新基督教圣经研究

圣经文本

 

Genesis第32章

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1 αναιστημι-VH--AAPNSM δε-X *λαβαν-N---NSM ο- A--ASN πρωι-D καταφιλεω-VAI-AAI3S ο- A--APM υιος-N2--APM αυτος- D--GSM και-C ο- A--APF θυγατηρ-N3--APF αυτος- D--GSM και-C ευλογεω-VA--AAI3S αυτος- D--APM και-C αποστρεφω-VD--APPNSM *λαβαν-N---NSM αποερχομαι-VBI-AAI3S εις-P ο- A--ASM τοπος-N2--ASM αυτος- D--GSM

2 και-C *ιακωβ-N---NSM αποερχομαι-VBI-AAI3S εις-P ο- A--ASF εαυτου- D--GSM οδος-N2--ASF και-C αναβλεπω-VA--AAPNSM οραω-VBI-AAI3S παρεμβολη-N1--ASF θεος-N2--GSM παρα ενβαλλω-VX--XAPASF και-C συνανταω-VAI-AAI3P αυτος- D--DSM ο- A--NPM αγγελος-N2--NPM ο- A--GSM θεος-N2--GSM

3 ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM ηνικα-D οραω-VBI-AAI3S αυτος- D--APM *παρεμβολη-N1--NSF θεος-N2--GSM ουτος- D--NSF και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM *παρεμβολη-N1--NPF

4 αποστελλω-VAI-AAI3S δε-X *ιακωβ-N---NSM αγγελος-N2--APM εμπροσθεν-P αυτος- D--GSM προς-P *ησαυ-N---ASM ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM εις-P γη-N1--ASF *σηιρ-N----S εις-P χωρα-N1A-ASF *εδωμ-N----S

5 και-C εντελλομαι-VAI-AMI3S αυτος- D--DPM λεγω-V1--PAPNSM ουτως-D ειπον-VF2-FAI2P ο- A--DSM κυριος-N2--DSM εγω- P--GS *ησαυ-N---DSM ουτως-D λεγω-V1--PAI3S ο- A--NSM παις-N3D-NSM συ- P--GS *ιακωβ-N---NSM μετα-P *λαβαν-N---GSM παραοικεω-VAI-AAI1S και-C χρονιζω-VAI-AAI1S εως-P ο- A--GSN νυν-D

6 και-C γιγνομαι-VBI-AMI3P εγω- P--DS βους-N3--NPM και-C ονος-N2--NPM και-C προβατον-N2N-NPN και-C παις-N3D-NPM και-C παιδισκη-N1--NPF και-C αποστελλω-VAI-AAI1S ανααγγελλω-VA--AAN ο- A--DSM κυριος-N2--DSM εγω- P--GS *ησαυ-N---DSM ινα-C ευρισκω-VB--AAS3S ο- A--NSM παις-N3D-NSM συ- P--GS χαρις-N3--ASF εναντιον-P συ- P--GS

7 και-C αναστρεφω-VAI-AAI3P ο- A--NPM αγγελος-N2--NPM προς-P *ιακωβ-N---ASM λεγω-V1--PAPNPM ερχομαι-VBI-AAI1P προς-P ο- A--ASM αδελφος-N2--ASM συ- P--GS *ησαυ-N---ASM και-C ιδου-I αυτος- D--NSM ερχομαι-V1--PMI3S εις-P συναντησις-N3I-ASF συ- P--DS και-C τετρακοσιοι-A1A-NPM ανηρ-N3--NPM μετα-P αυτος- D--GSM

8 φοβεω-VCI-API3S δε-X *ιακωβ-N---NSM σφοδρα-D και-C απορεω-V2I-IMI3S και-C διααιρεω-VBI-AAI3S ο- A--ASM λαος-N2--ASM ο- A--ASM μετα-P αυτος- D--GSM και-C ο- A--APM βους-N3--APM και-C ο- A--APN προβατον-N2N-APN εις-P δυο-M παρεμβολη-N1--APF

