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Exodus第7章

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1 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM ιδου-I διδωμι-VX--XAI1S συ- P--AS θεος-N2--ASM *φαραω-N---DSM και-C *ααρων-N---NSM ο- A--NSM αδελφος-N2--NSM συ- P--GS ειμι-VF--FMI3S συ- P--GS προφητης-N1M-NSM

2 συ- P--NS δε-X λαλεω-VF--FAI2S αυτος- D--DSM πας-A3--APN οσος-A1--APN συ- P--DS εντελλομαι-V1--PMI1S ο- A--NSM δε-X *ααρων-N---NSM ο- A--NSM αδελφος-N2--NSM συ- P--GS λαλεω-VF--FAI3S προς-P *φαραω-N---ASM ωστε-C εκ αποστελλω-VA--AAN ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P ο- A--GSF γη-N1--GSF αυτος- D--GSM

3 εγω- P--NS δε-X σκληρυνω-VA--AAS1S ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM και-C πληθυνω-VA--AAS1S ο- A--APN σημειον-N2N-APN εγω- P--GS και-C ο- A--APN τερας-N3T-APN εν-P γη-N1--DSF *αιγυπτος-N2--DSF

4 και-C ου-D ειςακουω-VF--FMI3S συ- P--GP *φαραω-N---NSM και-C επιβαλλω-VB--AAS1S ο- A--ASF χειρ-N3--ASF εγω- P--GS επι-P *αιγυπτος-N2--ASF και-C εκαγω-VF--FAI1S συν-P δυναμις-N3I-DSF εγω- P--GS ο- A--ASM λαος-N2--ASM εγω- P--GS ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF συν-P εκδικεω-VF--FAI3S μεγας-A1--DSF

5 και-C γιγνωσκω-VF--FMI3P πας-A3--NPM ο- A--NPM *αιγυπτιος-N2--NPM οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM εκτεινω-V1--PAPNSM ο- A--ASF χειρ-N3--ASF επι-P *αιγυπτος-N2--ASF και-C εκαγω-VF--FAI1S ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P μεσος-A1--GSM αυτος- D--GPM

6 ποιεω-VAI-AAI3S δε-X *μωυσης-N1M-NSM και-C *ααρων-N---NSM καθαπερ-D εντελλομαι-VAI-AMI3S αυτος- D--DPM κυριος-N2--NSM ουτως-D ποιεω-VAI-AAI3P

7 *μωυσης-N1M-NSM δε-X ειμι-V9--IAI3S ετος-N3E-GPN ογδοηκοντα-M *ααρων-N---NSM δε-X ο- A--NSM αδελφος-N2--NSM αυτος- D--GSM ετος-N3E-GPN ογδοηκοντα-M τρεις-A3--GPN ηνικα-D λαλεω-VAI-AAI3S προς-P *φαραω-N---ASM

8 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM

9 και-C εαν-C λαλεω-VA--AAS3S προς-P συ- P--AP *φαραω-N---NSM λεγω-V1--PAPNSM διδωμι-VO--AAD2P εγω- P--DP σημειον-N2N-ASN η-C τερας-N3T-ASN και-C ειπον-VF2-FAI2S *ααρων-N---DSM ο- A--DSM αδελφος-N2--DSM συ- P--GS λαμβανω-VB--AAD2S ο- A--ASF ραβδος-N2--ASF και-C ριπτω-VA--AAD2S αυτος- D--ASF επι-P ο- A--ASF γη-N1--ASF εναντιον-P *φαραω-N---GSM και-C εναντιον-P ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM και-C ειμι-VF--FMI3S δρακων-N3--NSM

10 ειςερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM και-C *ααρων-N---NSM εναντιον-P *φαραω-N---GSM και-C ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM και-C ποιεω-VAI-AAI3P ουτως-D καθαπερ-D εντελλομαι-VAI-AMI3S αυτος- D--DPM κυριος-N2--NSM και-C ριπτω-VAI-AAI3S *ααρων-N---NSM ο- A--ASF ραβδος-N2--ASF εναντιον-P *φαραω-N---GSM και-C εναντιον-P ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM και-C γιγνομαι-VBI-AMI3S δρακων-N3--NSM

