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Ezekiel第37章

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1 και-C γιγνομαι-VBI-AMI3S επι-P εγω- P--AS χειρ-N3--NSF κυριος-N2--GSM και-C εκαγω-VBI-AAI3S εγω- P--AS εν-P πνευμα-N3M-DSN κυριος-N2--NSM και-C τιθημι-VAI-AAI3S εγω- P--AS εν-P μεσος-A1--DSM ο- A--GSN πεδιον-N2N-GSN και-C ουτος- D--NSN ειμι-V9--IAI3S μεστος-A1--NSN οστεον-N2N-GPN ανθρωπινος-A1--GPM

2 και-C περιαγω-VBI-AAI3S εγω- P--AS επι-P αυτος- D--APN κυκλοθεν-D κυκλος-N2--DSM και-C ιδου-I πολυς-A1--NPN σφοδρα-D επι-P προσωπον-N2N-GSN ο- A--GSN πεδιον-N2N-GSN ξηρος-A1A-NPN σφοδρα-D

3 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS υιος-N2--VSM ανθρωπος-N2--GSM ει-C ζαω-VF--FMI3S ο- A--NPN οστεον-N2N-NPN ουτος- D--NPN και-C ειπον-VAI-AAI1S κυριος-N2--VSM συ- P--NS επισταμαι-V6--PMS2S ουτος- D--APN

4 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS προφητευω-VA--AAD2S επι-P ο- A--APN οστεον-N2N-APN ουτος- D--APN και-C ειπον-VF2-FAI2S αυτος- D--DPN ο- A--NPN οστεον-N2N-NPN ο- A--NPN ξηρος-A1A-NPN ακουω-VA--AAD2P λογος-N2--ASM κυριος-N2--GSM

5 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--DPN οστεον-N2N-DPN ουτος- D--DPN ιδου-I εγω- P--NS φερω-V1--PAI1S εις-P συ- P--AP πνευμα-N3M-ASN ζωη-N1--GSF

6 και-C διδωμι-VF--FAI1S επι-P συ- P--AP νευρον-N2N-APN και-C ανααγω-VF--FAI1S επι-P συ- P--AP σαρξ-N3K-APF και-C εκτεινω-VF2-FAI1S επι-P συ- P--AP δερμα-N3M-ASN και-C διδωμι-VF--FAI1S πνευμα-N3M-ASN εγω- P--GS εις-P συ- P--AP και-C ζαω-VF--FMI2P και-C γιγνωσκω-VF--FMI2P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

7 και-C προφητευω-VAI-AAI1S καθως-D εντελλομαι-VAI-AMI3S εγω- P--DS και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSM εγω- P--AS προφητευω-VA--AAN και-C ιδου-I σεισμος-N2--NSM και-C προςαγω-VBI-AAI3S ο- A--NPN οστεον-N2N-NPN εκατερος-A1A-NSN προς-P ο- A--ASF αρμονια-N1A-ASF αυτος- D--GSN

8 και-C οραω-VBI-AAI1S και-C ιδου-I επι-P αυτος- D--APN νευρον-N2N-NPN και-C σαρξ-N3K-NPF φυω-V1I-IMI3P και-C αναβαινω-V1I-IAI3S επι-P αυτος- D--APN δερμα-N3M-NSN επανω-D και-C πνευμα-N3M-NSN ου-D ειμι-V9--IAI3S εν-P αυτος- D--DPN

9 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS προφητευω-VA--AAD2S υιος-N2--VSM ανθρωπος-N2--GSM προφητευω-VA--AAD2S επι-P ο- A--ASN πνευμα-N3M-ASN και-C ειπον-VB--AAD2S ο- A--DSN πνευμα-N3M-DSN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM εκ-P ο- A--GPN τεσσαρες-A3--GPN πνευμα-N3M-GPN ερχομαι-VB--AAD2S και-C ενφυσαω-VA--AAD2S εις-P ο- A--APM νεκρος-N2--APM ουτος- D--APM και-C ζαω-VA--AAD3P

10 και-C προφητευω-VAI-AAI1S καθοτι-D εντελλομαι-VAI-AMI3S εγω- P--DS και-C ειςερχομαι-VBI-AAI3S εις-P αυτος- D--APM ο- A--NSN πνευμα-N3M-NSN και-C ζαω-VAI-AAI3P και-C ιστημι-VAI-AAI3P επι-P ο- A--GPM πους-N3D-GPM αυτος- D--GPM συναγωγη-N1--NSF πολυς-A1--NSF σφοδρα-D

