新基督教圣经研究

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Genesis第1章

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1 εν-P αρχη-N1--DSF ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF

2 ο- A--NSF δε-X γη-N1--NSF ειμι-V9--IAI3S αορατος-A1B-NSM και-C ακατασκευαστος-A1B-NSM και-C σκοτος-N3E-NSN επανω-P ο- A--GSF αβυσσος-N2--GSF και-C πνευμα-N3M-NSN θεος-N2--GSM επιφερω-V1I-IMI3S επανω-P ο- A--GSN υδωρ-N3T-GSN

3 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM γιγνομαι-VC--APD3S φως-N3T-NSN και-C γιγνομαι-VBI-AMI3S φως-N3T-NSN

4 και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASN φως-N3T-ASN οτι-C καλος-A1--NSN και-C διαχωριζω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ανα-P μεσος-A1--ASM ο- A--GSN φως-N3T-GSN και-C ανα-P μεσος-A1--ASM ο- A--GSN σκοτος-N3E-GSN

5 και-C καλεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASN φως-N3T-ASN ημερα-N1A-ASF και-C ο- A--ASN σκοτος-N3E-ASN καλεω-VAI-AAI3S νυξ-N3--ASF και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF εις-A1A-NSF

6 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM γιγνομαι-VC--APD3S στερεωμα-N3M-NSN εν-P μεσος-A1--DSM ο- A--GSN υδωρ-N3T-GSN και-C ειμι-V9--PAD3S διαχωριζω-V1--PAPNSN ανα-P μεσος-A1--ASM υδωρ-N3T-GSN και-C υδωρ-N3T-GSN και-C γιγνομαι-VBI-AMI3S ουτως-D

7 και-C ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASN στερεωμα-N3M-ASN και-C διαχωριζω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ανα-P μεσος-A1--ASM ο- A--GSN υδωρ-N3T-GSN ος- --NSN ειμι-V9--IAI3S υποκατω-P ο- A--GSN στερεωμα-N3M-GSN και-C ανα-P μεσος-A1--ASM ο- A--GSN υδωρ-N3T-GSN ο- A--GSN επανω-P ο- A--GSN στερεωμα-N3M-GSN

8 και-C καλεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASN στερεωμα-N3M-ASN ουρανος-N2--ASM και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--NSN και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF δευτερος-A1A-NSF

9 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM συναγω-VQ--APD3S ο- A--NSN υδωρ-N3--NSN ο- A--NSN υποκατω-P ο- A--GSM ουρανος-N2--GSM εις-P συναγωγη-N1--ASF εις-A1A-ASF και-C οραω-VV--APD3S ο- A--NSF ξηρος-A1A-NSF και-C γιγνομαι-VBI-AMI3S ουτως-D και-C συνεχω-VQI-API3S ο- A--NSN υδωρ-N3--NSN ο- A--NSN υποκατω-P ο- A--GSM ουρανος-N2--GSM εις-P ο- A--APF συναγωγη-N1--APF αυτος- D--GPM και-C οραω-VVI-API3S ο- A--NSF ξηρος-A1A-NSF

10 και-C καλεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASF ξηρος-A1A-ASF γη-N1--ASF και-C ο- A--APN συστημα-N3M-APN ο- A--GPN υδωρ-N3T-GPN καλεω-VAI-AAI3S θαλασσα-N1S-APF και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--NSN

11 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM βλαστανω-VA--AAD3S ο- A--NSF γη-N1--NSF βοτανη-N1--ASF χορτος-N2--GSM σπειρω-V1--PAPNSN σπερμα-N3M-ASN κατα-P γενος-N3E-ASN και-C κατα-P ομοιοτης-N3T-ASF και-C ξυλον-N2N-ASN καρπιμος-A1B-ASN ποιεω-V2--PAPASN καρπος-N2--ASM ος- --GSM ο- A--NSN σπερμα-N3M-NSN αυτος- D--GSN εν-P αυτος- D--DSM κατα-P γενος-N3E-ASN επι-P ο- A--GSF γη-N1--GSF και-C γιγνομαι-VBI-AMI3S ουτως-D

