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Ezekiel第39章

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1 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM προφητευω-VA--AAD2S επι-P *γωγ-N---ASM και-C ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS επι-P συ- P--AS *γωγ-N---ASM αρχων-N3--ASM *ρως-N---GS *μοσοχ-N---GS και-C *θοβελ-N---GS

2 και-C συναγω-VF--FAI1S συ- P--AS και-C καταοδηγεω-VF--FAI1S συ- P--AS και-C αναβιβαζω-VF2-FAI1S συ- P--AS απο-P εσχατος-A1--GSM ο- A--GSM βορεας-N1T-GSM και-C ανααγω-VF--FAI1S συ- P--AS επι-P ο- A--APN ορος-N3E-APN ο- A--GSM *ισραηλ-N---GSM

3 και-C αποολλυω-VF2-FAI1S ο- A--ASN τοξον-N2N-ASN συ- P--GS απο-P ο- A--GSF χειρ-N3--GSF συ- P--GS ο- A--GSF αριστερος-A1A-GSF και-C ο- A--APN τοξευμα-N3M-APN συ- P--GS απο-P ο- A--GSF χειρ-N3--GSF συ- P--GS ο- A--GSF δεξιος-A1A-GSF και-C καταβαλλω-VF2-FAI1S συ- P--AS

4 επι-P ο- A--APN ορος-N3E-APN *ισραηλ-N---GSM και-C πιπτω-VF2-FMI2S συ- P--NS και-C πας-A3--NPM ο- A--NPM περι-P συ- P--AS και-C ο- A--NPN εθνος-N3E-NPN ο- A--NPN μετα-P συ- P--GS διδωμι-VC--FPI3P εις-P πληθος-N3E-APN ορνις-N3I-GPM πας-A3--DSN πετεινον-N2N-DSN και-C πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSN πεδιον-N2N-GSN διδωμι-VX--XAI1S συ- P--AS καταβιβρωσκω-VC--APN

5 επι-P προσωπον-N2N-GSN ο- A--GSN πεδιον-N2N-GSN πιπτω-VF2-FMI2S οτι-C εγω- P--NS λαλεω-VAI-AAI1S λεγω-V1--PAI3S κυριος-N2--NSM

6 και-C αποστελλω-VF2-FAI1S πυρ-N3--ASN επι-P *γωγ-N---ASM και-C καταοικεω-VC--FPI3P ο- A--NPF νησος-N2--NPF επι-P ειρηνη-N1--GSF και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

7 και-C ο- A--NSN ονομα-N3M-NSN εγω- P--GS ο- A--NSN αγιος-A1A-NSN γιγνωσκω-VS--FPI3S εν-P μεσος-A1--DSM λαος-N2--GSM εγω- P--GS *ισραηλ-N---GSM και-C ου-D βεβηλοω-VC--FPI3S ο- A--NSN ονομα-N3M-NSN εγω- P--GS ο- A--NSN αγιος-A1A-NSN ουκετι-D και-C γιγνωσκω-VF--FMI3P ο- A--NPN εθνος-N3E-NPN οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM αγιος-A1A-NSM εν-P *ισραηλ-N---DSM

8 ιδου-I ηκω-V1--PAI3S και-C γιγνωσκω-VF--FMI2S οτι-C ειμι-VF--FMI3S λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ουτος- D--NSF ειμι-V9--PAI3S ο- A--NSF ημερα-N1A-NSF εν-P ος- --DSF λαλεω-VAI-AAI1S

9 και-C εκερχομαι-VF--FMI3P ο- A--NPM καταοικεω-V2--PAPNPM ο- A--APF πολις-N3I-APF *ισραηλ-N---GSM και-C καιω-VF--FAI3P εν-P ο- A--DPN οπλον-N2N-DPN πελτη-N1--DPF και-C κοντος-N2--DPM και-C τοξον-N2N-DPN και-C τοξευμα-N3M-DPM και-C ραβδος-N2--DPF χειρ-N3--GPF και-C λογχη-N1--DPF και-C καιω-VF--FAI3P εν-P αυτος- D--DPM πυρ-N3--ASN επτα-M ετος-N3E-APN

