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Ezekiel第31章

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1 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN ενδεκατος-A1--DSN ετος-N3E-DSN εν-P ο- A--DSM τριτος-A1--DSM μην-N3--DSM εις-A1A-DSF ο- A--GSM μην-N3--GSM γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM ειπον-VB--AAD2S προς-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C ο- A--DSN πληθος-N3E-DSN αυτος- D--GSM τις- I--DSM ομοιοω-VAI-AAI2S σεαυτου- D--ASM εν-P ο- A--DSN υψος-N3E-DSN συ- P--GS

3 ιδου-I *ασσουρ-N---NS κυπαρισσος-N2--NSF εν-P ο- A--DSM *λιβανος-N2--DSM και-C καλος-A1--NSM ο- A--DPF παραφυας-N3D-DPF και-C υψηλος-A1--NSM ο- A--DSN μεγεθος-N3E-DSN εις-P μεσος-A1--ASM νεφελη-N1--GPF γιγνομαι-VBI-AMI3S ο- A--NSF αρχη-N1--NSF αυτος- D--GSM

4 υδωρ-N3--NSN εκτρεφω-VAI-AAI3S αυτος- D--ASM ο- A--NSF αβυσσος-N2--NSF υψοω-VAI-AAI3S αυτος- D--ASM ο- A--APM ποταμος-N2--APM αυτος- D--GSF αγω-VBI-AAI3S κυκλος-N2--DSM ο- A--GPN φυτον-N2N-GPN αυτος- D--GSM και-C ο- A--APN συστεμα-N3M-APN αυτος- D--GSF εκ αποστελλω-VAI-AAI3S εις-P πας-A3--APN ο- A--APN ξυλον-N2N-APN ο- A--GSN πεδιον-N2N-GSN

5 ενεκεν-P ουτος- D--GSM υψοω-VCI-API3S ο- A--NSN μεγεθος-N3E-NSN αυτος- D--GSM παρα-P πας-A3--APN ο- A--APN ξυλον-N2N-APN ο- A--GSN πεδιον-N2N-GSN και-C πλατυνω-VCI-API3P ο- A--NPM κλαδος-N2--NPM αυτος- D--GSM απο-P υδωρ-N3T-GSN πολυς-A1--GSN

6 εν-P ο- A--DPF παραφυας-N3D-DPF αυτος- D--GSM νοσσευω-VAI-AAI3P πας-A3--NPN ο- A--NPN πετεινον-N2N-NPN ο- A--GSM ουρανος-N2--GSM και-C υποκατω-P ο- A--GPM κλαδος-N2--GPM αυτος- D--GSM γενναω-VAI-AAI3P πας-A3--NPN ο- A--NPN θηριον-N2N-NPN ο- A--GSN πεδιον-N2N-GSN εν-P ο- A--DSF σκια-N1A-DSF αυτος- D--GSM καταοικεω-VAI-AAI3S πας-A3--NSN πληθος-N3E-NSN εθνος-N3E-GPN

7 και-C γιγνομαι-VBI-AMI3S καλος-A1--NSM εν-P ο- A--DSN υψος-N3E-DSN αυτος- D--GSM δια-P ο- A--ASN πληθος-N3E-ASN ο- A--GPM κλαδος-N2--GPM αυτος- D--GSM οτι-C γιγνομαι-VCI-API3P ο- A--NPF ριζα-N1S-NPF αυτος- D--GSM εις-P υδωρ-N3--ASN πολυς-A1P-ASN

8 κυπαρισσος-N2--NPF τοιουτος-A1--NPF ου-D γιγνομαι-VCI-API3P εν-P ο- A--DSM παραδεισος-N2--DSM ο- A--GSM θεος-N2--GSM και-C πιτυς-N3U-NPF ου-D ομοιος-A1A-NPF ο- A--DPF παραφυας-N3D-DPF αυτος- D--GSM και-C ελατη-N1--NPF ου-D γιγνομαι-VBI-AMI3P ομοιος-A1A-NPF ο- A--DPM κλαδος-N2--DPM αυτος- D--GSM πας-A3--NSN ξυλον-N2N-NSN εν-P ο- A--DSM παραδεισος-N2--DSM ο- A--GSM θεος-N2--GSM ου-D ομοιοω-VCI-API3S αυτος- D--DSM εν-P ο- A--DSN καλλος-N3E-DSN αυτος- D--GSM

