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Ezekiel第29章

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1 εν-P ο- A--DSN ετος-N3E-DSN ο- A--DSN δεκατος-A1--DSN εν-P ο- A--DSM δεκατος-A1--DSM μην-N3--DSM εις-A1A-DSF ο- A--GSM μην-N3--GSM γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM στηριζω-VA--AAD2S ο- A--ASN προσωπον-N2N-ASN συ- P--GS επι-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C προφητευω-VA--AAD2S επι-P αυτος- D--ASM και-C επι-P *αιγυπτος-N2--ASF ολος-A1--ASF

3 και-C ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS επι-P *φαραω-N---ASM ο- A--ASM δρακων-N3--ASM ο- A--ASM μεγας-A1P-ASM ο- A--ASM εν καταημαι-V5--PMPASM εν-P μεσος-A1--DSM ποταμος-N2--GPM αυτος- D--GSM ο- A--ASM λεγω-V1--PAPASM εγω- P--DS ειμι-V9--PAI3P ο- A--NPM ποταμος-N2--NPM και-C εγω- P--NS ποιεω-VAI-AAI1S αυτος- D--APM

4 και-C εγω- P--NS διδωμι-VF--FAI1S παγις-N3D-APF εις-P ο- A--APF σιαγων-N3N-APF συ- P--GS και-C προςκολλαω-VF--FAI1S ο- A--APM ιχθυς-N3U-APM ο- A--GSM ποταμος-N2--GSM συ- P--GS προς-P ο- A--APF πτερυξ-N3G-APF συ- P--GS και-C ανααγω-VF--FAI1S συ- P--AS εκ-P μεσος-A1--GSM ο- A--GSM ποταμος-N2--GSM συ- P--GS και-C πας-A3--APM ο- A--APM ιχθυς-N3U-APM ο- A--GSM ποταμος-N2--GSM συ- P--GS

5 και-C καταβαλλω-VF2-FAI1S συ- P--AS εν-P ταχυς-A3U-DSM και-C πας-A3--APM ο- A--APM ιχθυς-N3U-APM ο- A--GSM ποταμος-N2--GSM συ- P--GS επι-P προσωπον-N2N-ASN ο- A--GSN πεδιον-N2N-GSN πιπτω-VF--FMI2S και-C ου-D μη-D συναγω-VQ--APS2S και-C ου-D μη-D περιστελλω-VD--APS2S ο- A--DPN θηριον-N2N-DPN ο- A--GSF γη-N1--GSF και-C ο- A--DPN πετεινον-N2N-DPN ο- A--GSM ουρανος-N2--GSM διδωμι-VX--XAI1S συ- P--AS εις-P καταβρωμα-N3M-ASN

6 και-C γιγνωσκω-VF--FMI3P πας-A3--NPM ο- A--NPM καταοικεω-V2--PAPNPM *αιγυπτος-N2--ASF οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM αντι-P ος- --GPM γιγνομαι-VCI-API2S ραβδος-N2--NSF καλαμινος-A1--NSF ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM

7 οτε-D επιλαμβανω-VBI-AMI3P συ- P--GS ο- A--DSF χειρ-N3--DSF αυτος- D--GPM θλαω-VCI-API2S και-C οτε-D επικρατεω-VAI-AAI3S επι-P αυτος- D--APM πας-A1S-NSF χειρ-N3--NSF και-C οτε-D επι αναπαυω-VAI-AMI3P επι-P συ- P--AS συντριβω-VDI-API2S και-C συνκλαζω-VAI-AAI2S αυτος- D--GPM πας-A1S-ASF οσφυς-N3U-ASF

8 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS επιαγω-V1--PAI1S επι-P συ- P--AS ρομφαια-N1A-ASF και-C αποολλυω-VF2-FAI1S ανθρωπος-N2--APM απο-P συ- P--GS και-C κτηνος-N3E-APN

9 και-C ειμι-VF--FMI3S ο- A--NSF γη-N1--NSF *αιγυπτος-N2--GSF απωλεια-N1A-NSF και-C ερημος-A1B-NSF και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM αντι-P ο- A--GSN λεγω-V1--PAN συ- P--AS ο- A--NPM ποταμος-N2--NPM εγω- P--DS ειμι-V9--PAI3P και-C εγω- P--NS ποιεω-VAI-AAI1S αυτος- D--APM

10 δια-P ουτος- D--ASN ιδου-I εγω- P--NS επι-P συ- P--AS και-C επι-P πας-A3--APM ο- A--APM ποταμος-N2--APM συ- P--GS και-C διδωμι-VF--FAI1S γη-N1--ASF *αιγυπτος-N2--GSF εις-P ερημος-N2--ASF και-C ρομφαια-N1A-ASF και-C απωλεια-N1A-ASF απο-P *μαγδωλος-N2--GS και-C *συηνη-N1--GSF και-C εως-P οριον-N2N-GPN *αιθιοψ-N3P-GPM