9 και-C ειπον-VBI-AAI3S *ιακωβ-N---NSM εαν-C ερχομαι-VB--AAS3S *ησαυ-N---NSM εις-P παρεμβολη-N1--ASF εις-A1A-ASF και-C εκκοπτω-VA--AAS3S αυτος- D--ASF ειμι-VF--FMI3S ο- A--NSF παρεμβολη-N1--NSF ο- A--NSF δευτερος-A1A-NSF εις-P ο- A--ASN σωζω-V1--PMN

10 ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM ο- A--NSM θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS *αβρααμ-N---GSM και-C ο- A--NSM θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS *ισαακ-N---GSM κυριος-N2--VSM ο- A--NSM ειπον-VAI-AAI2S εγω- P--DS αποτρεχω-V1--PAD2S εις-P ο- A--ASF γη-N1--ASF ο- A--GSF γενεσις-N3I-GSF συ- P--GS και-C ευ-D συ- P--AS ποιεω-VF--FAI1S

11 ικανοω-V4--PMI3S εγω- P--DS απο-P πας-A1S-GSF δικαιοσυνη-N1--GSF και-C απο-P πας-A1S-GSF αληθεια-N1A-GSF ος- --GSF ποιεω-VAI-AAI2S ο- A--DSM παις-N3D-DSM συ- P--GS εν-P γαρ-X ο- A--DSF ραβδος-N2--DSF εγω- P--GS διαβαινω-VZI-AAI1S ο- A--ASM *ιορδανης-N1M-ASM ουτος- D--ASM νυν-D δε-X γιγνομαι-VX--XAI1S εις-P δυο-M παρεμβολη-N1--APF

12 εκαιρεω-VB--AMD2S εγω- P--AS εκ-P χειρ-N3--GSF ο- A--GSM αδελφος-N2--GSM εγω- P--GS *ησαυ-N---GSM οτι-C φοβεω-V2--PMI1S εγω- P--NS αυτος- D--ASM μηποτε-D ερχομαι-VB--AAPNSM πατασσω-VA--AAS3S εγω- P--AS και-C μητηρ-N3--ASF επι-P τεκνον-N2N-DPN

13 συ- P--NS δε-X ειπον-VAI-AAI2S καλως-D ευ-D συ- P--AS ποιεω-VF--FAI1S και-C τιθημι-VF--FAI1S ο- A--ASN σπερμα-N3M-ASN συ- P--GS ως-C ο- A--ASF αμμος-N2--ASF ο- A--GSF θαλασσα-N1S-GSF ος- --NSF ου-D αριθμεω-VC--FPI3S απο-P ο- A--GSN πληθος-N3E-GSN

14 και-C κοιμαω-VCI-API3S εκει-D ο- A--ASF νυξ-N3--ASF εκεινος- D--ASF και-C λαμβανω-VBI-AAI3S ος- --GPM φερω-V1I-IAI3S δωρον-N2N-APN και-C εκ αποστελλω-VAI-AAI3S *ησαυ-N---DSM ο- A--DSM αδελφος-N2--DSM αυτος- D--GSM

15 αιξ-N3G-APF διακοσιοι-A1A-APF τραγος-N2--APM εικοσι-M προβατον-N2N-APN διακοσιοι-A1A-APN κριος-N2--APM εικοσι-M

16 καμηλος-N2--APF θηλαζω-V1--PAPAPF και-C ο- A--APN παιδιον-N2N-APN αυτος- D--GPM τριακοντα-M βους-N3--APM τεσσαρακοντα-M ταυρος-N2--APM δεκα-M ονος-N2--APM εικοσι-M και-C πωλος-N2--APM δεκα-M

17 και-C διδωμι-VAI-AAI3S δια-P χειρ-N3--GSF ο- A--DPM παις-N3D-DPM αυτος- D--GSM ποιμνιον-N2N-ASN κατα-P μονος-A1--APF ειπον-VBI-AAI3S δε-X ο- A--DPM παις-N3D-DPM αυτος- D--GSM προπορευομαι-V1--PMD2P εμπροσθεν-P εγω- P--GS και-C διαστημα-N3M-ASN ποιεω-V2--PAI2P ανα-P μεσος-A1--ASM ποιμνη-N1--GSF και-C ποιμνη-N1--GSF

