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Ezekiel第22章

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM ει-C κρινω-VF2-FAI2S ο- A--ASF πολις-N3I-ASF ο- A--GPN αιμα-N3M-GPN και-C παραδεικνυω-VA--AAD2S αυτος- D--DSF πας-A1S-APF ο- A--APF ανομια-N1A-APF αυτος- D--GSF

3 και-C ειπον-VF2-FAI2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ω-I πολις-N3I-NSF εκχεω-V2--PAPNSF αιμα-N3M-APN εν-P μεσος-A1--DSM αυτος- D--GSF ο- A--GSN ερχομαι-VB--AAN καιρος-N2--ASM αυτος- D--GSF και-C ποιεω-V2--PAPNSF ενθυμημα-N3M-APN κατα-P εαυτου- D--GSF ο- A--GSN μιαινω-V1--PAN αυτος- D--ASF

4 εν-P ο- A--DPN αιμα-N3M-DPN αυτος- D--GPM ος- --DPN εκχεω-VAI-AAI2S παραπιπτω-VX--XAI2S και-C εν-P ο- A--DPN ενθυμημα-N3M-DPN συ- P--GS ος- --DPN ποιεω-V2I-IAI2S μιαινω-V1I-IMI2S και-C εγγιζω-VAI-AAI2S ο- A--APF ημερα-N1A-APF συ- P--GS και-C αγω-VBI-AAI2S καιρος-N2--ASM ετος-N3E-GPN συ- P--GS δια-P ουτος- D--ASN διδωμι-VX--XAI1S συ- P--AS εις-P ονειδος-N3E-ASN ο- A--DPN εθνος-N3E-DPN και-C εις-P εμπαιγμος-N2--ASM πας-A1S-DPF ο- A--DPF χωρα-N1A-DPF

5 ο- A--DPF εγγιζω-V1--PAPDPF προς-P συ- P--AS και-C ο- A--DPF μακραν-D αποεχω-V1--PAPDPF απο-P συ- P--GS και-C ενπαιζω-VF--FMI3P εν-P συ- P--DS ακαθαρτος-A1B-NSF ο- A--NSF ονομαστος-A1--NSF και-C πολυς-A1--NSF εν-P ο- A--DPF ανομια-N1A-DPF

6 ιδου-I ο- A--NPM αποηγεομαι-V2--PMPNPM οικος-N2--GSM *ισραηλ-N---GSM εκαστος-A1--NSM προς-P ο- A--APM συγγενης-A3H-APM αυτος- D--GSM συν αναφυρω-V1I-IMI3P εν-P συ- P--DS οπως-C εκχεω-V2--PAS3P αιμα-N3M-ASN

7 πατηρ-N3--ASM και-C μητηρ-N3--ASF κακαλογεω-V2I-IAI3P εν-P συ- P--DS και-C προς-P ο- A--ASM προσηλυτος-N2--ASM αναστρεφω-V1I-IMI3P εν-P αδικια-N1A-DPF εν-P συ- P--DS ορφανος-A1--ASM και-C χηρα-N1A-ASF καταδυναστευω-V1I-IAI3P εν-P συ- P--DS

8 και-C ο- A--APN αγιος-A1A-APN εγω- P--GS εκουδενεω-V2I-IAI3P και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS βεβηλοω-V4I-IAI3P εν-P συ- P--DS

9 ανηρ-N3--NPM ληστης-N1M-NPM εν-P συ- P--DS οπως-C εκχεω-V2--PAS3P εν-P συ- P--DS αιμα-N3M-ASN και-C επι-P ο- A--GPN ορος-N3E-GPN εσθιω-VAI-AAI3P εν-P συ- P--DS ανοσιος-A1A-APN ποιεω-V2I-IAI3P εν-P μεσος-A1--DSM συ- P--GS

10 αισχυνη-N1--ASF πατηρ-N3--GSM αποκαλυπτω-VAI-AAI3P εν-P συ- P--DS και-C εν-P ακαθαρσια-N1A-DPF απο καταημαι-V5--PMPASF ταπεινοω-V4I-IAI3P εν-P συ- P--DS

