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Exodus第25章

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 ειπον-VB--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C λαμβανω-VB--AAD2P εγω- P--DS απαρχη-N1--APF παρα-P πας-A3--GPM ος- --DPM αν-X δοκεω-VA--AAS3S ο- A--DSF καρδια-N1A-DSF και-C λαμβανω-VF--FMI2P ο- A--APF απαρχη-N1--APF εγω- P--GS

3 και-C ουτος- D--NSF ειμι-V9--PAI3S ο- A--NSF απαρχη-N1--NSF ος- --ASF λαμβανω-VF--FMI2P παρα-P αυτος- D--GPM χρυσιον-N2N-ASN και-C αργυριον-N2N-ASN και-C χαλκος-N2--ASM

4 και-C υακινθος-N2--ASF και-C πορφυρα-N1A-ASF και-C κοκκινος-A1--ASM διπλους-A1C-ASM και-C βυσσος-N2--ASF κλωθω-VT--XPPASF και-C θριξ-N3--APF αιγειος-A1A-APF

5 και-C δερμα-N3M-APN κριος-N2--GPM ερυθροδανοω-VM--XPPAPN και-C δερμα-N3M-APN υακινθινος-A1--APN και-C ξυλον-N2N-APN ασηπτος-A1B-APN

7 και-C λιθος-N2--APM σαρδιον-N2N-GSN και-C λιθος-N2--APM εις-P ο- A--ASF γλυφη-N1--ASF εις-P ο- A--ASF επωμις-N3D-ASF και-C ο- A--ASM ποδηρης-A3--ASM

8 και-C ποιεω-VF--FAI2S εγω- P--DS αγιασμα-N3M-ASN και-C οραω-VV--FPI1S εν-P συ- P--DP

9 και-C ποιεω-VF--FAI2S εγω- P--DS κατα-P πας-A3--APN οσος-A1--APN εγω- P--NS συ- P--DS δεικνυω-V5--PAS1S εν-P ο- A--DSN ορος-N3E-DSN ο- A--ASN παραδειγμα-N3M-ASN ο- A--GSF σκηνη-N1--GSF και-C ο- A--ASN παραδειγμα-N3M-ASN πας-A3--GPM ο- A--GPF σκευος-N3E-GPN αυτος- D--GSF ουτως-D ποιεω-VF--FAI2S

10 και-C ποιεω-VF--FAI2S κιβωτος-N2--ASF μαρτυριον-N2N-GSN εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN δυο-M πηχυς-N3E-GPM και-C ημισυς-A3U-GSN ο- A--ASN μηκος-N3E-ASN και-C πηχυς-N3E-GSM και-C ημισυς-A3U-GSN ο- A--ASN πλατος-N3E-ASN και-C πηχυς-N3E-GSM και-C ημισυς-A3U-GSN ο- A--ASN υψος-N3E-ASN

11 και-C καταχρυσοω-VF--FAI2S αυτος- D--ASF χρυσιον-N2N-DSN καθαρος-A1A-DSN εξωθεν-D και-C εσωθεν-D χρυσοω-VF--FAI2S αυτος- D--ASF και-C ποιεω-VF--FAI2S αυτος- D--DSF κυματιον-N2N-APN στρεπτος-A1--APN χρυσους-A1C-APN κυκλος-N2--DSM

12 και-C ελαυνω-VF--FAI2S αυτος- D--DSF τεσσαρες-A3--APM δακτυλιος-N2--APM χρυσους-A1C-APM και-C επιτιθημι-VF--FAI2S επι-P ο- A--APN τεσσαρες-A3--APN κλιτος-N3E-APN δυο-M δακτυλιος-N2--APM επι-P ο- A--ASN κλιτος-N3E-ASN ο- A--ASN εις-A3--ASN και-C δυο-M δακτυλιος-N2--APM επι-P ο- A--ASN κλιτος-N3E-ASN ο- A--ASN δευτερος-A1A-ASN

13 ποιεω-VF--FAI2S δε-X αναφορευς-N3V-APM ξυλον-N2N-APN ασηπτος-A1B-APN και-C καταχρυσοω-VF--FAI2S αυτος- D--APN χρυσιον-N2N-DSN

14 και-C ειςαγω-VF--FAI2S ο- A--APM αναφορευς-N3V-APM εις-P ο- A--APM δακτυλιος-N2--APM ο- A--APM εν-P ο- A--DPN κλιτος-N3E-DPN ο- A--GSF κιβωτος-N2--GSF αιρω-V1--PAN ο- A--ASF κιβωτος-N2--ASF εν-P αυτος- D--DPM

