新基督教圣经研究

圣经文本

 

Exodus第30章

学习

   

1 και-C ποιεω-VF--FAI2S θυσιαστηριον-N2N-ASN θυμιαμα-N3M-GSN εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN και-C ποιεω-VF--FAI2S αυτος- D--ASN

2 πηχυς-N3E-GSM ο- A--ASN μηκος-N3E-ASN και-C πηχυς-N3E-GSM ο- A--NSN ευρος-N2--NSN τετραγωνος-A1B-NSN ειμι-VF--FMI3S και-C δυο-M πηχυς-N3E-GPM ο- A--ASN υψος-N3E-ASN εκ-P αυτος- D--GSN ειμι-VF--FMI3S ο- A--NPN κερας-N3T-NPN αυτος- D--GSN

3 και-C καταχρυσοω-VF--FAI2S αυτος- D--APN χρυσιον-N2N-DSN καθαρος-A1A-DSN ο- A--ASF εσχαρα-N1A-ASF αυτος- D--GSN και-C ο- A--APM τοιχος-N2--APM αυτος- D--GSN κυκλος-N2--DSM και-C ο- A--APN κερας-N3T-APN αυτος- D--GSN και-C ποιεω-VF--FAI2S αυτος- D--DSN στρεπτος-A1--ASF στεφανη-N1--ASF χρυσους-A1C-ASF κυκλος-N2--DSM

4 και-C δυο-M δακτυλιος-N2--APM χρυσους-A1C-APM καθαρος-A1A-APM ποιεω-VF--FAI2S υπο-P ο- A--ASF στρεπτος-A1--ASF στεφανη-N1--ASF αυτος- D--GSN εις-P ο- A--APN δυο-M κλιτος-N3E-APN ποιεω-VF--FAI2S εν-P ο- A--DPN δυο-M---DP πλευρον-N2N-DPN και-C ειμι-VF--FMI3P ψαλις-N3D-NPF ο- A--DPF σκυταλη-N1--DPF ωστε-C αιρω-V1--PAN αυτος- D--ASN εν-P αυτος- D--DPF

5 και-C ποιεω-VF--FAI2S σκυταλη-N1--APF εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN και-C καταχρυσοω-VF--FAI2S αυτος- D--APF χρυσιον-N2N-DSN

6 και-C τιθημι-VF--FAI2S αυτος- D--ASN απεναντι-P ο- A--GSN καταπετασμα-N3M-GSN ο- A--GSN ειμι-V9--PAPGSN επι-P ο- A--GSF κιβωτος-N2--GSF ο- A--GPN μαρτυριον-N2N-GPN εν-P ος- --DPM γιγνωσκω-VS--FPI1S συ- P--DS εκειθεν-D

7 και-C θυμιαω-VF--FAI3S επι-P αυτος- D--GSN *ααρων-N---NSM θυμιαμα-N3M-ASN συνθετος-A1B-ASN λεπτος-A1--ASN ο- A--ASN πρωι-D πρωι-D οταν-D επισκευαζω-V1--PAS3S ο- A--APM λυχνος-N2--APM θυμιαω-VF--FAI3S επι-P αυτος- D--GSN

8 και-C οταν-D εκαπτω-V1--PAS3S *ααρων-N---NSM ο- A--APM λυχνος-N2--APM οψε-D θυμιαω-VF--FAI3S επι-P αυτος- D--GSN θυμιαμα-N3M-NSN ενδελεχισμος-N2--GSM δια-P πας-A3--GSM εναντι-P κυριος-N2--GSM εις-P γενεα-N1A-APF αυτος- D--GPM

9 και-C ου-D αναφερω-VF--FAI2S επι-P αυτος- D--GSN θυμιαμα-N3M-ASN ετερος-A1A-ASN καρπωμα-N3M-ASN θυσια-N1A-ASF και-C σπονδη-N1--ASF ου-D σπενδω-VF--FAI2S επι-P αυτος- D--GSN

10 και-C εκιλασκομαι-VF--FMI3S επι-P αυτος- D--ASN *ααρων-N---NSM επι-P ο- A--GPN κερας-N3T-GPN αυτος- D--GSN απαξ-D ο- A--GSM ενιαυτος-N2--GSM απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSM καθαρισμος-N2--GSM ο- A--GPF αμαρτια-N1A-GPF ο- A--GSM εξιλασμος-N2--GSM απαξ-D ο- A--GSM ενιαυτος-N2--GSM καθαριζω-VF2-FAI3S αυτος- D--ASN εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM αγιος-A1A-ASN ο- A--GPN αγιος-A1A-GPN ειμι-V9--PAI3S κυριος-N2--DSM

