新基督教圣经研究

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Genesis第38章

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1 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSM καιρος-N2--DSM εκεινος- D--DSM καταβαινω-VZI-AAI3S *ιουδας-N---NSM απο-P ο- A--GPM αδελφος-N2--GPM αυτος- D--GSM και-C αποικνεομαι-VBI-AMI3S εως-P προς-P ανθρωπος-N2--ASM τις- I--ASM *οδολλαμιτης-N1M-ASM ος- --DSM ονομα-N3M-NSN *ιρας-N---NSM

2 και-C οραω-VBI-AAI3S εκει-D *ιουδας-N---NSM θυγατηρ-N3--ASF ανθρωπος-N2--GSM *χαναναιος-N2--GSM ος- --DSF ονομα-N3M-NSN *σαυα-N---NSF και-C λαμβανω-VBI-AAI3S αυτος- D--ASF και-C ειςερχομαι-VBI-AAI3S προς-P αυτος- D--ASF

3 και-C συνλαμβανω-VB--AAPNSF τικτω-VBI-AAI3S υιος-N2--ASM και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ηρ-N---ASM

4 και-C συνλαμβανω-VB--AAPNSF ετι-D τικτω-VBI-AAI3S υιος-N2--ASM και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *αυναν-N---ASM

5 και-C προςτιθημι-VE--AAPNSF ετι-D τικτω-VBI-AAI3S υιος-N2--ASM και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *σηλωμ-N---ASM αυτος- D--NSF δε-X ειμι-V9--IAI3S εν-P *χασβι-N---DS ηνικα-D τικτω-VBI-AAI3S αυτος- D--APM

6 και-C λαμβανω-VBI-AAI3S *ιουδας-N---NSM γυνη-N3K-ASF *ηρ-N---DSM ο- A--DSM πρωτοτοκος-A1B-DSM αυτος- D--GSM ος- --DSF ονομα-N3M-NSN *θαμαρ-N---NSF

7 γιγνομαι-VBI-AMI3S δε-X *ηρ-N---NSM πρωτοτοκος-A1B-NSM *ιουδα-N---GSM πονηρος-A1A-NSM εναντιον-P κυριος-N2--GSM και-C αποκτεινω-VAI-AAI3S αυτος- D--ASM ο- A--NSM θεος-N2--NSM

8 ειπον-VBI-AAI3S δε-X *ιουδας-N---NSM ο- A--DSM *αυναν-N---DSM ειςερχομαι-VB--AAD2S προς-P ο- A--ASF γυνη-N3K-ASF ο- A--GSM αδελφος-N2--GSM συ- P--GS και-C γαμβρευω-VA--AMD2S αυτος- D--ASF και-C αναιστημι-VA--AAD2S σπερμα-N3M-ASN ο- A--DSM αδελφος-N2--DSM συ- P--GS

9 γιγνωσκω-VZ--AAPNSM δε-X *αυναν-N---NSM οτι-C ου-D αυτος- D--DSM ειμι-VF--FMI3S ο- A--NSN σπερμα-N3M-NSN γιγνομαι-V1I-IMI3S οταν-D ειςαρχω-V1I-IMI3S προς-P ο- A--ASF γυνη-N3K-ASF ο- A--GSM αδελφος-N2--GSM αυτος- D--GSM εκχεω-V2I-IAI3S επι-P ο- A--ASF γη-N1--ASF ο- A--GSN μη-D διδωμι-VO--AAN σπερμα-N3M-ASN ο- A--DSM αδελφος-N2--DSM αυτος- D--GSM

10 πονηρος-A1A-NSN δε-X φαινω-VDI-API3S εναντιον-P ο- A--GSM θεος-N2--GSM οτι-C ποιεω-VAI-AAI3S ουτος- D--ASN και-C θανατοω-VAI-AAI3S και-C ουτος- D--ASM