15 εν-P ο- A--DPM δακτυλιος-N2--DPM ο- A--GSF κιβωτος-N2--GSF ειμι-VF--FMI3P ο- A--NPM αναφορευς-N3V-NPM ακινητος-A1B-NPM

16 και-C ενβαλλω-VF2-FAI2S εις-P ο- A--ASF κιβωτος-N2--ASF ο- A--APN μαρτυριον-N2N-APN ος- --APN αν-X διδωμι-VO--AAS1S συ- P--DS

17 και-C ποιεω-VF--FAI2S ιλαστηριον-N2--ASN επιθεμα-N3M-ASN χρυσιον-N2N-GSN καθαρος-A1A-GSN δυο-M πηχυς-N3E-GPM και-C ημισυς-A3U-GSN ο- A--ASN μηκος-N3E-ASN και-C πηχυς-N3E-GSM και-C ημισυς-A3U-GSN ο- A--ASN πλατος-N3E-ASN

18 και-C ποιεω-VF--FAI2S δυο-M χερουβιμ-N---APN χρυσους-A1C-APN τορευτος-A1--APN και-C επιτιθημι-VF--FAI2S αυτος- D--APN εκ-P αμφοτεροι-A1A-GPN ο- A--GPN κλιτος-N3E-GPN ο- A--GSN ιλαστηριον-N2--GSN

19 ποιεω-VC--FPI3P χερουβ-N---NSM εις-A3--NSM εκ-P ο- A--GSN κλιτος-N3E-GSN ουτος- D--GSN και-C χερουβ-N---ASM εις-A3--NSM εκ-P ο- A--GSN κλιτος-N3E-GSN ο- A--GSN δευτερος-A1A-GSN ο- A--GSN ιλαστηριον-N2--GSN και-C ποιεω-VF--FAI2S ο- A--APM δυο-M χερουβιμ-N---APM επι-P ο- A--APN δυο-M κλιτος-N3E-APN

20 ειμι-VF--FMI3P ο- A--NPM χερουβιμ-N---NPM εκτεινω-V1--PAPNPM ο- A--APF πτερυξ-N3G-APF επανωθεν-D συνσκιαζω-V1--PAPNPM ο- A--DPF πτερυξ-N3G-DPF αυτος- D--GPM επι-P ο- A--GSN ιλαστηριον-N2--GSN και-C ο- A--NPN προσωπον-N2N-NPN αυτος- D--GPM εις-P αλληλω- D--APN εις-P ο- A--ASN ιλαστηριον-N2--ASN ειμι-VF--FMI3P ο- A--APN προσωπον-N2N-APN ο- A--GPM χερουβιμ-N---GPM

21 και-C επιτιθημι-VF--FAI2S ο- A--ASN ιλαστηριον-N2--ASN επι-P ο- A--ASF κιβωτος-N2--ASF ανωθεν-D και-C εις-P ο- A--ASF κιβωτος-N2--ASF ενβαλλω-VF2-FAI2S ο- A--APN μαρτυριον-N2N-APN ος- --APN αν-X διδωμι-VO--AAS1S συ- P--DS

22 και-C γιγνωσκω-VS--FPI1S συ- P--DS εκειθεν-D και-C λαλεω-VA--AAS1S συ- P--DS ανωθεν-D ο- A--GSN ιλαστηριον-N2--GSN ανα-P μεσος-A1--ASN ο- A--GPM δυο-M χερουβιμ-N---GPM ο- A--GPM ειμι-V9--PAPGPM επι-P ο- A--GSF κιβωτος-N2--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C κατα-P πας-A3--APN οσος-A1--APN αν-X εντελλομαι-VA--AMS1S συ- P--DS προς-P ο- A--APM υιος-N2--APM *ισραηλ-N---GSM

23 και-C ποιεω-VF--FAI2S τραπεζα-N1S-ASF χρυσιον-N2N-GSN καθαρος-A1A-GSN δυο-M πηχυς-N3E-GPM ο- A--ASN μηκος-N3E-ASN και-C πηχυς-N3E-GSM ο- A--ASN ευρος-N2--ASN και-C πηχυς-N3E-GSM και-C ημισυς-A3U-GSN ο- A--ASN υψος-N3E-ASN

24 και-C ποιεω-VF--FAI2S αυτος- D--DSF στρεπτος-A1--APN κυματιον-N2N-APN χρυσους-A1C-APN κυκλος-N2--DSM