11 ου-D μη-D διαερχομαι-VB--AAS3S εν-P αυτος- D--DSF πους-N3D-NSM ανθρωπος-N2--GSM και-C πους-N3D-NSM κτηνος-N3E-GSN ου-D μη-D διαερχομαι-VB--AAS3S αυτος- D--ASF και-C ου-D καταοικεω-VC--FPI3S τεσσαρακοντα-M ετος-N3E-APN

12 και-C διδωμι-VF--FAI1S ο- A--ASF γη-N1--ASF αυτος- D--GSF απωλεια-N1A-ASF εν-P μεσος-A1--DSM γη-N1--GSF ερημοω-VM--XPPGSF και-C ο- A--NPF πολις-N3I-NPF αυτος- D--GSF εν-P μεσος-A1--DSM πολις-N3I-GPF ερημοω-VM--XPPGPF ειμι-VF--FMI3P τεσσαρακοντα-M ετος-N3E-APN και-C διασπειρω-VF2-FAI1S *αιγυπτος-N2--ASF εν-P ο- A--DPN εθνος-N3E-DPN και-C λικμαω-VF--FAI1S αυτος- D--APM εις-P ο- A--APF χωρα-N1A-APF

13 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM μετα-P τεσσαρακοντα-M ετος-N3E-APN συναγω-VF--FAI1S ο- A--APM *αιγυπτιος-N2--APM απο-P ο- A--GPN εθνος-N3E-GPN ος- --GSM διασκορπιζω-VCI-API3P εκει-D

14 και-C αποστρεφω-VF--FAI1S ο- A--ASF αιχμαλωσια-N1A-ASF ο- A--GPM *αιγυπτιος-N2--GPM και-C καταοικιζω-VF--FAI1S αυτος- D--APM εν-P γη-N1--DSF *παθουρης-N---GSF εν-P ο- A--DSF γη-N1--DSF οθεν-D λαμβανω-VVI-API3P και-C ειμι-VF--FMI3S αρχη-N1--NSF ταπεινος-A1--NSF

15 παρα-P πας-A1S-APF ο- A--APF αρχη-N1--APF ου-D μη-D υψοω-VC--APS3S ετι-D επι-P ο- A--APN εθνος-N3E-APN και-C ολιγοστος-A1--APM αυτος- D--APM ποιεω-VF--FAI1S ο- A--GSN μη-D ειμι-V9--PAN αυτος- D--APM πολυς-A3C-APM εν-P ο- A--DPN εθνος-N3E-DPN

16 και-C ουκετι-D ειμι-VF--FMI3P ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM εις-P ελπις-N3D-ASF αναμιμνησκω-V1--PAPASF ανομια-N1A-ASF εν-P ο- A--DSM αυτος- D--APM ακολουθεω-VA--AAN οπισω-P αυτος- D--GPM και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

17 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN εβδομος-A1--DSN και-C εικοστος-A1--DSN ετος-N3E-DSN εις-A1A-DSF ο- A--GSM μην-N3--GSM ο- A--GSM πρωτος-A1--GSMS γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

18 υιος-N2--VSM ανθρωπος-N2--GSM *ναβουχοδονοσορ-N---NSM βασιλευς-N3V-NSM *βαβυλων-N3W-GSF καταδουλοω-VAI-AMI3S αυτος- D--GSM ο- A--ASF δυναμις-N3I-ASF δουλεια-N1A-DSF μεγας-A1--DSF επι-P *τυρος-N2--GSF πας-A1S-NSF κεφαλη-N1--NSF φαλακρος-A1A-NSF και-C πας-A3--NSM ωμος-N2--NSM μαδαω-V3--PAPNSM και-C μισθος-N2--NSM ου-D γιγνομαι-VCI-API3S αυτος- D--DSM και-C ο- A--DSF δυναμις-N3I-DSF αυτος- D--GSM επι-P *τυρος-N2--GSF και-C ο- A--GSF δουλεια-N1A-GSF ος- --GSF δουλευω-VAI-AAI3P επι-P αυτος- D--ASF

19 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I διδωμι-V8--PAI1S ο- A--DSM *ναβουχοδονοσορ-N---DSM βασιλευς-N3V-DSM *βαβυλων-N3W-GSF γη-N1--ASF *αιγυπτος-N2--GSF και-C προνομευω-VF--FAI3S ο- A--ASF προνομη-N1--ASF αυτος- D--GSF και-C σκυλευω-VF--FAI3S ο- A--APN σκυλον-N2N-APN αυτος- D--GSF και-C ειμι-VF--FMI3S μισθος-N2--NSM ο- A--DSF δυναμις-N3I-DSF αυτος- D--GSM

