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Ezekiel第37章

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1 και-C γιγνομαι-VBI-AMI3S επι-P εγω- P--AS χειρ-N3--NSF κυριος-N2--GSM και-C εκαγω-VBI-AAI3S εγω- P--AS εν-P πνευμα-N3M-DSN κυριος-N2--NSM και-C τιθημι-VAI-AAI3S εγω- P--AS εν-P μεσος-A1--DSM ο- A--GSN πεδιον-N2N-GSN και-C ουτος- D--NSN ειμι-V9--IAI3S μεστος-A1--NSN οστεον-N2N-GPN ανθρωπινος-A1--GPM

2 και-C περιαγω-VBI-AAI3S εγω- P--AS επι-P αυτος- D--APN κυκλοθεν-D κυκλος-N2--DSM και-C ιδου-I πολυς-A1--NPN σφοδρα-D επι-P προσωπον-N2N-GSN ο- A--GSN πεδιον-N2N-GSN ξηρος-A1A-NPN σφοδρα-D

3 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS υιος-N2--VSM ανθρωπος-N2--GSM ει-C ζαω-VF--FMI3S ο- A--NPN οστεον-N2N-NPN ουτος- D--NPN και-C ειπον-VAI-AAI1S κυριος-N2--VSM συ- P--NS επισταμαι-V6--PMS2S ουτος- D--APN

4 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS προφητευω-VA--AAD2S επι-P ο- A--APN οστεον-N2N-APN ουτος- D--APN και-C ειπον-VF2-FAI2S αυτος- D--DPN ο- A--NPN οστεον-N2N-NPN ο- A--NPN ξηρος-A1A-NPN ακουω-VA--AAD2P λογος-N2--ASM κυριος-N2--GSM

5 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--DPN οστεον-N2N-DPN ουτος- D--DPN ιδου-I εγω- P--NS φερω-V1--PAI1S εις-P συ- P--AP πνευμα-N3M-ASN ζωη-N1--GSF

6 και-C διδωμι-VF--FAI1S επι-P συ- P--AP νευρον-N2N-APN και-C ανααγω-VF--FAI1S επι-P συ- P--AP σαρξ-N3K-APF και-C εκτεινω-VF2-FAI1S επι-P συ- P--AP δερμα-N3M-ASN και-C διδωμι-VF--FAI1S πνευμα-N3M-ASN εγω- P--GS εις-P συ- P--AP και-C ζαω-VF--FMI2P και-C γιγνωσκω-VF--FMI2P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

7 και-C προφητευω-VAI-AAI1S καθως-D εντελλομαι-VAI-AMI3S εγω- P--DS και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSM εγω- P--AS προφητευω-VA--AAN και-C ιδου-I σεισμος-N2--NSM και-C προςαγω-VBI-AAI3S ο- A--NPN οστεον-N2N-NPN εκατερος-A1A-NSN προς-P ο- A--ASF αρμονια-N1A-ASF αυτος- D--GSN

8 και-C οραω-VBI-AAI1S και-C ιδου-I επι-P αυτος- D--APN νευρον-N2N-NPN και-C σαρξ-N3K-NPF φυω-V1I-IMI3P και-C αναβαινω-V1I-IAI3S επι-P αυτος- D--APN δερμα-N3M-NSN επανω-D και-C πνευμα-N3M-NSN ου-D ειμι-V9--IAI3S εν-P αυτος- D--DPN

9 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS προφητευω-VA--AAD2S υιος-N2--VSM ανθρωπος-N2--GSM προφητευω-VA--AAD2S επι-P ο- A--ASN πνευμα-N3M-ASN και-C ειπον-VB--AAD2S ο- A--DSN πνευμα-N3M-DSN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM εκ-P ο- A--GPN τεσσαρες-A3--GPN πνευμα-N3M-GPN ερχομαι-VB--AAD2S και-C ενφυσαω-VA--AAD2S εις-P ο- A--APM νεκρος-N2--APM ουτος- D--APM και-C ζαω-VA--AAD3P

10 και-C προφητευω-VAI-AAI1S καθοτι-D εντελλομαι-VAI-AMI3S εγω- P--DS και-C ειςερχομαι-VBI-AAI3S εις-P αυτος- D--APM ο- A--NSN πνευμα-N3M-NSN και-C ζαω-VAI-AAI3P και-C ιστημι-VAI-AAI3P επι-P ο- A--GPM πους-N3D-GPM αυτος- D--GPM συναγωγη-N1--NSF πολυς-A1--NSF σφοδρα-D

