新基督教圣经研究

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Genesis第3章

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1 ο- A--NSM δε-X οφις-N3I-NSM ειμι-V9--IAI3S φρονιμος-A1B-NSMS πας-A3--GPN ο- A--GPN θηριον-N2N-GPN ο- A--GPN επι-P ο- A--GSF γη-N1--GSF ος- --GPN ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM και-C ειπον-VBI-AAI3S ο- A--NSM οφις-N3I-NSM ο- A--DSF γυνη-N3K-DSF τις- I--ASN οτι-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ου-D μη-D εσθιω-VB--AAS2P απο-P πας-A3--GSN ξυλον-N2N-GSN ο- A--GSN εν-P ο- A--DSM παραδεισος-N2--DSM

2 και-C ειπον-VBI-AAI3S ο- A--NSF γυνη-N3K-NSF ο- A--DSM οφις-N3I-DSM απο-P καρπος-N2--GSM ξυλον-N2N-GSN ο- A--GSM παραδεισος-N2--GSM εσθιω-VF--FMI1P

3 απο-P δε-X καρπος-N2--GSM ο- A--GSN ξυλον-N2N-GSN ος- --NSN ειμι-V9--PAI3S εν-P μεσος-A1--DSM ο- A--GSM παραδεισος-N2--GSM ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ου-D εσθιω-VF--FMI2P απο-P αυτος- D--GSM ουδε-C μη-D απτομαι-VA--AMS2P αυτος- D--GSM ινα-C μη-D αποθνησκω-VB--AAS2P

4 και-C ειπον-VBI-AAI3S ο- A--NSM οφις-N3I-NSM ο- A--DSF γυνη-N3K-DSF ου-D θανατος-N2--DSM αποθνησκω-VF2-FMI2P

5 οιδα-VXI-YAI3S γαρ-X ο- A--NSM θεος-N2--NSM οτι-C εν-P ος- --DSF αν-X ημερα-N1A-DSF εσθιω-VB--AAS2P απο-P αυτος- D--GSM δια αναοιγω-VQ--FPI3P συ- P--GP ο- A--NPM οφθαλμος-N2--NPM και-C ειμι-VF--FMI2P ως-C θεος-N2--NPM γιγνωσκω-V1--PAPNPM καλος-A1--ASN και-C πονηρος-A1A-ASN

6 και-C οραω-VBI-AAI3S ο- A--NSF γυνη-N3K-NSF οτι-C καλος-A1--NSN ο- A--NSN ξυλον-N2N-NSN εις-P βρωσις-N3I-ASF και-C οτι-C αρεστος-A1--NSN ο- A--DPM οφθαλμος-N2--DPM οραω-VB--AAN και-C ωραιος-A1A-NSN ειμι-V9--PAI3S ο- A--GSN κατανοεω-VA--AAN και-C λαμβανω-VB--AAPNSF ο- A--GSM καρπος-N2--GSM αυτος- D--GSN εσθιω-VBI-AAI3S και-C διδωμι-VAI-AAI3S και-C ο- A--DSM ανηρ-N3--DSM αυτος- D--GSF μετα-P αυτος- D--GSF και-C εσθιω-VBI-AAI3P

7 και-C δια αναοιγω-VQI-API3P ο- A--NPM οφθαλμος-N2--NPM ο- A--GPM δυο-M και-C γιγνωσκω-VZI-AAI3P οτι-C γυμνος-A1--NPM ειμι-V9--IAI3P και-C ραπτω-VAI-AAI3P φυλλον-N2N-APN συκη-N1--GSF και-C ποιεω-VAI-AAI3P εαυτου- D--DPM περιζωμα-N3W-APN

8 και-C ακουω-VAI-AAI3P ο- A--ASF φωνη-N1--ASF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM περιπατεω-V2--PAPGSM εν-P ο- A--DSM παραδεισος-N2--DSM ο- A--ASN δειλινος-A1--ASN και-C κρυπτω-VZI-AAI3P ος- --NSN τε-X *αδαμ-N---NSM και-C ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM απο-P προσωπον-N2N-GSN κυριος-N2--GSM ο- A--GSM θεος-N2--GSM εν-P μεσος-A1--DSM ο- A--GSN ξυλον-N2N-GSN ο- A--GSM παραδεισος-N2--GSM

9 και-C καλεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--ASM *αδαμ-N---ASM και-C ειπον-VBI-AAI3S αυτος- D--DSM *αδαμ-N---VSM που-D ειμι-V9--PAI2S

10 και-C ειπον-VBI-AAI3S αυτος- D--DSM ο- A--ASF φωνη-N1--ASF συ- P--GS ακουω-VAI-AAI1S περιπατεω-V2--PAPGSM εν-P ο- A--DSM παραδεισος-N2--DSM και-C φοβεω-VCI-API1S οτι-C γυμνος-A1--NSM ειμι-V9--PAI1S και-C κρυπτω-VDI-API1S