11 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P εγω- P--AS λεγω-V1--PAPNSM υιος-N2--VSM ανθρωπος-N2--GSM ο- A--NPN οστεον-N2N-NPN ουτος- D--NPN πας-A3--NSM οικος-N2--NSM *ισραηλ-N---GSM ειμι-V9--PAI3S και-C αυτος- D--NPM λεγω-V1--PAI3P ξηρος-A1A-NPN γιγνομαι-VX--XAI3S ο- A--NPN οστεον-N2N-NPN εγω- P--GP αποολλυω-VX--XAI3S ο- A--NSF ελπις-N3D-NSF εγω- P--GP διαφωνεω-VX--XAI1P

12 δια-P ουτος- D--ASN προφητευω-VA--AAD2S και-C ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS αναοιγω-V1--PAI1S συ- P--GP ο- A--APN μνημα-N3M-APN και-C ανααγω-VF--FAI1S συ- P--AP εκ-P ο- A--GPN μνημα-N3M-GPN συ- P--GP και-C ειςαγω-VF--FAI1S συ- P--AP εις-P ο- A--ASF γη-N1--ASF ο- A--GSM *ισραηλ-N---GSM

13 και-C γιγνωσκω-VF--FMI2P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM εν-P ο- A--DSN αναοιγω-VA--AAN εγω- P--AS ο- A--APM ταφος-N2--APM συ- P--GP ο- A--GSN ανααγω-VB--AAN εγω- P--AS εκ-P ο- A--GPM ταφος-N2--GPM ο- A--ASM λαος-N2--ASM εγω- P--GS

14 και-C διδωμι-VF--FAI1S ο- A--ASN πνευμα-N3M-ASN εγω- P--GS εις-P συ- P--AP και-C ζαω-VF--FMI2P και-C τιθημι-VF--FMI1S συ- P--AP επι-P ο- A--ASF γη-N1--ASF συ- P--GP και-C γιγνωσκω-VF--FMI2P οτι-C εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S και-C ποιεω-VF--FAI1S λεγω-V1--PAI3S κυριος-N2--NSM

15 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

16 υιος-N2--VSM ανθρωπος-N2--GSM λαμβανω-VB--AAD2S σεαυτου- D--DSM ραβδος-N2--ASF και-C γραφω-VA--AAD2S επι-P αυτος- D--ASF ο- A--ASM *ιουδας-N1T-ASM και-C ο- A--APM υιος-N2--APM *ισραηλ-N---GSM ο- A--APM προςκειμαι-V5--PMPAPM επι-P αυτος- D--ASM και-C ραβδος-N2--ASF δευτερος-A1A-ASF λαμβανω-VF--FMI2S σεαυτου- D--DSM και-C γραφω-VF--FAI2S αυτος- D--ASF ο- A--DSM *ιωσηφ-N---DSM ραβδος-N2--ASF *εφραιμ-N---GSM και-C πας-A3--APM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM ο- A--APM προςτιθημι-VC--APPAPM προς-P αυτος- D--ASM

17 και-C συναπτω-VF--FAI2S αυτος- D--APF προς-P αλληλω- D--APF σεαυτου- D--DSM εις-P ραβδος-N2--ASF εις-A1A-ASF ο- A--GSN δεω-VA--AAN αυτος- D--APF και-C ειμι-VF--FMI3P εν-P ο- A--DSF χειρ-N3--DSF συ- P--GS

18 και-C ειμι-VF--FMI3S οταν-D λεγω-V1--PAS3P προς-P συ- P--AS ο- A--NPM υιος-N2--NPM ο- A--GSM λαος-N2--GSM συ- P--GS ου-D ανααγγελλω-VF2-FAI2S εγω- P--DP τις- I--ASN ειμι-V9--PAI3S ουτος- D--NPN συ- P--DS

19 και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS λαμβανω-VF--FMI1S ο- A--ASF φυλη-N1--ASF *ιωσηφ-N---GSM ο- A--ASF δια-P χειρ-N3--GSF *εφραιμ-N---GSM και-C ο- A--APF φυλη-N1--APF *ισραηλ-N---GSM ο- A--APF προςκειμαι-V5--PMPAPF προς-P αυτος- D--ASM και-C διδωμι-VF--FAI1S αυτος- D--APM επι-P ο- A--ASF φυλη-N1--ASF *ιουδα-N---GSM και-C ειμι-VF--FMI3P εις-P ραβδος-N2--ASF εις-A1A-ASF εν-P ο- A--DSF χειρ-N3--DSF *ιουδα-N---GSM

20 και-C ειμι-VF--FMI3P ο- A--NPF ραβδος-N2--NPF επι-P ος- --DPF συ- P--NS γραφω-VAI-AAI2S επι-P αυτος- D--DPF εν-P ο- A--DSF χειρ-N3--DSF συ- P--GS ενωπιον-P αυτος- D--GPM