20 αντι-P ο- A--GSF λειτουργια-N1A-GSF αυτος- D--GSM ος- --GSF δουλευω-VAI-AAI3S επι-P *τυρος-N2--ASF διδωμι-VX--XAI1S αυτος- D--DSM γη-N1--ASF *αιγυπτος-N2--GSF οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

21 εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF ανατελλω-VF2-FAI3S κερας-N3T-NSN πας-A3--DSM ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM και-C συ- P--DS διδωμι-VF--FAI1S στομα-N3M-ASN αναοιγω-VK--XMPASM εν-P μεσος-A1--DSM αυτος- D--GPM και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

   

来自斯威登堡的著作

 

De Verbo (The Word)#10

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10. X. The ultimate sense of the Word, 1 which is the literal sense alone, corresponds to the beard and hair of the head of an angelic person.

It may seem surprising the first time it is said or we hear it said that the hair of the head and the beard correspond to the Word at its ultimate level. But this correspondence is due to the fact that everything in the Word corresponds to everything in heaven, and heaven corresponds to everything in a person. For heaven taken as a whole is like a single person in the Lord's sight; on this correspondence see Heaven and Hell [87-102, 307].

[2] I was allowed to perceive that everything in the Word corresponds to everything in heaven from the fact that each chapter in the books of the prophets corresponds to one particular community in heaven. For on reading through the prophetic parts of the word from Isaiah to Malachi, I was allowed to see that the communities of heaven were aroused one after the other, and they perceived the spiritual sense which corresponded to them. So from this and other proofs it was plain to me that the whole of heaven has, part by part, a correspondence to the Word. Now since there is such a correspondence of the Word to heaven, and heaven as a whole and in its parts corresponds to a person, this is why the ultimate level of the Word corresponds to the ultimate in a person. The ultimate level in the Word is the literal sense, and the ultimate level in a person is the hair of his head and his beard.

[3] This is why when people who have loved the Word even at its ultimate level after death become spirits, they are to be seen with a fair head of hair; and so are the angels. When these same people become angels, they also let their beards grow. On the other hand, all who have despised the literal sense of the Word, on becoming spirits after death, turn bald. This is also a sign that they are devoid of truths. So to avoid embarrassing others, they cover their heads with a head-dress.

[4] Since the hair and the beard mean the ultimate level of heaven, and so also the ultimate level of Divine Truth or the Word, the Ancient of Days is described as having the hair of his head like clean wool (Daniel 7:9). Likewise the Son of Man or the Lord as regards the Word (Revelation 1:14). For the same reason the strength of Samson lay in his hair, and he was weakened by having it cut off. The condition of a Nazarite also lay in his hair; for the Nazarite represented the Lord at His ultimate level, and so also heaven at its ultimate level. This was the reason why the forty-two children were torn in pieces by bears for calling Elisha bald (2 Kings 2:23-24).

[5] Elisha, like Elijah and the other prophets, represented the Lord as regards the Word; and the Word without its ultimate, that is, its literal sense, is no longer the Word. For the literal sense of the Word is like a bottle filled with fine wine; so if the bottle is broken, all the wine is lost. The literal sense of the Word is like the bones and skin of the human body; take them away and the whole person falls to pieces. That is why what holds the Word together and in fact gives it its power is its ultimate sense, the literal sense; for this sustains and holds together all the Divine truth it contains.

[6] Since baldness means the absence of truth, when the Jewish church, since it lacks the ultimate level, abandoned Jehovah and despised the Word, it was called bald, as in Jeremiah:

Every head is bald and every beard is shorn. Jeremiah 48:37.

In Isaiah:

Baldness on their heads, and a shorn beard. Isaiah 15:2.

In Ezekiel:

To shave his head and beard with a razor. Ezekiel 5:1.

Shame on all their faces, and baldness on all heads. Ezekiel 7:18.

Every head has been made bald. Ezekiel 29:18.

And in other places, such as Amos 8:10, Micah 1:16.

[7] But the sense of the Word known as the literal sense corresponds at its ultimate level to the hair of the head, but in other respects to various parts of the human body, as its head, chest, loins and feet. But where those correspondences occur in that sense, the Word is so to speak clothed, and so corresponds to the clothing of those parts. For in general clothes mean truths, and really correspond to them. But there are still many things in the literal sense of the Word which are bare and so to speak unclothed; and they correspond to a person's face and his hands, which are the parts left uncovered. Those parts of the Word serve for the teaching of the church, because they are in themselves spiritual-natural truths. From this it can be established that there is no obstacle to prevent a person being able to find and see bare truths there too.

脚注:

1. Added in the margin: 'As the result of the correspondence between natural and spiritual things the ultimate sense of the Word is to be understood by the twelve precious stones composing the foundations of the wall of the New Jerusalem'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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