25 και-C ποιεω-VF--FAI2S αυτος- D--DSF στεφανη-N1--ASF παλαιστη-N1--GSF κυκλος-N2--DSM και-C ποιεω-VF--FAI2S στρεπτος-A1--ASN κυματιον-N2N-ASN ο- A--DSF στεφανη-N1--DSF κυκλος-N2--DSM

26 και-C ποιεω-VF--FAI2S τεσσαρες-A3--APM δακτυλιος-N2--APM χρυσους-A1C-APM και-C επιτιθημι-VF--FAI2S ο- A--APM δακτυλιος-N2--APM επι-P ο- A--APN τεσσαρες-A3--APN μερος-N3E-APN ο- A--GPM πους-N3D-GPM αυτος- D--GSF

27 υπο-P ο- A--ASF στεφανη-N1--ASF και-C ειμι-VF--FMI3P ο- A--NPM δακτυλιος-N2--NPM εις-P θηκη-N1--APF ο- A--DPM αναφορευς-N3V-DPM ωστε-C αιρω-V1--PAN εν-P αυτος- D--DPM ο- A--ASF τραπεζα-N1S-ASF

28 και-C ποιεω-VF--FAI2S ο- A--APM αναφορευς-N3V-APM εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN και-C καταχρυσοω-VF--FAI2S αυτος- D--APM χρυσιον-N2N-DSN καθαρος-A1A-DSN και-C αιρω-VC--FPI3S εν-P αυτος- D--DPM ο- A--NSF τραπεζα-N1S-NSF

29 και-C ποιεω-VF--FAI2S ο- A--APN τρυβλιον-N2N-APN αυτος- D--GSF και-C ο- A--APF θυισκη-N1--APF και-C ο- A--APN σπονδειον-N2N-APN και-C ο- A--APM κυαθος-N2--APM εν-P ος- --DPM σπενδω-VF--FAI2S εν-P αυτος- D--DPM χρυσιον-N2N-GSN καθαρος-A1A-GSN ποιεω-VF--FAI2S αυτος- D--APN

30 και-C επιτιθημι-VF--FAI2S επι-P ο- A--ASF τραπεζα-N1S-ASF αρτος-N2--APM ενωπιος-A1B-APM εναντιον-P εγω- P--GS δια-P πας-A3--GSM

31 και-C ποιεω-VF--FAI2S λυχνια-N1A-ASF εκ-P χρυσιον-N2N-GSN καθαρος-A1A-GSN τορευτος-A1--ASF ποιεω-VF--FAI2S ο- A--ASF λυχνια-N1A-ASF ο- A--NSM καυλος-N2--NSM αυτος- D--GSF και-C ο- A--NPM καλαμισκος-N2--NPM και-C ο- A--NPM κρατηρ-N3H-NPM και-C ο- A--NPM σφαιρωτηρ-N3--NPM και-C ο- A--NPN κρινον-N2N-NPN εκ-P αυτος- D--GSF ειμι-VF--FMI3S

32 εξ-M δε-X καλαμισκος-N2--NPM εκπορευομαι-V1--PMPNPM εκ-P πλαγιος-A1A-GPN τρεις-A3--NPM καλαμισκος-N2--NPM ο- A--GSF λυχνια-N1A-GSF εκ-P ο- A--GSN κλιτος-N3E-GSN αυτος- D--GSF ο- A--GSN εις-A3--GSN και-C τρεις-A3--NPM καλαμισκος-N2--NPM ο- A--GSF λυχνια-N1A-GSF εκ-P ο- A--GSN κλιτος-N3E-GSN ο- A--GSN δευτερος-A1A-GSN

33 και-C τρεις-A3--NPM κρατηρ-N3H-NPM εκτυποω-VM--XMPNPM καρυισκος-N2--APM εν-P ο- A--DSM εις-A3--DSM καλαμισκος-N2--DSM σφαιρωτηρ-N3--NSM και-C κρινον-N2N-NSN ουτως-D ο- A--DPM εξ-M καλαμισκος-N2--DPM ο- A--DPM εκπορευομαι-V1--PMPDPM εκ-P ο- A--GSF λυχνια-N1A-GSF

34 και-C εν-P ο- A--DSF λυχνια-N1A-DSF τεσσαρες-A3--NPM κρατηρ-N3H-NPM εκτυποω-VM--XMPNPM καρυισκος-N2--APM εν-P ο- A--DSM εις-A3--DSM καλαμισκος-N2--DSM ο- A--NPM σφαιρωτηρ-N3--NPM και-C ο- A--NPN κρινον-N2N-NPN αυτος- D--GSF

