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Exodus第25章

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 ειπον-VB--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C λαμβανω-VB--AAD2P εγω- P--DS απαρχη-N1--APF παρα-P πας-A3--GPM ος- --DPM αν-X δοκεω-VA--AAS3S ο- A--DSF καρδια-N1A-DSF και-C λαμβανω-VF--FMI2P ο- A--APF απαρχη-N1--APF εγω- P--GS

3 και-C ουτος- D--NSF ειμι-V9--PAI3S ο- A--NSF απαρχη-N1--NSF ος- --ASF λαμβανω-VF--FMI2P παρα-P αυτος- D--GPM χρυσιον-N2N-ASN και-C αργυριον-N2N-ASN και-C χαλκος-N2--ASM

4 και-C υακινθος-N2--ASF και-C πορφυρα-N1A-ASF και-C κοκκινος-A1--ASM διπλους-A1C-ASM και-C βυσσος-N2--ASF κλωθω-VT--XPPASF και-C θριξ-N3--APF αιγειος-A1A-APF

5 και-C δερμα-N3M-APN κριος-N2--GPM ερυθροδανοω-VM--XPPAPN και-C δερμα-N3M-APN υακινθινος-A1--APN και-C ξυλον-N2N-APN ασηπτος-A1B-APN

7 και-C λιθος-N2--APM σαρδιον-N2N-GSN και-C λιθος-N2--APM εις-P ο- A--ASF γλυφη-N1--ASF εις-P ο- A--ASF επωμις-N3D-ASF και-C ο- A--ASM ποδηρης-A3--ASM

8 και-C ποιεω-VF--FAI2S εγω- P--DS αγιασμα-N3M-ASN και-C οραω-VV--FPI1S εν-P συ- P--DP

9 και-C ποιεω-VF--FAI2S εγω- P--DS κατα-P πας-A3--APN οσος-A1--APN εγω- P--NS συ- P--DS δεικνυω-V5--PAS1S εν-P ο- A--DSN ορος-N3E-DSN ο- A--ASN παραδειγμα-N3M-ASN ο- A--GSF σκηνη-N1--GSF και-C ο- A--ASN παραδειγμα-N3M-ASN πας-A3--GPM ο- A--GPF σκευος-N3E-GPN αυτος- D--GSF ουτως-D ποιεω-VF--FAI2S

10 και-C ποιεω-VF--FAI2S κιβωτος-N2--ASF μαρτυριον-N2N-GSN εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN δυο-M πηχυς-N3E-GPM και-C ημισυς-A3U-GSN ο- A--ASN μηκος-N3E-ASN και-C πηχυς-N3E-GSM και-C ημισυς-A3U-GSN ο- A--ASN πλατος-N3E-ASN και-C πηχυς-N3E-GSM και-C ημισυς-A3U-GSN ο- A--ASN υψος-N3E-ASN

11 και-C καταχρυσοω-VF--FAI2S αυτος- D--ASF χρυσιον-N2N-DSN καθαρος-A1A-DSN εξωθεν-D και-C εσωθεν-D χρυσοω-VF--FAI2S αυτος- D--ASF και-C ποιεω-VF--FAI2S αυτος- D--DSF κυματιον-N2N-APN στρεπτος-A1--APN χρυσους-A1C-APN κυκλος-N2--DSM

12 και-C ελαυνω-VF--FAI2S αυτος- D--DSF τεσσαρες-A3--APM δακτυλιος-N2--APM χρυσους-A1C-APM και-C επιτιθημι-VF--FAI2S επι-P ο- A--APN τεσσαρες-A3--APN κλιτος-N3E-APN δυο-M δακτυλιος-N2--APM επι-P ο- A--ASN κλιτος-N3E-ASN ο- A--ASN εις-A3--ASN και-C δυο-M δακτυλιος-N2--APM επι-P ο- A--ASN κλιτος-N3E-ASN ο- A--ASN δευτερος-A1A-ASN