9 δια-P ο- A--ASN πληθος-N3E-ASN ο- A--GPM κλαδος-N2--GPM αυτος- D--GSM και-C ζηλοω-VAI-AAI3S αυτος- D--ASM ο- A--NPN ξυλον-N2N-NPN ο- A--GSM παραδεισος-N2--GSM ο- A--GSF τρυφη-N1--GSF ο- A--GSM θεος-N2--GSM

10 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM αντι-P ος- --GPM γιγνομαι-VBI-AMI2S μεγας-A1P-NSM ο- A--DSN μεγεθος-N3E-DSN και-C διδωμι-VAI-AAI2S ο- A--ASF αρχη-N1--ASF συ- P--GS εις-P μεσος-A1--ASM νεφελη-N1--GPF και-C οραω-VBI-AAI1S εν-P ο- A--DSN υψοω-VC--APN αυτος- D--ASM

11 και-C παραδιδωμι-VAI-AAI1S αυτος- D--ASM εις-P χειρ-N3--APF αρχων-N3--GSM εθνος-N3E-GPN και-C ποιεω-VAI-AAI3S ο- A--ASF απωλεια-N1A-ASF αυτος- D--GSM

12 και-C εκολεθρευω-VAI-AAI3P αυτος- D--ASM αλλοτριος-A1A-NPM λοιμος-N2--NPM απο-P εθνος-N3E-GPN και-C καταβαλλω-VBI-AAI3P αυτος- D--ASM επι-P ο- A--GPN ορος-N3E-GPN εν-P πας-A1S-DPF ο- A--DPF φαραγξ-N3G-DPF πιπτω-VAI-AAI3P ο- A--NPM κλαδος-N2--NPM αυτος- D--GSM και-C συντριβω-VDI-API3S ο- A--NPN στελεχος-N3E-NPN αυτος- D--GSM εν-P πας-A3--DSN πεδιον-N2N-DSN ο- A--GSF γη-N1--GSF και-C καταβαινω-VZI-AAI3P απο-P ο- A--GSF σκεπης-N1--GSF αυτος- D--GPM πας-A3--NPM ο- A--NPM λαος-N2--NPM ο- A--GPN εθνος-N3E-GPN και-C εδαφιζω-VAI-AAI3P αυτος- D--ASM

13 επι-P ο- A--ASF πτωσις-N3I-ASF αυτος- D--GSM αναπαυω-VAI-AMI3P πας-A3--NPN ο- A--NPN πετεινον-N2N-NPN ο- A--GSM ουρανος-N2--GSM και-C επι-P ο- A--APN στελεχος-N3E-APN αυτος- D--GSM γιγνομαι-VBI-AMI3P πας-A3--NPN ο- A--NPN θηριον-N2N-NPN ο- A--GSM αγρος-N2--GSM

14 οπως-C μη-D υψοω-VC--APS3P εν-P ο- A--DSN μεγεθος-N3E-DSN αυτος- D--GPM πας-A3--NPN ο- A--NPN ξυλον-N2N-NPN ο- A--NPN εν-P ο- A--DSN υδωρ-N3T-DSN και-C ου-D διδωμι-VAI-AAI3P ο- A--ASF αρχη-N1--ASF αυτος- D--GPM εις-P μεσος-A1--ASM νεφελη-N1--GPF και-C ου-D ιστημι-VAI-AAI3P εν-P ο- A--DSN υψος-N3E-DSN αυτος- D--GPM προς-P αυτος- D--APN πας-A3--NPM ο- A--NPM πινω-V1--PAPNPM υδωρ-N3--ASN πας-A3--NPM διδωμι-VCI-API3P εις-P θανατος-N2--ASM εις-P γη-N1--GSF βαθος-N3E-ASN εν-P μεσος-A1--DSM υιος-N2--GPM ανθρωπος-N2--GPM προς-P καταβαινω-V1--PAPAPM εις-P βοθρος-N2--ASM