12 και-C εκφερω-VAI-AAI3S ο- A--NSF γη-N1--NSF βοτανη-N1--ASF χορτος-N2--GSM σπειρω-V1--PAPNSN σπερμα-N3M-ASN κατα-P γενος-N3E-ASN και-C κατα-P ομοιοτης-N3T-ASF και-C ξυλον-N2N-ASN καρπιμος-A1B-ASN ποιεω-V2--PAPASN καρπος-N2--ASM ος- --GSM ο- A--NSN σπερμα-N3M-NSN αυτος- D--GSN εν-P αυτος- D--DSM κατα-P γενος-N3E-ASN επι-P ο- A--GSF γη-N1--GSF και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--NSN

13 και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF τριτος-A1--NSF

14 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM γιγνομαι-VC--APD3P φωστηρ-N3H-NPM εν-P ο- A--DSN στερεωμα-N3M-DSN ο- A--GSM ουρανος-N2--GSM εις-P φαυσις-N3I-ASF ο- A--GSF γη-N1--GSF ο- A--GSN διαχωριζω-V1--PAN ανα-P μεσος-A1--ASM ο- A--GSF ημερα-N1A-GSF και-C ανα-P μεσος-A1--ASM ο- A--GSF νυξ-N3--GSF και-C ειμι-V9--PAD3P εις-P σημειον-N2N-APN και-C εις-P καιρος-N2--APM και-C εις-P ημερα-N1A-APF και-C εις-P ενιαυτος-N2--APM

15 και-C ειμι-V9--PAD3P εις-P φαυσις-N3I-ASF εν-P ο- A--DSN στερεωμα-N3M-DSN ο- A--GSM ουρανος-N2--GSM ωστε-C φαινω-V1--PAN επι-P ο- A--GSF γη-N1--GSF και-C γιγνομαι-VBI-AMI3S ουτως-D

16 και-C ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--APM δυο-M φωστηρ-N3H-APM ο- A--APM μεγας-A1--APM ο- A--ASM φωστηρ-N3H-ASM ο- A--ASM μεγας-A1P-ASM εις-P αρχη-N1--APF ο- A--GSF ημερα-N1A-GSF και-C ο- A--ASM φωστηρ-N3H-ASM ο- A--ASM ελαχυς-A3C-ASMC εις-P αρχη-N1--APF ο- A--GSF νυξ-N3--GSF και-C ο- A--APM αστηρ-N3--APM

17 και-C τιθημι-VEI-AMI3S αυτος- D--APM ο- A--NSM θεος-N2--NSM εν-P ο- A--DSN στερεωμα-N3M-DSN ο- A--GSM ουρανος-N2--GSM ωστε-C φαινω-V1--PAN επι-P ο- A--GSF γη-N1--GSF

18 και-C αρχω-V1--PAN ο- A--GSF ημερα-N1A-GSF και-C ο- A--GSF νυξ-N3--GSF και-C διαχωριζω-V1--PAN ανα-P μεσος-A1--ASM ο- A--GSN φως-N3T-GSN και-C ανα-P μεσος-A1--ASM ο- A--GSN σκοτος-N3E-GSN και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--NSN

19 και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF τεταρτος-A1--NSF

20 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM εκαγω-VB--AAD3S ο- A--NPN υδωρ-N3T-NPN ερπετον-N2N-APN ψυχη-N1--GPF ζαω-V3--PAPGPF και-C πετεινον-N2N-APN πετομαι-V1--PMPAPN επι-P ο- A--GSF γη-N1--GSF κατα-P ο- A--ASN στερεωμα-N3M-ASN ο- A--GSM ουρανος-N2--GSM και-C γιγνομαι-VBI-AMI3S ουτως-D

21 και-C ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--APN κητος-N3E-APN ο- A--APN μεγας-A1--APN και-C πας-A1S-ASF ψυχη-N1--ASF ζωον-N2N-GPN ερπετον-N2N-GPN ος- --APN εκαγω-VBI-AAI3S ο- A--APN υδωρ-N3T-APN κατα-P γενος-N3E-APN αυτος- D--GPN και-C πας-A3--ASN πετεινον-N2N-ASN πτερωτος-A1--ASN κατα-P γενος-N3E-ASN και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--APN

