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Genesis第6章

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1 και-C γιγνομαι-VBI-AMI3S ηνικα-D αρχω-VAI-AMI3P ο- A--NPM ανθρωπος-N2--NPM πολυς-A1--NPM γιγνομαι-V1--PMN επι-P ο- A--GSF γη-N1--GSF και-C θυγατηρ-N3--NPF γιγνομαι-VCI-API3P αυτος- D--DPM

2 οραω-VB--AAPNPM δε-X ο- A--NPM υιος-N2--NPM ο- A--GSM θεος-N2--GSM ο- A--APF θυγατηρ-N3--APF ο- A--GPM ανθρωπος-N2--GPM οτι-C καλος-A1--NPF ειμι-V9--PAI3P λαμβανω-VBI-AAI3P εαυτου- D--DPM γυνη-N3K-APF απο-P πας-A1S-GPF ος- --GPF εκλεγω-VAI-AMI3P

3 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ου-D μη-D καταμενω-VA--AAS3S ο- A--ASN πνευμα-N3M-ASN εγω- P--GS εν-P ο- A--DPM ανθρωπος-N2--DPM ουτος- D--DPM εις-P ο- A--ASM αιων-N3W-ASM δια-P ο- A--ASN ειμι-V9--PAN αυτος- D--APM σαρξ-N3K-APF ειμι-VF--FMI3P δε-X ο- A--NPF ημερα-N1A-NPF αυτος- D--GPM εκατον-M εικοσι-M ετος-N3E-APN

4 ο- A--NPM δε-X γιγας-N3--NPM ειμι-V9--IAI3P επι-P ο- A--GSF γη-N1--GSF εν-P ο- A--DPF ημερα-N1A-DPF εκεινος- D--DPF και-C μετα-P εκεινος- D--ASN ως-C αν-X ειςπορευομαι-V1I-IMI3P ο- A--NPM υιος-N2--NPM ο- A--GSM θεος-N2--GSM προς-P ο- A--APF θυγατηρ-N3--APF ο- A--GPM ανθρωπος-N2--GPM και-C γενναω-VAI-AAI3P εαυτου- D--DPM εκεινος- D--NPM ειμι-V9--IAI3P ο- A--NPM γιγας-N3--NPM ο- A--NPM απο-P αιων-N3W-GSM ο- A--NPM ανθρωπος-N2--NPM ο- A--NPM ονομαστος-A1--NPM

5 οραω-VB--AAPNSM δε-X κυριος-N2--NSM ο- A--NSM θεος-N2--NSM οτι-C πληθυνω-VCI-API3P ο- A--NPF κακια-N1A-NPF ο- A--GPM ανθρωπος-N2--GPM επι-P ο- A--GSF γη-N1--GSF και-C πας-A3--NSM τις- I--NSM διανοεομαι-V2--PMI3S εν-P ο- A--DSF καρδια-N1A-DSF αυτος- D--GSM επιμελως-D επι-P ο- A--APN πονηρος-A1A-APN πας-A1S-APF ο- A--APF ημερα-N1A-APF

6 και-C ενθυμεομαι-VCI-API3S ο- A--NSM θεος-N2--NSM οτι-C ποιεω-VAI-AAI3S ο- A--ASM ανθρωπος-N2--ASM επι-P ο- A--GSF γη-N1--GSF και-C διανοεομαι-VCI-API3S

7 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM αποαλειφω-VF--FAI1S ο- A--ASM ανθρωπος-N2--ASM ος- --ASM ποιεω-VAI-AAI1S απο-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF απο-P ανθρωπος-N2--GSM εως-P κτηνος-N3E-GSN και-C απο-P ερπετον-N2N-GPN εως-P ο- A--GPN πετεινον-N2N-GPN ο- A--GSM ουρανος-N2--GSM οτι-C θυμοω-VCI-API1S οτι-C ποιεω-VAI-AAI1S αυτος- D--APM

8 *νωε-N---NSM δε-X ευρισκω-VB--AAI3S χαρις-N3--ASF εναντιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM

9 ουτος- D--NPF δε-X ο- A--NPF γενεσις-N3I-NPF *νωε-N---GSM *νωε-N---NSM ανθρωπος-N2--NSM δικαιος-A1A-NSM τελειος-A1A-NSM ειμι-V9--PAPNSM εν-P ο- A--DSF γενεα-N1A-DSF αυτος- D--GSM ο- A--DSM θεος-N2--DSM ευαρεστεω-VAI-AAI3S *νωε-N---NSM

