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Exodus第9章

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1 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ειςερχομαι-VB--AAD2S προς-P *φαραω-N---ASM και-C ειπον-VF2-FAI2S αυτος- D--DSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C εγω- P--DS λατρευω-VA--AAS3P

2 ει-C μεν-X ουν-X μη-D βουλομαι-V1--PMI2S εκ αποστελλω-VA--AAN ο- A--ASM λαος-N2--ASM εγω- P--GS αλλα-C ετι-D ενκρατεω-V2--PAI2S αυτος- D--GSM

3 ιδου-I χειρ-N3--NSF κυριος-N2--GSM επιειμι-VF--FMI3S εν-P ο- A--DPN κτηνος-N3E-DPN συ- P--GS ο- A--DPN εν-P ο- A--DPN πεδιον-N2N-DPN εν-P τε-X ο- A--DPM ιππος-N2--DPM και-C εν-P ο- A--DPN υποζυγιον-N2N-DPN και-C ο- A--DPF καμηλος-N2--DPF και-C βους-N3--DPM και-C προβατον-N2N-DPN θανατος-N2--NSM μεγας-A1P-NSM σφοδρα-D

4 και-C παραδοξαζω-VF--FAI1S εγω- P--NS εν-P ο- A--DSM καιρος-N2--DSM εκεινος- D--DSM ανα-P μεσος-A1--ASN ο- A--GPN κτηνος-N3E-GPN ο- A--GPM *αιγυπτιος-N2--GPM και-C ανα-P μεσος-A1--ASN ο- A--GPN κτηνος-N3E-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ου-D τελευταω-VF--FAI3S απο-P πας-A3--GPM ο- A--GPM ο- A--GSM *ισραηλ-N---GSM υιος-N2--GPM ρητος-A1--ASM

5 και-C διδωμι-VAI-AAI3S ο- A--NSM θεος-N2--NSM ορος-N2--ASM λεγω-V1--PAPNSM εν-P ο- A--DSF αυριον-D ποιεω-VF--FAI3S κυριος-N2--NSM ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN επι-P ο- A--GSF γη-N1--GSF

6 και-C ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN ο- A--DSF επαυριον-D και-C τελευταω-VAI-AAI3S πας-A3--NPN ο- A--NPN κτηνος-N3E-NPN ο- A--GPM *αιγυπτιος-N2--GPM απο-P δε-X ο- A--GPN κτηνος-N3E-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ου-D τελευταω-VAI-AAI3S ουδεις-A3--ASN

7 οραω-VB--AAPNSM δε-X *φαραω-N---NSM οτι-C ου-D τελευταω-VAI-AAI3S απο-P πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ουδεις-A3--ASN βαρυνω-VCI-API3S ο- A--NSF καρδια-N1A-NSF *φαραω-N---GSM και-C ου-D εκ αποστελλω-VAI-AAI3S ο- A--ASM λαος-N2--ASM

8 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM λαμβανω-VB--AAD2P συ- P--NP πληρης-A3H-APF ο- A--APF χειρ-N3--APF αιθαλη-N1--GSF καμιναια-N1A-GSF και-C πασσω-VA--AAD3S *μωυσης-N1M-NSM εις-P ο- A--ASM ουρανος-N2--ASM εναντιον-P *φαραω-N---GSM και-C εναντιον-P ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM

9 και-C γιγνομαι-VC--APD3S κονιορτος-N2--NSM επι-P πας-A1S-ASF ο- A--ASF γη-N1--ASF *αιγυπτος-N2--GSF και-C ειμι-VF--FMI3S επι-P ο- A--APM ανθρωπος-N2--APM και-C επι-P ο- A--APN τετραποδος-A1B-APN ελκος-N3E-NPN φλυκτις-N3D-NPF αναζεω-V2--PAPNPF εν-P τε-X ο- A--DPM ανθρωπος-N2--DPM και-C εν-P ο- A--DPN τετραπους-A3--DPN και-C εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

10 και-C λαμβανω-VBI-AAI3S ο- A--ASF αιθαλη-N1--ASF ο- A--GSF καμιναια-N1A-GSF εναντιον-P *φαραω-N---GSM και-C πασσω-VAI-AAI3S αυτος- D--ASF *μωυσης-N1M-NSM εις-P ο- A--ASM ουρανος-N2--ASM και-C γιγνομαι-VBI-AMI3S ελκος-N3E-NPN φλυκτις-N3D-NPF αναζεω-V2--PAPNPF εν-P ο- A--DPM ανθρωπος-N2--DPM και-C εν-P ο- A--DPN τετραπους-A3--DPN