11 ειπον-VBI-AAI3S δε-X *ιουδας-N---NSM *θαμαρ-N---DSF ο- A--DSF νυμφη-N1--DSF αυτος- D--GSM καταημαι-V1--PMD2S χηρα-N1A-NSF εν-P ο- A--DSM οικος-N2--DSM ο- A--GSM πατηρ-N3--GSM συ- P--GS εως-C μεγας-A1P-NSM γιγνομαι-VB--AMS3S *σηλωμ-N---NSM ο- A--NSM υιος-N2--NSM εγω- P--GS ειπον-VBI-AAI3S γαρ-X μηποτε-D αποθνησκω-VB--AAS3S και-C ουτος- D--NSM ωσπερ-D ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM αποερχομαι-VB--AAPNSF δε-X *θαμαρ-N---NSF καθημαι-V1I-IMI3S εν-P ο- A--DSM οικος-N2--DSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF

12 πληθυνω-VCI-API3P δε-X ο- A--NPF ημερα-N1A-NPF και-C αποθνησκω-VBI-AAI3S *σαυα-N---NSF ο- A--NSF γυνη-N3K-NSF *ιουδα-N---GSM και-C παρακαλεω-VC--APPNSM *ιουδας-N---NSM αναβαινω-VZI-AAI3S επι-P ο- A--APM κειρω-V1--PAPAPM ο- A--APN προβατον-N2N-APN αυτος- D--GSM αυτος- D--NSM και-C *ιρας-N---NSM ο- A--NSM ποιμην-N3--NSM αυτος- D--GSM ο- A--NSM *οδολλαμιτης-N1M-NSM εις-P *θαμνα-N---AS

13 και-C αποαγγελλω-VDI-API3S *θαμαρ-N---DSF ο- A--DSF νυμφη-N1--DSF αυτος- D--GSM λεγω-V1--PAPNPM ιδου-I ο- A--NSM πενθερος-N2--NSM συ- P--GS αναβαινω-V1--PAI3S εις-P *θαμνα-N---AS κειρω-VA--AAN ο- A--APN προβατον-N2N-APN αυτος- D--GSM

14 και-C περιαιρεω-VB--AMPNSF ο- A--APN ιματιον-N2N-APN ο- A--GSF χηρευσις-N3E-GSF απο-P εαυτου- D--GSF περιβαλλω-VBI-AMI3S θεριστρον-N2N-ASN και-C καλλωπιζω-VAI-AMI3S και-C καταιζω-VAI-AAI3S προς-P ο- A--DPF πυλη-N1--DPF *αιναν-N---GS ος- --NSF ειμι-V9--PAI3S εν-P παροδος-N2--DSF *θαμνα-N---DS οραω-VBI-AAI3S γαρ-X οτι-C μεγας-A1P-NSM γιγνομαι-VX--XAI3S *σηλωμ-N---NSM αυτος- D--NSM δε-X ου-D διδωμι-VAI-AAI3S αυτος- D--ASF αυτος- D--DSM γυνη-N3K-ASF

15 και-C οραω-VB--AAPNSM αυτος- D--ASF *ιουδας-N---NSM δοκεω-VAI-AAI3S αυτος- D--ASF πορνη-N1--ASF ειμι-V9--PAN κατακαλυπτω-VAI-AMI3S γαρ-X ο- A--ASN προσωπον-N2N-ASN αυτος- D--GSF και-C ου-D επιγιγνωσκω-VZI-AAI3S αυτος- D--ASF

16 εκκλινω-V1I-IAI3S δε-X προς-P αυτος- D--ASF ο- A--ASF οδος-N2--ASF και-C ειπον-VBI-AAI3S αυτος- D--DSF εαω-VA--AAD2S εγω- P--AS ειςερχομαι-VB--AAN προς-P συ- P--AS ου-D γαρ-X γιγνωσκω-VZI-AAI3S οτι-C ο- A--NSF νυμφη-N1--NSF αυτος- D--GSM ειμι-V9--PAI3S ο- A--NSF δε-X ειπον-VBI-AAI3S τις- I--ASN εγω- P--DS διδωμι-VF--FAI2S εαν-C ειςερχομαι-VB--AAS2S προς-P εγω- P--AS