10 γενναω-VAI-AAI3S δε-X *νωε-N---NSM τρεις-A3--APM υιος-N2--APM ο- A--ASM *σημ-N---ASM ο- A--ASM *χαμ-N---ASM ο- A--ASM *ιαφεθ-N---ASM

11 φθειρω-VDI-API3S δε-X ο- A--NSF γη-N1--NSF εναντιον-P ο- A--GSM θεος-N2--GSM και-C πιμπλημι-VSI-API3S ο- A--NSF γη-N1--NSF αδικια-N1A-GSF

12 και-C οραω-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--ASF γη-N1--ASF και-C ειμι-V9--IAI3S καταφθειρω-VM--XMPNSF οτι-C καταφθειρω-V1I-IAI3S πας-A1S-NSF σαρξ-N3K-NSF ο- A--ASF οδος-N2--ASF αυτος- D--GSM επι-P ο- A--GSF γη-N1--GSF

13 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM προς-P *νωε-N---ASM καιρος-N2--NSM πας-A3--GSM ανθρωπος-N2--GSM ηκω-V1--PAI3S εναντιον-P εγω- P--GS οτι-C πιμπλημι-VSI-API3S ο- A--NSF γη-N1--NSF αδικια-N1A-GSF απο-P αυτος- D--GPM και-C ιδου-I εγω- P--NS καταφθειρω-V1--PAI1S αυτος- D--APM και-C ο- A--ASF γη-N1--ASF

14 ποιεω-VA--AAD2S ουν-X σεαυτου- D--DSM κιβωτος-N2--ASF εκ-P ξυλον-N2N-GPN τετραγωνος-A1B-GPN νοσσια-N1--APF ποιεω-VF--FAI2S ο- A--ASF κιβωτος-N2--ASF και-C ασφαλτοω-VF--FAI2S αυτος- D--ASF εσωθεν-D και-C εξωθεν-D ο- A--DSF ασφαλτος-N2--DSF

15 και-C ουτως-D ποιεω-VF--FAI2S ο- A--ASF κιβωτος-N2--ASF τριακοσιοι-A1A-GPM πηχυς-N3--GPM ο- A--ASN μηκος-N3E-ASN ο- A--GSF κιβωτος-N2--GSF και-C πεντηκοντα-M πηχυς-N3--GPM ο- A--ASN πλατος-N3E-ASN και-C τριακοντα-M πηχυς-N3--GPM ο- A--ASN υψος-N3E-ASN αυτος- D--GSF

16 επι συναγω-V1--PAPNSM ποιεω-VF--FAI2S ο- A--ASF κιβωτος-N2--ASF και-C εις-P πηχυς-N3--ASM συντελεω-VF--FAI2S αυτος- D--ASF ανωθεν-D ο- A--ASF δε-X θυρα-N1A-ASF ο- A--GSF κιβωτος-N2--GSF ποιεω-VF--FAI2S εκ-P πλαγιος-A1A-GPM καταγαιος-A1--APN διωροφος-A1--APN και-C τριωροφος-A1--APN ποιεω-VF--FAI2S αυτος- D--ASF

17 εγω- P--NS δε-X ιδου-I επιαγω-V1--PAI1S ο- A--ASM κατακλυσμος-N2--ASM υδωρ-N3--ASN επι-P ο- A--ASF γη-N1--ASF καταφθειρω-VA--AAN πας-A1S-ASF σαρξ-N3K-ASF εν-P ος- --DSF ειμι-V9--PAI3S πνευμα-N3M-NSN ζωη-N1--GSF υποκατω-P ο- A--GSM ουρανος-N2--GSM και-C οσος-A1--APN εαν-C ειμι-V9--PAS3S επι-P ο- A--GSF γη-N1--GSF τελευταω-VF--FAI3S

18 και-C ιστημι-VF--FAI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS προς-P συ- P--AS ειςερχομαι-VF--FMI2S δε-X εις-P ο- A--ASF κιβωτος-N2--ASF συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS και-C ο- A--NSF γυνη-N3K-NSF συ- P--GS και-C ο- A--NPF γυνη-N3K-NPF ο- A--GPM υιος-N2--GPM συ- P--GS μετα-P συ- P--GS

19 και-C απο-P πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN και-C απο-P πας-A3--GPN ο- A--GPN ερπετον-N2N-GPN και-C απο-P πας-A3--GPN ο- A--GPN θηριον-N2N-GPN και-C απο-P πας-A1S-GSF σαρξ-N3K-GSF δυο-M δυο-M απο-P πας-A3--GPM ειςαγω-VF--FAI2S εις-P ο- A--ASF κιβωτος-N2--ASF ινα-C τρεφω-V1--PAS2S μετα-P σεαυτου- D--GSM αρσην-A3--NSN και-C θηλυς-A3U-NSN ειμι-VF--FMI3P