35 ο- A--NSM σφαιρωτηρ-N3--NSM υπο-P ο- A--APM δυο-M καλαμισκος-N2--APM εκ-P αυτος- D--GSF και-C σφαιρωτηρ-N3--NSM υπο-P ο- A--APM τεσσαρες-A3--APM καλαμισκος-N2--APM εκ-P αυτος- D--GSF ουτως-D ο- A--DPM εξ-M καλαμισκος-N2--DPM ο- A--DPM εκπορευομαι-V1--PMPDPM εκ-P ο- A--GSF λυχνια-N1A-GSF

36 ο- A--NPM σφαιρωτηρ-N3--NPM και-C ο- A--NPM καλαμισκος-N2--NPM εκ-P αυτος- D--GSF ειμι-V9--PAD3P ολος-A1--NSF τορευτος-A1--NSF εκ-P εις-A3--GSN χρυσιον-N2N-GSN καθαρος-A1A-GSN

37 και-C ποιεω-VF--FAI2S ο- A--APM λυχνος-N2--APM αυτος- D--GSF επτα-M και-C επιτιθημι-VF--FAI2S ο- A--APM λυχνος-N2--APM και-C φαινω-VF2-FAI3P εκ-P ο- A--GSN εις-A3--GSN προσωπον-N2N-GSN

38 και-C ο- A--ASM επαρυστηρ-N3--ASM αυτος- D--GSF και-C ο- A--APN υποθεμα-N3M-APN αυτος- D--GSF εκ-P χρυσιον-N2N-GSN καθαρος-A1A-GSN ποιεω-VF--FAI2S

39 πας-A3--NPN ο- A--NPN σκευος-N3E-NPN ουτος- D--NPN ταλαντον-N2--NSN χρυσιον-N2N-GSN καθαρος-A1A-GSN

40 οραω-V3--PAD2S ποιεω-VF--FAI2S κατα-P ο- A--ASM τυπος-N2--ASM ο- A--ASM δεικνυω-VK--XMPASM συ- P--DS εν-P ο- A--DSN ορος-N3E-DSN

   

来自斯威登堡的著作

 

Apocalypse Explained#257

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257. Because in this prophetical book numbers are often mentioned; and as no one can know the spiritual sense of what is contained in those numbers unless he knows what the particular numbers signify; for all numbers in the Word, as well as all names, signify spiritual things; and because the number seven is often mentioned amongst others, I am desirous here of showing that seven signifies all, and all things, also what is full and complete for that which signifies all, and all things, signifies also what is full and complete. For what is full and complete is said of the magnitude of a thing, and all and all things of multitude.

That the number seven has such a signification is evident from the following passages. In Ezekiel:

"The inhabitants of the cities of Israel shall set fire to and burn the arms, the shield also and the buckler, with the bow and the arrows, and with the hand-staff, and with the spear; and they shall kindle a fire with them seven years; and they shall bury Gog and all his multitude, and they shall cleanse the land seven months" (39:9, 11, 12).

The subject here treated of is the desolation of all things in the church. The inhabitants of the cities of Israel signify all the goods of truth, to set on fire and burn signifies to consume by evils. The arms, the shield, the buckler, the bows, the arrows, the hand-staff, the spear, denote everything pertaining to doctrine; to kindle fire with them seven years denotes to consume them all and fully by evils. Gog signifies those who are in external worship, and in no internal worship; to bury them and cleanse the land denotes to destroy them all, and completely to purge the church of them.

[2] In Jeremiah:

"Their widows shall be multiplied more than the sand of the seas, and I will bring to them upon the mother of the youths the waster at noon-day. She who hath borne seven shall languish, she shall breathe out her soul" (15:8, 9).

By the widows which will be multiplied are signified those who are in good and desire truths, and, in the opposite sense, as in the present case, those who are in evil and desire falsities. By the mother of the youths is signified the church; by the waster at noon-day is signified the vastation of that church, however much they may be in truths from the Word. By she that hath borne seven shall languish, she shall breathe out her soul, is signified that the church, to which all truths were given because the Word was given them, should perish; for she that hath borne seven signifies those to whom all truths were given. This is specifically said concerning the Jews.

[3] Similarly, in the first book of Samuel:

"They that were hungry ceased, so that the barren hath borne seven, and she that hath many children hath failed" (2:5).

The hungry who ceased denote those who desire the goods and truths of the church; the barren who hath borne seven signifies those who are outside the church and are ignorant of truths because they have not the Word, as the Gentiles, to whom all things will be given; she that hath many children failing signifies those who have truths, from whom they will be taken away. Again, in David:

"Render unto our neighbours sevenfold into their bosom" (79:12).