11 εκαστος-A1--NSM ο- A--ASF γυνη-N3K-ASF ο- A--GSM πλησιον-D αυτος- D--GSM ανομεω-VAI-AAI3P και-C εκαστος-A1--NSM ο- A--ASF νυμφη-N1--ASF αυτος- D--GSM μιαινω-V1I-IAI3S εν-P ασεβεια-N1A-DSF και-C εκαστος-A1--NSM ο- A--ASF αδελφη-N1--ASF αυτος- D--GSM θυγατηρ-N3--ASF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM ταπεινοω-V4I-IAI3P εν-P συ- P--DS

12 δωρον-N2N-APN λαμβανω-VAI-AAI3P εν-P συ- P--DS οπως-C εκχεω-V2--PAS3P αιμα-N3M-ASN τοκος-N2--ASM και-C πλεονασμος-N2--ASM λαμβανω-VAI-AAI3P εν-P συ- P--DS και-C συντελεω-VAI-AMI2S συντελεια-N1A-ASF κακια-N1A-GSF συ- P--GS ο- A--ASF εν-P καταδυναστεια-N1--DSF εγω- P--GS δε-X επιλανθανω-VBI-AMI2S λεγω-V1--PAI3S κυριος-N2--NSM

13 εαν-C δε-X πατασσω-VF--FAI1S χειρ-N3--ASF εγω- P--GS προς-P χειρ-N3--ASF εγω- P--GS επι-P ος- --DPM συντελεω-VM--XMI2S ος- --DPM ποιεω-VAI-AAI2S και-C επι-P ο- A--DPN αιμα-N3M-DPN συ- P--GS ο- A--DPN γιγνομαι-VM--XMPDPN εν-P μεσος-A1--DSM συ- P--GS

14 ει-C υποιστημι-VF--FMI3S ο- A--NSF καρδια-N1A-NSF συ- P--GS ει-C κρατεω-VF--FAI3P ο- A--NPF χειρ-N3--NPF συ- P--GS εν-P ο- A--DPF ημερα-N1A-DPF ος- --DPF εγω- P--NS ποιεω-V2--PAI1S εν-P συ- P--DS εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S και-C ποιεω-VF--FAI1S

15 και-C διασκορπιζω-VF2-FAI1S συ- P--AS εν-P ο- A--DPN εθνος-N3E-DPN και-C διασπειρω-VF2-FAI1S συ- P--AS εν-P ο- A--DPF χωρα-N1A-DPF και-C εκλειπω-VF--FAI3S ο- A--NSF ακαθαρσια-N1A-NSF συ- P--GS εκ-P συ- P--GS

16 και-C κατακληρονομεω-VF--FAI1S εν-P συ- P--DS κατα-P οφθαλμος-N2--APM ο- A--GPN εθνος-N3E-GPN και-C γιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM

17 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

18 υιος-N2--VSM ανθρωπος-N2--GSM ιδου-I γιγνομαι-VX--XAI3P εγω- P--DS ο- A--NSM οικος-N2--NSM *ισραηλ-N---GSM αναμιγνυμι-VK--XMPNPM πας-A3--NPM χαλκους-A1C-DSM και-C σιδηρος-N2--DSM και-C κασσιτερος-N2--DSM και-C μολιβος-N2--DSM εν-P μεσος-A1--DSM αργυριον-N2N-GSN αναμιγνυμι-VK--XMPNSM ειμι-V9--PAI3S

19 δια-P ουτος- D--ASN ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM αντι-P ος- --GPM γιγνομαι-VBI-AMI2P πας-A3--NPM εις-P συγκρασις-N3I-ASF εις-A1A-ASF δια-P ουτος- D--ASN εγω- P--NS ειςδεχομαι-V1--PMI1S συ- P--AP εις-P μεσος-A1--ASM *ιερουσαλημ-N---GSF