13 ποιεω-VF--FAI2S δε-X αναφορευς-N3V-APM ξυλον-N2N-APN ασηπτος-A1B-APN και-C καταχρυσοω-VF--FAI2S αυτος- D--APN χρυσιον-N2N-DSN

14 και-C ειςαγω-VF--FAI2S ο- A--APM αναφορευς-N3V-APM εις-P ο- A--APM δακτυλιος-N2--APM ο- A--APM εν-P ο- A--DPN κλιτος-N3E-DPN ο- A--GSF κιβωτος-N2--GSF αιρω-V1--PAN ο- A--ASF κιβωτος-N2--ASF εν-P αυτος- D--DPM

15 εν-P ο- A--DPM δακτυλιος-N2--DPM ο- A--GSF κιβωτος-N2--GSF ειμι-VF--FMI3P ο- A--NPM αναφορευς-N3V-NPM ακινητος-A1B-NPM

16 και-C ενβαλλω-VF2-FAI2S εις-P ο- A--ASF κιβωτος-N2--ASF ο- A--APN μαρτυριον-N2N-APN ος- --APN αν-X διδωμι-VO--AAS1S συ- P--DS

17 και-C ποιεω-VF--FAI2S ιλαστηριον-N2--ASN επιθεμα-N3M-ASN χρυσιον-N2N-GSN καθαρος-A1A-GSN δυο-M πηχυς-N3E-GPM και-C ημισυς-A3U-GSN ο- A--ASN μηκος-N3E-ASN και-C πηχυς-N3E-GSM και-C ημισυς-A3U-GSN ο- A--ASN πλατος-N3E-ASN

18 και-C ποιεω-VF--FAI2S δυο-M χερουβιμ-N---APN χρυσους-A1C-APN τορευτος-A1--APN και-C επιτιθημι-VF--FAI2S αυτος- D--APN εκ-P αμφοτεροι-A1A-GPN ο- A--GPN κλιτος-N3E-GPN ο- A--GSN ιλαστηριον-N2--GSN

19 ποιεω-VC--FPI3P χερουβ-N---NSM εις-A3--NSM εκ-P ο- A--GSN κλιτος-N3E-GSN ουτος- D--GSN και-C χερουβ-N---ASM εις-A3--NSM εκ-P ο- A--GSN κλιτος-N3E-GSN ο- A--GSN δευτερος-A1A-GSN ο- A--GSN ιλαστηριον-N2--GSN και-C ποιεω-VF--FAI2S ο- A--APM δυο-M χερουβιμ-N---APM επι-P ο- A--APN δυο-M κλιτος-N3E-APN

20 ειμι-VF--FMI3P ο- A--NPM χερουβιμ-N---NPM εκτεινω-V1--PAPNPM ο- A--APF πτερυξ-N3G-APF επανωθεν-D συνσκιαζω-V1--PAPNPM ο- A--DPF πτερυξ-N3G-DPF αυτος- D--GPM επι-P ο- A--GSN ιλαστηριον-N2--GSN και-C ο- A--NPN προσωπον-N2N-NPN αυτος- D--GPM εις-P αλληλω- D--APN εις-P ο- A--ASN ιλαστηριον-N2--ASN ειμι-VF--FMI3P ο- A--APN προσωπον-N2N-APN ο- A--GPM χερουβιμ-N---GPM

21 και-C επιτιθημι-VF--FAI2S ο- A--ASN ιλαστηριον-N2--ASN επι-P ο- A--ASF κιβωτος-N2--ASF ανωθεν-D και-C εις-P ο- A--ASF κιβωτος-N2--ASF ενβαλλω-VF2-FAI2S ο- A--APN μαρτυριον-N2N-APN ος- --APN αν-X διδωμι-VO--AAS1S συ- P--DS