18 και-C εντελλομαι-VAI-AMI3S ο- A--DSM πρωτος-A1--DSMS λεγω-V1--PAPNSM εαν-C συ- P--DS συνανταω-VA--AAS3S *ησαυ-N---NSM ο- A--NSM αδελφος-N2--NSM εγω- P--GS και-C ερωταω-V3--PAI3S συ- P--AS λεγω-V1--PAPNSM τις- I--GSM ειμι-V9--PAI2S και-C που-D πορευομαι-V1--PAS3S και-C τις- I--GSN ουτος- D--NPN ο- A--NPN προπορευομαι-V1--PMPAPN συ- P--GS

19 ειπον-VF2-FAI2S ο- A--GSM παις-N3D-GSM συ- P--GS *ιακωβ-N---GSM δωρον-N2N-APN αποστελλω-VX--XAI3S ο- A--DSM κυριος-N2--DSM εγω- P--GS *ησαυ-N---GSM και-C ιδου-I αυτος- D--NSM οπισω-P εγω- P--GP

20 και-C εντελλομαι-VAI-AMI3S ο- A--DSM πρωτος-A1--DSMS και-C ο- A--DSM δευτερος-A1A-DSM και-C ο- A--DSM τριτος-A1--DSM και-C πας-A3--DPM ο- A--DPM προπορευομαι-V1--PMPDPM οπισω-P ο- A--GPN ποιμνιον-N2N-GPN ουτος- D--GPN λεγω-V1--PAPNSM κατα-P ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN λαλεω-VA--AAD2P *ησαυ-N---DSM εν-P ο- A--DSN ευρισκω-VB--AAN συ- P--AP αυτος- D--ASM

21 και-C ειπον-VF2-FAI2P ιδου-I ο- A--NSM παις-N3D-NSM συ- P--GS *ιακωβ-N---NSM παραγιγνομαι-V1--PMI3S οπισω-P εγω- P--GP ειπον-VBI-AAI3S γαρ-X εκιλασκομαι-VF--FMI1S ο- A--ASN προσωπον-N2N-ASN αυτος- D--GSM εν-P ο- A--DPN δωρον-N2N-DPN ο- A--DPN προπορευομαι-V1--PMPDPN αυτος- D--GSM και-C μετα-P ουτος- D--ASN οραω-VF--FMI1S ο- A--ASN προσωπον-N2N-ASN αυτος- D--GSM ισως-D γαρ-X προςδεχομαι-VF--FMI3S ο- A--ASN προσωπον-N2N-ASN εγω- P--GS

22 και-C παραπορευομαι-V1I-IMI3P ο- A--APN δωρον-N2N-APN κατα-P προσωπον-N2N-ASN αυτος- D--GSM αυτος- D--NSM δε-X κοιμαω-VCI-API3S ο- A--ASF νυξ-N3--ASF εκεινος- D--ASF εν-P ο- A--DSF παρεμβολη-N1--DSF

23 αναιστημι-VH--AAPNSM δε-X ο- A--ASF νυξ-N3--ASF εκεινος- D--ASF λαμβανω-VBI-AAI3S ο- A--APF δυο-M γυνη-N3K-APF και-C ο- A--APF δυο-M παιδισκη-N1--APF και-C ο- A--APN ενδεκα-M παιδιον-N2N-APN αυτος- D--GSM και-C διαβαινω-VZI-AAI3S ο- A--ASF διαβασις-N3I-ASF ο- A--GSM *ιαβοκ-N---GSM

24 και-C λαμβανω-VBI-AAI3S αυτος- D--APM και-C διαβαινω-VZI-AAI3S ο- A--ASM χειμαρρους-N2--ASM και-C διαβιβαζω-VAI-AAI3S πας-A3--APN ο- A--APN αυτος- D--GSM