20 καθως-D ειςδεχομαι-V1--PMI3S αργυρος-N2--NSM και-C χαλκος-N2--NSM και-C σιδηρος-N2--NSM και-C κασσιτερος-N2--NSM και-C μολιβος-N2--NSM εις-P μεσος-A1--ASM καμινος-N2--GSF ο- A--GSN εκφυσαω-VA--AAN εις-P αυτος- D--ASN πυρ-N3--ASN ο- A--GSN χωνευω-VC--APN ουτως-D ειςδεχομαι-VF--FMI1S συ- P--AP εν-P οργη-N1--DSF εγω- P--GS και-C συναγω-VF--FAI1S και-C χωνευω-VF--FAI1S συ- P--AP

21 και-C εκφυσαω-VF--FAI1S επι-P συ- P--AP εν-P πυρ-N3--DSN οργη-N1--GSF εγω- P--GS και-C χωνευω-VC--FPI2P εν-P μεσος-A1--DSM αυτος- D--GSF

22 ος- --ASM τροπος-N2--ASM χωνευω-V1--PMI3S αργυριον-N2N-ASN εν-P μεσος-A1--DSM καμινος-N2--GSF ουτως-D χωνευω-VC--FPI2P εν-P μεσος-A1--DSM αυτος- D--GSF και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM εκχεω-VAI-AAI1S ο- A--ASM θυμος-N2--ASM εγω- P--GS επι-P συ- P--AP

23 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

24 υιος-N2--VSM ανθρωπος-N2--GSM ειπον-VB--AAD2S αυτος- D--DSF συ- P--NS ειμι-V9--PAI2S γη-N1--NSF ο- A--NSF ου-D βρεχω-V1--PMPNSF ουδε-C υετος-N2--NSM γιγνομαι-VBI-AMI3S επι-P συ- P--AS εν-P ημερα-N1A-DSF οργη-N1--GSF

25 ος- --GSF ο- A--NPM αποηγεομαι-V2--PMPNPM εν-P μεσος-A1--DSM αυτος- D--GSF ως-C λεων-N3--NPM ωρυομαι-V1--PMPNPM αρπαζω-V1--PAPNPM αρπαγμα-N3M-APN ψυχη-N1--APF καταεσθιω-V1--PAPNPM εν-P δυναστεια-N1A-DSF τιμη-N1--APF λαμβανω-V1--PAPNPM εν-P αδικια-N1A-DSF και-C ο- A--NPF χηρα-N1A-NPF συ- P--GS πληθυνω-VCI-API3P εν-P μεσος-A1--DSM συ- P--GS

26 και-C ο- A--NPM ιερευς-N3V-NPM αυτος- D--GSF αθετεω-VAI-AAI3P νομος-N2--ASM εγω- P--GS και-C βεβηλοω-V4I-IAI3P ο- A--APN αγιος-A1A-APN εγω- P--GS ανα-P μεσος-A1--ASM αγιος-A1A-GSM και-C βεβηλος-A1B-GSN ου-D διαστελλω-V1I-IAI3P και-C ανα-P μεσος-A1--ASM ακαθαρτος-A1B-GSM και-C ο- A--GSM καθαρος-A1A-GSM ου-D διαστελλω-V1I-IAI3P και-C απο-P ο- A--GPN σαββατον-N2N-GPN εγω- P--GS παρακαλυπτω-V1I-IAI3P ο- A--APM οφθαλμος-N2--APM αυτος- D--GPM και-C βεβηλοω-V4I-IMI1S εν-P μεσος-A1--DSM αυτος- D--GPM

27 ο- A--NPM αρχων-N3--NPM αυτος- D--GSF εν-P μεσος-A1--DSM αυτος- D--GSF ως-C λυκος-N2--NPM αρπαζω-V1--PAPNPM αρπαγμα-N3M-APN ο- A--GSN εκχεω-VA--AAN αιμα-N3M-ASN οπως-C πλεονεξια-N1A-DSF πλεονεκτεω-V2--PAS3P