17 ο- A--NSM δε-X ειπον-VBI-AAI3S εγω- P--NS συ- P--DS αποστελλω-VF2-FAI1S εριφος-N2--ASM αιξ-N3G-GPM εκ-P ο- A--GPN προβατον-N2N-GPN ο- A--NSF δε-X ειπον-VBI-AAI3S εαν-C διδωμι-VO--AAS2S αρραβων-N3W-ASM εως-P ο- A--GSN αποστελλω-VA--AAN συ- P--AS

18 ο- A--NSM δε-X ειπον-VBI-AAI3S τις- I--ASM ο- A--ASM αρραβων-N3W-ASM συ- P--DS διδωμι-VF--FAI1S ο- A--NSF δε-X ειπον-VBI-AAI3S ο- A--ASM δακτυλιος-N2--ASM συ- P--GS και-C ο- A--ASM ορμισκος-N2--ASM και-C ο- A--ASF ραβδος-N2--ASF ο- A--ASF εν-P ο- A--DSF χειρ-N3--DSF συ- P--GS και-C διδωμι-VAI-AAI3S αυτος- D--DSF και-C ειςερχομαι-VBI-AAI3S προς-P αυτος- D--ASF και-C εν-P γαστηρ-N3--DSF λαμβανω-VBI-AAI3S εκ-P αυτος- D--GSM

19 και-C αναιστημι-VH--AAPNSF αποερχομαι-VBI-AAI3S και-C περιαιρεω-VAI-AMI3S ο- A--ASN θεριστρον-N2N-ASN απο-P εαυτου- D--GSF και-C ενδυω-VAI-AMI3S ο- A--APN ιματιον-N2N-APN ο- A--GSF χηρευσις-N3E-GSF αυτος- D--GSF

20 αποστελλω-VAI-AAI3S δε-X *ιουδας-N---NSM ο- A--ASM εριφος-N2--ASM εκ-P αιξ-N3G-GPM εν-P χειρ-N3--DSF ο- A--GSM ποιμην-N3--GSM αυτος- D--GSM ο- A--GSM *οδολλαμιτης-N1M-GSM κομιζω-VA--AMN ο- A--ASM αρραβων-N3W-ASM παρα-P ο- A--GSF γυνη-N3K-GSF και-C ου-D ευρισκω-VB--AAI3S αυτος- D--ASF

21 επιερωταω-VAI-AAI3S δε-X ο- A--APM ανηρ-N3--APM ο- A--APM εκ-P ο- A--GSM τοπος-N2--GSM που-D ειμι-V9--PAI3S ο- A--NSF πορνη-N1--NSF ο- A--NSF γιγνομαι-VB--AMPNSF εν-P *αιναν-N---DS επι-P ο- A--GSF οδος-N2--GSF και-C ειπον-VAI-AAI3P ου-D ειμι-V9--IAI3S ενταυθα-D πορνη-N1--NSF

22 και-C αποστρεφω-VDI-API3S προς-P *ιουδας-N---ASM και-C ειπον-VBI-AAI3S ου-D ευρισκω-VB--AAI1S και-C ο- A--NPM ανθρωπος-N2--NPM ο- A--NPM εκ-P ο- A--GSM τοπος-N2--GSM λεγω-V1--PAI3P μη-D ειμι-V9--PAN ωδε-D πορνη-N1--ASF

23 ειπον-VBI-AAI3S δε-X *ιουδας-N---NSM εχω-V1--PAD2P αυτος- D--APN αλλα-C μηποτε-D καταγελαω-VC--APS1P εγω- P--NS μεν-X αποστελλω-VX--XAI1S ο- A--ASM εριφος-N2--ASM ουτος- D--ASM συ- P--NS δε-X ου-D ευρισκω-VX--XAI2S

