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Genesis第50章

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1 και-C επιπιπτω-VB--AAPNSM *ιωσηφ-N---NSM επι-P ο- A--ASN προσωπον-N2N-ASN ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM κλαιω-VAI-AAI3S επι-P αυτος- D--ASM και-C φιλεω-VAI-AAI3S αυτος- D--ASM

2 και-C προςτασσω-VAI-AAI3S *ιωσηφ-N---NSM ο- A--DPM παις-N3D-DPM αυτος- D--GSM ο- A--DPM ενταφιαστης-N1M-DPM ενταφιαζω-VA--AAN ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM και-C ενταφιαζω-VAI-AAI3P ο- A--NPM ενταφιαστης-N1M-NPM ο- A--ASM *ισραηλ-N---ASM

3 και-C πληροω-VAI-AAI3P αυτος- D--GSM τεσσαρακοντα-M ημερα-N1A-APF ουτως-D γαρ-X κατααριθμεω-V2--PMI3P ο- A--NPF ημερα-N1A-NPF ο- A--GSF ταφη-N1--ASF και-C πενθεω-VAI-AAI3S αυτος- D--ASM *αιγυπτος-N2--NSF εβδομηκοντα-M ημερα-N1A-APF

4 επειδη-C δε-X παραερχομαι-VBI-AAI3P ο- A--NPF ημερα-N1A-NPF ο- A--GSN πενθος-N3E-GSN λαλεω-VAI-AAI3S *ιωσηφ-N---NSM προς-P ο- A--APM δυναστης-N1M-APM *φαραω-N---GSM λεγω-V1--PAPNSM ει-C ευρισκω-VB--AAI1S χαρις-N3--ASF εναντιον-P συ- P--GP λαλεω-VA--AAD2P περι-P εγω- P--GS εις-P ο- A--APN ους-N3T-APN *φαραω-N---GSM λεγω-V1--PAPNPM

5 ο- A--NSM πατηρ-N3--NSM εγω- P--GS ορκιζω-VAI-AAI3S εγω- P--AS λεγω-V1--PAPNSM εν-P ο- A--DSN μνημειον-N2N-DSN ος- --DSN ορυσσω-VAI-AAI1S εμαυτου- D--DSM εν-P γη-N1--DSF *χανααν-N----S εκει-D εγω- P--AS θαπτω-VF--FAI2S νυν-D ουν-X αναβαινω-VZ--AAPNSM θαπτω-VF--FAI1S ο- A--ASM πατηρ-N3--ASM εγω- P--GS και-C επι αναερχομαι-VF--FMI1S

6 και-C ειπον-VBI-AAI3S *φαραω-N---NSM αναβαινω-VZ--AAD2S θαπτω-VA--AAD2S ο- A--ASM πατηρ-N3--ASM συ- P--GS καθαπερ-D ορκιζω-VAI-AAI3S συ- P--AS

7 και-C αναβαινω-VZI-AAI3S *ιωσηφ-N---NSM θαπτω-VA--AAN ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM και-C συν αναβαινω-VZI-AAI3P μετα-P αυτος- D--GSM πας-A3--NPM ο- A--NPM παις-N3D-NPM *φαραω-N---GSM και-C ο- A--NPM πρεσβυτερος-A1A-NPMC ο- A--GSM οικος-N2--GSM αυτος- D--GSM και-C πας-A3--NPM ο- A--NPM πρεσβυτερος-A1A-NPMC ο- A--GSF γη-N1--GSF *αιγυπτος-N2--GSF

8 και-C πας-A1S-NSF ο- A--NSF πανοικια-N1A-NSF *ιωσηφ-N---GSM και-C ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM και-C πας-A1S-NSF ο- A--NSF οικια-N1A-NSF ο- A--NSF πατρικος-A1--NSF αυτος- D--GSM και-C ο- A--ASF συγγενεια-N1A-ASF και-C ο- A--APN προβατον-N2N-APN και-C ο- A--APM βους-N3--APM υπολειπω-VBI-AMI3P εν-P γη-N1--DSF *γεσεμ-N----S

9 και-C συν αναβαινω-VZI-AAI3P μετα-P αυτος- D--GSM και-C αρμα-N3M-NPN και-C ιππευς-N3V-NPM και-C γιγνομαι-VBI-AMI3S ο- A--NSF παρεμβολη-N1--NSF μεγας-A1--NSF σφοδρα-D