28 και-C ο- A--NPM προφητης-N1M-NPM αυτος- D--GSF αλειφω-V1--PAPNPM αυτος- D--APM πιπτω-VF2-FMI3P οραω-V3--PAPNPM ματαιος-A1A-APN μαντευομαι-V1--PMPNPM ψευδης-A3H-APN λεγω-V1--PAPNPM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM και-C κυριος-N2--NSM ου-D λαλεω-VX--XAI3S

29 λαος-N2--ASM ο- A--GSF γη-N1--GSF εκπιεζω-V1--PAPNPM αδικια-N1A-DSF και-C διααρπαζω-V1--PAPNPM αρπαγμα-N3M-APN πτωχος-N2--ASM και-C πενης-N3T-ASM καταδυναστευω-V1--PAPNPM και-C προς-P ο- A--ASM προσηλυτος-N2--ASM ου-D αναστρεφω-V1--PMPNPM μετα-P κριμα-N3M-GSN

30 και-C ζητεω-V2I-IAI3P εκ-P αυτος- D--GPM ανηρ-N3--ASM αναστρεφω-V1--PMPASM ορθως-D και-C ιστημι-VXI-XAPASM προ-P προσωπον-N2N-GSN εγω- P--GS ολοσχερως-D εν-P καιρος-N2--DSM ο- A--GSF γη-N1--GSF ο- A--GSN μη-D εις-P τελος-N3E-ASN εκαλειφω-VA--AAN αυτος- D--ASF και-C ου-D ευρισκω-VB--AAI3P

31 και-C εκχεω-VAI-AAI1S επι-P αυτος- D--ASF θυμος-N2--ASM εγω- P--GS εν-P πυρ-N3--DSN οργη-N1--GSF εγω- P--GS ο- A--GSN συντελεω-VA--AAN ο- A--APF οδος-N2--APF αυτος- D--GPM εις-P κεφαλη-N1--APF αυτος- D--GPM διδωμι-VX--XAI1S λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

   

来自斯威登堡的著作

 

Apocalypse Explained#238

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238. And miserable and poor. That this signifies that neither do they know that these have neither knowledges of truth nor knowledges of good, is evident from the signification of misery, or miserable, as being those who are destitute of the knowledges of truth; and from the signification of poor, as being those who are without the knowledges of good. That the terms miserable and poor have such signification is evident from many passages in the Word, and moreover from this consideration, that spiritual misery and poverty are nothing else but a defect of the knowledges of truth and good, for when such defect exists, the spirit is both miserable and poor; but when these knowledges are possessed, the spirit is rich and opulent; therefore by riches and wealth in the Word are signified spiritual riches and wealth, which are the knowledges (cognitiones) of truth and good, as was shown above (n. 236).

[2] Miserable and poor are terms used in many passages in the Word; but when the spiritual sense of these terms is not known, it is believed that only those are meant who are miserable and poor as to the things of the world; when nevertheless these are not meant, but those who are not in truths and goods and in the knowledges thereof. Indeed, by the miserable are meant those who are not in truths because not in the knowledges of them, and by the poor, those who are not in goods because they are not in the knowledges thereof. Because truths and goods, are meant by these two expressions, therefore in many places both are mentioned, as in David:

"I am miserable and poor, Lord, remember me" (Psalms 40:17; 70:5).

Again:

"Incline thine ear, O Jehovah, answer; for I am miserable and poor" (Psalms 86:1).

That by the miserable and poor are not meant those who are so as to worldly riches, but as to spiritual riches, is clear, because David spoke this concerning himself; therefore he also said, "Jehovah, incline thine ear, and answer."

[3] Again:

"The wicked make bare the sword, and bend their bow, to cast down the miserable and poor" (Psalms 37:14).

That by the miserable and poor are here also meant those who are spiritually such but yet desire the knowledges of truth and good is evident, for it is said that the wicked make bare the sword, and bend their bow; the sword signifying falsity fighting against truth and endeavouring to destroy it; and the bow, the doctrine of falsity against the doctrine of truth; therefore it is said that they do this to cast down the miserable and poor. (That by sword is signified truth fighting against falsity, and, in an opposite sense, falsity fighting against truth, may be seen above, n. 131; and that by bow is signified doctrine in both senses, may be seen in Arcana Coelestia 2686, 2709.)