11 και-C ειπον-VBI-AAI3S αυτος- D--DSM τις- I--NSM ανααγγελλω-VAI-AAI3S συ- P--DS οτι-C γυμνος-A1--NSM ειμι-V9--PAI2S μη-D απο-P ο- A--GSN ξυλον-N2N-GSN ος- --GSN εντελλομαι-VAI-AMI1S συ- P--DS ουτος- D--GSM μονος-A1--GSM μη-D εσθιω-VB--AAN απο-P αυτος- D--GSN εσθιω-VBI-AAI2S

12 και-C ειπον-VBI-AAI3S ο- A--NSM *αδαμ-N---NSM ο- A--NSF γυνη-N3K-NSF ος- --ASF διδωμι-VAI-AAI2S μετα-P εγω- P--GS ουτος- D--NSF εγω- P--DS διδωμι-VAI-AAI3S απο-P ο- A--GSN ξυλον-N2N-GSN και-C εσθιω-VBI-AAI3P

13 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSF γυνη-N3K-DSF τις- I--ASN ουτος- D--ASN ποιεω-VAI-AAI2S και-C ειπον-VBI-AAI3S ο- A--NSF γυνη-N3K-NSF ο- A--NSM οφις-N3I-NSM απαταω-VAI-AAI3S εγω- P--AS και-C εσθιω-VBI-AAI3P

14 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSM οφις-N3I-DSM οτι-C ποιεω-VAI-AAI2S ουτος- D--ASN επικαταρατος-A1B-NSM συ- P--NS απο-P πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN και-C απο-P πας-A3--GPN ο- A--GPN θηριον-N2N-GPN ο- A--GSF γη-N1--GSF επι-P ο- A--DSN στηθος-N3E-DSN συ- P--GS και-C ο- A--DSF κοιλια-N1A-DSF πορευομαι-VF--FMI2S και-C γη-N1--ASF εσθιω-VF--FMI2S πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF ζωη-N1--GSF συ- P--GS

15 και-C εχρα-N1A-ASF τιθημι-VF--FAI1S ανα-P μεσος-A1--ASN συ- P--GS και-C ανα-P μεσος-A1--ASM ο- A--GSF γυνη-N3K-GSF και-C ανα-P μεσος-A1--ASM ο- A--GSN σπερμα-N3M-GSN συ- P--GS και-C ανα-P μεσος-A1--ASM ο- A--GSN σπερμα-N3M-GSN αυτος- D--GSF αυτος- D--NSM συ- P--GS τηρεω-VF--FAI3S κεφαλη-N1--ASF και-C συ- P--NS τηρεω-VF--FAI2S αυτος- D--GSM πτερνα-N1S-ASF

16 και-C ο- A--DSF γυνη-N3K-DSF ειπον-VBI-AAI3S πληθυνω-V1--PAPNSM πληθυνω-VF2-FAI1S ο- A--APF λυπη-N1--APF συ- P--GS και-C ο- A--ASM στεναγμος-N2--ASM συ- P--GS εν-P λυπη-N1--DPF τικτω-VF--FMI2S τεκνον-N2N-APN και-C προς-P ο- A--ASM ανηρ-N3--ASM συ- P--GS ο- A--NSF αποστροφη-N1--NSF συ- P--GS και-C αυτος- D--NSM συ- P--GS κυριευω-VF--FAI3S

17 ο- A--DSM δε-X *αδαμ-N---DSM ειπον-VBI-AAI3S οτι-C ακουω-VAI-AAI2S ο- A--GSF φωνη-N1--GSF ο- A--GSF γυνη-N3K-GSF συ- P--GS και-C εσθιω-VBI-AAI2S απο-P ο- A--GSN ξυλον-N2N-GSN ος- --GSN εντελλομαι-VAI-AMI1S συ- P--DS ουτος- D--GSM μονος-A1--GSM μη-D εσθιω-VB--AAN απο-P αυτος- D--GSN επικαταρατος-A1B-NSM ο- A--NSF γη-N1--NSF εν-P ο- A--DPN εργον-N2N-DPN συ- P--GS εν-P λυπη-N1--DPF εσθιω-VF--FMI2S αυτος- D--ASF πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF ζωη-N1--GSF συ- P--GS

18 ακανθα-N1A-APF και-C τριβολος-N2--APM ανατελλω-VF2-FAI3S συ- P--DS και-C εσθιω-VF--FMI2S ο- A--ASM χορτος-N2--ASM ο- A--GSM αγρος-N2--GSM

19 εν-P ιδρως-N3T-DSM ο- A--GSN προσωπον-N2N-GSN συ- P--GS εσθιω-VF--FMI2S ο- A--ASM αρτος-N2--ASM συ- P--GS εως-P ο- A--GSN αποστρεφω-VA--AAN συ- P--AS εις-P ο- A--ASF γη-N1--ASF εκ-P ος- --GSF λαμβανω-VVI-API2S οτι-C γη-N1--NSF ειμι-V9--PAI2S και-C εις-P γη-N1--ASF αποερχομαι-VF--FMI2S

