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Ezekiel第28章

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM ειπον-VB--AAD2S ο- A--DSM αρχων-N3--DSM *τυρος-N2--GSF οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM αντι-P ος- --GPM υψοω-VCI-API3S συ- P--GS ο- A--NSF καρδια-N1A-NSF και-C ειπον-VAI-AAI2S θεος-N2--NSM ειμι-V9--PAI1S εγω- P--NS κατοικια-N1A-ASF θεος-N2--GSM καταοικεω-VX--XAI1S εν-P καρδια-N1A-DSF θαλασσα-N1S-GSF συ- P--NS δε-X ειμι-V9--PAI2S ανθρωπος-N2--NSM και-C ου-D θεος-N2--NSM και-C διδωμι-VAI-AAI2S ο- A--ASF καρδια-N1A-ASF συ- P--GS ως-C καρδια-N1A-ASF θεος-N2--GSM

3 μη-D σοφος-A1--NSMC ειμι-V9--PAI2S συ- P--NS ο- A--GSM *δανιηλ-N---GSM σοφος-A1--NPM ου-D παιδευω-VAI-AAI3P συ- P--AS ο- A--DSF επιστημη-N1--DSF αυτος- D--GPM

4 μη-D εν-P ο- A--DSF επιστημη-N1--DSF συ- P--GS η-C εν-P ο- A--DSF φρονησις-N3I-DSF συ- P--GS ποιεω-VAI-AAI2S σεαυτου- D--DSM δυναμις-N3I-ASF και-C χρυσιον-N2N-ASN και-C αργυριον-N2N-ASN εν-P ο- A--DPM θησαυρος-N2--DPM συ- P--GS

5 εν-P ο- A--DSF πολυς-A1--DSF επιστημη-N1--DSF συ- P--GS και-C εμπορια-N1A-DSF συ- P--GS πληθυνω-VAI-AAI2S δυναμις-N3I-ASF συ- P--GS υψοω-VCI-API3S ο- A--NSF καρδια-N1A-NSF συ- P--GS εν-P ο- A--DSF δυναμις-N3I-DSF συ- P--GS

6 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM επειδη-C διδωμι-VX--XAI2S ο- A--ASF καρδια-N1A-ASF συ- P--GS ως-C καρδια-N1A-ASF θεος-N2--GSM

7 αντι-P ουτος- D--GSM ιδου-I εγω- P--NS επιαγω-V1--PAI1S επι-P συ- P--AS αλλοτριος-A1A-APM λοιμος-N2--APM απο-P εθνος-N3E-GPN και-C εκκενοω-VF--FAI3P ο- A--APF μαχαιρα-N1--APF αυτος- D--GPM επι-P συ- P--AS και-C επι-P ο- A--ASN καλλος-N3E-ASN ο- A--GSF επιστημη-N1--GSF συ- P--GS και-C υποστρωννυω-VF--FAI3P ο- A--ASN καλλος-N3E-ASN συ- P--GS εις-P απωλεια-N1A-ASF

8 και-C καταβιβαζω-VF--FAI3P συ- P--AS και-C αποθνησκω-VF2-FMI2S θανατος-N2--DSM τραυματιας-N1T-GPM εν-P καρδια-N1A-DSF θαλασσα-N1S-GSF

9 μη-D λεγω-V1--PAPNSM ειπον-VF2-FAI2S θεος-N2--NSM ειμι-V9--PAI1S εγω- P--NS ενωπιον-P ο- A--GPM ανααιρεω-V2--PAPGPM συ- P--AS συ- P--NS δε-X ειμι-V9--PAI2S ανθρωπος-N2--NSM και-C ου-D θεος-N2--NSM εν-P πληθος-N3E-DSN

10 απεριτμητος-A1B-GPM αποολλυω-VF2-FMI2S εν-P χειρ-N3--DPF αλλοτριος-A1A-GPM οτι-C εγω- P--NS λαλεω-VAI-AAI1S λεγω-V1--PAI3S κυριος-N2--NSM

11 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

12 υιος-N2--VSM ανθρωπος-N2--GSM λαμβανω-VB--AAD2S θρηνος-N2--ASM επι-P ο- A--ASM αρχων-N3--ASM *τυρος-N2--GSF και-C ειπον-VB--AAD2S αυτος- D--DSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM συ- P--NS αποσφραγισμα-N3M-NSN ομοιωσις-N3I-GSF και-C στεφανος-N2--NSM καλλος-N3E-GSN