22 και-C γιγνωσκω-VS--FPI1S συ- P--DS εκειθεν-D και-C λαλεω-VA--AAS1S συ- P--DS ανωθεν-D ο- A--GSN ιλαστηριον-N2--GSN ανα-P μεσος-A1--ASN ο- A--GPM δυο-M χερουβιμ-N---GPM ο- A--GPM ειμι-V9--PAPGPM επι-P ο- A--GSF κιβωτος-N2--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C κατα-P πας-A3--APN οσος-A1--APN αν-X εντελλομαι-VA--AMS1S συ- P--DS προς-P ο- A--APM υιος-N2--APM *ισραηλ-N---GSM

23 και-C ποιεω-VF--FAI2S τραπεζα-N1S-ASF χρυσιον-N2N-GSN καθαρος-A1A-GSN δυο-M πηχυς-N3E-GPM ο- A--ASN μηκος-N3E-ASN και-C πηχυς-N3E-GSM ο- A--ASN ευρος-N2--ASN και-C πηχυς-N3E-GSM και-C ημισυς-A3U-GSN ο- A--ASN υψος-N3E-ASN

24 και-C ποιεω-VF--FAI2S αυτος- D--DSF στρεπτος-A1--APN κυματιον-N2N-APN χρυσους-A1C-APN κυκλος-N2--DSM

25 και-C ποιεω-VF--FAI2S αυτος- D--DSF στεφανη-N1--ASF παλαιστη-N1--GSF κυκλος-N2--DSM και-C ποιεω-VF--FAI2S στρεπτος-A1--ASN κυματιον-N2N-ASN ο- A--DSF στεφανη-N1--DSF κυκλος-N2--DSM

26 και-C ποιεω-VF--FAI2S τεσσαρες-A3--APM δακτυλιος-N2--APM χρυσους-A1C-APM και-C επιτιθημι-VF--FAI2S ο- A--APM δακτυλιος-N2--APM επι-P ο- A--APN τεσσαρες-A3--APN μερος-N3E-APN ο- A--GPM πους-N3D-GPM αυτος- D--GSF

27 υπο-P ο- A--ASF στεφανη-N1--ASF και-C ειμι-VF--FMI3P ο- A--NPM δακτυλιος-N2--NPM εις-P θηκη-N1--APF ο- A--DPM αναφορευς-N3V-DPM ωστε-C αιρω-V1--PAN εν-P αυτος- D--DPM ο- A--ASF τραπεζα-N1S-ASF

28 και-C ποιεω-VF--FAI2S ο- A--APM αναφορευς-N3V-APM εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN και-C καταχρυσοω-VF--FAI2S αυτος- D--APM χρυσιον-N2N-DSN καθαρος-A1A-DSN και-C αιρω-VC--FPI3S εν-P αυτος- D--DPM ο- A--NSF τραπεζα-N1S-NSF

29 και-C ποιεω-VF--FAI2S ο- A--APN τρυβλιον-N2N-APN αυτος- D--GSF και-C ο- A--APF θυισκη-N1--APF και-C ο- A--APN σπονδειον-N2N-APN και-C ο- A--APM κυαθος-N2--APM εν-P ος- --DPM σπενδω-VF--FAI2S εν-P αυτος- D--DPM χρυσιον-N2N-GSN καθαρος-A1A-GSN ποιεω-VF--FAI2S αυτος- D--APN

30 και-C επιτιθημι-VF--FAI2S επι-P ο- A--ASF τραπεζα-N1S-ASF αρτος-N2--APM ενωπιος-A1B-APM εναντιον-P εγω- P--GS δια-P πας-A3--GSM

31 και-C ποιεω-VF--FAI2S λυχνια-N1A-ASF εκ-P χρυσιον-N2N-GSN καθαρος-A1A-GSN τορευτος-A1--ASF ποιεω-VF--FAI2S ο- A--ASF λυχνια-N1A-ASF ο- A--NSM καυλος-N2--NSM αυτος- D--GSF και-C ο- A--NPM καλαμισκος-N2--NPM και-C ο- A--NPM κρατηρ-N3H-NPM και-C ο- A--NPM σφαιρωτηρ-N3--NPM και-C ο- A--NPN κρινον-N2N-NPN εκ-P αυτος- D--GSF ειμι-VF--FMI3S