24 γιγνομαι-VBI-AMI3S δε-X μετα-P τριμηνος-N2--ASM αποαγγελλω-VDI-API3S ο- A--DSM *ιουδα-N---DSM λεγω-V1--PAPNPM εκπορνευω-VX--XAI3S *θαμαρ-N---NSF ο- A--NSF νυμφη-N1--NSF συ- P--GS και-C ιδου-I εν-P γαστηρ-N3--DSF εχω-V1--PAI3S εκ-P πορνεια-N1A-GSF ειπον-VBI-AAI3S δε-X *ιουδας-N---NSM εκαγω-VB--AAD2P αυτος- D--ASF και-C κατακαιω-VC--APD3S

25 αυτος- D--NSF δε-X αγω-V1--PMPNSF αποστελλω-VAI-AAI3S προς-P ο- A--ASM πενθερος-N2--ASM αυτος- D--GSF λεγω-V1--PAPNSF εκ-P ο- A--GSM ανθρωπος-N2--GSM τις- I--GSM ουτος- D--NPN ειμι-V9--PAI3S εγω- P--NS εν-P γαστηρ-N3--DSF εχω-V1--PAI1S και-C ειπον-VBI-AAI3S επιγιγνωσκω-VZ--AAD2S τις- I--GSM ο- A--NSM δακτυλιος-N2--NSM και-C ο- A--NSM ορμισκος-N2--NSM και-C ο- A--NSF ραβδος-N2--NSF ουτος- D--NSF

26 επιγιγνωσκω-VZI-AAI3S δε-X *ιουδας-N---NSM και-C ειπον-VBI-AAI3S δικαιοω-VM--XMI3S *θαμαρ-N---NSF η-C εγω- P--NS ος- --GSM εινεκεν-P ου-D διδωμι-VAI-AAI1S αυτος- D--ASF *σηλωμ-N---DSM ο- A--DSM υιος-N2--DSM εγω- P--GS και-C ου-D προςτιθημι-VEI-AMI3S ετι-D ο- A--GSN γιγνωσκω-VZ--AAN αυτος- D--ASF

27 γιγνομαι-VBI-AMI3S δε-X ηνικα-D τικτω-V1I-IAI3S και-C οδε- D--DSF ειμι-V9--IAI3S διδυμος-A1--NPN εν-P ο- A--DSF γαστηρ-N3--DSF αυτος- D--GSF

28 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSN τικτω-V1--PAN αυτος- D--ASF ο- A--NSM εις-A3--NSM προ εκφερω-VAI-AAI3S ο- A--ASF χειρ-N3--ASF λαμβανω-VB--AAPNSF δε-X ο- A--NSF μαια-N1A-NSF δεω-VAI-AAI3S επι-P ο- A--ASF χειρ-N3--ASF αυτος- D--GSM κοκκινος-A1--ASN λεγω-V1--PAPNSF ουτος- D--NSM εκερχομαι-VF--FMI3S προτερος-A1A-NSMS

29 ως-C δε-X επι συναγω-VBI-AAI3S ο- A--ASF χειρ-N3--ASF και-C ευθυς-D εκερχομαι-VBI-AAI3S ο- A--NSM αδελφος-N2--NSM αυτος- D--GSM ο- A--NSF δε-X ειπον-VBI-AAI3S τις- I--ASN διακοπτω-VDI-API3S δια-P συ- P--AS φραγμος-N2--NSM και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *φαρες-N---ASM

30 και-C μετα-P ουτος- D--ASN εκερχομαι-VBI-AAI3S ο- A--NSM αδελφος-N2--NSM αυτος- D--GSM επι-P ος- --DSM ειμι-V9--IAI3S επι-P ο- A--DSF χειρ-N3--DSF αυτος- D--GSM ο- A--NSN κοκκινος-A1--NSN και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ζαρα-N---NSM