22 και-C ευλογεω-VAI-AAI3S αυτος- D--APN ο- A--NSM θεος-N2--NSM λεγω-V1--PAPNSM αυξανω-V1--PMD2P και-C πληθυνω-V1--PMD2P και-C πληροω-VA--AAD2P ο- A--APN υδωρ-N3T-APN εν-P ο- A--DPF θαλασσα-N1S-DPF και-C ο- A--NPN πετεινον-N2N-NPN πληθυνω-VA--AMD3P επι-P ο- A--GSF γη-N1--GSF

23 και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF πεμπτος-A1--NSF

24 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM εκαγω-VB--AAD3S ο- A--NSF γη-N1--NSF ψυχη-N1--ASF ζαω-V3--PAPASF κατα-P γενος-N3E-ASN τετραποδος-A1B-APN και-C ερπετον-N2N-APN και-C θηριον-N2N-APN ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-ASN και-C γιγνομαι-VBI-AMI3S ουτως-D

25 και-C ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--APN θηριον-N2N-APN ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-ASN και-C ο- A--APN κτηνος-N3E-APN κατα-P γενος-N3E-ASN και-C πας-A3--APN ο- A--APN ερπετον-N2N-APN ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-ASN αυτος- D--GPN και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--APN

26 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ποιεω-VA--AAS1P ανθρωπος-N2--ASM κατα-P εικων-N3N-ASF ημετερος-A1A-ASF και-C κατα-P ομοιωσις-N3I-ASF και-C αρχω-V1--PAD3P ο- A--GPM ιχθυς-N3U-GPM ο- A--GSF θαλασσα-N1S-GSF και-C ο- A--GPN πετεινον-N2N-GPN ο- A--GSM ουρανος-N2--GSM και-C ο- A--GPN κτηνος-N3E-GPN και-C πας-A1S-GSF ο- A--GSF γη-N1--GSF και-C πας-A3--GPN ο- A--GPN ερπετον-N2N-GPN ο- A--GPN ερπω-V1--PAPGPN επι-P ο- A--GSF γη-N1--GSF

27 και-C ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM ανθρωπος-N2--ASM κατα-P εικων-N3N-ASF θεος-N2--GSM ποιεω-VAI-AAI3S αυτος- D--ASM αρσην-A3--ASN και-C θηλυς-A3U-ASN ποιεω-VAI-AAI3S αυτος- D--APM

28 και-C ευλογεω-VAI-AAI3S αυτος- D--APM ο- A--NSM θεος-N2--NSM λεγω-V1--PAPNSM αυξανω-V1--PMD2P και-C πληθυνω-V1--PMD2P και-C πληροω-VA--AAD2P ο- A--ASF γη-N1--ASF και-C κατακυριευω-VA--AAD2P αυτος- D--GSF και-C αρχω-V1--PAI2P ο- A--GPM ιχθυς-N3U-GPM ο- A--GSF θαλασσα-N1S-GSF και-C ο- A--GPN πετεινον-N2N-GPN ο- A--GSM ουρανος-N2--GSM και-C πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN και-C πας-A1S-GSF ο- A--GSF γη-N1--GSF και-C πας-A3--GPN ο- A--GPN ερπετον-N2N-GPN ο- A--GPN ερπω-V1--PAPGPN επι-P ο- A--GSF γη-N1--GSF

29 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ιδου-I διδωμι-VX--XAI1S συ- P--DP πας-A3--ASN χορτος-N2--ASM σποριμος-A1B-ASM σπειρω-V1--PAPASN σπερμα-N3M-ASN ος- --NSN ειμι-V9--PAI3S επανω-P πας-A1S-GSF ο- A--GSF γη-N1--GSF και-C πας-A3--ASN ξυλον-N2N-ASN ος- --NSN εχω-V1--PAI3S εν-P εαυτου- D--DSM καρπος-N2--ASM σπερμα-N3M-GSN σποριμος-A1B-GSN συ- P--DP ειμι-VF--FMI3S εις-P βρωσις-N3I-ASF