13 εν-P ο- A--DSF τρυφη-N1--DSF ο- A--GSM παραδεισος-N2--GSM ο- A--GSM θεος-N2--GSM γιγνομαι-VCI-API2S πας-A3--NSN λιθος-N2--ASM χρηστος-A1--ASM ενδεω-VM--XMI2S σαρδιον-N2N-ASN και-C τοπαζιον-N2N-ASN και-C σμαραγδος-N2--ASM και-C ανθραξ-N3K-ASM και-C σαπφειρος-N2--ASF και-C ιασπις-N3D-ASF και-C αργυριον-N2N-ASN και-C χρυσιον-N2N-ASN και-C λιγυριον-N2N-ASN και-C αχατης-N1M-ASM και-C αμεθυστος-N2--ASN και-C χρυσολιθος-N2--ASF και-C βηρυλλιον-N2N-ASN και-C ονυχιον-N2N-ASN και-C χρυσιον-N2N-GSN ενπιμπλημι-VAI-AAI2S ο- A--APM θησαυρος-N2--APM συ- P--GS και-C ο- A--APF αποθηκη-N1--APF συ- P--GS εν-P συ- P--DS απο-P ος- --GSF ημερα-N1A-GSF κτιζω-VSI-API2S συ- P--NS

14 μετα-P ο- A--GSN χερουβ-N---GSN τιθημι-VAI-AAI1S συ- P--AS εν-P ορος-N3E-DSN αγιος-A1A-DSN θεος-N2--GSM γιγνομαι-VCI-API2S εν-P μεσος-A1--DSM λιθος-N2--GPM πυρινος-A1--GPM

15 γιγνομαι-VCI-API2S αμωμος-A1B-NSM συ- P--NS εν-P ο- A--DPF ημερα-N1A-DPF συ- P--GS απο-P ος- --GSF ημερα-N1A-GSF συ- P--NS κτιζω-VSI-API2S εως-D ευρισκω-VC--API3S ο- A--NPN αδικημα-N3M-NPN εν-P συ- P--DS

16 απο-P πληθος-N3E-GSN ο- A--GSF εμπορια-N1A-GSF συ- P--GS πιμπλημι-VAI-AAI2S ο- A--APN ταμιειον-N2N-APN συ- P--GS ανομια-N1A-GSF και-C αμαρτανω-VBI-AAI2S και-C τραυματιζω-VSI-API2S απο-P ορος-N3E-GSN ο- A--GSM θεος-N2--GSM και-C αγω-VBI-AAI3S συ- P--AS ο- A--NSN χερουβ-N---NSN εκ-P μεσος-A1--GSM λιθος-N2--GPM πυρινος-A1--GPM

17 υψοω-VCI-API3S ο- A--NSF καρδια-N1A-NSF συ- P--GS επι-P ο- A--DSN καλλος-N3E-DSN συ- P--GS διαφθειρω-VDI-API3S ο- A--NSF επιστημη-N1--NSF συ- P--GS μετα-P ο- A--GSN καλλος-N3E-GSN συ- P--GS δια-P πληθος-N3E-ASN αμαρτια-N1A-GPF συ- P--GS επι-P ο- A--ASF γη-N1--ASF ριπτω-VAI-AAI1S συ- P--AS εναντιον-P βασιλευς-N3V-GPM διδωμι-VAI-AAI1S συ- P--AS παραδειγματιζω-VS--APN

18 δια-P ο- A--ASN πληθος-N3E-ASN ο- A--GPF αμαρτια-N1A-GPF συ- P--GS και-C ο- A--GPF αδικια-N1A-GPF ο- A--GSF εμπορια-N1A-GSF συ- P--GS βεβηλοω-VAI-AAI2S ο- A--APN ιερον-N2N-APN συ- P--GS και-C εκαγω-VF--FAI1S πυρ-N3--ASN εκ-P μεσος-A1--GSM συ- P--GS ουτος- D--ASN καταεσθιω-VF--FMI3S συ- P--AS και-C διδωμι-VF--FAI1S συ- P--AS εις-P σποδος-N2--ASF επι-P ο- A--GSF γη-N1--GSF συ- P--GS εναντιον-P πας-A3--GPM ο- A--GPM οραω-V3--PAPGPM συ- P--AS