10 και-C παραγιγνομαι-VBI-AMI3P επι-P αλων-N3W-ASF *αταδ-N---GS ος- --NSN ειμι-V9--PAI3S περαν-P ο- A--GSM *ιορδανης-N1M-GSM και-C κοπτω-VAI-AMI3P αυτος- D--ASM κοπετος-N2--ASM μεγας-A1P-ASM και-C ισχυρος-A1A-ASM σφοδρα-D και-C ποιεω-VAI-AAI3S ο- A--ASN πενθος-N3E-ASN ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM επτα-M ημερα-N1A-APF

11 και-C οραω-VBI-AAI3P ο- A--NPM κατοικος-N2--NPM ο- A--GSF γη-N1--GSF *χανααν-N---GS ο- A--ASN πενθος-N3E-ASN εν-P αλων-N3W-DSF *αταδ-N---GS και-C ειπον-VAI-AAI3P πενθος-N3E-NSN μεγας-A1P-NSN ουτος- D--NSN ειμι-V9--PAI3S ο- A--DPM *αιγυπτιος-N2--DPM δια-P ουτος- D--ASN καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *πενθος-N3E-NSN *αιγυπτος-N2--GSF ος- --NSN ειμι-V9--PAI3S περαν-P ο- A--GSM *ιορδανης-N1M-GSM

12 και-C ποιεω-VAI-AAI3P αυτος- D--DSM ουτως-D ο- A--NPM υιος-N2--NPM αυτος- D--GSM και-C θαπτω-VAI-AAI3P αυτος- D--ASM εκει-D

13 και-C αναλαμβανω-VBI-AAI3P αυτος- D--ASM ο- A--NPM υιος-N2--NPM αυτος- D--GSM εις-P γη-N1--ASF *χανααν-N----S και-C θαπτω-VAI-AAI3P αυτος- D--ASM εις-P ο- A--ASN σπηλαιον-N2N-ASN ο- A--ASN διπλους-A1C-ASN ος- --ASN κταομαι-VAI-AMI3S *αβρααμ-N---NSM ο- A--ASN σπηλαιον-N2N-ASN εν-P κτησις-N3I-DSF μνημειον-N2N-GSN παρα-P *εφρων-N---GSM ο- A--GSM *χετταιος-N2--GSM κατεναντι-P *μαμβρη-N---GS

14 και-C αποστρεφω-VAI-AAI3S *ιωσηφ-N---NSM εις-P *αιγυπτος-N2--ASF αυτος- D--NSM και-C ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM και-C ο- A--NPM συν αναβαινω-VZ--AAPNPM θαπτω-VA--AAN ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM

15 οραω-VB--AAPNPM δε-X ο- A--NPM αδελφος-N2--NPM *ιωσηφ-N---GSM οτι-C θνησκω-VX--XAI3S ο- A--NSM πατηρ-N3--NSM αυτος- D--GPM ειπον-VAI-AAI3P μηποτε-D μνησικακεω-VA--AAS3S εγω- P--DP *ιωσηφ-N---NSM και-C ανταποδομα-N3M-ASN αντι αποδιδωμι-VO--AAS3S εγω- P--DP πας-A3--APN ο- A--APN κακος-A1--APN ος- --APN ενδεικνυω-VAI-AMI1P αυτος- D--DSM

16 και-C παραγιγνομαι-VBI-AMI3P προς-P *ιωσηφ-N---ASM λεγω-V1--PAPNPM ο- A--NSM πατηρ-N3--NSM συ- P--GS ορκιζω-VAI-AAI3S προ-P ο- A--GSN τελευταω-VA--AAN αυτος- D--ASM λεγω-V1--PAPNSM

17 ουτως-D ειπον-VAI-AAI2P *ιωσηφ-N---DSM αποιημι-VB--AAD2S αυτος- D--DPM ο- A--ASF αδικια-N1A-ASF και-C ο- A--ASF αμαρτια-N1A-ASF αυτος- D--GPM οτι-C πονηρος-A1A-APN συ- P--DS ενδεικνυω-VAI-AMI3P και-C νυν-D δεχομαι-VA--AMD2S ο- A--ASF αδικια-N1A-ASF ο- A--GPM θεραπων-N3--GPM ο- A--GSM θεος-N2--GSM ο- A--GSM πατηρ-N3--GSM συ- P--GS και-C κλαιω-VAI-AAI3S *ιωσηφ-N---NSM λαλεω-V2--PAPGPM αυτος- D--GPM προς-P αυτος- D--ASM