11 και-C ου-D δυναμαι-V6I-IMI3P ο- A--NPM φαρμακος-N2--NPM ιστημι-VH--AAN εναντιον-P *μωυσης-N1M-GSM δια-P ο- A--APN ελκος-N3E-APN γιγνομαι-VBI-AMI3S γαρ-X ο- A--NPN ελκος-N3E-NPN εν-P ο- A--DPM φαρμακος-N2--DPM και-C εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

12 σκληρυνω-VAI-AAI3S δε-X κυριος-N2--NSM ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM και-C ου-D ειςακουω-VAI-AAI3S αυτος- D--GPM καθα-D συντασσω-VAI-AAI3S κυριος-N2--NSM

13 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ορθριζω-VA--AAD2S ο- A--ASN πρωι-D και-C ιστημι-VH--AAD2S εναντιον-P *φαραω-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--ASM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C λατρευω-VA--AAS3P εγω- P--DS

14 εν-P ο- A--DSM γαρ-X νυν-D καιρος-N2--DSM εγω- P--NS εκ αποστελλω-V1--PAI1S πας-A3--APN ο- A--APN συναντημα-N3--APN εγω- P--GS εις-P ο- A--ASF καρδια-N1A-ASF συ- P--GS και-C ο- A--GPM θεραπων-N3--GPM συ- P--GS και-C ο- A--GSM λαος-N2--GSM συ- P--GS ινα-C οιδα-VX--XAS2S οτι-C ου-D ειμι-V9--PAI3S ως-C εγω- P--NS αλλος- D--NSM εν-P πας-A1S-DSF ο- A--DSF γη-N1--DSF

15 νυν-D γαρ-X αποστελλω-VA--AAPNSM ο- A--ASF χειρ-N3--ASF πατασσω-VF--FAI1S συ- P--AS και-C ο- A--ASM λαος-N2--ASM συ- P--GS θανατος-N2--DSM και-C εκτριβω-VF--FMI2S απο-P ο- A--GSF γη-N1--GSF

16 και-C ενεκεν-P ουτος- D--GSM διατηρεω-VCI-API2S ινα-C ενδεικνυω-VA--AMS1S εν-P συ- P--DS ο- A--ASF ισχυς-N3U-ASF εγω- P--GS και-C οπως-C διααγγελλω-VD--APS3S ο- A--ASN ονομα-N3M-ASN εγω- P--GS εν-P πας-A1S-DSF ο- A--DSF γη-N1--DSF

17 ετι-D ουν-X συ- P--NS ενποιεω-V2--PMI2S ο- A--GSM λαος-N2--GSM εγω- P--GS ο- A--GSN μη-D εκ αποστελλω-VA--AAN αυτος- D--APM

18 ιδου-I εγω- P--NS υω-V1--PAI1S ουτος- D--ASF ο- A--ASF ωρα-N1A-ASF αυριον-D χαλαζα-N1A-ASF πολυς-A1--ASF σφοδρα-D οστις- X--NSF τοιουτος-A1--NSF ου-D γιγνομαι-VX--XAI3S εν-P *αιγυπτος-N2--DSF απο-P ος- --GSF ημερα-N1A-GSF κτιζω-VXI-XPI3S εως-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF

19 νυν-D ουν-X κατασπευδω-VA--AAD2S συναγω-VB--AAN ο- A--APN κτηνος-N3E-APN συ- P--GS και-C οσος-A1--APN συ- P--DS ειμι-V9--PAI3S εν-P ο- A--DSN πεδιον-N2N-DSN πας-A3--NPM γαρ-X ο- A--NPM ανθρωπος-N2--NPM και-C ο- A--APN κτηνος-N3E-APN οσος-A1--APN αν-X ευρισκω-VC--APS3S εν-P ο- A--DSN πεδιον-N2N-DSN και-C μη-D ειςερχομαι-VB--AAS3S εις-P οικια-N1A-ASF πιπτω-VB--AAS3S δε-X επι-P αυτος- D--APN ο- A--NSF χαλαζα-N1A-NSF τελευταω-VF--FAI3S