11 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P εγω- P--AS λεγω-V1--PAPNSM υιος-N2--VSM ανθρωπος-N2--GSM ο- A--NPN οστεον-N2N-NPN ουτος- D--NPN πας-A3--NSM οικος-N2--NSM *ισραηλ-N---GSM ειμι-V9--PAI3S και-C αυτος- D--NPM λεγω-V1--PAI3P ξηρος-A1A-NPN γιγνομαι-VX--XAI3S ο- A--NPN οστεον-N2N-NPN εγω- P--GP αποολλυω-VX--XAI3S ο- A--NSF ελπις-N3D-NSF εγω- P--GP διαφωνεω-VX--XAI1P

12 δια-P ουτος- D--ASN προφητευω-VA--AAD2S και-C ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS αναοιγω-V1--PAI1S συ- P--GP ο- A--APN μνημα-N3M-APN και-C ανααγω-VF--FAI1S συ- P--AP εκ-P ο- A--GPN μνημα-N3M-GPN συ- P--GP και-C ειςαγω-VF--FAI1S συ- P--AP εις-P ο- A--ASF γη-N1--ASF ο- A--GSM *ισραηλ-N---GSM

13 και-C γιγνωσκω-VF--FMI2P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM εν-P ο- A--DSN αναοιγω-VA--AAN εγω- P--AS ο- A--APM ταφος-N2--APM συ- P--GP ο- A--GSN ανααγω-VB--AAN εγω- P--AS εκ-P ο- A--GPM ταφος-N2--GPM ο- A--ASM λαος-N2--ASM εγω- P--GS

14 και-C διδωμι-VF--FAI1S ο- A--ASN πνευμα-N3M-ASN εγω- P--GS εις-P συ- P--AP και-C ζαω-VF--FMI2P και-C τιθημι-VF--FMI1S συ- P--AP επι-P ο- A--ASF γη-N1--ASF συ- P--GP και-C γιγνωσκω-VF--FMI2P οτι-C εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S και-C ποιεω-VF--FAI1S λεγω-V1--PAI3S κυριος-N2--NSM

15 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

16 υιος-N2--VSM ανθρωπος-N2--GSM λαμβανω-VB--AAD2S σεαυτου- D--DSM ραβδος-N2--ASF και-C γραφω-VA--AAD2S επι-P αυτος- D--ASF ο- A--ASM *ιουδας-N1T-ASM και-C ο- A--APM υιος-N2--APM *ισραηλ-N---GSM ο- A--APM προςκειμαι-V5--PMPAPM επι-P αυτος- D--ASM και-C ραβδος-N2--ASF δευτερος-A1A-ASF λαμβανω-VF--FMI2S σεαυτου- D--DSM και-C γραφω-VF--FAI2S αυτος- D--ASF ο- A--DSM *ιωσηφ-N---DSM ραβδος-N2--ASF *εφραιμ-N---GSM και-C πας-A3--APM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM ο- A--APM προςτιθημι-VC--APPAPM προς-P αυτος- D--ASM

17 και-C συναπτω-VF--FAI2S αυτος- D--APF προς-P αλληλω- D--APF σεαυτου- D--DSM εις-P ραβδος-N2--ASF εις-A1A-ASF ο- A--GSN δεω-VA--AAN αυτος- D--APF και-C ειμι-VF--FMI3P εν-P ο- A--DSF χειρ-N3--DSF συ- P--GS

18 και-C ειμι-VF--FMI3S οταν-D λεγω-V1--PAS3P προς-P συ- P--AS ο- A--NPM υιος-N2--NPM ο- A--GSM λαος-N2--GSM συ- P--GS ου-D ανααγγελλω-VF2-FAI2S εγω- P--DP τις- I--ASN ειμι-V9--PAI3S ουτος- D--NPN συ- P--DS

19 και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS λαμβανω-VF--FMI1S ο- A--ASF φυλη-N1--ASF *ιωσηφ-N---GSM ο- A--ASF δια-P χειρ-N3--GSF *εφραιμ-N---GSM και-C ο- A--APF φυλη-N1--APF *ισραηλ-N---GSM ο- A--APF προςκειμαι-V5--PMPAPF προς-P αυτος- D--ASM και-C διδωμι-VF--FAI1S αυτος- D--APM επι-P ο- A--ASF φυλη-N1--ASF *ιουδα-N---GSM και-C ειμι-VF--FMI3P εις-P ραβδος-N2--ASF εις-A1A-ASF εν-P ο- A--DSF χειρ-N3--DSF *ιουδα-N---GSM

20 και-C ειμι-VF--FMI3P ο- A--NPF ραβδος-N2--NPF επι-P ος- --DPF συ- P--NS γραφω-VAI-AAI2S επι-P αυτος- D--DPF εν-P ο- A--DSF χειρ-N3--DSF συ- P--GS ενωπιον-P αυτος- D--GPM