18 και-C ερχομαι-VB--AAPNPM προς-P αυτος- D--ASM ειπον-VAI-AAI3P οδε- --NPM εγω- P--NP συ- P--DS οικετης-N1M-NPM

19 και-C ειπον-VBI-AAI3S αυτος- D--DPM *ιωσηφ-N---NSM μη-D φοβεω-V2--PMI2P ο- A--GSM γαρ-X θεος-N2--GSM ειμι-V9--PAI1S εγω- P--NS

20 συ- P--NP βουλευω-VAI-AMI2P κατα-P εγω- P--GS εις-P πονηρος-A1A-APN ο- A--NSM δε-X θεος-N2--NSM βουλευω-VAI-AMI3S περι-P εγω- P--GS εις-P αγαθος-A1--APN οπως-C αν-X γιγνομαι-VC--APS3S ως-C σημερον-D ινα-C διατρεφω-VD--APS3S λαος-N2--NSM πολυς-A1P-NSM

21 και-C ειπον-VBI-AAI3S αυτος- D--DPM μη-D φοβεω-V2--PMI2P εγω- P--NS διατρεφω-VF--FAI1S συ- P--AP και-C ο- A--APF οικια-N1A-APF συ- P--GP και-C παρακαλεω-VAI-AAI3S αυτος- D--APM και-C λαλεω-VAI-AAI3S αυτος- D--GPM εις-P ο- A--ASF καρδια-N1A-ASF

22 και-C καταοικεω-VAI-AAI3S *ιωσηφ-N---NSM εν-P *αιγυπτος-N2--DSF αυτος- D--NSM και-C ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM και-C πας-A1S-NSF ο- A--NSF πανοικια-N1A-NSF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM και-C ζαω-VAI-AAI3S *ιωσηφ-N---NSM ετος-N3E-APN εκατον-M δεκα-M

23 και-C οραω-VBI-AAI3S *ιωσηφ-N---NSM *εφραιμ-N---GSM παιδιον-N2N-APN εως-P τριτος-A1--GSF γενεα-N1A-GSF και-C υιος-N2--NPM *μαχιρ-N---GSM ο- A--GSM υιος-N2--GSM *μανασση-N---GSM τικτω-VQI-API3P επι-P μηρος-N2--GPM *ιωσηφ-N---GSM

24 και-C ειπον-VBI-AAI3S *ιωσηφ-N---NSM ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM λεγω-V1--PAPNSM εγω- P--NS αποθνησκω-V1--PAI1S επισκοπη-N1--DSF δε-X επισκεπτομαι-VF--FMI3S συ- P--AP ο- A--NSM θεος-N2--NSM και-C ανααγω-VF--FAI3S συ- P--AP εκ-P ο- A--GSF γη-N1--GSF ουτος- D--GSF εις-P ο- A--ASF γη-N1--ASF ος- --ASF ομνυμι-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--DPM πατηρ-N3--DPM εγω- P--GP *αβρααμ-N---DSM και-C *ισαακ-N---DSM και-C *ιακωβ-N---DSM

25 και-C ορκιζω-VAI-AAI3S *ιωσηφ-N---NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM λεγω-V1--PAPNSM εν-P ο- A--DSF επισκοπη-N1--DSF ος- --DSF επισκεπτομαι-VF--FMI3S συ- P--AP ο- A--NSM θεος-N2--NSM και-C συν αναφερω-VF--FAI2P ο- A--APN οστεον-N2N-APN εγω- P--GS εντευθεν-D μετα-P συ- P--GP

26 και-C τελευταω-VAI-AAI3S *ιωσηφ-N---NSM ετος-N3E-GPN εκατον-M δεκα-M και-C θαπτω-VAI-AAI3P αυτος- D--ASM και-C τιθημι-VAI-AAI3S εν-P ο- A--DSF σορος-N2--DSF εν-P *αιγυπτος-N2--DSF