30 και-C πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSF γη-N1--GSF και-C πας-A3--DPN ο- A--DPN πετεινον-N2N-DPN ο- A--GSM ουρανος-N2--GSM και-C πας-A3--DSN ερπετον-N2N-DSN ο- A--DSN ερπω-V1--PAPDSN επι-P ο- A--GSF γη-N1--GSF ος- --NSN εχω-V1--PAI3S εν-P εαυτου- D--DSM ψυχη-N1--ASF ζωη-N1--GSF πας-A3--ASM χορτος-N2--ASM χλωρος-A1A-ASM εις-P βρωσις-N3I-ASF και-C γιγνομαι-VBI-AMI3S ουτως-D

31 και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--APN πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI3S και-C ιδου-I καλος-A1--APN λιαν-D και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF εκτος-A1--NSF

来自斯威登堡的著作

 

Arcana Coelestia#3623

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3623. Wherefore have I lives? That this signifies that thus there would not be conjunction, is evident from the signification of “lives,” as being conjunction through truths and goods; for when no truth from a common stock or genuine source could be adjoined to natural truth, then neither would there be the adjunction of the natural to the truth of the rational; thus to the rational its life would appear as no life (n. 3493, 3620); hence by the words, “wherefore have I lives?” is signified that thus there would not be conjunction. The reason why here and in other passages lives are spoken of in the plural, is that there are two faculties of life in man; one of which is called the understanding, and is of truth; and the other of which is called the will, and is of good; these two lives or faculties of life make a one when the understanding is of the will, or what is the same, when truth is of good. This is the reason why in the Hebrew tongue frequent mention is made of “life,” and also of “lives.” That mention is made of “lives,” is evident from the following passages in Genesis:

And Jehovah God formed man of dust from the ground, and breathed into his nostrils the breath of lives, and man became a living soul (Genesis 2:7).

And out of the ground made Jehovah God to grow every tree that is desirable to the sight, and good for food; and the tree of lives in the midst of the garden (Genesis 2:9).

Behold I do bring the flood of waters upon the earth, to destroy all flesh wherein is the breath of lives (Genesis 6:17).

And they went in unto Noah into the ark, two, two, of all flesh wherein is the breath of lives (Genesis 7:15, n. 780).

All in whose nostrils was the breathing of the breath of lives died (Genesis 6:22).

And in David:

I believe to see the goodness of Jehovah in the land of lives (Psalms 27:13).

Again:

What man is he that desireth lives, and loveth days that he may see good (Psalms 34:12)?

Again:

With Thee is the fountain of lives; in Thy light shall we see light (Psalms 36:9).

In Malachi:

My covenant was with Leviticus of lives and peace (Malachi 2:5).

In Jeremiah:

Thus saith Jehovah, Behold I set before you the way of lives, and the way of death (Jeremiah 21:8).

In Moses:

To love Jehovah thy God, and to obey His voice, and to cleave unto Him for He Is thy lives, and the length of thy days; that thou mayest dwell in the land (Deuteronomy 30:20).

And again:

It is not a vain word from you, because it is your lives, and through this word ye shall prolong your days upon the land (Deuteronomy 32:47); and in other places.

“Lives” are spoken of in the plural because they are two, as was said, and yet a one; as also in the Hebrew tongue are “heavens,” which are many, and yet a one; in like manner “waters,” those above and those beneath (Genesis 1:6-7, 9), which are spiritual things pertaining to the rational and the natural, and which also are to be a one through conjunction. In respect to “lives,” they signify in the plural both what is of the will and what is of the understanding, consequently what is of good and what is of truth; for the life of man is nothing else than good and truth wherein is life from the Lord, inasmuch as man, without good and truth, and life therein, is no man; for man without these would not be able to will anything or think anything, all his faculty of willing being from what is good or what is not good, and his faculty of thinking from what is true or what is not true; hence man has lives, which are one life when his thinking is from his willing, that is, when the truth which is of faith is from the good which is of love.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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