20 ο- A--NSM φοβεω-V2--PMPNSM ο- A--ASN ρημα-N3M-ASN κυριος-N2--GSM ο- A--GPM θεραπων-N3--GPM *φαραω-N---GSM συναγω-VBI-AAI3S ο- A--APN κτηνος-N3E-APN αυτος- D--GSM εις-P ο- A--APM οικος-N2--APM

21 ος- --NSM δε-X μη-D προςεχω-VBI-AAI3S ο- A--DSF διανοια-N1A-DSF εις-P ο- A--ASN ρημα-N3M-ASN κυριος-N2--GSM αποιημι-VAI-AAI3S ο- A--APN κτηνος-N3E-APN εν-P ο- A--DPN πεδιον-N2N-DPN

22 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS εις-P ο- A--ASM ουρανος-N2--ASM και-C ειμι-VF--FMI3S χαλαζα-N1A-NSF επι-P πας-A1S-ASF γη-N1--ASF *αιγυπτος-N2--GSF επι-P τε-X ο- A--APM ανθρωπος-N2--APM και-C ο- A--APN κτηνος-N3E-APN και-C επι-P πας-A1S-ASF βοτανη-N1--ASF ο- A--ASF επι-P ο- A--GSF γη-N1--GSF

23 εκτεινω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASF χειρ-N3--ASF εις-P ο- A--ASM ουρανος-N2--ASM και-C κυριος-N2--NSM διδωμι-VAI-AAI3S φωνη-N1--APF και-C χαλαζα-N1A-ASF και-C διατρεχω-V1I-IAI3S ο- A--ASN πυρ-N3--ASN επι-P ο- A--GSF γη-N1--GSF και-C βρεχω-VAI-AAI3S κυριος-N2--NSM χαλαζα-N1A-ASF επι-P πας-A1S-ASF γη-N1--ASF *αιγυπτος-N2--GSF

24 ειμι-V9--IAI3S δε-X ο- A--NSF χαλαζα-N1A-NSF και-C ο- A--NSN πυρ-N3--NSN φλογιζω-V1--PAPNSN εν-P ο- A--DSF χαλαζα-N1A-DSF ο- A--NSF δε-X χαλαζα-N1A-NSF πολυς-A1--NSF σφοδρα-D σφοδρα-D οστις- X--NSF τοιουτος-A1--NSF ου-D γιγνομαι-VX--XAI3S εν-P *αιγυπτος-N2--DSF απο-P ος- --GSM γιγνομαι-VM--XMI3S επι-P αυτος- D--GSF εθνος-N3E-ASN

25 πατασσω-VAI-AAI3S δε-X ο- A--NSF χαλαζα-N1A-NSF εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF απο-P ανθρωπος-N2--GSM εως-P κτηνος-N3E-GSN και-C πας-A1S-ASF βοτανη-N1--ASF ο- A--ASF εν-P ο- A--DSN πεδιον-N2N-DSN πατασσω-VAI-AAI3S ο- A--NSF χαλαζα-N1A-NSF και-C πας-A3--APN ο- A--APN ξυλον-N2N-APN ο- A--APN εν-P ο- A--DPN πεδιον-N2N-DPN συντριβω-VAI-AAI3S ο- A--NSF χαλαζα-N1A-NSF

26 πλην-D εν-P γη-N1--DSF *γεσεμ-N---GS ου-D ειμι-V9--IAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ου-D γιγνομαι-VBI-AMI3S ο- A--NSF χαλαζα-N1A-NSF

27 αποστελλω-VA--AAPNSM δε-X *φαραω-N---NSM καλεω-VAI-AAI3S *μωυσης-N1M-ASM και-C *ααρων-N---ASM και-C ειπον-VBI-AAI3S αυτος- D--DPM αμαρτανω-VX--XAI1S ο- A--ASN νυν-D ο- A--NSM κυριος-N2--NSM δικαιος-A1A-NSM εγω- P--NS δε-X και-C ο- A--NSM λαος-N2--NSM εγω- P--GS ασεβης-A3H-NPM