21 και-C ειπον-VF2-FAI2S αυτος- D--DPM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I εγω- P--NS λαμβανω-V1--PAI1S πας-A3--ASM οικος-N2--ASM *ισραηλ-N---GSM εκ-P μεσος-A1--GSM ο- A--GPN εθνος-N3E-GPN ος- --GSM ειςερχομαι-VBI-AAI3P εκει-D και-C συναγω-VF--FAI1S αυτος- D--APM απο-P πας-A3--GPM ο- A--GPM περικυκλω-D αυτος- D--GPM και-C ειςαγω-VF--FAI1S αυτος- D--APM εις-P ο- A--ASF γη-N1--ASF ο- A--GSM *ισραηλ-N---GSM

22 και-C διδωμι-VF--FAI1S αυτος- D--APM εις-P εθνος-N3E-ASN εις-A3--ASN εν-P ο- A--DSF γη-N1--DSF εγω- P--GS και-C εν-P ο- A--DPN ορος-N3E-DPN *ισραηλ-N---GSM και-C αρχων-N3--NSM εις-A3--NSM ειμι-VF--FMI3S αυτος- D--GPM και-C ου-D ειμι-VF--FMI3P ετι-D εις-P δυο-M εθνος-N3E-APN ουδε-C μη-D διααιρεω-VC--APS3P ουκετι-D εις-P δυο-M βασιλεια-N1A-APF

23 ινα-C μη-D μιαινω-V1--PMS3P ετι-D εν-P ο- A--DPN ειδωλον-N2N-DPN αυτος- D--GPM και-C ρυομαι-VF--FMI1S αυτος- D--APM απο-P πας-A1S-GPF ο- A--GPF ανομια-N1A-GPF αυτος- D--GPM ος- --GPM αμαρτανω-VBI-AAI3P εν-P αυτος- D--DPF και-C καθαριζω-VF2-FAI1S αυτος- D--APM και-C ειμι-VF--FMI3P εγω- P--DS εις-P λαος-N2--ASM και-C εγω- P--NS κυριος-N2--NSM ειμι-VF--FMI1S αυτος- D--DPM εις-P θεος-N2--ASM

24 και-C ο- A--NSM δουλος-N2--NSM εγω- P--GS *δαυιδ-N---NSM αρχων-N3--NSM εν-P μεσος-A1--DSM αυτος- D--GPM και-C ποιμην-N3--NSM εις-A3--NSM ειμι-VF--FMI3S πας-A3--GPM οτι-C εν-P ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS πορευομαι-VF--FMI3P και-C ο- A--APN κριμα-N3M-APN εγω- P--GS φυλασσω-VF--FMI3P και-C ποιεω-VF--FAI3P αυτος- D--APN

25 και-C καταοικεω-VF--FAI3P επι-P ο- A--GSF γη-N1--GSF αυτος- D--GPM ος- --ASF εγω- P--NS διδωμι-VX--XAI1S ο- A--DSM δουλος-N2--DSM εγω- P--GS *ιακωβ-N---DSM ος- --GSM καταοικεω-VAI-AAI3P εκει-D ο- A--NPM πατηρ-N3--NPM αυτος- D--GPM και-C καταοικεω-VF--FAI3P επι-P αυτος- D--GSF αυτος- D--NPM και-C *δαυιδ-N---NSM ο- A--NSM δουλος-N2--NSM εγω- P--GS αρχων-N3--NSM αυτος- D--GPM ειμι-VF--FMI3S εις-P ο- A--ASM αιων-N3W-ASM

26 και-C διατιθημι-VF--FMI1S αυτος- D--DPM διαθηκη-N1--ASF ειρηνη-N1--GSF διαθηκη-N1--NSF αιωνιος-A1A-NSF ειμι-VF--FMI3S μετα-P αυτος- D--GPM και-C τιθημι-VF--FAI1S ο- A--APN αγιος-A1A-APN εγω- P--GS εν-P μεσος-A1--DSM αυτος- D--GPM εις-P ο- A--ASM αιων-N3W-ASM

27 και-C ειμι-VF--FMI3S ο- A--NSF κατασκηνωσις-N3I-NSF εγω- P--GS εν-P αυτος- D--DPM και-C ειμι-VF--FMI1S αυτος- D--DPM θεος-N2--NSM και-C αυτος- D--NPM εγω- P--GS ειμι-VF--FMI3P λαος-N2--NSM

28 και-C γιγνωσκω-VF--FMI3P ο- A--NPN εθνος-N3E-NPN οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM αγιαζω-V1--PAPNSM αυτος- D--APM εν-P ο- A--DSN ειμι-V9--PAN ο- A--APN αγιος-A1A-APN εγω- P--GS εν-P μεσος-A1--DSM αυτος- D--GPM εις-P ο- A--ASM αιων-N3W-ASM

   

来自斯威登堡的著作

 

Sacred Scripture#79

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79. There are many passages in the prophets about our understanding of the Word, passages about the church, where it tells us that the church exists only where the Word is properly understood, and that the quality of a church depends on the quality of the understanding of the Word among its members. There are also many passages in the prophets that describe the church among the Israelite and Jewish people, a church that was utterly destroyed and annihilated by the distortion of the Word’s meaning or message, for this is exactly what destroys a church.

