμος-A1B-APN διαχριω-VM--XPPAPN εν-P ελαιον-N2N-DSN και-C σεμιδαλις-N3I-ASF φυραω-VM--XPPASF εν-P ελαιον-N2N-DSN

13 επι-P αρτος-N2--DPM ζυμιτης-N1M-DPM προςφερω-VF--FAI3S ο- A--APN δωρον-N2N-APN αυτος- D--GSM επι-P θυσια-N1A-DSF αινεσις-N3I-GSF σωτηριον-N2N-GSN

14 και-C προςαγω-VF--FAI3S εις-A3--ASN απο-P πας-A3--GPN ο- A--GPN δωρον-N2N-GPN αυτος- D--GSM αφαιρεμα-N3M-ASN κυριος-N2--DSM ο- A--DSM ιερευς-N3V-DSM ο- A--DSM προςχεω-V2--PAPDSM ο- A--ASN αιμα-N3M-ASN ο- A--GSN σωτηριον-N2N-GSN αυτος- D--DSM ειμι-VF--FMI3S

15 και-C ο- A--NPN κρεας-N3--NPN θυσια-N1A-GSF αινεσις-N3I-GSF σωτηριον-N2N-GSN αυτος- D--DSM ειμι-VF--FMI3S και-C εν-P ος- --DSF ημερα-N1A-DSF δωρεομαι-V2--PMI3S βιβρωσκω-VC--FPI3S ου-D καταλειπω-VF--FAI3P απο-P αυτος- D--GSN εις-P ο- A--ASN πρωι-D

16 καιαν-C+X ευχη-N1--NSF η-C εκουσιος-A1A-ASM θυσιαζω-V1--PAS3S ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM ος- --DSF αν-X ημερα-N1A-DSF προςαγω-VB--AAS3S ο- A--ASF θυσια-N1A-ASF αυτος- D--GSM βιβρωσκω-VC--FPI3S και-C ο- A--DSF αυριον-D

17 και-C ο- A--NSN καταλειπω-VV--APPNSN απο-P ο- A--GPN κρεας-N3--GPN ο- A--GSF θυσια-N1A-GSF εως-P ημερα-N1A-GSF τριτος-A1--GSF εν-P πυρ-N3--DSN κατακαιω-VC--FPI3S

18 εαν-C δε-X εσθιω-VB--AAPNSM εσθιω-VB--AMS3S απο-P ο- A--GPN κρεας-N3--GPN ο- A--DSF ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF ου-D δεχομαι-VQ--FPI3S αυτος- D--DSM ο- A--DSM προςφερω-V1--PAPDSM αυτος- D--ASN ου-D λογιζομαι-VS--FPI3S αυτος- D--DSM μιασμα-N3M-NSN ειμι-V9--PAI3S ο- A--NSF δε-X ψυχη-N1--NSF οστις- X--NSF εαν-C εσθιω-VB--AMS3S απο-P αυτος- D--GSN ο- A--ASF αμαρτια-N1A-ASF λαμβανω-VF--FMI3S

19 και-C κρεας-N3--NPN οσος-A1--NPN αν-X απτομαι-VA--AMS3S πας-A3--GSN ακαθαρτος-A1B-GSN ου-D βιβρωσκω-VC--FPI3S εν-P πυρ-N3--DSN κατακαιω-VC--FPI3S πας-A3--NSM καθαρος-A1A-NSM εσθιω-VF--FMI3S κρεας-N3--APN

20 ο- A--NSF δε-X ψυχη-N1--NSF οστις- X--NSF εαν-C εσθιω-VB--AMS3S απο-P ο- A--GPN κρεας-N3--GPN ο- A--GSF θυσια-N1A-GSF ο- A--GSN σωτηριον-N2N-GSN ος- --NSN ειμι-V9--PAI3S κυριος-N2--GSM και-C ο- A--NSF ακαθαρσια-N1A-NSF αυτος- D--GSM επι-P αυτος- D--GSM αποολλυω-VF2-FMI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P ο- A--GSM λαος-N2--GSM αυτος- D--GSF