28 ευχομαι-VA--AMD2P ουν-X περι-P εγω- P--GS προς-P κυριος-N2--ASM και-C παυω-VA--AMD3S ο- A--GSN γιγνομαι-VC--APN φωνη-N1--APF θεος-N2--GSM και-C χαλαζα-N1A-ASF και-C πυρ-N3--ASN και-C εκ αποστελλω-VF2-FAI1S συ- P--AP και-C ουκετι-D προςτιθημι-VF--FMI2P μενω-V1--PAN

29 ειπον-VBI-AAI3S δε-X αυτος- D--DSM *μωυσης-N1M-NSM ως-D αν-X εκερχομαι-VB--AAS1S ο- A--ASF πολις-N3I-ASF εκπεταννυμι-VF--FAI1S ο- A--APF χειρ-N3--APF εγω- P--GS προς-P κυριος-N2--ASM και-C ο- A--NPF φωνη-N1--NPF παυω-VF--FMI3P και-C ο- A--NSF χαλαζα-N1A-NSF και-C ο- A--NSM υετος-N2--NSM ου-D ειμι-VF--FMI3S ετι-D ινα-C γιγνωσκω-VZ--AAS2S οτι-C ο- A--GSM κυριος-N2--GSM ο- A--NSF γη-N1--NSF

30 και-C συ- P--NS και-C ο- A--NPM θεραπων-N3--NPM συ- P--GS επισταμαι-V6--PMI1S οτι-C ουδεπω-D φοβεω-VX--XMI2P ο- A--ASM κυριος-N2--ASM

31 ο- A--ASN δε-X λινον-N2N-NSN και-C ο- A--NSF κριθη-N1--NSF πλησσω-VDI-API3S ο- A--NSF γαρ-X κριθη-N1--NSF παραιστημι-VXI-XAPNSF ο- A--ASN δε-X λινον-N2N-NSN σπερματιζω-V1--PAPNSN

32 ο- A--NSM δε-X πυρος-N2--NSM και-C ο- A--NSF ολυρα-N1A-NSF ου-D πλησσω-VDI-API3S οψιμος-A1B-NPN γαρ-X ειμι-V9--IAI3S

33 εκερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM απο-P *φαραω-N---GSM εκτος-P ο- A--GSF πολις-N3I-GSF και-C εκπεταννυμι-VAI-AAI3S ο- A--APF χειρ-N3--APF προς-P κυριος-N2--ASM και-C ο- A--NPF φωνη-N1--NPF παυω-VAI-AMI3P και-C ο- A--NSF χαλαζα-N1A-NSF και-C ο- A--NSM υετος-N2--NSM ου-D σταζω-VAI-AAI3S ετι-D επι-P ο- A--ASF γη-N1--ASF

34 οραω-VB--AAPNSM δε-X *φαραω-N---NSM οτι-C παυω-VM--XMI3S ο- A--NSM υετος-N2--NSM και-C ο- A--NSF χαλαζα-N1A-NSF και-C ο- A--NPF φωνη-N1--NPF προςτιθημι-VEI-AMI3S ο- A--GSN αμαρτανω-V1--PAN και-C βαρυνω-V1I-IAI3S αυτος- D--GSM ο- A--ASF καρδια-N1A-ASF και-C ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM

35 και-C σκληρυνω-VCI-API3S ο- A--NSF καρδια-N1A-NSF *φαραω-N---GSM και-C ου-D εκ αποστελλω-VAI-AAI3S ο- A--APM υιος-N2--APM *ισραηλ-N---GSM καθαπερ-D λαλεω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

   

来自斯威登堡的著作

 

Arcana Coelestia#7573

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7573. 'And Jehovah gave forth voices' means the departure and severance of communication with those governed by good and guided by truth. This is clear from the meaning of 'voices', which are claps of thunder, as God's truths which enlighten and perfect those in heaven, but frighten those in hell and subject them to vastation; and since they devastate the latter they mean the departure and severance of communication with those governed by good and guided by truth, this being the way in which they are devastated. The situation in all this is evident from what has been stated already in 7502, 7541, 7542, 7545, 7554. In these places it was shown that those who have belonged to the Church and consequently absorbed cognitions of truth and good from the Word, yet have led an evil life, have a line of communication with heaven through the truths and forms of good which they have brought with them from their time in the world, where they were in the Church. (A person brings with him into the next life whatever he knew in the world, indeed whatever he saw, heard, thought, spoke, willed, or did, see 2474, 2475, 2481-2486, 7398). This communication is what is taken away when they undergo vastation; and when communication has been taken away, so are truths and forms of good, and cognitions of them, removed. For whatever spirits, and indeed angels know flows in from the Lord by way of heaven, thus through communications that are made, see 6053-6058, 6180, 6215, 6307-6717, 6466-6495, 6613-6626. All this shows what is meant by a departure and severance of communication with those who are guided by truth and governed by good. The situation with God's truth in heaven and in hell - the truth that is meant by 'voices' - is like that with claps of thunder on earth. On high mountains claps of thunder are heard as no more than a gentle, quiet sound; but on the land lying below they are heard as a frightening crash. In the same way God's truth in heaven is gentle and mild, whereas in hell it is frightening.