21 και-C ειπον-VF2-FAI2S αυτος- D--DPM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I εγω- P--NS λαμβανω-V1--PAI1S πας-A3--ASM οικος-N2--ASM *ισραηλ-N---GSM εκ-P μεσος-A1--GSM ο- A--GPN εθνος-N3E-GPN ος- --GSM ειςερχομαι-VBI-AAI3P εκει-D και-C συναγω-VF--FAI1S αυτος- D--APM απο-P πας-A3--GPM ο- A--GPM περικυκλω-D αυτος- D--GPM και-C ειςαγω-VF--FAI1S αυτος- D--APM εις-P ο- A--ASF γη-N1--ASF ο- A--GSM *ισραηλ-N---GSM

22 και-C διδωμι-VF--FAI1S αυτος- D--APM εις-P εθνος-N3E-ASN εις-A3--ASN εν-P ο- A--DSF γη-N1--DSF εγω- P--GS και-C εν-P ο- A--DPN ορος-N3E-DPN *ισραηλ-N---GSM και-C αρχων-N3--NSM εις-A3--NSM ειμι-VF--FMI3S αυτος- D--GPM και-C ου-D ειμι-VF--FMI3P ετι-D εις-P δυο-M εθνος-N3E-APN ουδε-C μη-D διααιρεω-VC--APS3P ουκετι-D εις-P δυο-M βασιλεια-N1A-APF

23 ινα-C μη-D μιαινω-V1--PMS3P ετι-D εν-P ο- A--DPN ειδωλον-N2N-DPN αυτος- D--GPM και-C ρυομαι-VF--FMI1S αυτος- D--APM απο-P πας-A1S-GPF ο- A--GPF ανομια-N1A-GPF αυτος- D--GPM ος- --GPM αμαρτανω-VBI-AAI3P εν-P αυτος- D--DPF και-C καθαριζω-VF2-FAI1S αυτος- D--APM και-C ειμι-VF--FMI3P εγω- P--DS εις-P λαος-N2--ASM και-C εγω- P--NS κυριος-N2--NSM ειμι-VF--FMI1S αυτος- D--DPM εις-P θεος-N2--ASM

24 και-C ο- A--NSM δουλος-N2--NSM εγω- P--GS *δαυιδ-N---NSM αρχων-N3--NSM εν-P μεσος-A1--DSM αυτος- D--GPM και-C ποιμην-N3--NSM εις-A3--NSM ειμι-VF--FMI3S πας-A3--GPM οτι-C εν-P ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS πορευομαι-VF--FMI3P και-C ο- A--APN κριμα-N3M-APN εγω- P--GS φυλασσω-VF--FMI3P και-C ποιεω-VF--FAI3P αυτος- D--APN

25 και-C καταοικεω-VF--FAI3P επι-P ο- A--GSF γη-N1--GSF αυτος- D--GPM ος- --ASF εγω- P--NS διδωμι-VX--XAI1S ο- A--DSM δουλος-N2--DSM εγω- P--GS *ιακωβ-N---DSM ος- --GSM καταοικεω-VAI-AAI3P εκει-D ο- A--NPM πατηρ-N3--NPM αυτος- D--GPM και-C καταοικεω-VF--FAI3P επι-P αυτος- D--GSF αυτος- D--NPM και-C *δαυιδ-N---NSM ο- A--NSM δουλος-N2--NSM εγω- P--GS αρχων-N3--NSM αυτος- D--GPM ειμι-VF--FMI3S εις-P ο- A--ASM αιων-N3W-ASM

26 και-C διατιθημι-VF--FMI1S αυτος- D--DPM διαθηκη-N1--ASF ειρηνη-N1--GSF διαθηκη-N1--NSF αιωνιος-A1A-NSF ειμι-VF--FMI3S μετα-P αυτος- D--GPM και-C τιθημι-VF--FAI1S ο- A--APN αγιος-A1A-APN εγω- P--GS εν-P μεσος-A1--DSM αυτος- D--GPM εις-P ο- A--ASM αιων-N3W-ASM

27 και-C ειμι-VF--FMI3S ο- A--NSF κατασκηνωσις-N3I-NSF εγω- P--GS εν-P αυτος- D--DPM και-C ειμι-VF--FMI1S αυτος- D--DPM θεος-N2--NSM και-C αυτος- D--NPM εγω- P--GS ειμι-VF--FMI3P λαος-N2--NSM

28 και-C γιγνωσκω-VF--FMI3P ο- A--NPN εθνος-N3E-NPN οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM αγιαζω-V1--PAPNSM αυτος- D--APM εν-P ο- A--DSN ειμι-V9--PAN ο- A--APN αγιος-A1A-APN εγω- P--GS εν-P μεσος-A1--DSM αυτος- D--GPM εις-P ο- A--ASM αιων-N3W-ASM