21 και-C ψυχη-N1--NSF ος- --NSF αν-X απτομαι-VA--AMS3S πας-A3--GSN πραγμα-N3M-GSN ακαθαρτος-A1B-GSN η-C απο-P ακαθαρσια-N1A-GSF ανθρωπος-N2--GSM η-C ο- A--GPM τετραποδος-A1B-GPM ο- A--GPN ακαθαρτος-A1B-GPN η-C πας-A3--GSN βδελυγμα-N3M-GSN ακαθαρτος-A1B-GSN και-C εσθιω-VB--AMS3S απο-P ο- A--GPN κρεας-N3--GPN ο- A--GSF θυσια-N1A-GSF ο- A--GSN σωτηριον-N2N-GSN ος- --NSN ειμι-V9--PAI3S κυριος-N2--GSM αποολλυω-VF2-FMI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P ο- A--GSM λαος-N2--GSM αυτος- D--GSF

22 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

23 λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λεγω-V1--PAPNSM πας-N3--ASN στεαρ-N3T-ASN βους-N3--GPM και-C προβατον-N2N-GPN και-C αιξ-N3G-GPM ου-D εσθιω-VF--FMI2P

24 και-C στεαρ-N3T-NSN θνησιμαιος-A1A-GPN και-C θηριαλωτος-A1B-NSN ποιεω-VC--FPI3S εις-P πας-A3--ASN εργον-N2N-ASN και-C εις-P βρωσις-N3I-ASF ου-D βιβρωσκω-VC--FPI3S

25 πας-A3--NSM ο- A--NSM εσθιω-V1--PAPNSM στεαρ-N3T-ASN απο-P ο- A--GPN κτηνος-N3E-GPN ος- --GPN προςαγω-VF--FAI3S αυτος- D--GPN καρπωμα-N3M-ASN κυριος-N2--DSM αποολλυω-VF2-FMI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF απο-P ο- A--GSM λαος-N2--GSM αυτος- D--GSF

26 πας-A3--ASN αιμα-N3M-ASN ου-D εσθιω-VF--FMI2P εν-P πας-A1S-DSF ο- A--DSF κατοικια-N1A-DSF συ- P--GP απο-P τε-X ο- A--GPN πετεινον-N2N-GPN και-C απο-P ο- A--GPN κτηνος-N3E-GPN

27 πας-A1S-NSF ψυχη-N1--NSF ος- --NSF αν-X εσθιω-VB--AMS3S αιμα-N3M-ASN αποολλυω-VF2-FMI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF απο-P ο- A--GSM λαος-N2--GSM αυτος- D--GSF

28 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

29 και-C ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λαλεω-VF--FAI2S λεγω-V1--PAPNSM ο- A--NSM προςφερω-V1--PAPNSM θυσια-N1A-ASF σωτηριον-N2N-GSN κυριος-N2--DSM φερω-VF--FAI3S ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM κυριος-N2--DSM απο-P ο- A--GSF θυσια-N1A-GSF ο- A--GSN σωτηριον-N2N-GSN

30 ο- A--NPF χειρ-N3--NPF αυτος- D--GSM προςφερω-VF--FAI3P ο- A--APN καρπωμα-N3M-APN κυριος-N2--DSM ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P ο- A--GSN στηθυνιον-N2N-GSN και-C ο- A--ASM λοβος-N2--ASM ο- A--GSN ηπαρ-N3T-GSN προςφερω-VF--FAI3S αυτος- D--APN ωστε-C επιτιθημι-VE--AAN δομα-N3M-ASN εναντι-P κυριος-N2--GSM

31 και-C αναφερω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASN στεαρ-N3T-ASN επι-P ο- A--GSN θυσιαστηριον-N2N-GSN και-C ειμι-VF--FMI3S ο- A--NSN στηθυνιον-N2N-NSN *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM

32 και-C ο- A--ASM βραχιων-N3N-ASM ο- A--ASM δεξιος-A1A-ASM διδωμι-VF--FAI2P αφαιρεμα-N3M-ASN ο- A--DSM ιερευς-N3V-DSM απο-P ο- A--GPF θυσια-N1A-GPF ο- A--GSN σωτηριον-N2N-GSN συ- P--GP

33 ο- A--NSM προςφερω-V1--PAPNSM ο- A--ASN αιμα-N3M-ASN ο- A--GSN σωτηριον-N2N-GSN και-C ο- A--ASN στεαρ-N3T-ASN απο-P ο- A--GPM υιος-N2--GPM *ααρων-N---GSM αυτος- D--DSM ειμι-VF--FMI3S ο- A--NSM βραχιων-N3N-NSM ο- A--NSM δεξιος-A1A-NSM εν-P μερις-N3D-DSF

34 ο- A--ASN γαρ-X στηθυνιον-N2N-ASN ο- A--GSN επιθεμα-N3M-GSN και-C ο- A--ASM βραχιων-N3N-ASM ο- A--GSN αφαιρεμα-N3M-GSN λαμβανω-VX--XAI1S παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM απο-P ο- A--GPF θυσια-N1A-GPF ο- A--GSN σωτηριον-N2N-GSN συ- P--GP και-C διδωμι-VAI-AAI1S αυτος- D--APN *ααρων-N---DSM ο- A--DSM ιερευς-N3V-DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM νομιμος-A1--NSN αιωνιος-A1B-NSN παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

35 ουτος- D--NSF ο- A--NSF χρισις-N3I-NSF *ααρων-N---GSM και-C ο- A--NSF χρισις-N3I-NSF ο- A--GPM υιος-N2--GPM αυτος- D--GSM απο-P ο- A--GPN καρπωμα-N3M-GPN κυριος-N2--GSM εν-P ος- --DSF ημερα-N1A-DSF προςαγω-VBI-AMI3S αυτος- D--APM ο- A--GSN ιερατευω-V1--PAN ο- A--DSM κυριος-N2--DSM

36 καθα-D εντελλομαι-VAI-AMI3S κυριος-N2--NSM διδωμι-VO--AAN αυτος- D--DPM ος- --DSF ημερα-N1A-DSF χριω-VAI-AAI3S αυτος- D--APM παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM νομιμος-A1--NSN αιωνιος-A1B-NSN εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM

37 ουτος- D--NSM ο- A--NSM νομος-N2--NSM ο- A--GPN ολοκαυτωμα-N3M-GPN και-C θυσια-N1A-GSF και-C περι-P αμαρτια-N1A-GSF και-C ο- A--GSF πλημμελεια-N1A-GSF και-C ο- A--GSF τελειωσις-N3I-GSF και-C ο- A--GSF θυσια-N1A-GSF ο- A--GSN σωτηριον-N2N-GSN

38 ος- --ASM τροπος-N2--ASM εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM εν-P ο- A--DSN ορος-N3E-DSN *σινα-N----S ος- --DSF ημερα-N1A-DSF εντελλομαι-VAI-AMI3S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM προςφερω-V1--PAN ο- A--APN δωρον-N2N-APN αυτος- D--GPM εναντι-P κυριος-N2--GSM εν-P ο- A--DSF ερημος-N2--DSF *σινα-N----S

   

来自斯威登堡的著作

 

