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Genesis第6章

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1 και-C γιγνομαι-VBI-AMI3S ηνικα-D αρχω-VAI-AMI3P ο- A--NPM ανθρωπος-N2--NPM πολυς-A1--NPM γιγνομαι-V1--PMN επι-P ο- A--GSF γη-N1--GSF και-C θυγατηρ-N3--NPF γιγνομαι-VCI-API3P αυτος- D--DPM

2 οραω-VB--AAPNPM δε-X ο- A--NPM υιος-N2--NPM ο- A--GSM θεος-N2--GSM ο- A--APF θυγατηρ-N3--APF ο- A--GPM ανθρωπος-N2--GPM οτι-C καλος-A1--NPF ειμι-V9--PAI3P λαμβανω-VBI-AAI3P εαυτου- D--DPM γυνη-N3K-APF απο-P πας-A1S-GPF ος- --GPF εκλεγω-VAI-AMI3P

3 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ου-D μη-D καταμενω-VA--AAS3S ο- A--ASN πνευμα-N3M-ASN εγω- P--GS εν-P ο- A--DPM ανθρωπος-N2--DPM ουτος- D--DPM εις-P ο- A--ASM αιων-N3W-ASM δια-P ο- A--ASN ειμι-V9--PAN αυτος- D--APM σαρξ-N3K-APF ειμι-VF--FMI3P δε-X ο- A--NPF ημερα-N1A-NPF αυτος- D--GPM εκατον-M εικοσι-M ετος-N3E-APN

4 ο- A--NPM δε-X γιγας-N3--NPM ειμι-V9--IAI3P επι-P ο- A--GSF γη-N1--GSF εν-P ο- A--DPF ημερα-N1A-DPF εκεινος- D--DPF και-C μετα-P εκεινος- D--ASN ως-C αν-X ειςπορευομαι-V1I-IMI3P ο- A--NPM υιος-N2--NPM ο- A--GSM θεος-N2--GSM προς-P ο- A--APF θυγατηρ-N3--APF ο- A--GPM ανθρωπος-N2--GPM και-C γενναω-VAI-AAI3P εαυτου- D--DPM εκεινος- D--NPM ειμι-V9--IAI3P ο- A--NPM γιγας-N3--NPM ο- A--NPM απο-P αιων-N3W-GSM ο- A--NPM ανθρωπος-N2--NPM ο- A--NPM ονομαστος-A1--NPM

5 οραω-VB--AAPNSM δε-X κυριος-N2--NSM ο- A--NSM θεος-N2--NSM οτι-C πληθυνω-VCI-API3P ο- A--NPF κακια-N1A-NPF ο- A--GPM ανθρωπος-N2--GPM επι-P ο- A--GSF γη-N1--GSF και-C πας-A3--NSM τις- I--NSM διανοεομαι-V2--PMI3S εν-P ο- A--DSF καρδια-N1A-DSF αυτος- D--GSM επιμελως-D επι-P ο- A--APN πονηρος-A1A-APN πας-A1S-APF ο- A--APF ημερα-N1A-APF

6 και-C ενθυμεομαι-VCI-API3S ο- A--NSM θεος-N2--NSM οτι-C ποιεω-VAI-AAI3S ο- A--ASM ανθρωπος-N2--ASM επι-P ο- A--GSF γη-N1--GSF και-C διανοεομαι-VCI-API3S

7 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM αποαλειφω-VF--FAI1S ο- A--ASM ανθρωπος-N2--ASM ος- --ASM ποιεω-VAI-AAI1S απο-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF απο-P ανθρωπος-N2--GSM εως-P κτηνος-N3E-GSN και-C απο-P ερπετον-N2N-GPN εως-P ο- A--GPN πετεινον-N2N-GPN ο- A--GSM ουρανος-N2--GSM οτι-C θυμοω-VCI-API1S οτι-C ποιεω-VAI-AAI1S αυτος- D--APM

8 *νωε-N---NSM δε-X ευρισκω-VB--AAI3S χαρις-N3--ASF εναντιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM

9 ουτος- D--NPF δε-X ο- A--NPF γενεσις-N3I-NPF *νωε-N---GSM *νωε-N---NSM ανθρωπος-N2--NSM δικαιος-A1A-NSM τελειος-A1A-NSM ειμι-V9--PAPNSM εν-P ο- A--DSF γενεα-N1A-DSF αυτος- D--GSM ο- A--DSM θεος-N2--DSM ευαρεστεω-VAI-AAI3S *νωε-N---NSM

10 γενναω-VAI-AAI3S δε-X *νωε-N---NSM τρεις-A3--APM υιος-N2--APM ο- A--ASM *σημ-N---ASM ο- A--ASM *χαμ-N---ASM ο- A--ASM *ιαφεθ-N---ASM