25 υπολειπω-VVI-API3S δε-X *ιακωβ-N---NSM μονος-A1--NSM και-C παλαιω-VBI-AAI3S ανθρωπος-N2--NSM μετα-P αυτος- D--GSM εως-P πρωι-D

26 οραω-VBI-AAI3S δε-X οτι-C ου-D δυναμαι-V6--PMI3S προς-P αυτος- D--ASM και-C απτομαι-VAI-AMI3S ο- A--GSN πλατος-N3E-GSN ο- A--GSM μηρος-N2--GSM αυτος- D--GSM και-C ναρκαω-VAI-AAI3S ο- A--ASN πλατος-N3E-ASN ο- A--GSM μηρος-N2--GSM *ιακωβ-N---GSM εν-P ο- A--DSN παλαιω-VB--AAN αυτος- D--ASM μετα-P αυτος- D--GSM

27 και-C ειπον-VBI-AAI3S αυτος- D--DSM αποστελλω-VA--AAD2S εγω- P--AS αναβαινω-VZI-AAI3S γαρ-X ο- A--NSM ορθρος-N2--NSM ο- A--NSM δε-X ειπον-VBI-AAI3S ου-D μη-D συ- P--AS αποστελλω-VA--AAS1S εαν-C μη-D εγω- P--AS ευλογεω-VA--AAS2S

28 ειπον-VBI-AAI3S δε-X αυτος- D--DSM τις- I--NSN ο- A--NSN ονομα-N3M-NSN συ- P--GS ειμι-V9--PAI3S ο- A--NSM δε-X ειπον-VBI-AAI3S *ιακωβ-N---NSM

29 ειπον-VBI-AAI3S δε-X αυτος- D--DSM ου-D καλεω-VC--FPI3S ετι-D ο- A--NSN ονομα-N3M-NSN συ- P--GS *ιακωβ-N---NSM αλλα-C *ισραηλ-N---NSM ειμι-VF--FMI3S ο- A--NSN ονομα-N3M-NSN συ- P--GS οτι-C ενισχυω-VA--AAPNSM μετα-P θεος-N2--GSM και-C μετα-P ανθρωπος-N2--GPM δυνατος-A1--NSM

30 ερωταω-VAI-AAI3S δε-X *ιακωβ-N---NSM και-C ειπον-VBI-AAI3S ανααγγελλω-VA--AAD2S εγω- P--DS ο- A--ASN ονομα-N3M-ASN συ- P--GS και-C ειπον-VBI-AAI3S ινα-C τις- I--ASN ουτος- D--ASN ερωταω-V3--PAI2S ο- A--ASN ονομα-N3M-ASN εγω- P--GS και-C ευλογεω-VAI-AAI3S αυτος- D--ASM εκει-D

31 και-C καλεω-VAI-AAI3S *ιακωβ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM *ειδος-N3E-NSN θεος-N2--GSM οραω-VBI-AAI1S γαρ-X θεος-N2--ASM προσωπον-N2N-ASN προς-P προσωπον-N2N-ASN και-C σωζω-VCI-API3S εγω- P--GS ο- A--NSF ψυχη-N1--NSF

32 ανατελλω-VAI-AAI3S δε-X αυτος- D--DSM ο- A--NSM ηλιος-N2--NSM ηνικα-D παραερχομαι-VBI-AAI3S ο- A--ASN *ειδος-N3E-ASN ο- A--GSM θεος-N2--GSM αυτος- D--NSM δε-X επισκαζω-V1I-IAI3S ο- A--DSM μηρος-N2--DSM αυτος- D--GSM

33 ενεκεν-P ουτος- D--GSM ου-D μη-D εσθιω-VB--AAS3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--ASN νευρον-N2N-ASN ος- --ASN ναρκαω-VAI-AAI3S ος- --NSN ειμι-V9--PAI3S επι-P ο- A--GSN πλατος-N3E-GSN ο- A--GSM μηρος-N2--GSM εως-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF οτι-C απτομαι-VAI-AMI3S ο- A--GSN πλατος-N3E-GSN ο- A--GSM μηρος-N2--GSM *ιακωβ-N---GSM ο- A--GSN νευρον-N2N-GSN και-C ναρκαω-VAI-AAI3S