11 συνκαλεω-VAI-AAI3S δε-X *φαραω-N---NSM ο- A--APM σοφιστης-N1M-APM *αιγυπτος-N2--GSF και-C ο- A--APM φαρμακος-N2--APM και-C ποιεω-VAI-AAI3P και-C ο- A--NPM επαοιδος-N2--NPM ο- A--GPM *αιγυπτιος-N2--GPM ο- A--DPF φαρμακια-N1A-DPF αυτος- D--GPM ωσαυτως-D

12 και-C ριπτω-VAI-AAI3P εκαστος-A1--NSM ο- A--ASF ραβδος-N2--ASF αυτος- D--GSM και-C γιγνομαι-VBI-AMI3P δρακων-N3--NPM και-C καταπινω-VBI-AAI3S ο- A--NSF ραβδος-N2--NSF ο- A--NSF *ααρων-N---GSM ο- A--APF εκεινος- D--GPM ραβδος-N2--APF

13 και-C καταισχυω-VAI-AAI3S ο- A--NSF καρδια-N1A-NSF *φαραω-N---GSM και-C ου-D ειςακουω-VAI-AAI3S αυτος- D--GPM καθαπερ-D λαλεω-VAI-AAI3S αυτος- D--DPM κυριος-N2--NSM

14 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM βαρεω-VX--XPI3S ο- A--NSF καρδια-N1A-NSF *φαραω-N---GSM ο- A--GSN μη-D εκ αποστελλω-VA--AAN ο- A--ASM λαος-N2--ASM

15 βαδιζω-VA--AAD2S προς-P *φαραω-N---ASM ο- A--ASN πρωι-D ιδου-I αυτος- D--NSM εκπορευομαι-V1--PMI3S επι-P ο- A--ASN υδωρ-N3--ASN και-C ιστημι-VF--FMI2S συν αντιειμι-V9--PAPNSM αυτος- D--DSM επι-P ο- A--ASN χειλος-N3E-ASN ο- A--GSM ποταμος-N2--GSM και-C ο- A--ASF ραβδος-N2--ASF ο- A--ASF στρεφω-VD--APPASF εις-P οφις-N3I-ASM λαμβανω-VF--FMI2S εν-P ο- A--DSF χειρ-N3--DSF συ- P--GS

16 και-C ειπον-VF2-FAI2S προς-P αυτος- D--ASM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM αποστελλω-VX--XAI3S εγω- P--AS προς-P συ- P--AS λεγω-V1--PAPNSM εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C εγω- P--DS λατρευω-VA--AAS3S εν-P ο- A--DSF ερημος-N2--DSF και-C ιδου-I ου-D ειςακουω-VAI-AAI2S εως-P ουτος- D--GSM

17 οδε- D--NPN λεγω-V1--PAI3S κυριος-N2--NSM εν-P ουτος- D--DSN γιγνωσκω-VF--FMI2S οτι-C εγω- P--NS κυριος-N2--NSM ιδου-I εγω- P--NS τυπτω-V1--PAI1S ο- A--DSF ραβδος-N2--DSF ο- A--DSF εν-P ο- A--DSF χειρ-N3--DSF εγω- P--GS επι-P ο- A--ASN υδωρ-N3--ASN ο- A--ASN εν-P ο- A--DSM ποταμος-N2--DSM και-C μεταβαλλω-VF--FAI3S εις-P αιμα-N3M-ASN

18 και-C ο- A--NPM ιχθυς-N3U-NPM ο- A--NPM εν-P ο- A--DSM ποταμος-N2--DSM τελευταω-VF--FAI3P και-C επιοζω-VF2-FAI3S ο- A--NSM ποταμος-N2--NSM και-C ου-D δυναμαι-VF--FMI3P ο- A--NPM *αιγυπτιος-N2--NPM πινω-VB--AAN υδωρ-N3--NSN απο-P ο- A--GSM ποταμος-N2--GSM

19 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ειπον-VB--AAD2S *ααρων-N---DSM ο- A--DSM αδελφος-N2--DSM συ- P--GS λαμβανω-VB--AAD2S ο- A--ASF ραβδος-N2--ASF συ- P--GS και-C εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS επι-P ο- A--APN υδωρ-N3T-APN *αιγυπτος-N2--GSF και-C επι-P ο- A--APM ποταμος-N2--APM αυτος- D--GPM και-C επι-P ο- A--APF διωρυξ-N3G-APF αυτος- D--GPM και-C επι-P ο- A--APN ελος-N3E-APN αυτος- D--GPM και-C επι-P πας-A3--ASM συνιστημι-VXI-XAPASM υδωρ-N3--NSN αυτος- D--GPM και-C ειμι-VF--FMI3S αιμα-N3M-NSN και-C γιγνομαι-VBI-AMI3S αιμα-N3M-NSN εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF εν-P τε-X ο- A--DPN ξυλον-N2N-DPN και-C εν-P ο- A--DPM λιθος-N2--DPM