32 εξ-M δε-X καλαμισκος-N2--NPM εκπορευομαι-V1--PMPNPM εκ-P πλαγιος-A1A-GPN τρεις-A3--NPM καλαμισκος-N2--NPM ο- A--GSF λυχνια-N1A-GSF εκ-P ο- A--GSN κλιτος-N3E-GSN αυτος- D--GSF ο- A--GSN εις-A3--GSN και-C τρεις-A3--NPM καλαμισκος-N2--NPM ο- A--GSF λυχνια-N1A-GSF εκ-P ο- A--GSN κλιτος-N3E-GSN ο- A--GSN δευτερος-A1A-GSN

33 και-C τρεις-A3--NPM κρατηρ-N3H-NPM εκτυποω-VM--XMPNPM καρυισκος-N2--APM εν-P ο- A--DSM εις-A3--DSM καλαμισκος-N2--DSM σφαιρωτηρ-N3--NSM και-C κρινον-N2N-NSN ουτως-D ο- A--DPM εξ-M καλαμισκος-N2--DPM ο- A--DPM εκπορευομαι-V1--PMPDPM εκ-P ο- A--GSF λυχνια-N1A-GSF

34 και-C εν-P ο- A--DSF λυχνια-N1A-DSF τεσσαρες-A3--NPM κρατηρ-N3H-NPM εκτυποω-VM--XMPNPM καρυισκος-N2--APM εν-P ο- A--DSM εις-A3--DSM καλαμισκος-N2--DSM ο- A--NPM σφαιρωτηρ-N3--NPM και-C ο- A--NPN κρινον-N2N-NPN αυτος- D--GSF

35 ο- A--NSM σφαιρωτηρ-N3--NSM υπο-P ο- A--APM δυο-M καλαμισκος-N2--APM εκ-P αυτος- D--GSF και-C σφαιρωτηρ-N3--NSM υπο-P ο- A--APM τεσσαρες-A3--APM καλαμισκος-N2--APM εκ-P αυτος- D--GSF ουτως-D ο- A--DPM εξ-M καλαμισκος-N2--DPM ο- A--DPM εκπορευομαι-V1--PMPDPM εκ-P ο- A--GSF λυχνια-N1A-GSF

36 ο- A--NPM σφαιρωτηρ-N3--NPM και-C ο- A--NPM καλαμισκος-N2--NPM εκ-P αυτος- D--GSF ειμι-V9--PAD3P ολος-A1--NSF τορευτος-A1--NSF εκ-P εις-A3--GSN χρυσιον-N2N-GSN καθαρος-A1A-GSN

37 και-C ποιεω-VF--FAI2S ο- A--APM λυχνος-N2--APM αυτος- D--GSF επτα-M και-C επιτιθημι-VF--FAI2S ο- A--APM λυχνος-N2--APM και-C φαινω-VF2-FAI3P εκ-P ο- A--GSN εις-A3--GSN προσωπον-N2N-GSN

38 και-C ο- A--ASM επαρυστηρ-N3--ASM αυτος- D--GSF και-C ο- A--APN υποθεμα-N3M-APN αυτος- D--GSF εκ-P χρυσιον-N2N-GSN καθαρος-A1A-GSN ποιεω-VF--FAI2S

39 πας-A3--NPN ο- A--NPN σκευος-N3E-NPN ουτος- D--NPN ταλαντον-N2--NSN χρυσιον-N2N-GSN καθαρος-A1A-GSN

40 οραω-V3--PAD2S ποιεω-VF--FAI2S κατα-P ο- A--ASM τυπος-N2--ASM ο- A--ASM δεικνυω-VK--XMPASM συ- P--DS εν-P ο- A--DSN ορος-N3E-DSN