19 και-C πας-A3--NPM ο- A--NPM επιιστημι-V6--PMPNPM συ- P--AS εν-P ο- A--DPN εθνος-N3E-DPN στυγναζω-VF--FAI3P επι-P συ- P--AS απωλεια-N1A-NSF γιγνομαι-VBI-AMI2S και-C ου-D υποαρχω-VF--FAI2S ετι-D εις-P ο- A--ASM αιων-N3W-ASM

20 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

21 υιος-N2--VSM ανθρωπος-N2--GSM στηριζω-VA--AAD2S ο- A--ASN προσωπον-N2N-ASN συ- P--GS επι-P *σιδων-N---ASF και-C προφητευω-VA--AAD2S επι-P αυτος- D--ASF

22 και-C ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS επι-P συ- P--AS *σιδων-N---VSF και-C ενδοξαζομαι-VS--FPI1S εν-P συ- P--DS και-C γιγνωσκω-VF--FMI2S οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM εν-P ο- A--DSN ποιεω-VA--AAN εγω- P--AS εν-P συ- P--DS κριμα-N3M-APN και-C αγιαζω-VS--FPI1S εν-P συ- P--DS

23 αιμα-N3M-ASN και-C θανατος-N2--NSM εν-P ο- A--DPF πλατυς-A3U-DPF συ- P--GS και-C πιπτω-VF2-FMI3P τραυματιζω-VT--XPPNPM εν-P μαχαιρα-N1--DPF εν-P συ- P--DS περικυκλω-D συ- P--GS και-C γιγνωσκω-VF--FMI3P διοτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

24 και-C ου-D ειμι-VF--FMI3P ουκετι-D ο- A--DSM οικος-N2--DSM ο- A--GSM *ισραηλ-N---GSM σκολοψ-N3P-NSM πικρια-N1A-GSF και-C ακανθα-N1A-NSF οδυνη-N1--GSF απο-P πας-A3--GPM ο- A--GPM περικυκλω-D αυτος- D--GPM ο- A--GPM ατιμαζω-VA--AAPGPM αυτος- D--APM και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

25 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM και-C συναγω-VF--FAI1S ο- A--ASM *ισραηλ-N---ASM εκ-P ο- A--GPN εθνος-N3E-GPN ος- --GSM διασκορπιζω-VCI-API3P εκει-D και-C αγιαζω-VS--FPI1S εν-P αυτος- D--DPM ενωπιον-P ο- A--GPM λαος-N2--GPM και-C ο- A--GPN εθνος-N3E-GPN και-C καταοικεω-VF--FAI3P επι-P ο- A--GSF γη-N1--GSF αυτος- D--GPM ος- --ASF διδωμι-VX--XAI1S ο- A--DSM δουλος-N2--DSM εγω- P--GS *ιακωβ-N---DSM

26 και-C καταοικεω-VF--FAI3P επι-P αυτος- D--GSF εν-P ελπις-N3D-DSF και-C οικοδομεω-VF--FAI3P οικια-N1A-APF και-C φυτευω-VF--FAI3P αμπελων-N3W-APM και-C καταοικεω-VF--FAI3P εν-P ελπις-N3D-DSF οταν-D ποιεω-VF--FAI1S κριμα-N3M-ASN εν-P πας-A3--DPM ο- A--DPM ατιμαζω-VA--AAPDPM αυτος- D--APM εν-P ο- A--DPM κυκλος-N2--DSM αυτος- D--GPM και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM αυτος- D--GPM και-C ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM αυτος- D--GPM

   

来自斯威登堡的著作

 

Arcana Coelestia#1069

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1069. That 'he planted a vineyard' means a Church resulting from this, 'vineyard' being the spiritual Church, is clear from the meaning of 'a vineyard'. In the Word Churches are frequently described as 'gardens' and also as 'the trees of a garden', and are actually named such as well. They are so described from the fruits which the trees bear, which mean the things belonging to love or charity. Hence the saying that a man is known by his fruit. Comparisons of Churches to gardens, trees, and fruits have their origins in the representations in heaven, where also gardens of indescribable beauty are sometimes manifested in accordance with the spheres of faith. This also why the celestial Church was described as a paradisal garden containing trees of every kind. 'The trees of the garden' meant the perceptions of that Church, and 'the fruit' of every kind the goods that stem from love. The Ancient Church however, being spiritual, is described as 'a vineyard' on account of its fruit, namely grapes, which represent and mean charitable works. This is quite clear from many places in the Word, as in Isaiah,

[2] I will sing for My beloved a song of My beloved concerning his vineyard. My beloved had a vineyard on a very fertile hill, 1 and He enclosed it, and surrounded it with stones, and planted it with the choicest vine, and built a tower in the midst of it and also hewed out a winepress in it. And He looked for it to yield grapes, and it yielded wild grapes. And now, O inhabitant of Jerusalem and man of Judah, judge, I pray you, between Me and My vineyard. The vineyard of Jehovah Zebaoth is the house of Israel. Isaiah 5:1-3, 7.