Arcana Coelestia#10093

学习本章节

  
/10837  
  

10093. 'That which has been waved, and that which has been heaved up' means what has been acknowledged and what has been perceived. This is clear from the meaning of the words 'that which has been waved', when they refer to the breast, as that which has been endowed with life through acknowledgement, dealt with above in 10091; and from the meaning of 'that which has been heaved up' as the Divine Celestial, which is the Lord's alone, perceived in heaven and in the Church, dealt with below. The implications of all this must be stated briefly. There are two kingdoms which comprise the heavens, the celestial and the spiritual. Divine Truth is acknowledged in the spiritual kingdom but perceived in the celestial kingdom. The reason why this should be so is that Divine Truth in the spiritual kingdom is received in the understanding part of the mind but in the celestial kingdom in the will part. What is received in the understanding part is termed 'acknowledged', and what is received in the will part is spoken of as 'perceived'. Furthermore those in the spiritual kingdom can do no more than acknowledge Divine Truth, whereas those in the celestial kingdom are able to perceive it. See what has been shown abundantly regarding those two kingdoms in the places referred to in 9277, 9596, 9684.

[2] As regards 'the heave offering', that which was Jehovah's or the Lord's and was given to Aaron on account of his representation is called 'the heave offering'. And since Aaron represented the Lord in respect of Divine Good, 9806, that part of sacrifices which was heaved up and given to Aaron represented that which is Divine and the Lord's, and is also called 'the anointing', in Moses,

The breast of the wave offering and the flank of the heave offering I have received from among the children of Israel from their eucharistic sacrifices, and I have given them to Aaron the priest and to his sons by a statute forever 1 from among the children of Israel. This is the anointing of Aaron and the anointing of his sons from the fire offerings to Jehovah, on the day he presented them 2 , to serve Jehovah in the priestly office. Leviticus 7:34-35.

The expression 'the anointing' is used because 'anointing' means consecrating to serve as a representative sign of the Lord in respect of Divine Good, see 9954, 10019. And in another place in the same author,

Jehovah spoke to Aaron, Behold, I have given you charge of My heave offerings; as regards all the holy things of the children of Israel, I have given them to you for the anointing, and to your sons. Yours shall the heave offering of [their] gift be, as regards every wave offering of the children of Israel, all the best 3 of pure oil, and all the best 3 of the new wine and the grain, of the firstfruits; and as regards all the firstfruits which they will give to Jehovah, they shall be yours. As regards every devoted thing, everything opening the womb of all flesh which they will bring to Jehovah, [it shall be yours.] From the firstborn of cow, sheep, and she-goat, the flesh shall be yours, just as the breast of the wave offering and just as the right flank are. Every heave offering of the holy things [I have given you]. You shall have no portion or inheritance in the land, because Jehovah is your portion and inheritance. Also, every heave offering from the tithes and the gifts which have been made to the Levites. Numbers 18:8-29.

From all this it is evident what the term 'heave offering' denotes, namely all the things that were Jehovah's, that is, the Lord's.

[3] And since the Levites represented the Divine Truths in heaven and in the Church which serve Divine Good, they were also given to Aaron instead of all the firstborn, which were Jehovah's, that is, the Lord's. They are spoken of in Moses as follows,

I have taken the Levites from the midst of the children of Israel, instead of every firstborn, that which opens the womb, from the children of Israel, that the Levites may be Mine; for every firstborn is Mine. And since the Levites have been given to Me, I have given them as gifts to Aaron and his sons. Numbers 3:12-13; 8:16-19.

Heave offerings are spoken of as gifts presented to Jehovah, that is, to the Lord, from among the children of Israel; but it should be understood that they are Jehovah's not by virtue of their being a gift but because He is the real owner; for nothing holy or Divine with a person belongs to the person, only to the Lord present with him. All that is good and true, as is well known in the Church, thus all that is holy and Divine, comes from the Lord God, and none at all from the person; and from this it is evident that when the gift is said to come from the person, this is due to appearances. This also is why the next verse states,

For it is a heave offering, and it shall be a heave offering from among the children of Israel, it is a heave offering to Jehovah.

This means that the heave offering from the children of Israel belongs to Jehovah, thus that the gift from them is a gift from the Lord. From this it is evident what a heave offering is.

脚注:

1. literally, a statute of eternity

2. literally, he (i.e. Moses) caused them to draw near

3. literally, fat

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.