20 και-C ποιεω-VAI-AAI3P ουτως-D *μωυσης-N1M-NSM και-C *ααρων-N---NSM καθαπερ-D εντελλομαι-VAI-AMI3S αυτος- D--DPM κυριος-N2--NSM και-C επιαιρω-VA--AAPNSM ο- A--DSF ραβδος-N2--DSF αυτος- D--GSM πατασσω-VAI-AAI3S ο- A--ASN υδωρ-N3--ASN ο- A--ASN εν-P ο- A--DSM ποταμος-N2--DSM εναντιον-P *φαραω-N---GSM και-C εναντιον-P ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM και-C μεταβαλλω-VBI-AAI3S πας-A3--NSN ο- A--NSN υδωρ-N3--NSN ο- A--NSN εν-P ο- A--DSM ποταμος-N2--DSM εις-P αιμα-N3M-ASN

21 και-C ο- A--NPM ιχθυς-N3U-NPM ο- A--NPM εν-P ο- A--DSM ποταμος-N2--DSM τελευταω-VAI-AAI3P και-C επιοζω-VAI-AAI3S ο- A--NSM ποταμος-N2--NSM και-C ου-D δυναμαι-V6I-IMI3P ο- A--NPM *αιγυπτιος-N2--NPM πινω-VB--AAN υδωρ-N3--NSN εκ-P ο- A--GSM ποταμος-N2--GSM και-C ειμι-V9--IAI3S ο- A--NSN αιμα-N3M-NSN εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

22 ποιεω-VAI-AAI3P δε-X ωσαυτως-D και-C ο- A--NPM επαοιδος-N2--NPM ο- A--GPM *αιγυπτιος-N2--GPM ο- A--DPF φαρμακια-N1A-DPF αυτος- D--GPM και-C σκληρυνω-VCI-API3S ο- A--NSF καρδια-N1A-NSF *φαραω-N---GSM και-C ου-D ειςακουω-VAI-AAI3S αυτος- D--GPM καθαπερ-D ειπον-VBI-AAI3S κυριος-N2--NSM

23 επιστρεφω-VD--APPNSM δε-X *φαραω-N---NSM ειςερχομαι-VBI-AAI3S εις-P ο- A--ASM οικος-N2--ASM αυτος- D--GSM και-C ου-D επιιστημι-VHI-AAI3S ο- A--ASM νους-N2--ASM αυτος- D--GSM ουδε-C επι-P ουτος- D--DSM

24 ορυττω-VAI-AAI3P δε-X πας-A3--NPM ο- A--NPM *αιγυπτιος-N2--NPM κυκλος-N2--DSM ο- A--GSM ποταμος-N2--GSM ωστε-C πινω-VB--AAN υδωρ-N3--NSN και-C ου-D δυναμαι-V6I-IMI3P πινω-VB--AAN υδωρ-N3--NSN απο-P ο- A--GSM ποταμος-N2--GSM

25 και-C αναπληροω-VCI-API3P επτα-M ημερα-N1A-NPF μετα-P ο- A--ASN πατασσω-VA--AAN κυριος-N2--ASM ο- A--ASM ποταμος-N2--ASM

26 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ειςερχομαι-VB--AAD2S προς-P *φαραω-N---ASM και-C ειπον-VF2-FAI2S προς-P αυτος- D--ASM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C εγω- P--DS λατρευω-VA--AAS3P

27 ει-C δε-X μη-D βουλομαι-V1--PMI2S συ- P--NS εκ αποστελλω-VA--AAN ιδου-I εγω- P--NS τυπτω-V1--PAI1S πας-A3--APN ο- A--APN οριον-N2N-APN συ- P--GS ο- A--DPM βατραχος-N2--DPM