11 φθειρω-VDI-API3S δε-X ο- A--NSF γη-N1--NSF εναντιον-P ο- A--GSM θεος-N2--GSM και-C πιμπλημι-VSI-API3S ο- A--NSF γη-N1--NSF αδικια-N1A-GSF

12 και-C οραω-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--ASF γη-N1--ASF και-C ειμι-V9--IAI3S καταφθειρω-VM--XMPNSF οτι-C καταφθειρω-V1I-IAI3S πας-A1S-NSF σαρξ-N3K-NSF ο- A--ASF οδος-N2--ASF αυτος- D--GSM επι-P ο- A--GSF γη-N1--GSF

13 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM προς-P *νωε-N---ASM καιρος-N2--NSM πας-A3--GSM ανθρωπος-N2--GSM ηκω-V1--PAI3S εναντιον-P εγω- P--GS οτι-C πιμπλημι-VSI-API3S ο- A--NSF γη-N1--NSF αδικια-N1A-GSF απο-P αυτος- D--GPM και-C ιδου-I εγω- P--NS καταφθειρω-V1--PAI1S αυτος- D--APM και-C ο- A--ASF γη-N1--ASF

14 ποιεω-VA--AAD2S ουν-X σεαυτου- D--DSM κιβωτος-N2--ASF εκ-P ξυλον-N2N-GPN τετραγωνος-A1B-GPN νοσσια-N1--APF ποιεω-VF--FAI2S ο- A--ASF κιβωτος-N2--ASF και-C ασφαλτοω-VF--FAI2S αυτος- D--ASF εσωθεν-D και-C εξωθεν-D ο- A--DSF ασφαλτος-N2--DSF

15 και-C ουτως-D ποιεω-VF--FAI2S ο- A--ASF κιβωτος-N2--ASF τριακοσιοι-A1A-GPM πηχυς-N3--GPM ο- A--ASN μηκος-N3E-ASN ο- A--GSF κιβωτος-N2--GSF και-C πεντηκοντα-M πηχυς-N3--GPM ο- A--ASN πλατος-N3E-ASN και-C τριακοντα-M πηχυς-N3--GPM ο- A--ASN υψος-N3E-ASN αυτος- D--GSF

16 επι συναγω-V1--PAPNSM ποιεω-VF--FAI2S ο- A--ASF κιβωτος-N2--ASF και-C εις-P πηχυς-N3--ASM συντελεω-VF--FAI2S αυτος- D--ASF ανωθεν-D ο- A--ASF δε-X θυρα-N1A-ASF ο- A--GSF κιβωτος-N2--GSF ποιεω-VF--FAI2S εκ-P πλαγιος-A1A-GPM καταγαιος-A1--APN διωροφος-A1--APN και-C τριωροφος-A1--APN ποιεω-VF--FAI2S αυτος- D--ASF

17 εγω- P--NS δε-X ιδου-I επιαγω-V1--PAI1S ο- A--ASM κατακλυσμος-N2--ASM υδωρ-N3--ASN επι-P ο- A--ASF γη-N1--ASF καταφθειρω-VA--AAN πας-A1S-ASF σαρξ-N3K-ASF εν-P ος- --DSF ειμι-V9--PAI3S πνευμα-N3M-NSN ζωη-N1--GSF υποκατω-P ο- A--GSM ουρανος-N2--GSM και-C οσος-A1--APN εαν-C ειμι-V9--PAS3S επι-P ο- A--GSF γη-N1--GSF τελευταω-VF--FAI3S

18 και-C ιστημι-VF--FAI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS προς-P συ- P--AS ειςερχομαι-VF--FMI2S δε-X εις-P ο- A--ASF κιβωτος-N2--ASF συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS και-C ο- A--NSF γυνη-N3K-NSF συ- P--GS και-C ο- A--NPF γυνη-N3K-NPF ο- A--GPM υιος-N2--GPM συ- P--GS μετα-P συ- P--GS

19 και-C απο-P πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN και-C απο-P πας-A3--GPN ο- A--GPN ερπετον-N2N-GPN και-C απο-P πας-A3--GPN ο- A--GPN θηριον-N2N-GPN και-C απο-P πας-A1S-GSF σαρξ-N3K-GSF δυο-M δυο-M απο-P πας-A3--GPM ειςαγω-VF--FAI2S εις-P ο- A--ASF κιβωτος-N2--ASF ινα-C τρεφω-V1--PAS2S μετα-P σεαυτου- D--GSM αρσην-A3--NSN και-C θηλυς-A3U-NSN ειμι-VF--FMI3P