[2] The name Ephraim in the prophets, especially in Hosea, symbolizes both true and false understandings of the Word, because Ephraim in the Word means the understanding of the Word in the church. It is because the understanding of the Word makes a church that Ephraim is called “a precious child, and one born of delights” (Jeremiah 31:20), “the firstborn” (Jeremiah 31:9), “the strength of Jehovah’s head” (Psalms 60:7; 108:8), “powerful” (Zechariah 10:7), and “filled with a bow” (Zechariah 9:13); and the children of Ephraim are called “armed” and “bow-shooters” (Psalms 78:9). The bow means a body of teaching from the Word fighting against what is false.

So too, Ephraim was transferred to the right of Israel and blessed, and accepted in place of Reuben (Genesis 48:5, 11, and following; [1 Chronicles 5:1]). And therefore Ephraim, together with his brother Manasseh, was exalted over all by Moses in his blessing of the children of Israel in the name of their father Joseph (Deuteronomy 33:13-17).

[3] The prophets, especially Hosea, also use “Ephraim” to describe what the church is like when its understanding of the Word has been lost, as we can see from the following:

Israel and Ephraim will stumble. Ephraim will be desolate. Ephraim is oppressed and broken in judgment. I will be like a lion to Ephraim: I will tear them and leave; I will carry them off and no one will rescue them. (Hosea 5:5, 9, 11, 14)

What shall I do to you, Ephraim? Your holiness goes away like a cloud at dawn and like the morning dew that falls. (Hosea 6:4)

[4] They will not dwell in the land of Jehovah: Ephraim will go back to Egypt and will eat what is unclean in Assyria. (Hosea 9:3)

The land of Jehovah is the church, Egypt is the preoccupation of the earthly self with mere facts, and Assyria is rationalizing based on those facts; all of which lead to distortion of the Word in regard to the way it is understood. That is why it says that Ephraim will go back to Egypt and will eat what is unclean in Assyria.

[5] Ephraim feeds on the wind and chases the east wind. Every day he increases lies and devastation. He makes a covenant with Assyria, and oil is carried down into Egypt. (Hosea 12:1)

To feed on the wind, chase the east wind, and increase lies and devastation is to distort what is true and in this way destroy the church.

[6] Much the same is also meant by Ephraim’s whoredom, since whoredom means distortion of the way the Word is understood - that is, distortion of its genuine truth. See the following passages:

I know Ephraim; he has committed whoredom in every way and Israel has been defiled. (Hosea 5:3)

I have seen something foul in the house of Israel: Ephraim has committed whoredom there, and Israel has been defiled. (Hosea 6:10)

Israel is the church itself and Ephraim is the understanding of the Word that is the source of the church and that determines its quality, so it says that Ephraim has committed whoredom and Israel has been defiled.

[7] Since the church among Jews had been completely destroyed because of its distortions, it says of Ephraim,

Am I to give you up, Ephraim? Am I to hand you over, Israel? Like Admah? Shall I make you like Zeboiim? (Hosea 11:8)

Since the book of the prophet Hosea, from the first chapter to the last, is about the distortion of the Word and the consequent destruction of the church, and since whoredom means the distortion of truth in the church, the prophet was commanded to represent that state of the church by taking a whore as his wife and fathering children by her (chapter 1); and also by forming a relationship with a woman who was committing adultery (chapter 3).

[8] These instances have been presented so that readers may know and be assured from the Word that the quality of a church depends on the quality of the understanding of the Word in it - outstanding and priceless if its understanding comes from genuine truths from the Word, but in ruins, actually filthy, if it comes from distortions.

For further evidence that Ephraim means the understanding of the Word, and in its opposite sense a distorted understanding leading to the destruction of the church, you may check some other passages that deal with Ephraim: Hosea 4:17-18; 7:1, 11; 8:9, 11; 9:11-13, 16; 10:11; 11:3; 12:1, 8, 14; 13:1, 8, 14; Isaiah 17:3; 28:1; Jeremiah 4:15; 31:6, 18; 50:19; Ezekiel 37:16; 48:5; Obadiah verse 19; Zechariah 9:10.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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