10 και-C ου-D μη-D λαμβανω-VB--AAS3P ξυλον-N2N-APN εκ-P ο- A--GSN πεδιον-N2N-GSN ουδε-C μη-D κοπτω-VA--AAS3P εκ-P ο- A--GPM δρυμος-N2--GPM αλλα-C η-C ο- A--APN οπλον-N2N-APN κατακαιω-VF--FAI3P πυρ-N3--DSN και-C προνομευω-VF--FAI3P ο- A--APM προνομευω-VA--AAPAPM αυτος- D--APM και-C σκυλευω-VF--FAI3P ο- A--APM σκυλευω-VA--AAPAPM αυτος- D--APM λεγω-V1--PAI3S κυριος-N2--NSM

11 και-C ειμι-VF--FMI3S εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF διδωμι-VF--FAI1S ο- A--DSM *γωγ-N---DSM τοπος-N2--ASM ονομαστος-A1--ASM μνημειον-N2N-ASN εν-P *ισραηλ-N---DSM ο- A--ASN πολυανδριον-N2N-ASN ο- A--GPM επιερχομαι-VB--AAPGPM προς-P ο- A--DSF θαλασσα-N1S-DSF και-C περιοικοδομεω-VF--FAI3P ο- A--ASN περιστομιον-N2N-ASN ο- A--GSF φαραγξ-N3G-GSF και-C καταορυσσω-VF--FAI3P εκει-D ο- A--ASM *γωγ-N---ASM και-C πας-A3--ASN ο- A--ASN πληθος-N3E-ASN αυτος- D--GSM και-C καλεω-VC--FPI3S ο- A--NSN γαι-N---NSN ο- A--NSN πολυανδριον-A---NSN ο- A--GSM *γωγ-N---GSM

12 και-C καταορυσσω-VF--FAI3P αυτος- D--APM οικος-N2--NSM *ισραηλ-N---GSM ινα-C καθαριζω-VS--APS3S ο- A--NSF γη-N1--NSF εν-P επταμηνος-N2--DSF

13 και-C καταορυσσω-VF--FAI3P αυτος- D--APM πας-A3--NSM ο- A--NSM λαος-N2--NSM ο- A--GSF γη-N1--GSF και-C ειμι-VF--FMI3S αυτος- D--DPM εις-P ονομαστος-A1--ASN ος- --DSF ημερα-N1A-DSF δοξαζω-VSI-API1S λεγω-V1--PAI3S κυριος-N2--NSM

14 και-C ανηρ-N3--APM δια-P πας-A3--GSM διαστελλω-VF2-FAI3P επιπορευομαι-V1--PMPAPM ο- A--ASF γη-N1--ASF θαπτω-VA--AAN ο- A--APM καταλειπω-VP--XMPAPM επι-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF καθαριζω-VA--AAN αυτος- D--ASF μετα-P ο- A--ASF επταμηνος-N2--ASF και-C εκζητεω-VF--FAI3P

15 και-C πας-A3--NSM ο- A--NSM διαπορευομαι-V1--PMPNSM ο- A--ASF γη-N1--ASF και-C οραω-VB--AAPNSM οστεον-N2N-ASN ανθρωπος-N2--GSM οικοδομεω-VF--FAI3S παρα-P αυτος- D--ASN σημειον-N2N-ASN εως-P οστις- X--GSN θαπτω-VA--AAS3P αυτος- D--ASN ο- A--NPM θαπτω-V1--PAPNPM εις-P ο- A--ASN γαι-N---ASN ο- A--ASN πολυανδριον-N2N-ASN ο- A--GSM *γωγ-N---GSM

16 και-C γαρ-X ο- A--NSN ονομα-N3M-NSN ο- A--GSF πολις-N3I-GSF *πολυανδριον-N2N-NSN και-C καθαριζω-VS--FPI3S ο- A--NSF γη-N1--NSF