   

来自斯威登堡的著作

 

Arcana Coelestia#9468

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9468. 'And twice-dyed scarlet' means mutual love. This is clear from the meaning of 'scarlet' and 'twice-dyed' as celestial truth, which is the same thing as the good of mutual love. There are two kingdoms into which the angelic heaven is divided, the celestial kingdom and the spiritual kingdom. In both there is an internal and an external, the internal in the celestial kingdom being the good of love to the Lord and the external the good of mutual love. This external good is what 'twice-dyed scarlet' serves to mean, 'scarlet' the actual good and 'twice-dyed' its truth. But in the spiritual kingdom the internal is the good of charity towards the neighbour and the external the good of obedience that is the product of faith. 'Twice-dyed scarlet' means the good of mutual love and its truth on account of its appearance in the next life; for when the sphere of that good and truth is revealed visually in the lowest heaven it appears there as the colour scarlet. For what comes down from the celestial heaven and appears on a lower level begins as flaming red but is turned into scarlet on the lower level by the whiteness of light in the middle heaven through which it passes. This explains why twice-dyed scarlet was to be used among the other colours on the curtains of the dwelling-place, Exodus 26:1, on the veil before the ark, Exodus 26:31, on the screen to the door of the tent, Exodus 26:36, on the screen to the gate of the court, Exodus 27:16, on the ephod, Exodus 28:6, on the belt, Exodus 28:8, on the breastplate of judgement, Exodus 28:15, and on the hem of the robe of the ephod, Exodus 28:33.

[2] The fact that 'twice-dyed scarlet' means the good of mutual love, which is the external good of the celestial kingdom or Church, is evident from the consideration that over the table where the loaves of the Presence were laid a twice-dyed scarlet cloth was to be spread, which was then to be covered with a covering of badger skin, Numbers 4:8. The inmost things of the celestial kingdom or Church were meant by what lay on the table, chiefly the loaves, but more external things by its coverings. This also accounts for the order in which the materials that were to be gathered together are listed, that is to say, the inmost things, which were the violet and the purple, are mentioned first; the more external things, which were the twice-dyed scarlet, the fine linen, and the wool of she-goats, are mentioned secondly; and the completely external things, which were the skins of red rams and the skins of badgers, are mentioned last. The like applies everywhere else in what follows.

[3] Since external celestial good and its truth is meant by 'twice-dyed scarlet', this colour is used to portray the outward sense of the Word and teachings derived from it. The reason for this is that the Word is Divine Truth emanating from the Lord's Divine Good, appearing as flaming light in the inmost heaven and as brilliantly white light in the middle heaven.

[4] The Word and teachings derived from the Word are portrayed in this way in the second Book of Samuel,

David lamented with this lamentation over Saul and over Jonathan, and entitled it, To teach the children of Judah the bow. Daughters of Israel, weep over Saul who clothed you in twice-dyed delicately, 1 who placed an ornament of gold on your apparel. 2 Samuel 1:17-18, 24.

'Clothing in twice-dyed' stands for providing with truths that go with the good of mutual love, thus with truths from a celestial origin. This prophetic utterance refers to teachings about faith separated from teachings about love and charity; that is to say, it refers to truths which are snuffed out by such a separation but are then restored by those teachings about love and charity. For by 'the Philistines', who killed Saul and Jonathan, are meant those who champion teachings about faith separated from teachings about love and charity, 3412, 3413, 8093, 8096, 8099, 8313; and 'teaching the children of Judah the bow' means providing those who are governed by the good of love and charity with the truths that compose religious teachings.

'The children of Judah' are those governed by the good of love, see 3654, 3881, 5583, 5603, 5782, 5794, 5833, 6363.

'The bow' is teachings that send out the truth, 2686, 2709.

[5] In Jeremiah,

You who have therefore been laid waste, what will you do? If you clothe yourself in twice-dyed, if you deck yourself with ornaments of gold, in vain will you make yourself beautiful. Jeremiah 4:30.