11 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

12 εαν-C λαμβανω-VB--AAS2S ο- A--ASM συλλογισμος-N2--ASM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM εν-P ο- A--DSF επισκοπη-N1--DSF αυτος- D--GPM και-C διδωμι-VF--FAI3P εκαστος-A1--NSM λυτρον-N2N-APN ο- A--GSF ψυχη-N1--GSF αυτος- D--GSM ο- A--DSM κυριος-N2--DSM και-C ου-D ειμι-VF--FMI3S εν-P αυτος- D--DPM πτωσις-N3I-NSF εν-P ο- A--DSF επισκοπη-N1--DSF αυτος- D--GPM

13 και-C ουτος- D--NSN ειμι-V9--PAI3S ος- --ASN διδωμι-VF--FAI3P οσος-A1--NPM αν-X παραπορευομαι-V1--PMS3P ο- A--ASF επισκεψις-N3I-ASF ο- A--ASN ημισυς-A3U-ASN ο- A--GSN διδραγμον-N2N-GSN ος- --NSN ειμι-V9--PAI3S κατα-P ο- A--ASN διδραγμον-N2N-ASN ο- A--ASN αγιος-A1A-ASN εικοσι-M οβολος-N2--NPM ο- A--NSN διδραγμον-N2N-NSN ο- A--NSN δε-X ημισυς-A3U-ASN ο- A--GSN διδραγμον-N2N-GSN εισφορα-N1A-NSF κυριος-N2--DSM

14 πας-A3--NSM ο- A--NSM παραπορευομαι-V1--PMPNSM εις-P ο- A--ASF επισκεψις-N3I-ASF απο-P εικοσαετης-A3H-GSM και-C επανω-D διδωμι-VF--FAI3P ο- A--ASF εισφορα-N1A-ASF κυριος-N2--DSM

15 ο- A--NSM πλουτεω-V2--PAPNSM ου-D προςτιθημι-VF--FAI3S και-C ο- A--NSM πενομαι-V1--PMPNSM ου-D ελαττονεω-VF--FAI3S απο-P ο- A--GSN ημισυς-A3U-GSN ο- A--GSN διδραγμον-N2N-GSN εν-P ο- A--DSN διδωμι-V8--PAN ο- A--ASF εισφορα-N1A-ASF κυριος-N2--DSM εκιλασκομαι-VA--AMN περι-P ο- A--GPF ψυχη-N1--GPF συ- P--GP

16 και-C λαμβανω-VF--FMI2S ο- A--ASN αργυριον-N2N-ASN ο- A--GSF εισφορα-N1A-GSF παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C διδωμι-VF--FAI2S αυτος- D--ASN εις-P κατεργον-N2N-ASN ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C ειμι-VF--FMI3S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM μνημοσυνον-N2N-NSN εναντι-P κυριος-N2--GSM εκιλασκομαι-VA--AMN περι-P ο- A--GPF ψυχη-N1--GPF συ- P--GP

17 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

18 ποιεω-VA--AAD2S λουτηρ-N3--ASM χαλκους-A1C-ASM και-C βασις-N3I-ASF αυτος- D--DSM χαλκους-A1C-ASF ωστε-C νιπτω-V1--PMN και-C τιθημι-VF--FAI2S αυτος- D--ASM ανα-P μεσος-A1--ASN ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C ανα-P μεσος-A1--ASN ο- A--GSN θυσιαστηριον-N2N-GSN και-C εκχεω-VF2-FAI2S εις-P αυτος- D--ASM υδωρ-N3--ASN

19 και-C νιπτω-VF--FMI3S *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM εκ-P αυτος- D--GSM ο- A--APF χειρ-N3--APF και-C ο- A--APM πους-N3D-APM υδωρ-N3T-DSN

20 οταν-D ειςπορευομαι-V1--PMS3P εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN νιπτω-VF--FMI3P υδωρ-N3T-DSN και-C ου-D μη-D αποθνησκω-VB--AAS3P η-C οταν-D προςπορευομαι-V1--PMS3P προς-P ο- A--ASN θυσιαστηριον-N2N-ASN λειτουργεω-V2--PAN και-C αναφερω-V1--PAN ο- A--APN ολοκαυτωμα-N3M-APN κυριος-N2--DSM

21 νιπτω-VF--FMI3P ο- A--APF χειρ-N3--APF και-C ο- A--APM πους-N3D-APM υδωρ-N3T-DSN οταν-D ειςπορευομαι-V1--PMS3P εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN νιπτω-VF--FMI3P υδωρ-N3T-DSN ινα-C μη-D αποθνησκω-VB--AAS3P και-C ειμι-VF--FMI3S αυτος- D--DPM νομιμος-A1--NSN αιωνιος-A1B-NSN αυτος- D--DSM και-C ο- A--DPF γενεα-N1A-DPF αυτος- D--GSM μετα-P αυτος- D--ASM