17 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ειπον-VB--AAD2S πας-A3--DSN ορνεον-N2N-DSN πετεινον-N2N-DSN και-C προς-P πας-A3--APN ο- A--APN θηριον-N2N-APN ο- A--GSN πεδιον-N2N-GSN συναγω-VQ--APD2P και-C ερχομαι-V1--PMD2P συναγω-VQ--APD2P απο-P πας-A3--GPM ο- A--GPM περικυκλω-D επι-P ο- A--ASF θυσια-N1A-ASF εγω- P--GS ος- --ASF θυω-VX--XAI1S συ- P--DP θυσια-N1A-ASF μεγας-A1--ASF επι-P ο- A--APN ορος-N3E-APN *ισραηλ-N---GSM και-C εσθιω-VF--FMI2P κρεας-N3--APN και-C πινω-VF--FMI2P αιμα-N3M-ASN

18 κρεας-N3--APN γιγας-N3--GPM εσθιω-VF--FMI2P και-C αιμα-N3M-ASN αρχων-N3--GPM ο- A--GSF γη-N1--GSF πινω-VF--FMI2P κριος-N2--APM και-C μοσχος-N2--APM και-C τραγος-N2--APM και-C ο- A--NPM μοσχος-N2--NPM στεατοομαι-VM--XPPNPM πας-A3--NPM

19 και-C εσθιω-VF--FMI2P στεαρ-N3--ASN εις-P πλησμονη-N1--ASF και-C πινω-VF--FMI2P αιμα-N3M-ASN εις-P μεθη-N1--ASF απο-P ο- A--GSF θυσια-N1A-GSF εγω- P--GS ος- --GSF θυω-VAI-AAI1S συ- P--DP

20 και-C ενπιμπλημι-VS--FPI2P επι-P ο- A--GSF τραπεζα-N1S-GSF εγω- P--GS ιππος-N2--ASM και-C αναβατης-N1M-ASM γιγας-N3--ASM και-C πας-A3--ASM ανηρ-N3--ASM πολεμιστης-N1--ASM λεγω-V1--PAI3S κυριος-N2--NSM

21 και-C διδωμι-VF--FAI1S ο- A--ASF δοξα-N1S-ASF εγω- P--GS εν-P συ- P--DP και-C οραω-VF--FMI3P πας-A3--APN ο- A--APN εθνος-N3E-APN ο- A--ASF κρισις-N3I-ASF εγω- P--GS ος- --ASF ποιεω-VAI-AAI1S και-C ο- A--ASF χειρ-N3--ASF εγω- P--GS ος- --ASF επιαγω-VBI-AAI3P επι-P αυτος- D--APM

22 και-C γιγνωσκω-VF--FMI3P οικος-N2--NSM *ισραηλ-N---GSM οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM αυτος- D--GPM απο-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF και-C επεκεινα-D

23 και-C γιγνωσκω-VF--FMI3P πας-A3--NPN ο- A--NPN εθνος-N3E-NPN οτι-C δια-P ο- A--APF αμαρτια-N1A-APF αυτος- D--GPN αιχμαλωτευω-VCI-API3P οικος-N2--NSM *ισραηλ-N---GSM αντι-P ος- --GPM αθετεω-VAI-AAI3P εις-P εγω- P--AS και-C αποστρεφω-VAI-AAI1S ο- A--ASN προσωπον-N2N-ASN εγω- P--GS απο-P αυτος- D--GPM και-C παραδιδωμι-VAI-AAI1S αυτος- D--APM εις-P χειρ-N3--APF ο- A--GPM εχθρος-N2--GPM αυτος- D--GPM και-C πιπτω-VAI-AAI3P πας-A3--NPM μαχαιρα-N1A-DSF

24 κατα-P ο- A--APF ακαθαρσια-N1A-APF αυτος- D--GPM και-C κατα-P ο- A--APN ανομημα-N3M-APN αυτος- D--GPM ποιεω-VAI-AAI1S αυτος- D--DPM και-C αποστρεφω-VAI-AAI1S ο- A--ASN προσωπον-N2N-ASN εγω- P--GS απο-P αυτος- D--GPM