And in Moses,

That the Jews should be punished seven times for their sins (Leviticus 26:18, 21, 24, 28);

seven times here signifying fully.

[4] In Luke:

"And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent, thou shalt forgive him" (17:4).

Here, to forgive seven times, if he shall return seven times, denotes to forgive as often as the offender should return, and thus at all times. But lest Peter should understand seven times to be meant by these words, the Lord explains His meaning to him, as recorded in Matthew:

"Peter said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times, but until seventy times seven " (18:21, 22).

Seventy times seven is always, without counting. In David:

"Seven times a day do I praise thee for the judgments of justice" (Psalms 119:164).

Seven times a day denotes always, or at all times.

[5] Again:

"The sayings of Jehovah are pure sayings, as silver refined in a furnace of earth, purified seven times" (Psalms 12:6).

Here silver signifies truth from the Divine: purified seven times denotes that it is altogether and fully pure.

[6] In Isaiah:

"The light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days" (30:26).

The light of the sun signifies Divine truth from Divine good: and that this light should be sevenfold, as the light of seven days, signifies that the Divine truth in heaven should be without any falsity, thus that it should be altogether and fully pure.

[7] In Matthew,

The unclean spirit "shall take with him seven other spirits more wicked than himself, and he shall dwell there" (12:45; Luke 11:26).

Here profanation is treated of, and by the seven other spirits with which the unclean spirit is said to return are signified all falsities of evil, thus a plenary destruction of good and truth.

[8] Similar is the signification of the seven times which were to pass over the king of Babylon, in Daniel,

"His heart shall be changed from man, and the heart of a beast shall be given unto him; while seven times shall pass over him" (4:16, 25, 32).

By the king of Babylon are signified those who profane the goods and truths of the Word. By his heart being changed from that of a man to that of a beast is meant that nothing spiritual, that is, truly human, should remain with him, but that instead there should be everything diabolical. By the seven times which were to pass over him is meant profanation, which is a complete destruction of truth and good.

[9] Because the terms seven, and seven times, signified all things, and also what is full, the following commands were given to the children of Israel:

Seven days their hands should be filled (Exodus 29:35).

Seven days they should be sanctified (Exodus 29:37).

Seven days Aaron should put on the garments when he was being initiated (Exodus 29:30).

Seven days they should not go out of the tabernacle when they were being initiated into the priesthood (Leviticus 8:33, 34).

Seven times expiation should be made upon the horns of the altar (Leviticus 16:18, 19).

Seven times should the altar be sanctified with oil (Leviticus 8:11).

Seven times should the blood be sprinkled before the veil (Leviticus 4:16, 17).

Seven times should the blood be sprinkled with the finger towards the east, when Aaron went in to the mercy seat (Leviticus 16:12-15).

Seven times should the water of separation be sprinkled towards the tabernacle (Num. 19:4).

Seven times should blood be sprinkled for the cleansing of leprosy (Leviticus 14:7, 8, 27, 38, 51).

The lampstand had seven lamps (Exodus 25:32, 37; 37:18-25).

Feasts should be celebrated for seven days (Exodus 34:18; Leviticus 23:4-9, 39-44; Deuteronomy 16:3, 4, 8).

Seven days of the feast there should be a burnt offering of seven bullocks and seven rams daily (Ezekiel 45:23).

Baalam built seven altars, and sacrificed seven oxen and seven rams (Num. 23:1-7, 15-18, 29, 30).

They numbered seven weeks of years, seven times seven years, and then should cause the trumpet of the jubilee to be sounded in the seventh month (Leviticus 25:8, 9).

From the signification of the number seven, it is evident what is signified

By the seven days of creation (Genesis 1).

Also by four thousand men being filled from seven loaves, and that seven basketsful of fragments remained over (Matthew 15:34-37; Mark 8:5-9).

Hence now it is clear what is signified in the Apocalypse,

By the seven churches (1:4, 11).

By the seven golden lampstands, in the midst of which was the Son of man (1:13).

By the seven stars in His right hand (1:16, 20).

By the seven spirits of God (3:1).

By the seven lamps of fire burning before the throne (4:5).

By the book sealed with seven seals (5:1).

By the seven angels to whom were given seven trumpets (8:2).

By the seven thunders which uttered their voices (10:3, 4).

By the seven angels having the seven last plagues, (15:1, 6).

By seven vials full of the seven last plagues (16:1; 21:9)

and elsewhere in the Word, where seven is mentioned.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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