Here 'a vineyard' means the Ancient, and so the spiritual, Church, which is referred to explicitly as 'the house of Israel', for 'Israel' in the Word means the spiritual Church, whereas 'Judah' means the celestial Church. In Jeremiah,

Again I will build you, and you will be built, O virgin of Israel! Again you will adorn yourself with your timbrels and will go forth in the dance of the merrymakers. Again you will plant vineyards on the mountains of Samaria. Jeremiah 31:4-5.

Here 'vineyard' stands for the spiritual Church, the subject being Israel, which, as stated, means the spiritual Church.

[3] In Ezekiel,

When I gather the house of Israel from the peoples, they will dwell securely upon the land, and they will build houses and plant vineyards. Ezekiel 28:15, 16.

Here 'vineyard' stands for the spiritual Church, which is Israel. 'Planting vineyards' stands for being furnished with truths and goods of faith. In Amos,

I smote you with blight and mildew; your very many gardens, and your vineyards, and your fig trees and your olive groves the locust will devour. Thus will I do to you, O Israel. Amos 4:9, 12.

'Gardens' stands for the things of the Church; 'vineyards' stands for the spiritual things of the Church, 'fig trees' for the natural things, 'olive groves' for the celestial things - and so for the things of the spiritual Church, which is Israel. In the same prophet,

I will bring again the captivity; of My people Israel, and they will build the ruined cities and inhabit them. And they will plant vineyards and drink their wine, and they will make gardens and eat their fruit. Amos 9:14.

'Planting vineyards' stands for the planting of the spiritual Church, and so 'a vineyard' stands for the spiritual Church, which is Israel.

[4] As 'a vineyard' means the spiritual Church so also does 'the vine', for the vine is part of the vineyard. They are as Church and member of the Church, and therefore have the same meaning. In Jeremiah,

Is Israel a slave? Is he a home-born [servant]? Why has he become a prey? I had planted you, a wholly choice vine, a seed of truth. How have you turned from Me into the degraded branches of a strange vine? Jeremiah 2:14, 21.

'Vine' stands for the spiritual Church, which is Israel. In Ezekiel,

Take up a lamentation for the princes of Israel Your mother was like a vine in your likeness, planted beside the waters, fruitful and full of branches by reason of many waters. Ezekiel 19:1, 10.

'Vine' stands for the Ancient spiritual Church, meant by 'mother', and so for Israel; hence also the expression 'in your likeness'. In Hosea,

Israel is an empty vine, it bears fruit like itself. Hosea 10:1.

'Vine' stands for the spiritual Church, or Israel, in this case a desolated Church. In the same prophet,

Return, O Israel, to Jehovah your God. I will be as the dew to Israel. Those dwelling under His shadow will return, they will give life to the grain, and they will blossom out as the vine, the memory of it will be as the wine of Lebanon. Hosea 14:1, 5, 7.

Here 'vine' stands for the spiritual Church, which is Israel. In Moses,

Until Shiloh comes . . . binding his colt to the vine, and the foal of his she-ass to a choice vine. Genesis 49:10-11.

This is a prophecy concerning the Lord. 'Vine' and 'choice vine' stand for spiritual Churches.

[5] The Lord's parables about workers in vineyards similarly meant spiritual Churches, Matthew 20:1-16; Mark 12:1-12; Luke 20:9-18; Matthew 21:33-44.

Since 'the vine' means the spiritual Church, and the chief thing of the spiritual Church is charity within which the Lord is present, by means of which He joins Himself to man, and by means of which He alone works everything good, the Lord therefore compares Himself to the vine, and describes the member of the Church, that is, describes the spiritual Church, in the following way in John,

I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away, but every one that does bear fruit He prunes, that it may bear more fruit. Abide in Me, and I in you. As the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, he it is that bears much fruit, for apart from Me you cannot do anything. This is My commandment, that you love one another as I have loved you. John 15:1-5, 12.

From this it is clear what the spiritual Church is.

脚注:

1. literally, on a horn of a son of oil

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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