This refers to the Church when it has been laid waste. 'Clothing oneself in twice-dyed and decking oneself with ornaments of gold' means pointing out the truths of doctrine from a celestial origin and the good ways to live, consequently pointing out truths and aspects of good derived from the Word. Something similar occurs in the same prophet,

Those who ate delicacies are desolate 2 in the streets; those brought up in scarlet have embraced the dunghill. Lamentations 4:5.

'Being brought up in scarlet' stands for receiving instruction since early childhood in the good of mutual love derived from the Word.

[6] Because those things contained in the outward sense of the Word appear in heaven as the colour scarlet, for the reason stated above, people who use the outward sense of the Word to substantiate falsities arising from the evils of selfish and worldly love, thus ideas contrary to truths and forms of the good of love to the Lord and of mutual love, are said to be clothed in purple and scarlet. For their externals, being from the Word, display such an appearance; but their internals are profane. Such things are meant by 'scarlet' in John,

I saw a woman sitting on a scarlet beast, full of blasphemous names. She was clothed in purple and scarlet. Revelation 17:3-4.

This refers to Babylon, which means a religion in which the holy things of the Word are made profane by the use of them to support false ideas that favour the devilish kinds of love, which are self-love and love of the world, and so to exercise control in heaven and on earth. Like things are also meant in another part of the same book, [where it is called,]

The great city, which was clothed in fine linen and purple and scarlet, and covered 3 with gold and precious stones and pearls. Revelation 18:16.

Therefore also fine linen, purple, and scarlet are listed among Babylon's wares in Revelation 18:12.

[7] Since the outward aspect of the Word appears in heaven as the colour scarlet, and since there is an influx from heaven into the human memory, in which the things derived from the Word appear in that shade of colour, scarlet was used with objects that served as a reminder of something, as in Moses,

The children of Israel shall make for themselves a fringe on the hems of garments, and they shall put on the fringe of the hem a violet 4 thread, that by means of it they might remember all the commandments of Jehovah and do them. 5 Numbers 15:38-39.

[8] For the same reason also it was customary in ancient times, when meaningful signs were in common use, to tie on a scarlet thread as the memorial or reminder of something, as one reads about Tamar's son Zerah, 6 on whose hand the midwife tied a twice-dyed thread, Genesis 38:28, 30, and about the prostitute Rahab, who tied a scarlet thread on the window, so that the spies would remember the promise, Joshua 2:18, 21.

[9] Since a person cannot be released from evils and falsities except by means of the truths and forms of good that reside with the person from the Word, cedar wood, scarlet, and hyssop were used in cleansings from leprosy, Leviticus 14:4-7, 49-52. For 'leprosy' means truth when it has been rendered profane, and so has been falsified, 6963, and 'being cleansed' means being released from those ills by means of truths and forms of good which are derived from the Word. Scarlet was in like manner used in the preparation of the water of separation and expiation involving the red cow, Numbers 19:6; the water of separation and expiation served as well to mean purification and release from evils and falsities by means of truths and forms of good that are derived from the Word.

[10] As the majority of things in the Word can have a contrary meaning, so too can 'twice-dyed' and 'scarlet'. Then they mean falsities and evils, which are the opposites of those truths and forms of good, as in Isaiah,

Though your sins are like twice-dyed, they will be as white as snow. Though they are as red as scarlet, they will be like wool. Isaiah 1:18.

The same applies to 'red', 'blood', 'flame', and 'fire'. In the true sense they mean forms of the good of love and faith, but in the contrary sense the evils which are their opposites.

脚注:

1. literally, with delight

2. literally, have been laid waste

3. literally, gilded

4. In the first Latin edition and in his rough draft Swedenborg uses the word which has been rendered scarlet in the present paragraph. But the Hebrew word is that which has been rendered violet above in 9466.

5. Most of this quotation is really a paraphrase of the Hebrew.

6. The Latin says Perez.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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