   

来自斯威登堡的著作

 

Arcana Coelestia#4295

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4295. 'And Jacob asked and said, Tell me, I pray, your name' means the angelic heaven and the nature of that heaven. This becomes clear from the representation of Jacob' as the Lord's Divine Natural, dealt with already, and from the meaning of 'God' whose name he asked for, and also of 'men', with whom he contended as a prince and prevailed, as truths and goods, and so as those who are governed by truths and goods, dealt with above in 4287. And since the angelic heaven is heaven by virtue of truths and goods it is that heaven specifically which is meant by God and men with whom the Lord prevailed. Angels are also sometimes called 'gods' in the Word, it being by virtue of truths and goods that they are called such, as in David,

God stands in the assembly of God, in the midst of the gods will He judge. I said, You are gods, and sons of the Most High, all of you. Psalms 82:1, 6.

Here it is quite plain that 'the assembly of God' and 'the gods' are the angelic heaven. In the same author,

Who in the sky will be compared to Jehovah? Who will be likened to Jehovah among the sons of gods? Psalms 89:6.

In the same author,

Confess the God of gods; confess the Lord of lords Psalms 136:2-3.

From these quotations it is evident - as it is also from the fact that no one can contend as a prince with God and prevail, and likewise from the fact that the one who is called a god was unwilling to reveal his name - that it was the angelic heaven with which the Lord fought. It is quite plain from the actual words themselves 'Why is it that you ask my name?' that an arcanum lies within them, for if he had been Jehovah God he would not have concealed his name. Nor would Jacob have asked 'What is your name?' for asking the name implies some person or persons other than God Himself.

[2] The truth that the Lord at length fought with actual angels, indeed with the whole angelic heaven, is an arcanum which has not been disclosed up to now. But the implications of this are as follows: Angels do indeed possess supreme wisdom and intelligence, yet all their wisdom and intelligence comes to them from the Lord's Divine. They have no wisdom or intelligence at all that originates in themselves, that is, in their proprium. Therefore it is only insofar as they are governed by truths and goods received from the Lord's Divine that they are wise and intelligent. The fact that angels have no wisdom or intelligence at all originating in themselves they themselves openly confess. Indeed they are also quite angry if anyone attributes to them any wisdom or intelligence at all, for they know and perceive that it would be taking away from the Divine that which is His and it would be claiming for themselves that which is not theirs, and so would be engaging in the crime of spiritual theft. Angels also say that their entire proprium consists in evil and falsity, both because of their heredity and also because of their own conduct in the world when they were men, 1880. Nor, they say, is evil or falsity separated - that is, wiped away - from them, whereby they are made righteous; rather, the whole of it remains with them, though the Lord withholds them from that evil and falsity and keeps them in good and truth, 1581. These things are confessed by every angel, and no one is allowed into heaven if he does not know and believe them. For otherwise they cannot dwell in the light of wisdom and intelligence coming from the Lord, nor consequently in good and truth. From this one can also know how the words in Job 15:15 stating that heaven is not pure in the eyes of God are to be understood.

[3] This being so, in order that the Lord might bring the whole of heaven into proper heavenly order, He even allowed angels into Himself to tempt Him, who, insofar as they acted from their proprium, did not do so from good and truth. These temptations are the inmost of all, for they go to work solely on the ends one has in view and with a subtlety such as can by no means be detected. But insofar as angels do not act from their proprium they act from good and truth and are unable to tempt anyone. What is more, angels are being perfected constantly by the Lord, and yet their perfection cannot ever reach the point when their wisdom and intelligence can be compared with the Lord's Divine wisdom and intelligence, since they are finite whereas the Lord is Infinite, and no comparison of finite with Infinite is possible. From all this one may now see what 'God with whom Jacob contended as a prince' is used to mean, and also why he was unwilling to reveal his name.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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