   

来自斯威登堡的著作

 

Arcana Coelestia#4899

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4899. 'Behold, I sent this kid' means it is enough that a pledge exists. This is clear from the meaning of 'a kid of the she-goats' as a pledge of conjugial love or of one assuring a joining together, dealt with in 4871, in this case simply a pledge since the kid was not accepted for the reason given already, that nothing of marriage existed. And because it was not for that reason accepted, 'you did not find her' therefore means even if nothing of marriage exists. This also ensues from the lack of interest referred to in 4897. Any further explanation of these matters is abandoned here for the reason given above in 4893, namely that it would enter the unlit parts of the understanding, and any ideas entering those unlit parts enter where no belief is present. For example the idea that something of marriage must be present if the Church is to exist; that is to say, the idea that some marriage must exist between truth and good. Also, the idea that what is internal must be present within what is external, and that without this and the previous requirement no Church at all exists. It is the exact nature of these realities within the Jewish Church that forms the subject here in the internal sense. That is to say, this sense deals with how, so far as that nation itself was concerned, nothing internal within what was external existed, but so far as their actual statutes and laws were concerned, something internal existed within these.

[2] Does anyone at the present day believe anything other than this, that the Church existed among the Jewish nation, indeed that this nation was chosen and loved in preference to all others, the chief reasons for such belief being that so many and such great miracles were performed among that nation, so many prophets were sent to it, and also the Word existed among it? Yet that nation possessed nothing at all of the Church within it, for no charity existed there; of what genuine charity was they were completely unaware. Nor did any faith in the Lord exist there. It knew that He was to make His coming, but believed that this was to set it above all people throughout the world. As this did not happen it rejected Him altogether. Of His heavenly kingdom it had no wish to know anything at all. The things which constitute the internal features of the Church were not even acknowledged in what that nation taught, let alone in its life. From all this one can only conclude that no Church at all existed within that nation.

[3] It is one thing for the Church to exist among a nation, and another for the Church to exist within a nation. For example, the Christian Church exists among those who have the Word and use doctrine to preach about the Lord. Yet no Church at all exists within them if no marriage of good and truth is present in them, that is, if charity towards the neighbour and faith rooted in this is not present in them, thus if the internal features of the Church are not present within the external ones. Those with whom solely external features separated from internal are present do not have the Church within them. Nor do those with whom faith separated from charity is present have the Church within them. Neither do those who acknowledge the Lord in their teachings but not in life have the Church within them. From this example it is evident that it is one thing for the Church to exist among a nation, and another for it to do so within a nation.

[4] The subject in the internal sense of this chapter is the Church among the Jewish nation and within that nation. The essential nature of the Church existing among that nation is described by Tamar's being joined to Judah under the pretext that the duty of a near kinsman was being performed, while the essential nature of the Church existing within that nation is described by Judah's being joined to Tamar as a prostitute. But a more detailed explanation of these matters is abandoned here for the reason given above, that it would enter, as stated, the unlit parts of the understanding. The accommodation of these matters in the unlit parts of the understanding is evident from the fact that at the present day scarcely anyone knows what the internal aspect of the Church is. This internal aspect is essentially charity towards the neighbour present within the intentions of a person's will, and from these in his actions, and from these again in faith within his perception; yet who knows this? When this is unknown, more so when it is denied, as is done by people who make faith without the works of charity the bringer of salvation, how unlit must those parts of the mind be, into which the ideas pass that are stated here in the internal sense about the joining of the internal aspect to the external aspect of the Church among the Jewish nation and within that nation? Those who have no knowledge of the existence of that internal and so essential aspect of the Church stand far removed from the first step towards understanding such ideas, and as a consequence from the countless, indescribable things existing in heaven, where realities connected with love to the Lord and love towards the neighbour constitute every trace of life, and consequently every trace of wisdom and intelligence.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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