20 απο-P πας-A3--GPM ο- A--GPN ορνεον-N3I-GPN ο- A--GPN πετεινον-N2N-GPN κατα-P γενος-N3E-ASN και-C απο-P πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN κατα-P γενος-N3E-ASN και-C απο-P πας-A3--GPN ο- A--GPN ερπετον-N2N-GPN ο- A--GPN ερπω-V1--PAPGPN επι-P ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-ASN αυτος- D--GPN δυο-M δυο-M απο-P πας-A3--GPN ειςερχομαι-VF--FMI3P προς-P συ- P--AS τρεφω-V1--PMN μετα-P συ- P--GS αρσην-A3--ASN και-C θηλυς-A3U-ASN

21 συ- P--NS δε-X λαμβανω-VF--FMI2S σεαυτου- D--DSM απο-P πας-A3--GPN ο- A--GPN βρωμα-N3M-GPN ος- --APN εσθιω-VF--FMI2P και-C συναγω-VF--FAI2S προς-P σεαυτου- D--ASM και-C ειμι-VF--FMI3S συ- P--DS και-C εκεινος- D--DPN εσθιω-VB--AAN

22 και-C ποιεω-VAI-AAI3S *νωε-N---NSM πας-A3--APN οσος-A1--APN εντελλομαι-VAI-AMI3S αυτος- D--DSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ουτως-D ποιεω-VAI-AAI3S

   

来自斯威登堡的著作

 

Sacred Scripture#103

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103. We can tell from the books of Moses that there was a Word among the ancients because he mentioned it and excerpted from it (Numbers 21:14-15, 27-30). We can tell that the narrative portions of that Word were called “The Wars of Jehovah, ” and that the prophetic portions were called “Pronouncements.” Moses quoted the following from the historical narratives of that Word:

Therefore it says in The Book of the Wars of Jehovah, “Waheb in Suphah and the rivers Arnon, a watercourse of rivers that goes down to [where] Ar is inhabited and rests along the border of Moab.” (Numbers 21:14-15)

In that Word as in ours, the wars of Jehovah were understood to be, and served to describe in detail, the Lord’s battles against hell and his victories over it when he would come into the world. These same battles are meant and described time after time in the historical narratives of our Word - in Joshua’s battles against the nations of the land of Canaan, for example, and in the wars of the judges and the kings of Israel.

[2] Moses quoted the following from the prophetic portions of that Word:

Therefore those who make pronouncements say, “Come to Heshbon! The city of Sihon will be built up and fortified, because fire has gone out from Heshbon, flame from the city of Sihon. It has devoured Ar of Moab, those who occupy the heights of Arnon. Woe to you, Moab! You have perished, people of Chemosh; he has made his sons fugitives and sent his daughters into captivity to Sihon, king of the Amorites. With arrows we have dealt with them; Heshbon has perished as far as Dibon, and we have spread destruction as far as Nophah, which extends to Medeba.” (Numbers 21:27-30)

Translators change [the title of] this to “Composers of Proverbs, ” but it should be called “Makers of Pronouncements” or “Prophetic Pronouncements, ” as we can tell from the meaning of the word moschalim in Hebrew. It means not only proverbs but also prophetic utterances, as in Numbers 23:7, 18; 24:3, 15 where it says that Balaam gave forth his pronouncement, which was actually a prophetic utterance and was about the Lord. In these instances each of his pronouncements is called a mashal in the singular. There is also the fact that what Moses quoted from this source are not proverbs but prophecies.

[3] We can see that this Word was similarly divine or divinely inspired from a passage in Jeremiah where we find almost the same words:

A fire has gone out from Heshbon and a flame from the midst of Sihon, which has devoured the corner of Moab and the top of the children of tumult. Woe to you, Moab! The people of Chemosh have perished, for your sons have been carried off into captivity and your daughters into captivity. (Jeremiah 48:45-46)

Further, both David and Joshua mention another prophetic book of the former Word, The Book of Jasher or The Book of the Righteous One. Here is where David mentions it:

David lamented over Saul and over Jonathan and wrote, “‘To Teach the Children of Judah the Bow.’ (You will find this written in The Book of Jasher.)” (2 Samuel 1:17-18)

Here is where Joshua mentions it:

Joshua said, “‘Come to rest, O sun, in Gibeon; and, O moon, in the valley of Aijalon.’ Is this not written in The Book of Jasher?” (Joshua 10:12-13)

Then too, I have been told that the first seven chapters of Genesis are right there in that ancient Word, so that not the slightest word is missing.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.