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Leviticus第3章

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1 εαν-C δε-X θυσια-N1A-NSF σωτηριον-N2N-GSN ο- A--NSN δωρον-N2N-NSN αυτος- D--GSM ο- A--DSM κυριος-N2--DSM εαν-C μεν-X εκ-P ο- A--GPM βους-N3--GPM αυτος- D--GSM προςαγω-VB--AAS3S εαν-C τε-X αρσην-A3--ASN εαν-C τε-X θηλυς-A3U-ASN αμωμος-A1B-ASN προςαγω-VF--FAI3S αυτος- D--ASN εναντιον-P κυριος-N2--GSM

2 και-C επιτιθημι-VF--FAI3S ο- A--APF χειρ-N3--APF επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSN δωρον-N2N-GSN και-C σφαζω-VF--FAI3S αυτος- D--ASN παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C προςχεω-VF2-FAI3P ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM ο- A--ASN αιμα-N3M-ASN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GPN ολοκαυτωμα-N3M-GPN κυκλος-N2--DSM

3 και-C προςαγω-VF--FAI3P απο-P ο- A--GSF θυσια-N1A-GSF ο- A--GSN σωτηριον-N2N-GSN καρπωμα-N3M-ASN κυριος-N2--DSM ο- A--ASN στεαρ-N3T-ASN ο- A--ASN κατακαλυπτω-V1--PAPASN ο- A--ASF κοιλια-N1A-ASF και-C πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P ο- A--GSF κοιλια-N1A-GSF

4 και-C ο- A--APM δυο-M νεφρος-N2--APM και-C ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P αυτος- D--GPM ο- A--ASN επι-P ο- A--GPN μηριον-N2N-GPN και-C ο- A--ASM λοβος-N2--ASM ο- A--ASM επι-P ο- A--GSN ηπαρ-N3T-GSN συν-P ο- A--DPM νεφρος-N2--DPM περιαιρεω-VF2-FAI3S

5 και-C αναφερω-VF--FAI3P αυτος- D--APN ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN επι-P ο- A--APN ολοκαυτωμα-N3M-APN επι-P ο- A--APN ξυλον-N2N-APN ο- A--APN επι-P ο- A--GSN πυρ-N3--GSN επι-P ο- A--GSN θυσιαστηριον-N2N-GSN καρπωμα-N3M-NSN οσμη-N1--NSF ευωδια-N1A-GSF κυριος-N2--DSM

6 εαν-C δε-X απο-P ο- A--GPN προβατον-N2N-GPN ο- A--NSN δωρον-N2N-NSN αυτος- D--GSM θυσια-N1A-ASF σωτηριον-N2N-GSN ο- A--DSM κυριος-N2--DSM αρσην-A3--ASN η-C θηλυς-A3U-ASN αμωμος-A1B-ASN προςφερω-VF--FAI3S αυτος- D--ASN

7 εαν-C αρνος-N3--ASM προςαγω-VB--AAS3S ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM προςαγω-VF--FAI3S αυτος- D--ASN εναντι-P κυριος-N2--GSM

8 και-C επιτιθημι-VF--FAI3S ο- A--APF χειρ-N3--APF επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSN δωρον-N2N-GSN αυτος- D--GSM και-C σφαζω-VF--FAI3S αυτος- D--ASN παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C προςχεω-VF2-FAI3P ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM ο- A--ASN αιμα-N3M-ASN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM

9 και-C προςφερω-VF--FAI3S απο-P ο- A--GSF θυσια-N1A-GSF ο- A--GSN σωτηριον-N2N-GSN καρπωμα-N3M-ASN ο- A--DSM θεος-N2--DSM ο- A--ASN στεαρ-N3T-ASN και-C ο- A--ASF οσφυς-N3U-ASF αμωμος-A1B-ASF συν-P ο- A--DPF ψοα-N2--DPF περιαιρεω-VF2-FAI3S αυτος- D--ASN και-C ο- A--ASN στεαρ-N3T-ASN ο- A--GSF κοιλια-N1A-GSF

10 και-C αμφοτεροι-A1A-APM ο- A--APM νεφρος-N2--APM και-C ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P αυτος- D--GPM ο- A--ASN επι-P ο- A--GPN μηριον-N2N-GPN και-C ο- A--ASM λοβος-N2--ASM ο- A--ASM επι-P ο- A--GSN ηπαρ-N3T-GSN συν-P ο- A--DPM νεφρος-N2--DPM περιαιρεω-VB--AAPNSM

11 αναφερω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN οσμη-N1--NSF ευωδια-N1A-GSF καρπωμα-N3M-NSN κυριος-N2--DSM

12 εαν-C δε-X απο-P ο- A--GPM αιξ-N3G-GPM ο- A--NSN δωρον-N2N-NSN αυτος- D--GSM και-C προςαγω-VF--FAI3S εναντι-P κυριος-N2--GSM