[4] Again:

The wicked "persecuted the miserable and poor, and the dejected in heart to slay him" (Psalms 109:16).

In Isaiah:

"The fool speaketh foolishness, and his heart doeth iniquity to practise hypocrisy and to speak error against Jehovah, to make empty the hungry soul, and to make him who thirsteth for drink to faint. He deviseth wicked devices to destroy the miserable with words of falsehood, even when the poor speaketh judgment" (32:6, 7).

In this passage, also, by the miserable and poor are meant those who are destitute of the knowledges of truth and good; therefore it is said that the wicked deviseth wicked devices to destroy the miserable with words of falsehood, even when the poor speaketh judgment; words of falsehood denote falsities, and to speak judgment denotes what is right. Because such are here treated of, it is also said that they practise hypocrisy and utter error against Jehovah, to make empty the soul of the hungry, and to cause him that thirsteth for drink to faint. To practise hypocrisy and to utter error denotes to do evil from falsity, and to speak falsity from evil; to make empty the soul of the hungry denotes to deprive of the knowledges of good those who desire them, and to cause the thirsty to faint for drink is to deprive of the knowledges of truth those who desire them. Again:

"The miserable shall have joy in Jehovah, and the poor of men shall exult in the Holy One of Israel" (29:19).

By the miserable and poor are here also signified those with whom there is a deficiency of truth and good, and who, nevertheless, desire them; of these it is said that they "shall have joy in Jehovah, and exult in the Holy One of Israel," and not of those who are miserable and poor as to worldly wealth.

[5] From these considerations it is evident what is signified by the miserable and poor in other passages in the Word, as in the following:

"The poor shall not always be forgotten; and the hope of the miserable shall not perish for ever" (Psalms 9:18).

Again:

"God shall judge the miserable of the people, he shall keep the sons of the poor. He shall liberate the poor when he crieth; the miserable also. He shall spare the poor and the needy, and shall save the souls of the poor" (Psalms 72:4, 12, 13).

Again:

"The miserable shall see, those seeking Jehovah shall be glad, because Jehovah heareth the poor" (Psalms 69:32, 33).

Again:

"Jehovah delivereth the miserable from him that is too strong for him, and the poor from him that spoileth him?" (Psalms 35:10).

Again:

"The miserable and poor praise thy name" (74:21; 109:22).

"I know that Jehovah will maintain the cause of the miserable, and the judgment of the poor" (Psalms 140:12).

And also elsewhere; as in Isaiah 10:2; Jeremiah 22:16; Ezekiel 16:49; 18:12; 22:29; Amos. 8:4; Deuteronomy 15:11; 24:14. The reason why both the miserable and the poor are mentioned in the passages adduced above, is, that it is according to the style of the Word that where truth is treated of good is also treated of; and, in the opposite sense, where falsity is treated of evil is also treated of, because they form one, and are like a marriage. On this account the miserable and the poor are mentioned together; for by the miserable are meant those who are deficient in the knowledges of truth, and by the poor those who are deficient in the knowledges of good. (That there is such a marriage almost everywhere in the prophetical parts of the Word, may be seen in Arcana Coelestia 683, 793, 801, 2516, 2712, 3004, 3005, 3009, 4138, 5138, 5194, 5502, 6343, 7022, 7945, 8339, 9263, 9314.) On this account also it is said in what follows: "And blind and naked;" for by the blind are meant those who have no understanding of truth, and by the naked those who have no understanding and will of good. Also, in the verse following, it is said, "I counsel thee to buy of me gold tried in the fire, and white raiment, that thou mayest be clothed;" for by gold tried in the fire is meant the good of love, and by white raiment the truths of faith. And further, it is said, "That the shame of thy nakedness do not appear; and anoint thine eyes with eye-salve, that thou mayest see," by which is meant lest the evils and falsities should be seen. The case is the same in other passages; but that such a marriage exists in every part of the Word, none can see but those who are acquainted with its internal sense.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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