[2] The meaning of 'voices', which are claps of thunder, as God's truths that enlighten and perfect those in heaven, and that frighten those in hell and subject them to vastation, is evident from the following places: In Isaiah,

You will have joy of heart, as when one marches with a pipe to come to the mountain of Jehovah, to the Rock of Israel. Then Jehovah will cause His glorious voice 1 to be heard, and will cause His arm to see repose, in the indignation of [His] anger, and the flame of a devouring fire, [in] scattering, and deluging, and hailstones. For by the voice of Jehovah Asshur will be dismayed. Isaiah 30:29-31.

Here 'the voice of Jehovah' stands for God's truth which enlightens and perfects those who are governed by good but frightens those under the influence of evil and subjects them to vastation. In Joel,

The earth quaked before Him, the sun and moon were darkened, and the stars withdrew their shining; and Jehovah uttered His voice before His army, His camp is exceedingly great; for that which executes His word is uncountable. For great is the day of Jehovah, and extremely frightening. Joel 3:16.

Here the meaning is similar.

[3] In the same prophet,

Jehovah will roar from Zion, and from Jerusalem will give forth His voice; and the heavens and the earth will be shaken. But Jehovah will be a shelter for His people, and a fortification for the children of Israel. Joel 3:16.

'The voice of Jehovah' likewise stands for God's truth. It is given forth 'from Jerusalem' because that city means the Lord's spiritual kingdom, inhabited by those who are moved by truth to be governed by good and moved by good to be guided by truth.

[4] In David,

Jehovah thundered in the heavens, and the Most High gave forth His voice, hail, and coals of fire, so that He sent His arrows and scattered them, and many thunder-bolts, and threw them into confusion. Psalms 18:13-14.

'Giving forth voice, hail, and coals of fire' stands for the devastation of truth and good by means of falsities and evil desires. In the same author,

The clouds dropped water, the skies gave voice, also Your arrows went out, the voice of Your thunder into the earth; the lightnings lit up the earth. Psalms 77:16-18.

'A voice' stands for God's truth which enlightens those who belong to the Church.

[5] In the same author,

The voice of Jehovah is upon the waters, the God of glory causes it to thunder, Jehovah is over great waters; the voice of Jehovah is powerful; the voice of Jehovah is majestic; the voice of Jehovah breaks the cedars, Jehovah breaks to pieces the cedars of Lebanon; the voice of Jehovah strikes as flames of fire; the voice of Jehovah causes the wilderness to shake; the voice of Jehovah causes the hinds to calve, and strips the forests bare. Psalms 29:3-11.

Here 'the voice of Jehovah' stands for God's truth and the power it has. Thus it also stands for the Word since this is God's truth.

[6] In John,

A mighty angel coming down called out with a loud voice; and when he called out, seven thunders uttered their voices. I was about to write; but I heard a voice from heaven saying to me, Seal up the things which the seven thunders uttered, and do not write them. Revelation 10:3-4.

'Voices' stands for God's truth, 'thunders' for those who convey it, bringing it from heaven to earth. No one can fail to see that 'thunders and 'voices' mean things that are Divine, not thunders and crashes. And since they mean Divine things and are called Jehovah's voices it is evident that they are Divine Truth. This was why, when Jehovah came down on Mount Sinai and proclaimed Divine Truth, there were voices, lightnings, and thunders, Exodus 19:16; 20:18, and why He spoke out of the midst of the fire, Deuteronomy 4:11-12; 5:22-24.

脚注:

1. literally, the voice of His glory

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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