22 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

23 και-C συ- P--NS λαμβανω-VB--AAD2S ηδυσμα-N3M-APN ο- A--ASN ανθος-N3E-ASN σμυρνα-N1S-GSF εκλεκτος-A1--GSF πεντακοσιοι-A1A-APM σικλος-N2--APM και-C κινναμωμον-N2N-GSN ευωδης-A3H-GSN ο- A--ASN ημισυς-A3U-ASN ουτος- D--GSM διακοσιοι-A1A-APM πεντηκοντα-M και-C καλαμος-N2--GSM ευωδης-A3H-GSM διακοσιοι-A1A-APM πεντηκοντα-M

24 και-C ιρις-N3I-GSF πεντακοσιοι-A1A-APM σικλος-N2--APM ο- A--GSN αγιος-A1A-GSN και-C ελαιον-N2N-ASN εκ-P ελαιον-N2N-GPN ιν-N---ASN

25 και-C ποιεω-VF--FAI2S αυτος- D--ASN ελαιον-N2N-ASN χρισμα-N3M-ASN αγιος-A1A-ASN μυρον-N2N-ASN μυρεψικος-N2N-ASN τεχνη-N1--DSF μυρεψος-N2--GSM ελαιον-N2N-NSN χρισμα-N3M-NSN αγιος-A1A-NSN ειμι-VF--FMI3S

26 και-C χριω-VF--FAI2S εκ-P αυτος- D--GSM ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--ASF κιβωτος-N2--ASF ο- A--GSN μαρτυριον-N2N-GSN

27 και-C ο- A--ASF λυχνια-N1A-ASF και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSF και-C ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GSN θυμιαμα-N3M-GSN

28 και-C ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GPN ολοκαυτωμα-N3M-GPN και-C πας-A3--APN αυτος- D--GSN ο- A--APN σκευος-N3E-APN και-C ο- A--ASF τραπεζα-N1S-ASF και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSF και-C ο- A--ASM λουτηρ-N3--ASM και-C ο- A--ASF βασις-N3I-ASF αυτος- D--GSM

29 και-C αγιαζω-VF--FAI2S αυτος- D--APN και-C ειμι-VF--FMI3S αγιος-A1A-NPN ο- A--GPN αγιος-A1A-GPN πας-A3--NSM ο- A--NSM απτομαι-V1--PMPNSM αυτος- D--GPN αγιαζω-VS--FPI3S

30 και-C *ααρων-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM χριω-VF--FAI2S και-C αγιαζω-VF--FAI2S αυτος- D--APM ιερατευω-V1--PAN εγω- P--DS

31 και-C ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λαλεω-VF--FAI2S λεγω-V1--PAPNSM ελαιον-N2N-NSN αλειμμα-N3M-NSN χρισις-N3I-GSF αγιος-A1A-NSN ειμι-VF--FMI3S τουτο- D--NSN συ- P--DP εις-P ο- A--APF γενεα-N1A-APF συ- P--GP

32 επι-P σαρξ-N3K-ASF ανθρωπος-N2--GSM ου-D χριω-VC--FPI3S και-C κατα-P ο- A--ASF συνθεσις-N3I-ASF ουτος- D--ASF ου-D ποιεω-VF--FAI2P συ- P--DP εαυτου- D--DPM ωσαυτως-D αγιος-A1A-NSN ειμι-V9--PAI3S και-C αγιασμα-N3M-NSN ειμι-VF--FMI3S συ- P--DP

33 ος- --NSM αν-X ποιεω-VA--AAS3S ωσαυτως-D και-C ος- --NSM αν-X διδωμι-VO--AAS3S απο-P αυτος- D--GSN αλλογενης-A3H-DSM εκολεθρευω-VC--FPI3S εκ-P ο- A--GSM λαος-N2--GSM αυτος- D--GSM

34 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λαμβανω-VB--AAD2S σεαυτου- D--DSM ηδυσμα-N3M-APN στακτη-N1--ASF ονυξ-N3--ASM χαλβανη-N1--ASF ηδυσμος-N2--GSM και-C λιβανος-N2--ASM διαφανης-A3H-ASM ισος-A1--NSN ισος-A1--DSN ειμι-VF--FMI3S

35 και-C ποιεω-VF--FAI3P εν-P αυτος- D--DSN θυμιαμα-N3M-ASN μυρεψικος-A1--ASN εργον-N2N-ASN μυρεψος-N2--GSM μιγνυμι-VK--XPPASN καθαρος-A1A-ASN εργον-N2N-ASN αγιος-A1A-ASN

36 και-C συνκοπτω-VF--FAI2S εκ-P ουτος- D--GPN λεπτος-A1--ASM και-C τιθημι-VF--FAI2S απεναντι-P ο- A--GPN μαρτυριον-N2N-GPN εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN οθεν-D γιγνωσκω-VS--FPI1S συ- P--DS εκειθεν-D αγιος-A1A-ASM ο- A--GPN αγιος-A1A-GPN ειμι-VF--FMI3S συ- P--DP