13 και-C επιτιθημι-VF--FAI3S ο- A--APF χειρ-N3--APF επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSN και-C σφαζω-VF--FAI3P αυτος- D--ASN εναντι-P κυριος-N2--GSM παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C προςχεω-VF2-FAI3P ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM ο- A--ASN αιμα-N3M-ASN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM

14 και-C αναφερω-VF--FAI3S επι-P αυτος- D--GSN καρπωμα-N3M-ASN κυριος-N2--DSM ο- A--ASN στεαρ-N3T-ASN ο- A--ASN κατακαλυπτω-V1--PAPASN ο- A--ASF κοιλια-N1A-ASF και-C πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P ο- A--GSF κοιλια-N1A-GSF

15 και-C αμφοτεροι-A1A-APM ο- A--APM νεφρος-N2--APM και-C πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P αυτος- D--GPM ο- A--ASN επι-P ο- A--GPN μηριον-N2N-GPN και-C ο- A--ASM λοβος-N2--ASM ο- A--GSN ηπαρ-N3T-GSN συν-P ο- A--DPM νεφρος-N2--DPM περιαιρεω-VF2-FAI3S

16 και-C αναφερω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN καρπωμα-N3M-NSN οσμη-N1--NSF ευωδια-N1A-GSF ο- A--DSM κυριος-N2--DSM πας-A3--NSN ο- A--NSN στεαρ-N3T-NSN ο- A--DSM κυριος-N2--DSM

17 νομιμος-A1--NSN εις-P ο- A--ASM αιων-N3W-ASM εις-P ο- A--APF γενεα-N1A-APF συ- P--GP εν-P πας-A1S-DSF κατοικια-N1A-DSF συ- P--GP πας-A3--ASN στεαρ-N3T-ASN και-C πας-A3--ASN αιμα-N3M-ASN ου-D εσθιω-VF--FMI2P

   

来自斯威登堡的著作

 

Apocalypse Revealed#468

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468. And his feet like pillars of fire. This symbolizes the Lord's Divinity on the natural plane in respect to His Divine love, which sustains all things.

This, too, is apparent, from the explanation in no. 49 above, where it is said of the Son of Man that "His feet were like fine brass, as though fired in a furnace."

The angel's feet looked like pillars of fire because the Lord's Divinity on the natural plane - which fundamentally is the Divine humanity that He took on in the world - supports His Divinity from eternity, as the body does the soul, and likewise as the Word's natural meaning supports its spiritual and celestial meanings, on which subject see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 27-49. To be shown that feet symbolize something natural, see no. 49, and a pillar something that supports, no. 191.

Fire symbolizes love because spiritual fire is nothing else. Therefore it is customary in worship to pray that heavenly fire, that is to say, heavenly love, may kindle the worshipers' hearts. People know that there is a correspondence between fire and love from the fact that a person grows warm with love, and cold with its loss. Nothing else produces vital warmth but love, in both senses. The origin of these correspondences is owing to the existence of two suns, one in the heavens, which is pure love, and the other in the world, which is nothing but fire. This, too, is the reason for the correspondence between all spiritual and natural things.

[2] Since fire symbolizes Divine love, therefore on Mount Horeb Jehovah appeared to Moses in a bush on fire (Exodus 3:1-3). Moreover He descended upon Mount Sinai in fire (Deuteronomy 4:36). For this reason, too, the seven lamps of the lampstand in the Tabernacle were lit every evening, so as to burn before Jehovah (Leviticus 24:2-4). For the same reason fire burned continually on the altar and was not extinguished (Leviticus 6:13), and the priests took fire from the altar in their censers and burned incense (Leviticus 16:12-13).

Therefore Jehovah went before the children of Israel by night in a pillar of fire (Exodus 13:21-22). Fire from heaven consumed the burnt offerings on the altar, as a sign of His being well pleased (Leviticus 9:24, 1 Kings 18:38). The burnt offerings were called offerings by fire to Jehovah, and offerings by fire for a restful aroma to Jehovah (Exodus 29:18; Leviticus 1:9, 13, 17; 2:2, 9-11; 3:5, 16; 4:35; 5:12; 7:30; 21:6; Numbers 28:2; Deuteronomy 18:1).

Therefore in the book of Revelation the Lord's eyes looked like a flame of fire (Revelation 1:14; 2:18; 19:12, cf. Daniel 10:5-6). And seven lamps of fire burned before the throne (Revelation 4:5).

It is apparent from this what lamps containing oil and lamps without oil symbolize (Matthew 25:1-11). The oil means fire, and thus love.

And so on in many other places.

In an opposite sense fire symbolizes hellish love, and this is plain from so many passages in the Word that it would be impossible to cite them all because of their number. See something on the subject in the book Heaven and Hell, published in London, nos. 566-575.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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