25 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM νυν-D αποστρεφω-VF--FAI1S ο- A--ASF αιχμαλωσια-N1A-ASF *ιακωβ-N---GSM και-C ελεεω-VF--FAI1S ο- A--ASM οικος-N2--ASM *ισραηλ-N---GSM και-C ζηλοω-VF--FAI1S δια-P ο- A--ASN ονομα-N3M-ASN ο- A--ASN αγιος-A1A-ASN εγω- P--GS

26 και-C λαμβανω-VF--FMI3P ο- A--ASF ατιμια-N1A-ASF εαυτου- D--GPM και-C ο- A--ASF αδικια-N1A-ASF ος- --ASF αδικεω-VAI-AAI3P εν-P ο- A--DSN καταοικιζω-VS--APN αυτος- D--APM επι-P ο- A--ASF γη-N1--ASF αυτος- D--GPM επι-P ειρηνη-N1--GSF και-C ου-D ειμι-VF--FMI3S ο- A--NSM εκφοβεω-V2--PAPNSM

27 εν-P ο- A--DSN αποστρεφω-VA--AAN εγω- P--AS αυτος- D--APM εκ-P ο- A--GPN εθνος-N3E-GPN και-C συναγω-VB--AAN εγω- P--AS αυτος- D--APM εκ-P ο- A--GPF χωρα-N1A-GPF ο- A--GPN εθνος-N3E-GPN και-C αγιαζω-VS--FPI1S εν-P αυτος- D--DPM ενωπιον-P ο- A--GPN εθνος-N3E-GPN

28 και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM αυτος- D--GPM εν-P ο- A--DSN επιφαινω-VD--APN εγω- P--AS αυτος- D--DPM εν-P ο- A--DPN εθνος-N3E-DPN

29 και-C ου-D αποστρεφω-VF--FAI1S ουκετι-D ο- A--ASN προσωπον-N2N-ASN εγω- P--GS απο-P αυτος- D--GPM αντι-P ος- --GSM εκχεω-VAI-AAI1S ο- A--ASM θυμος-N2--ASM εγω- P--GS επι-P ο- A--ASM οικος-N2--ASM *ισραηλ-N---GSM λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

   

来自斯威登堡的著作

 

Apocalypse Explained#1159

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1159. And all things fat and splendid have departed from thee.- That this signifies that all goods and truths, and things auspicious and magnificent, which they have persuaded themselves, they would be able to acquire by means of that religion, are changed into the contrary, is evident from the signification of fat things, which denote goods and auspicious things therefrom, of which we shall speak presently; and from the signification of things splendid, which denote truths and things magnificent therefrom. The reason why this is the signification of things splendid, is, that splendour is the result of light, and the light of heaven is Divine Truth or Divine Wisdom, which is the cause of all things in the heavens shining with a splendour unknown in the world. It may be compared with the brilliancy of a diamond turned to the sun, but the splendour seen in heaven far exceeds this, just as the light of heaven exceeds the light of the world, the difference between which is so great, that while it may be illustrated by comparisons, yet it cannot be described. All the magnificent things of heaven, exist from that light, and these chiefly consist of forms corresponding to wisdom, which are such that in the world they can neither be pictured nor described. For in them art itself is in its art, and science is in its wisdom, consequently they are of ineffable beauty. It is evident from these facts why things splendid signify truths and thence things magnificent.

[2] The reason why fat things signify goods and auspicious things therefrom, is, that the fat is the best part of flesh, and that it is like oil, which signifies the good of love. That fatness signifies good and those things that belong to it, thus happiness and joys, is clear from the following passages in the Word.

In Isaiah:

"Attending attend unto me, eat ye good, that your soul may be delighted in fatness" (55:2).

To eat good signifies to appropriate good to themselves; thence by delighting in fatness is signified to be in a state of happiness and blessedness.

In Jeremiah:

"I will fill the soul of the priests with fatness, and my people shall be satisfied with good" (31:14).

Here also fatness signifies happiness and blessing from the good of love.

In David:

"My soul shall be satisfied with fat and fatness, and my mouth shall praise thee with joyful lips" (Psalm 63:5).

The soul being satisfied with fat and fatness, signifies to be filled with the good of love and with joy therefrom. To praise with joyful lips signifies to worship by means of truths which gladden the mind.