20 απο-P πας-A3--GPM ο- A--GPN ορνεον-N3I-GPN ο- A--GPN πετεινον-N2N-GPN κατα-P γενος-N3E-ASN και-C απο-P πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN κατα-P γενος-N3E-ASN και-C απο-P πας-A3--GPN ο- A--GPN ερπετον-N2N-GPN ο- A--GPN ερπω-V1--PAPGPN επι-P ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-ASN αυτος- D--GPN δυο-M δυο-M απο-P πας-A3--GPN ειςερχομαι-VF--FMI3P προς-P συ- P--AS τρεφω-V1--PMN μετα-P συ- P--GS αρσην-A3--ASN και-C θηλυς-A3U-ASN

21 συ- P--NS δε-X λαμβανω-VF--FMI2S σεαυτου- D--DSM απο-P πας-A3--GPN ο- A--GPN βρωμα-N3M-GPN ος- --APN εσθιω-VF--FMI2P και-C συναγω-VF--FAI2S προς-P σεαυτου- D--ASM και-C ειμι-VF--FMI3S συ- P--DS και-C εκεινος- D--DPN εσθιω-VB--AAN

22 και-C ποιεω-VAI-AAI3S *νωε-N---NSM πας-A3--APN οσος-A1--APN εντελλομαι-VAI-AMI3S αυτος- D--DSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ουτως-D ποιεω-VAI-AAI3S

   

来自斯威登堡的著作

 

Arcana Coelestia#3623

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3623. 'What would life hold for me?' means, and so there would not be any conjunction. This is clear from the meaning of 'life' as conjunction by means of truths and goods. For when it was not possible for any truth from a common stem or genuine source to be joined to natural truth, there could not be any alliance of the natural to the truth of the rational, in which case it seemed to the rational as though its own life were no life, 3493, 3620. This is why here 'what would life hold for me?' means, and so there would not be any conjunction. Here and in other places the word 'life' in the original language is plural, and the reason for this is that in man there are two powers of life. The first is called the understanding and is the receptacle of truth, the second is called the will and is the receptacle of good. These two forms or powers of life make one when the understanding is rooted in the will, or what amounts to the same, when truth is grounded in good. This explains why in Hebrew the noun 'life' is sometimes singular, sometimes plural. The plural form of that noun is used in all the following places, Jehovah God formed the man, dust from the ground; and He breathed into his nostrils the breath of life, and man became a living soul. Genesis 2:7. Jehovah God caused to spring up out of the ground every tree desirable to the sight and good for food, and the tree of life in the middle of the garden. Genesis 2:9. Behold, I am bringing a flood of waters over the earth, to destroy all flesh in which there is the spirit of life. Genesis 6:17.

They went in to Noah into the ark, two by two from all flesh in which there is the spirit of life. Genesis 7:15 (in 780).

Everything which had the breath of the spirit of life in its nostrils breathed its last. Genesis 7:12.

In David,

I believe [I am going] to see the goodness of Jehovah in the land of the living. Psalms 27:13.

In the same author,

Who is the man who desires life, who loves [many] days, that he may see good? Psalms 34:12

In the same author,

With You, O Jehovah, is the fountain of life; in Your light do we see light. Psalms 36:9.

In Malachi,

My covenant with Levi was [a covenant] of life and peace. Malachi 2:5.

In Jeremiah,

Thus said Jehovah, Behold, I set before you the way of life and the way of death. Jeremiah 21:8.

In Moses,

To love Jehovah your God, to obey His voice, and to cling to Him, for He is your life and the length of your days, so that you may dwell in the land. Deuteronomy 30:20.

In the same author,

It is not an empty word from you; for it is your life, and through this word you will prolong your days in the land. Deuteronomy 32:47.

And in other places too the plural form of the noun 'life' is used in the original language because, as has been stated, there are two kinds of life which yet make one. It is similar with the word 'heavens' in the Hebrew language, in that the heavens are many and yet make one, or like the expression 'waters' above and below, in Genesis 1:7-9 , by which spiritual things in the rational and in the natural are meant which ought to be one through being joined together. As for the plural form of 'life', when this is used both the life of the will and that of the understanding are meant, and therefore both the life of good and that of truth are meant. For man's life consists in nothing else than good and truth which hold life from the Lord within them. Devoid of good and truth, and of the life which these hold within them, no one is human. For devoid of these no one would ever have been able to will or to think anything. Everything that a person wills originates in good or in that which is not good, and everything he thinks originates in truth or in that which is not truth. Consequently man possesses two kinds of life and these make one when his thinking flows from his willing, that is, when truth which is the truth of faith flows from good which is the good of love.

  
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Thanks to the Swedenborg Society for the permission to use this translation.