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Genesis第6章

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1 και-C γιγνομαι-VBI-AMI3S ηνικα-D αρχω-VAI-AMI3P ο- A--NPM ανθρωπος-N2--NPM πολυς-A1--NPM γιγνομαι-V1--PMN επι-P ο- A--GSF γη-N1--GSF και-C θυγατηρ-N3--NPF γιγνομαι-VCI-API3P αυτος- D--DPM

2 οραω-VB--AAPNPM δε-X ο- A--NPM υιος-N2--NPM ο- A--GSM θεος-N2--GSM ο- A--APF θυγατηρ-N3--APF ο- A--GPM ανθρωπος-N2--GPM οτι-C καλος-A1--NPF ειμι-V9--PAI3P λαμβανω-VBI-AAI3P εαυτου- D--DPM γυνη-N3K-APF απο-P πας-A1S-GPF ος- --GPF εκλεγω-VAI-AMI3P

3 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ου-D μη-D καταμενω-VA--AAS3S ο- A--ASN πνευμα-N3M-ASN εγω- P--GS εν-P ο- A--DPM ανθρωπος-N2--DPM ουτος- D--DPM εις-P ο- A--ASM αιων-N3W-ASM δια-P ο- A--ASN ειμι-V9--PAN αυτος- D--APM σαρξ-N3K-APF ειμι-VF--FMI3P δε-X ο- A--NPF ημερα-N1A-NPF αυτος- D--GPM εκατον-M εικοσι-M ετος-N3E-APN

4 ο- A--NPM δε-X γιγας-N3--NPM ειμι-V9--IAI3P επι-P ο- A--GSF γη-N1--GSF εν-P ο- A--DPF ημερα-N1A-DPF εκεινος- D--DPF και-C μετα-P εκεινος- D--ASN ως-C αν-X ειςπορευομαι-V1I-IMI3P ο- A--NPM υιος-N2--NPM ο- A--GSM θεος-N2--GSM προς-P ο- A--APF θυγατηρ-N3--APF ο- A--GPM ανθρωπος-N2--GPM και-C γενναω-VAI-AAI3P εαυτου- D--DPM εκεινος- D--NPM ειμι-V9--IAI3P ο- A--NPM γιγας-N3--NPM ο- A--NPM απο-P αιων-N3W-GSM ο- A--NPM ανθρωπος-N2--NPM ο- A--NPM ονομαστος-A1--NPM

5 οραω-VB--AAPNSM δε-X κυριος-N2--NSM ο- A--NSM θεος-N2--NSM οτι-C πληθυνω-VCI-API3P ο- A--NPF κακια-N1A-NPF ο- A--GPM ανθρωπος-N2--GPM επι-P ο- A--GSF γη-N1--GSF και-C πας-A3--NSM τις- I--NSM διανοεομαι-V2--PMI3S εν-P ο- A--DSF καρδια-N1A-DSF αυτος- D--GSM επιμελως-D επι-P ο- A--APN πονηρος-A1A-APN πας-A1S-APF ο- A--APF ημερα-N1A-APF

6 και-C ενθυμεομαι-VCI-API3S ο- A--NSM θεος-N2--NSM οτι-C ποιεω-VAI-AAI3S ο- A--ASM ανθρωπος-N2--ASM επι-P ο- A--GSF γη-N1--GSF και-C διανοεομαι-VCI-API3S

7 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM αποαλειφω-VF--FAI1S ο- A--ASM ανθρωπος-N2--ASM ος- --ASM ποιεω-VAI-AAI1S απο-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF απο-P ανθρωπος-N2--GSM εως-P κτηνος-N3E-GSN και-C απο-P ερπετον-N2N-GPN εως-P ο- A--GPN πετεινον-N2N-GPN ο- A--GSM ουρανος-N2--GSM οτι-C θυμοω-VCI-API1S οτι-C ποιεω-VAI-AAI1S αυτος- D--APM

8 *νωε-N---NSM δε-X ευρισκω-VB--AAI3S χαρις-N3--ASF εναντιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM

9 ουτος- D--NPF δε-X ο- A--NPF γενεσις-N3I-NPF *νωε-N---GSM *νωε-N---NSM ανθρωπος-N2--NSM δικαιος-A1A-NSM τελειος-A1A-NSM ειμι-V9--PAPNSM εν-P ο- A--DSF γενεα-N1A-DSF αυτος- D--GSM ο- A--DSM θεος-N2--DSM ευαρεστεω-VAI-AAI3S *νωε-N---NSM

10 γενναω-VAI-AAI3S δε-X *νωε-N---NSM τρεις-A3--APM υιος-N2--APM ο- A--ASM *σημ-N---ASM ο- A--ASM *χαμ-N---ASM ο- A--ASM *ιαφεθ-N---ASM

11 φθειρω-VDI-API3S δε-X ο- A--NSF γη-N1--NSF εναντιον-P ο- A--GSM θεος-N2--GSM και-C πιμπλημι-VSI-API3S ο- A--NSF γη-N1--NSF αδικια-N1A-GSF

12 και-C οραω-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--ASF γη-N1--ASF και-C ειμι-V9--IAI3S καταφθειρω-VM--XMPNSF οτι-C καταφθειρω-V1I-IAI3S πας-A1S-NSF σαρξ-N3K-NSF ο- A--ASF οδος-N2--ASF αυτος- D--GSM επι-P ο- A--GSF γη-N1--GSF

13 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM προς-P *νωε-N---ASM καιρος-N2--NSM πας-A3--GSM ανθρωπος-N2--GSM ηκω-V1--PAI3S εναντιον-P εγω- P--GS οτι-C πιμπλημι-VSI-API3S ο- A--NSF γη-N1--NSF αδικια-N1A-GSF απο-P αυτος- D--GPM και-C ιδου-I εγω- P--NS καταφθειρω-V1--PAI1S αυτος- D--APM και-C ο- A--ASF γη-N1--ASF

14 ποιεω-VA--AAD2S ουν-X σεαυτου- D--DSM κιβωτος-N2--ASF εκ-P ξυλον-N2N-GPN τετραγωνος-A1B-GPN νοσσια-N1--APF ποιεω-VF--FAI2S ο- A--ASF κιβωτος-N2--ASF και-C ασφαλτοω-VF--FAI2S αυτος- D--ASF εσωθεν-D και-C εξωθεν-D ο- A--DSF ασφαλτος-N2--DSF

15 και-C ουτως-D ποιεω-VF--FAI2S ο- A--ASF κιβωτος-N2--ASF τριακοσιοι-A1A-GPM πηχυς-N3--GPM ο- A--ASN μηκος-N3E-ASN ο- A--GSF κιβωτος-N2--GSF και-C πεντηκοντα-M πηχυς-N3--GPM ο- A--ASN πλατος-N3E-ASN και-C τριακοντα-M πηχυς-N3--GPM ο- A--ASN υψος-N3E-ASN αυτος- D--GSF

16 επι συναγω-V1--PAPNSM ποιεω-VF--FAI2S ο- A--ASF κιβωτος-N2--ASF και-C εις-P πηχυς-N3--ASM συντελεω-VF--FAI2S αυτος- D--ASF ανωθεν-D ο- A--ASF δε-X θυρα-N1A-ASF ο- A--GSF κιβωτος-N2--GSF ποιεω-VF--FAI2S εκ-P πλαγιος-A1A-GPM καταγαιος-A1--APN διωροφος-A1--APN και-C τριωροφος-A1--APN ποιεω-VF--FAI2S αυτος- D--ASF

17 εγω- P--NS δε-X ιδου-I επιαγω-V1--PAI1S ο- A--ASM κατακλυσμος-N2--ASM υδωρ-N3--ASN επι-P ο- A--ASF γη-N1--ASF καταφθειρω-VA--AAN πας-A1S-ASF σαρξ-N3K-ASF εν-P ος- --DSF ειμι-V9--PAI3S πνευμα-N3M-NSN ζωη-N1--GSF υποκατω-P ο- A--GSM ουρανος-N2--GSM και-C οσος-A1--APN εαν-C ειμι-V9--PAS3S επι-P ο- A--GSF γη-N1--GSF τελευταω-VF--FAI3S