   

来自斯威登堡的著作

 

Arcana Coelestia#2916

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2916. That 'give me possession of a grave among you' means that they were able to be regenerated is clear from the meaning of 'a grave'. In the internal sense of the Word 'a grave' means life, which is heaven, and in the contrary sense death, which is hell. The reason it means life or heaven is that angels, who possess the internal sense of the Word, have no other concept of a grave, because they have no other concept of death. Consequently instead of a grave they perceive nothing else than the continuation of life, and so resurrection. For man rises again as to the spirit and is buried as to the body, see 1854. Now because 'burial' means resurrection, it also means regeneration, since regeneration is the primary resurrection of man, for when regenerated he dies as regards his former self and rises again as regards the new. It is through regeneration that from being a dead man he becomes a living man, and it is from this that the meaning of 'a grave' is derived in the internal sense. When the idea of a grave presents itself the idea of regeneration comes to mind with angels, as is also evident from what has been told about young children in 2299.

[2] The reason 'a grave' in the contrary sense means death or hell is that the evil do not rise again to life but to death. When therefore the evil are referred to and a grave is mentioned, no other idea comes to mind with angels than that of hell; and this also is the reason why hell in the Word is called the grave.

[3] That 'a grave' means resurrection and also regeneration is evident in Ezekiel,

Therefore prophesy and say to them, Thus says the Lord Jehovih, Behold, I will open your graves, and cause you to come up out of your graves, O My people, and I will bring you to the land of Israel, and you will know that I am Jehovah when I open your graves and cause you to come up out of your graves, O My people. And I will put My spirit within you and you will live, and I will place you on your own land. Ezekiel 37:12-14.

Here the prophet refers to bones that have been made to live, and in the internal sense to regeneration. Its being a reference to regeneration is quite evident, for it is said, 'when I will put My spirit within you and you will live, and I will place you on your own land'. Here 'graves' stands for the former self and its evils and falsities, while the opening of them and the coming up from them means being regenerated. Thus the idea of a grave perishes and so to speak is discarded when the idea of regeneration or new life enters instead.

[4] The description in Matthew 27:52-53, about graves being opened and many bodies of the saints who were sleeping being raised, coming out of their graves after the Lord's resurrection, entering the holy city, and appearing to many, embodies the same idea, that is to say, a resurrection taking place as a result of the Lord's resurrection, and in the inner sense every individual resurrection. The Lord's raising of Lazarus from the dead, John 11:1 and following verses, likewise embodies the re-establishment of the Church from among gentiles; for all the miracles that the Lord performed, because they were Divine, embodied the states of His Church. Something similar is also meant by the man who, having been cast into the grave of Elisha, came to life again on touching the prophet's bones, 2 Kings 13:20-21, for Elisha represented the Lord.

[5] As 'burial' meant resurrection in general and every individual resurrection, the ancients were therefore particularly concerned about their burials and about the places where they were to be buried - Abraham, for example, was to be buried in Hebron in the land of Canaan, as were Isaac and Jacob, together with their wives, Genesis 47:29-31; 49:30-32; Joseph's bones were to be carried up out of Egypt into the land of Canaan, Genesis 50:25; Exodus 13:19; Joshua 24:32; David and subsequent kings were to be buried in Zion, 1 Kings 2:10; 11:43; 14:31; 15:8, 24; 22:50; 2 Kings 8:24; 12:21; 14:20; 15:7, 38; 16:20, the reason being that the land of Canaan and also Zion represented and meant the Lord's kingdom, while burial meant resurrection. But it may become clear to anyone that the place itself does not contribute anything towards resurrection.

[6] The truth that 'burial' means resurrection to life is also evident from other representatives, such as the requirement that the wicked were not to be lamented or buried, but cast aside, Jeremiah 8:2; 14:16; 16:4, 6; 20:6; 22:19; 25:33; 2 Kings 9:10; Revelation 11:9; and that the wicked buried already were to be cast out of their graves, Jeremiah 8:1-2; 2 Kings 23:16-18. But as regards 'a grave' in the contrary sense meaning death or hell, see Isaiah 14:19-21; Ezekiel 32:21-23, 25-26; Psalms 88:4-5, 10-11; Numbers 19:16, 18-19.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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