Again:

"Thy houses shall be filled with fatness, and thou shalt cause them to drink of the stream of delights" (Psalm 36:8).

The fatness with which the houses shall be filled, signifies the good of love, and happiness therefrom, houses denoting things pertaining to the mind. The river of the delights, of which they shall drink, signifies intelligence and happiness therefrom.

[3] In Isaiah:

"In this mountain shall Jehovah Zebaoth make to all people a feast of fat things, a feast of wine on the lees, of fat things full of marrow and of wine on the lees well refined" (25:6).

These things are said concerning the state of those who would acknowledge and adore the Lord. By that mountain is signified a new church from them; by the feast of fat things, of fat things full of marrow, is signified good both natural and spiritual with joy of heart; and by the lees, lees well refined, are signified truths from that good with the happiness therefrom.

In the same prophet:

"Jehovah shall give the rain of thy seed, with which thou shalt sow the earth, and bread of the produce of the earth, and it shall be fat and plenteous" (30:23).

The rain of seed signifies the multiplication of truth; and bread of produce the fructification of good. By fat and plenteous is signified good and truth with all its satisfaction and happiness.

In David:

"As yet they shall have increase in old age, they shall be fat and green, to show that Jehovah is right" (Psalm 92:14, 15).

To be fat and green signifies to be in goods and truths of doctrine.

Again:

"Jehovah shall remember all thy offerings and shall make fat thy burnt offering" (Psalm 20:3).

By offerings and burnt offering is signified worship, and by making it fat is signified that it is from the good of love.

The signification of fatness in Ezekiel 34:3; Genesis 27:39, and elsewhere is similar. Because fat and fatness signify the good of love, and because all worship, which is truly worship, must be from the good of love, therefore it was a law that all the fat in the sacrifices should be burnt upon the altar (Exodus 29:13, 22; Leviticus 1:8; 3:3-16; 4:8-35; 7:3, 4, 30, 31; 17:6; Numbers 18:17, 18); for the sacrifices and burnt offerings signified worship.

[4] Since the Jews and Israelites were only in external worship, and not at the same time in internal worship, and not therefore in any good of love, or in any good of charity and faith, they were therefore prohibited from eating fat and blood, and it was a law that if they ate these, they should be cut off (Leviticus 3:17; 7:23, 25). But to those who are in internal worship, and thence in external worship - as those will be who shall belong to the Lord's New Church - it is said, that they shall eat fat to fulness, and drink blood to drunkenness (ebrietas) (Ezekiel 39:19). Fat there signifies all the good of heaven and of the church, and blood all the truth of these. In the opposite sense the fat ones signify those who loathe good and who utterly despise and reject it (Deuteronomy 32:15; Jeremiah 5:28; 50:11; Psalm 17:10; 20:4; 68:31; 119:70; and elsewhere).

[5] Continuation.- Such, however, is not the lot of those who are continually evil, for these are in hell according to the loves of their life. There they think, and from their thought, speak, although they utter falsities; they also will, and, from their will they act, although their actions are evil. They appear, moreover to one another as men, although in the light of heaven they are of a monstrous form. It is therefore evident, why it is in accordance with a law of order relating to reformation, and called a law of Divine Providence, that a man is admitted into the truths of faith and the goods of love, only so far as he can be withheld from evils and kept in goods to the end of his life and that it is better that he should be always evil, than that he should be good and afterwards evil; for in this case he becomes profane. The Lord, who both provides and foresees all things, for this reason conceals the operations of His Providence, and to such a degree that man scarcely knows whether there is any providence at all. He permits him rather to attribute ordinary events to prudence, and contingencies to fortune, and even to ascribe many things to nature, rather than that, through any striking and manifest signs of the Divine Providence and Presence, he should plunge unreasonably into the midst of holy things in which he would not remain. The Lord also permits similar things in accordance with other laws of His Providence, namely, that man should enjoy freedom, and that in all that he does he should act according to reason, thus entirely as if from himself. For it is better that he should ascribe the operations of the Divine Providence to prudence and fortune, than that he should acknowledge them, and still live as a devil. From these facts it is evident that the laws of permission, which are numerous, proceed from the laws of Providence.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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