18 και-C ιστημι-VF--FAI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS προς-P συ- P--AS ειςερχομαι-VF--FMI2S δε-X εις-P ο- A--ASF κιβωτος-N2--ASF συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS και-C ο- A--NSF γυνη-N3K-NSF συ- P--GS και-C ο- A--NPF γυνη-N3K-NPF ο- A--GPM υιος-N2--GPM συ- P--GS μετα-P συ- P--GS

19 και-C απο-P πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN και-C απο-P πας-A3--GPN ο- A--GPN ερπετον-N2N-GPN και-C απο-P πας-A3--GPN ο- A--GPN θηριον-N2N-GPN και-C απο-P πας-A1S-GSF σαρξ-N3K-GSF δυο-M δυο-M απο-P πας-A3--GPM ειςαγω-VF--FAI2S εις-P ο- A--ASF κιβωτος-N2--ASF ινα-C τρεφω-V1--PAS2S μετα-P σεαυτου- D--GSM αρσην-A3--NSN και-C θηλυς-A3U-NSN ειμι-VF--FMI3P

20 απο-P πας-A3--GPM ο- A--GPN ορνεον-N3I-GPN ο- A--GPN πετεινον-N2N-GPN κατα-P γενος-N3E-ASN και-C απο-P πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN κατα-P γενος-N3E-ASN και-C απο-P πας-A3--GPN ο- A--GPN ερπετον-N2N-GPN ο- A--GPN ερπω-V1--PAPGPN επι-P ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-ASN αυτος- D--GPN δυο-M δυο-M απο-P πας-A3--GPN ειςερχομαι-VF--FMI3P προς-P συ- P--AS τρεφω-V1--PMN μετα-P συ- P--GS αρσην-A3--ASN και-C θηλυς-A3U-ASN

21 συ- P--NS δε-X λαμβανω-VF--FMI2S σεαυτου- D--DSM απο-P πας-A3--GPN ο- A--GPN βρωμα-N3M-GPN ος- --APN εσθιω-VF--FMI2P και-C συναγω-VF--FAI2S προς-P σεαυτου- D--ASM και-C ειμι-VF--FMI3S συ- P--DS και-C εκεινος- D--DPN εσθιω-VB--AAN

22 και-C ποιεω-VAI-AAI3S *νωε-N---NSM πας-A3--APN οσος-A1--APN εντελλομαι-VAI-AMI3S αυτος- D--DSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ουτως-D ποιεω-VAI-AAI3S

   

来自斯威登堡的著作

 

Arcana Coelestia#716

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716. 'Sevens of each' means that they are holy. This is clear from what has been stated already in 84-87 about the seventh day or sabbath. That is to say, the Lord is the Seventh Day and from Him derives every celestial Church or man, and indeed, the celestial itself which, because it is the Lord's alone, is most holy. Consequently seven in the Word means holy; indeed in the internal sense, as here, absolutely nothing is obtained from the number itself. For people who possess the internal sense, as angels and angelic spirits do, have no concept at all of what a number is, and so do not know what seven is. Therefore the idea that they were to take seven pairs of all the clean beasts, or that the ratio of the good to the evil was to be seven to two, is not at all the meaning here. Rather it is this: Things of the will with which this member of the Church was supplied were the goods which are holy, through which, as stated already, he was capable of being regenerated.

[2] That 'seven' means that which is holy, or things that are holy, becomes clear from the rituals in the representative Church, where the number seven occurs time and again, for example, being sprinkled seven times with blood and oil, as in Leviticus,

Moses took the anointing oil and anointed the Tabernacle and everything that was in it and made them holy. And he sprinkled some of it over the altar seven times, and anointed the altar and all its vessels to make them holy. Leviticus 8:10-11.

Here 'seven times' would be utterly devoid of meaning if that which is holy was not being represented in this way. 'Oil' there means the holiness of love. And elsewhere in Leviticus, when Aaron entered the Holy Place,

He shall take some of the blood of the young bull, and shall sprinkle it with his finger over the face 1 of the mercy-seat towards the east, and he shall sprinkle the face 1 of the mercy-seat seven times with some of the blood with his finger.

Similarly with the altar,

He shall sprinkle over it some of the blood with his finger seven times, and shall cleanse it, and make it holy. Leviticus 16:14, 19.