   

来自斯威登堡的著作

 

Apocalypse Explained#666

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666. And they stood upon their feet.- That this signifies a new life such as the regenerated man of the church has, is evident from the signification of standing, as denoting to be and to live, and also to sustain (concerning which see above 414); and from the signification of feet, as denoting the Natural, which is the ultimate of Divine order, and the basis upon which things prior or higher rest and upon which they subsist (concerning which also, see above 69, 600:1, 606). Standing upon the feet therefore signifies life in fulness, because in the ultimate; new life is signified, because the witnesses, who are here treated of, were slain and lived again. Standing upon the feet signifies here such life as pertains to the regenerated man of the church, because these things are said of the two witnesses, by whom are meant all who are in the goods of love by means of truths of doctrine, and who are such as have been regenerated; also, because when the Natural signified by the feet, is regenerated, then the whole man has life, such as pertains to a regenerated man, according to the words of the Lord in John:

[2] Jesus said to Peter,

"He that is washed, needeth not save to be washed as to the feet, and he is wholly clean" (13:10).

To be washed signifies to be purified from evils and falsities, which is to be regenerated, therefore he that is washed signifies he who is purified, that is, regenerated, as to what is spiritual, which is the good of love and the truth of doctrine; and these are first to be received in the memory and understanding, that is, to be known and acknowledged. Needeth not save to be washed as to the feet signifies that the natural or external man is then to be purified or regenerated, which is done by a life according to the precepts of love and faith, that is, according to the goods and truths of doctrine from the Word; when this takes place, the man himself is purified or regenerated. For to live according to the goods and truths of doctrine from the Word, is to will them, and thus to do them, which is the same thing as to be affected with them, and to love them; for what is done from the will, is done from affection and love, consequently from the man himself, the will being the man himself, because a man is his own love and his own affection; it is therefore said that then the whole man is clean.

[3] From these considerations it is evident why it is, that to stand upon the feet denotes life such as pertains to a regenerated man. Also of the dry bones seen by the prophet on the face of the valley, after they were covered with sinews, flesh, and skin it is said, "When I prophesied" concerning the spirit, "the spirit entered into them, and they lived again, and stood upon their feet" (Ezekiel 37:10). Here also by standing upon the feet is signified new life, such as pertains to a regenerated man. For the dry bones to which the house of Israel is likened signify the state of the church with them, namely, that it was without the goods of love and truths of doctrine; and by being clothed with sinews, flesh, and skin, is signified regeneration, and by the spirit which entered, new life by the influx and reception of Divine Truth; it is therefore then said, that they lived again and stood upon their feet. The signification of standing upon the feet elsewhere in the same prophet is similar.

A voice speaking to me said "Son of Man, stand upon thy feet, that I may speak to thee; then the spirit entered into me, when he spake unto me, and set me upon my feet, and I heard him speaking to me" (Ezekiel 2:1, 2).

And again:

"I fell upon my faces, but the spirit entered into me, and raised me upon my feet" (Ezekiel 3:23, 24).

These things happened, because life itself, when it is in its fulness, is signified by standing upon the feet, and it is in its fulness when the Natural lives from the Spiritual. For the ultimate of man's life is in his Natural, this ultimate being a base as it were for his interior and higher [things], for these terminate in the ultimate and subsist there. Unless therefore life be in the ultimate, it is not full, thus not perfect; and moreover, all the interior or higher co-exist in the ultimate, as in their simultaneity; thus interior or higher things are according to the quality of the ultimate, for these accommodate themselves to the ultimate, because it receives them.

[4] The signification of standing upon the feet in David is similar:

"Thou hast made my feet to stand in a broad place" (Psalm 31:8).

A broad place signifies the truth of doctrine from the Word, therefore to make my feet to stand in a broad place signifies to cause him to live according to Divine truths.

Again in the same:

"He made me to come up out of the pit of destruction, out of the miry clay, and set my feet upon a rock" (Psalm 40:2).

The pit of destruction signifies falsity of doctrine, and the miry clay, evil of life; the signification of setting his feet upon a rock is similar to that of making his feet stand in a broad place, for a rock signifies the truth of doctrine from the Word, and, in the highest sense, the Lord as to Divine truth.

[5] It is therefore evident, what is signified in the spiritual sense by Jehovah "will not suffer my foot to totter" (Psalm 121:3), namely, that He will not suffer the Natural to go astray from truths; for in proportion as the natural goes astray, the interiors which belong to the understanding and will also go astray.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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