15 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM εν-P ος- --DSF ημερα-N1A-DSF καταβαινω-VZI-AAI3S εις-P αδης-N1M-GSM πενθεω-VAI-AAI3S αυτος- D--ASM ο- A--NSF αβυσσος-N2--NSF και-C επιιστημι-VAI-AAI1S ο- A--APM ποταμος-N2--APM αυτος- D--GSF και-C κωλυω-VAI-AAI1S πληθος-N3E-ASN υδωρ-N3T-GSN και-C σκοταζω-VAI-AAI3S επι-P αυτος- D--ASM ο- A--NSM *λιβανος-N2--NSM πας-A3--NPN ο- A--NPN ξυλον-N2N-NPN ο- A--GSN πεδιον-N2N-GSN επι-P αυτος- D--DSM εκλυω-VCI-API3P

16 απο-P ο- A--GSF φωνη-N1--GSF ο- A--GSF πτωσις-N3I-GSF αυτος- D--GSM σειω-VCI-API3P ο- A--NPN εθνος-N3E-NPN οτε-D καταβιβαζω-V1I-IAI1S αυτος- D--ASM εις-P αδης-N1M-GSM μετα-P ο- A--GPM καταβαινω-V1--PAPGPM εις-P λακκος-N2--ASM και-C παρακαλεω-V2I-IAI3P αυτος- D--ASM εν-P γη-N1--DSF πας-A3--NPN ο- A--NPN ξυλον-N2N-NPN ο- A--GSF τρυφη-N1--GSF και-C ο- A--NPN εκλεκτος-A1--NPN ο- A--GSM *λιβανος-N2--GSM πας-A3--NPN ο- A--NPN πινω-V1--PAPNPN υδωρ-N3--ASN

17 και-C γαρ-X αυτος- D--NPM καταβαινω-VZI-AAI3P μετα-P αυτος- D--GSM εις-P αδης-N1M-GSM εν-P ο- A--DPM τραυματιας-N1T-DPM απο-P μαχαιρα-N1--APF και-C ο- A--NSN σπερμα-N3M-NSN αυτος- D--GSM ο- A--NPM καταοικεω-V2--PAPNPM υπο-P ο- A--ASF σκεπης-N1--ASF αυτος- D--GSM εν-P μεσος-A1--DSM ο- A--GSF ζωη-N1--GSF αυτος- D--GPM αποολλυω-VBI-AMI3P

18 τις- I--DSN ομοιοω-VCI-API2S καταβαινω-VC--APD2S και-C καταβιβαζω-VS--APD2S μετα-P ο- A--GPN ξυλον-N2N-GPN ο- A--GSF τρυφη-N1--GSF εις-P γη-N1--GSF βαθος-N3E-ASN εν-P μεσος-A1--DSM απεριτμητος-A1B-GPM κοιμαω-VC--FPI2S μετα-P τραυματιας-N1T-GPM μαχαιρα-N1--APF ουτως-D *φαραω-N---NSM και-C ο- A--NSN πληθος-N3E-NSN ο- A--GSF ισχυς-N3U-GSF αυτος- D--GSM λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

   

来自斯威登堡的著作

 

Arcana Coelestia#1186

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1186. That 'Asshur' is reasoning is clear from the meaning of 'Asshur' or Assyria in the Word, where in every case it stands for those things that belong to reason. It stands for them in both senses, namely for rational things and for reasonings - reason and rational things being used strictly speaking to mean things that are true, and reasoning and reasonings to mean those that are false. Because 'Asshur' means reason and reasoning it is very frequently linked with Egypt, which means facts, for reason and reasoning are based on facts. That Asshur means reasoning is clear in Isaiah,

Woe to Asshur, the rod of My anger, he does not think what is right and his heart does not consider what is right He has said, By the strength of my hand I have done it, and by my wisdom, for I have intelligence. Isaiah 10:5, 7, 13.