Here every single detail means the Lord Himself, and therefore the holiness of love - that is to say, 'the blood' and also 'the mercy-seat', 'the altar' too, 'the east in which direction the blood was to be sprinkled', and so 'seven' as well, all mean the Lord.

[3] In sacrifices it is similar, about which the following is said in Leviticus,

If a soul has sinned inadvertently, and if the anointed priest has sinned, thus making the people guilty, he shall slaughter the young bull in Jehovah's presence. And the priest shall dip his finger in the blood, and sprinkle some of the blood seven times in Jehovah's presence towards the veil of the Holy Place. Leviticus 4:2-4, 6.

Here similarly 'seven' means that which is holy, for the subject is atonement, and therefore the Lord, since atonement is the Lord's alone. Similar instructions were also given concerning the cleansing of leprosy, about which the following is said in Leviticus,

[Taking some] of the bird's blood, the cedar-wood, the double-dyed scarlet, and the hyssop, the priest shall sprinkle over the one who is to be cleansed from leprosy seven times, and shall cleanse him. In a similar way some of the oil which is in his left palm, seven times in Jehovah's presence. In a similar way in a house where there is leprosy, [he shall take some] of the cedar-wood, and the hyssop, and the double-dyed scarlet, and shall sprinkle some of the bird's blood seven times. Leviticus 14:6-7, 27, 51.

Anyone may see that here cedar-wood, double-dyed scarlet, hyssop, oil, and blood of a bird, and so the number seven, would be utterly meaningless if things that are holy were not being represented by them. If you take away from them holy things, what is left is something dead, or something unholy and idolatrous. When however they do mean holy things the worship they contain in that case is a Divine worship which is internal and simply represented by things that are external. The Jews however were incapable of knowing what these meant; and neither does anyone today know what cedar-wood, hyssop, double-dyed scarlet, and the bird all mean. Yet if only they had been willing to think that these did embody holy things which they did not actually know, and so had worshipped the Lord - who was the Messiah to come who would heal them from their leprosy, that is, from profaning what is holy - they could have been saved. For people who do think and believe in this manner straightaway receive instruction in the next life, if they desire it, as to what every single detail represented.

[4] Similarly where 'the red heifer' is the subject it is said that the priest was to take some of its blood on his finger, and sprinkle some of its blood towards the face 1 of the tent of meeting seven times, Numbers 19:4. Because 'the seventh day' or sabbath meant the Lord, and from Him meant the celestial man and the celestial itself, the seventh day in the Jewish Church was the holiest of all its religious observances. For this reason there was a sabbath year 2 every seventh year, Leviticus 25:4. Also a jubilee was to be proclaimed after seven sabbaths of years, that is, after seven times seven years, Leviticus 25:8-9. In the highest sense the number seven means the Lord, and from this the holiness of love. This becomes clear also from the golden lampstand with its seven lamps, mentioned in Exodus 25:31-33, 37; 37:17-19, 23; Numbers 8:2-3; Zechariah 4:2. And in John it is spoken of as follows,

Seven golden lampstands; in the midst of the seven lampstands one like the Son of Man. Revelation 1:12-13.

Here it is absolutely clear that 'a lampstand with seven lamps' means the Lord, and that 'the lamps' are the holy things of love, which comprise celestial things, which also is why there were seven of them.

[5] In the same author,

From the throne there were coming forth seven fiery torches burning before the throne, which are the seven spirits of God. Revelation 4:5.

Here 'the seven torches which came forth from the Lord's throne' are seven lamps. The same applies to the number seven when it occurs in the Prophets, as in Isaiah,

The light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, on the day when Jehovah will bind up the hurt of His people. Isaiah 30:26.

Here 'sevenfold light as the light of seven days' does not at all mean sevenfold but the holiness of love meant by the sun. See also what has been stated and shown already at Genesis 4:15 concerning the number seven. From these quotations it is also quite clear that all numbers used in the Word never have a numerical value [in the internal sense], as has also been shown already at Genesis 6:3.

脚注:

1. literally, the faces

2. literally, sabbath of a sabbath

  
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Thanks to the Swedenborg Society for the permission to use this translation.