28 και-C ερευσομαι-VF--FMI3P ο- A--NSM ποταμος-N2--NSM βατραχος-N2--APM και-C αναβαινω-VZ--AAPNPM ειςερχομαι-VF--FMI3P εις-P ο- A--APM οικος-N2--APM συ- P--GS και-C εις-P ο- A--APN ταμιειον-N2N-APN ο- A--GPM κοιτων-N3W-GPM συ- P--GS και-C επι-P ο- A--GPF κλινη-N1--GPF συ- P--GS και-C εις-P ο- A--APM οικος-N2--APM ο- A--GPM θεραπων-N3--GPM συ- P--GS και-C ο- A--GSM λαος-N2--GSM συ- P--GS και-C εν-P ο- A--DPN φυραμα-N3M-DPN συ- P--GS και-C εν-P ο- A--DPM κλιβανος-N2--DPM συ- P--GS

29 και-C επι-P συ- P--AS και-C επι-P ο- A--APM θεραπων-N3--APM συ- P--GS και-C επι-P ο- A--ASM λαος-N2--ASM συ- P--GS αναβαινω-VF--FMI3P ο- A--NPM βατραχος-N2--NPM

   

来自斯威登堡的著作

 

Arcana Coelestia#7270

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7270. 'You Shall speak all that I command you, [and Aaron your brother shall speak to Pharaoh,] means the reception of Divine influx, and communication. This is clear from the representation of 'Moses', who is to speak, as Divine Truth, and from the representation of 'Aaron as teachings derived from it, both dealt with in 7089; from the meaning of 'speaking' as influx and the reception of it, dealt with in 5797; and from the meaning of 'commanding' too as influx, dealt with in 5486, 5732, here the reception of influx. From all this it is evident that 'speaking' means the influx of Divine Truth in an indirect way into doctrinal teachings, that is, with the teacher, (for it is implied that Moses, representing Divine Truth, was to speak what Jehovah commanded to Aaron, who represents doctrinal teachings or the teacher, thus to him who was to communicate it) and that 'commanding' means a direct Divine influx into the Divine Law, which 'Moses' represents.

[2] How these matters are to be understood may be seen from what has been stated already in 7009, 7010, Where it is shown that 'Moses' represents truth that comes forth directly from the Divine, and that 'Aaron' represents the truth that comes forth in an indirect way. Anyone unacquainted with the nature of order consisting in consecutive degrees cannot be acquainted with the nature of influx either. Therefore let a brief statement be made on this subject. Since truth which comes forth directly from the Lord is from the Infinite and Divine Being Himself, it cannot be received at all by any living, finite substance, thus not by any angel. This being so, the Lord created degrees consecutively descending to serve as the means by which Divine Truth coming forth directly from Him could be communicated. But the first degree away from Him is still too full of the Divine to enable that Truth to be received by any living, finite substance, and so by any angel. On account of this the Lord created a further degree down, by which Divine Truth coming forth directly from Him was to some extent able to be received. This degree is God's truth which exists in heaven. These first two degrees are above the heavens; they are like belts, made radiant by a fiery source, which surround the Sun, which is the Lord. This is the nature of the consecutive degrees of order down to the heaven nearest to the Lord, which is the third heaven where the innocent and wise live. From there consecutive degrees continue down to the lowest heaven, and from the lowest heaven down to the degree of the senses and the body in man, the last in the series to receive influx.

[3] From all this it is clear that degrees one after another continue from Him who is the First, that is, the Lord, right down to the last and lowest present with man, indeed right down to the last and lowest present in the natural order. The last and lowest degrees present with man, like those in the natural order, are relatively unresponsive and consequently frigid; they are also relatively general and consequently obscure. From this it is also evident that through those consecutive degrees all things exist in a continuous chain linked to the First Being (Esse). And it is in accordance with those degrees that influx takes place; for Divine Truth coming forth directly from Divine Good flows into one degree after another. On the way down or with each new degree it becomes more general, and so grosser and more obscure, and becomes more sluggish, and so more unresponsive and frigid. All this clarifies the nature of Divine Order consisting of consecutive degrees and consequently of the nature of influx.

[4] But it should be fully recognized that God's truth, which flows into the third heaven nearest to the Lord, at the same time flows right down into the last and lowest degrees of order as well, without undergoing consecutive degrees of formation. Every single thing at that level is also directly governed and provided by Him who is the First. In this way the consecutive degrees are held together in their proper order and connection. The truth of this may also be recognized to some extent from the law not unknown to the learned in the world that there is only one substance which really is substance. Everything else is a formation from it, and that one and only substance reigns not solely as the form but as that too which is not the form, for instance, as that which gave rise to them. If this were not so, what has been formed could not remain in being and operate. But these matters are stated for him who may be able to understand them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.