37 θυμιαμα-N3M-ASN κατα-P ο- A--ASF συνθεσις-N3I-ASF ουτος- D--ASF ου-D ποιεω-VF--FAI2P συ- P--DP αυτος- D--DPM αγιασμα-N3M-NSN ειμι-VF--FMI3S συ- P--DP κυριος-N2--DSM

38 ος- --NSM αν-X ποιεω-VA--AAS3S ωσαυτως-D ωστε-C οσφραινομαι-V1--PMN εν-P αυτος- D--DSN αποολλυω-VF2-FMI3S εκ-P ο- A--GSM λαος-N2--GSM αυτος- D--GSM

   

来自斯威登堡的著作

 

Arcana Coelestia#10284

学习本章节

  
/10837  
  

10284. 'And as to the composition of it, you shall not make any other like it' means no imitations produced by human endeavour. This is clear from the meaning of 'as to the composition, making some like it' - that is, making a similar oil with similar spices - as making a preparation in imitation of it by means of human endeavour. This meaning of these words follows from the train of thought in the internal sense; for first it says, 'It shall not be poured onto the flesh of a person', which means no imparting [of what is the Lord's] to a person's proprium or self, and finally, 'it shall be holy to you'. But anything done by a person, by his own endeavour, begins in his proprium or self and is unholy. The reason is that any endeavour a person makes from his proprium consists entirely of falsity arising from evil, since it has self and the world, not the neighbour and God, as its end in view, which also explains why it is called an imitation.

[2] The implications of all this are that everything which comes from the Lord is good and true; but anything good or true produced by man in imitation of it is neither good nor true. The reason for this is that everything good and true has life within it by virtue of the end in view. An end that begins in man is entirely selfish; but that which is good and true, coming from the Lord, exists for the sake of goodness and truth themselves as ends in view, and so for the Lord's sake, because the Lord is the source of everything good and true. With man the end in view is himself, since it constitutes his will and his love; for what a person loves and wills he has as his end in view. All the love in a person that originates in himself is self-love and a selfish love of the world; but the love in a person that originates in the Lord is love towards the neighbour and love to God. The difference between the two kinds of love is as great as that between hell and heaven. Furthermore self-love and a selfish love of the world reign in hell and constitute hell, whereas love towards the neighbour and love to the Lord reign in heaven and constitute heaven. Also a person's character is such and remains forever such as his love is; for love composes the whole of a person's will, and consequently of his understanding since the love that constitutes the will flows unceasingly into the understanding, kindling it and illuminating it. So it is that when those who love evil think within themselves, their thoughts consist of falsity that is in keeping with the evil they love, though they are moved by hypocrisy to express different ideas to others; some are moved by faith that is no more than persuasion, for the nature of which, see 9364, 9369.

[3] It should be recognized that by his own endeavour a person is able to simulate what is actually Divine and to present himself before others as an angel of light. But what is seen by the Lord and by angels is not the outward form he presents but the form that exists inwardly, which is foul when the proprium is the source of it. With people like this everything within them is merely natural and not at all spiritual. They see everything in natural light alone and nothing in the light of heaven; indeed they do not know what the light of heaven is, nor what anything spiritual is. All their inner powers are turned to things of an external nature, in almost the same way as those of living creatures are; nor do they allow themselves to be raised by the Lord to anything higher. Yet the human being, superior to animals, has a special ability, namely the ability to be raised by the Lord towards heaven and the Lord, and so be led by Him. All those are raised in this manner who love goodness and truth for their own sake, which is the same thing as loving the neighbour and God since in a general sense the neighbour means that which is good and true, and in a lower sense that which is right and fair; and also God constitutes what is good and true, and what is right and fair, since God is the source of them.

[4] From all this it may be seen what imitating Divine things by human endeavour is. In places throughout the Word 'Egypt' and 'Pharaoh' are used to describe people such as this; for factual knowledge belonging to the natural man is meant by 'Egypt' and 'Pharaoh'. 'Asshur' too, meaning reasoning based on factual knowledge, is used to describe them. Regarding 'Egypt', see in the places referred to in 9340, 9391; and regarding 'Asshur', 1186. Among spirits there are very many who by their own endeavour and cunning can imitate what is Divine; for they counterfeit sincerity, uprightness, and godliness, so cunningly that good spirits would be led astray unless the Lord enlightened them and enabled them to see what the interiors of those other spirits are like. And when these interiors are revealed the good spirits are filled with horror and run away. But such spirits are stripped of their outward pretences and brought into a state in which their devilish interiors are laid bare; and in this condition they sink automatically into hell. For more about these spirits, see paragraph 10286 below.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org