20 και-C καλεω-VAI-AAI3S *αδαμ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSF γυνη-N3K-GSF αυτος- D--GSM *ζωη-N1--NSF οτι-C ουτος- D--NSF μητηρ-N3--NSF πας-A3--GPM ο- A--GPM ζαω-V3--PAPGPM

21 και-C ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSM *αδαμ-N---DSM και-C ο- A--DSF γυνη-N3K-DSF αυτος- D--GSM χιτων-N3W-APM δερματινος-A1--APM και-C ενδυω-VAI-AAI3S αυτος- D--APM

22 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ιδου-I *αδαμ-N---NSM γιγνομαι-VX--XAI3S ως-C εις-A3--NSM εκ-P εγω- P--GP ο- A--GSN γιγνωσκω-V1--PAN καλος-A1--ASM και-C πονηρος-A1A-ASM και-C νυν-D μηποτε-D εκτεινω-VA--AAS3S ο- A--ASF χειρ-N3--ASF και-C λαμβανω-VB--AAS3S ο- A--GSN ξυλον-N2N-GSN ο- A--GSF ζωη-N1--GSF και-C εσθιω-VF--FMI2S και-C ζαω-VF--FMI3S εις-P ο- A--ASM αιων-N3W-ASM

23 και-C εκ αποστελλω-VAI-AAI3S αυτος- D--ASM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εκ-P ο- A--GSM παραδεισος-N2--GSM ο- A--GSF τρυφη-N1--GSF εργαζομαι-V1--PMN ο- A--ASF γη-N1--ASF εκ-P ος- --GSF λαμβανω-VVI-API3S

24 και-C εκβαλλω-VBI-AAI3S ο- A--ASM *αδαμ-N---ASM και-C καταοικιζω-VAI-AAI3S αυτος- D--ASM απεναντι-P ο- A--GSM παραδεισος-N2--GSM ο- A--GSF τρυφη-N1--GSF και-C τασσω-VAI-AAI3S ο- A--APN χερουβιμ-N---APN και-C ο- A--ASF φλογινος-A1--ASF ρομφαια-N1A-ASF ο- A--ASF στρεφω-V1--PMPASF φυλασσω-V1--PAN ο- A--ASF οδος-N2--ASF ο- A--GSN ξυλον-N2N-GSN ο- A--GSF ζωη-N1--GSF

   

来自斯威登堡的著作

 

True Christianity#498

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498. The culmination of the points just presented is that free choice in spiritual matters dwells in a state of complete perfection in our soul. Just as water wells up from underground to form a spring, free choice flows from our soul into our mind, into both its chambers (the will and the intellect), and flows through them into our bodily senses and our speech and actions.

There are three levels of life within us: the soul, the mind, and bodily sensation. Everything that exists on a higher level enjoys a greater perfection than the things that are on a lower level.

The Lord is present with us through our human freedom, in that freedom, and with that freedom, constantly urging us to receive him but at the same time never removing or taking away our freedom, since, as I mentioned above [493-496], no spiritual action that we have taken stays with us unless we freely chose to take it. Therefore you could say that our freedom is where the Lord dwells with us in our soul.

[2] Nevertheless, in both worlds - the spiritual and the earthly - the doing of evil is forbidden by law, since otherwise society would no longer exist anywhere. This is clear without explanation, but I will still illustrate it by the fact that without those external restraints not only would society cease to exist, but in fact the entire human race would perish. There are two loves that human beings find particularly enticing: love of dominating everyone, and love of possessing everyone's wealth. These loves will rush on to infinity if the reins on them are let loose. The hereditary evil we are born with arises primarily from these two loves. Adam's only problem was a desire to become like God; we read that the serpent inspired that desire in him [Genesis 3:4-5]. Therefore when he is cursed he is told that the land is going to yield him thorns and thistles (); these plants mean everything that is evil and consequently false. All people who are slaves to these loves view themselves alone as the only thing in which and for which all others exist. People like this have no compassion, no fear of God, no love for their neighbor. Therefore they have mercilessness, savagery, and cruelty, and a hellish longing and eagerness for stealing and robbing and for the deceitfulness and trickery involved. The animals of the earth have no innate desires of this kind; when they kill and devour, the only love driving them is their desire to fill their stomachs or to protect themselves. Therefore, because they have these types of love, evil people are more savage, more ferocious, and worse than any animal.

[3] The behavior of a rioting crowd, when the restraints of the law break down, reveals that human beings are inwardly this way. This aspect of human nature is also visible in massacres and raids, when the sound [of the trumpet] gives the soldiers permission to unleash rage against the conquered or captured. Hardly anyone declines such an opportunity before the beat of the drum calls it off. This makes clear that if no fear of legal punishment held us back, not only society but the human race as a whole would be destroyed.

The only thing that removes all these traits is the proper exercise of our free choice in spiritual things, which is to focus our mind on the state of our life after death.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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