Here 'Asshur' stands for reasoning, and therefore he is referred to as 'not thinking and not considering what is right', and it is said that 'he acts by his own wisdom, for he has intelligence'.

[2] In Ezekiel,

Two women, the daughters of one mother, committed whoredom in Egypt. In their youth they committed whoredom. One committed whoredom and doted on her lovers, on Asshur (the Assyrians), her neighbours, clothed in violet, leaders and governors, all of them desirable young men, horsemen riding on horses The sons of Babel came to her and they defiled her with their whoredom. Ezekiel 23:2-3, 5-6, 17.

Here 'Egypt' stands for facts, 'Asshur' for reasoning, 'the sons of Babel' for falsities springing from evil desires.

[3] In the same prophet,

Jerusalem, you committed whoredom with the sons of Egypt, you committed whoredom with the sons of Asshur, you multiplied your whoredom even into the land of Canaan towards Chaldaea. Ezekiel 16:26, 28-29.

Here likewise 'Egypt' stands for facts, 'Asshur' for reasoning. Reasoning, based on facts, concerning spiritual and celestial things is called 'whoredom' both here and elsewhere in the Word. Anyone may see that committing whoredom with Egyptians and with Assyrians is not the meaning.

[4] In Jeremiah,

Israel, what have you to do with the way to Egypt, to drink the waters of Shihor? And what have you to do with the way to Asshur, to drink the waters of the River (the Euphrates)? Jeremiah 2:18, 36.

Here likewise 'Egypt' stands for facts, 'Asshur' for reasoning. In the same prophet,

Israel is a scattered flock; the lions have driven him away. First the king of Asshur has devoured him, and last this king of Babel has removed his bones. Jeremiah 50:17-18

'Asshur' stands for reasoning concerning spiritual things.

[5] In Micah,

And this will be peace, when Asshur comes into our land and when he treads our palaces, and we will set up over him seven shepherds and eight princes of men and they will rule the land of Asshur with the sword, and the land of Nimrod in its gates; and he will deliver [us] from Asshur when he comes into our land and when he treads our border. Micah 5:5-6.

This refers to Israel, or the spiritual Church, concerning which it is said that 'Asshur will not enter in', that is, reasoning will not do so. 'The land of Nimrod' stands for the kind of worship meant by Nimrod, which has interior evils and falsities within it.

[6] The fact that in the Word 'Asshur' also means reason present with the member of the Church, by means of which reason he sees clearly what is true and what is good, is clear in Hosea,

They will tremble like a bird out of Egypt, and like a dove from the land of Asshur. Hosea 11:11.

Here 'Egypt' stands for the knowledge a member of the Church possesses, 'Asshur' for his reason. That 'a bird' means facts that are known and understood, and 'a dove' rational good, has been shown already.

[7] In Isaiah,

On that day there will be a highway from Egypt to Asshur, and Asshur will come into Egypt and Egypt into Asshur, and the Egyptians will serve Asshur. 1 On that day Israel will be the third with Egypt and Asshur, a blessing in the midst of the earth, whom Jehovah Zebaoth will bless, saying, Blessed be Egypt My people, and Asshur the work of My hands, and Israel My heritage. Isaiah 19:23-25.

This refers to the spiritual Church, meant by Israel, 'Asshur' being its reason, and 'Egypt' its knowledge. These three constitute the intellectual powers of the member of the spiritual Church which come in that order one after another. In other places where Asshur is mentioned it means the rational, true or false, as in Isaiah 20:1-6; 23:13; 27:13; 30:31; 31:8; 36, 37; 52:4; Ezekiel 27:23-24; Ezekiel 31:3-18; 32:22; Micah 7:12; Zephaniah 2:13; Zechariah 10:11; Psalms 83:8. 'Asshur' stands for reasoning in Hosea 5:13; 7:11; 10:6; 11:5; 12:1; 14:3; and in Zechariah 10:10, where the reference is to Ephraim who means the intellectual part of the mind, though in this instance when perverted.

脚注:

1. The Hebrew of this text in Isaiah may be read in two different ways - serve Asshur or serve with Asshur. Most English versions of Isaiah prefer the second of these.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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