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Exodus第21章

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1 και-C ουτος- D--NPN ο- A--NPN δικαιωμα-N3M-NPN ος- --APN παρατιθημι-VF--FAI2S ενωπιον-P αυτος- D--GPM

2 εαν-C κταομαι-VA--AMS2S παις-N3D-ASM *εβραιος-N2--ASM εξ-M ετος-N3E-APN δουλευω-VF--FAI3S συ- P--DS ο- A--DSM δε-X εβδομος-A1--DSN ετος-N3E-DSN αποερχομαι-VF--FMI3S ελευθερος-A1A-NSM δωρεα-N1A-ASF

3 εαν-C αυτος- D--NSM μονος-A1--NSM ειςερχομαι-VB--AAS3S και-C μονος-A1--NSM εκερχομαι-VF--FMI3S εαν-C δε-X γυνη-N3K-NSF συν ειςερχομαι-VB--AAS3S μετα-P αυτος- D--GSM εκερχομαι-VF--FMI3S και-C ο- A--NSF γυνη-N3K-NSF μετα-P αυτος- D--GSM

4 εαν-C δε-X ο- A--NSM κυριος-N2--NSM διδωμι-VO--AAS3S αυτος- D--DSM γυνη-N3K-ASF και-C τικτω-VB--AAS3S αυτος- D--DSM υιος-N2--APM η-C θυγατηρ-N3--APF ο- A--NSF γυνη-N3K-NSF και-C ο- A--NPN παιδιον-N1A-NPN ειμι-VF--FMI3S ο- A--DSM κυριος-N2--DSM αυτος- D--GSM αυτος- D--NSM δε-X μονος-A1--NSM εκερχομαι-VF--FMI3S

5 εαν-C δε-X αποκρινω-VC--APPNSM ειπον-VB--AAS3S ο- A--NSM παις-N3D-NSM αγαπεω-VX--XAI1S ο- A--ASM κυριος-N2--ASM εγω- P--GS και-C ο- A--ASF γυνη-N3K-ASF και-C ο- A--APN παιδιον-N1A-APN ου-D αποτρεχω-V1--PAI1S ελευθερος-A1A-NSM

6 προςαγω-VF--FAI3S αυτος- D--ASM ο- A--NSM κυριος-N2--NSM αυτος- D--GSM προς-P ο- A--ASN κριτηριον-N2N-ASN ο- A--GSM θεος-N2--GSM και-C τοτε-D προςαγω-VF--FAI3S αυτος- D--ASM επι-P ο- A--ASF θυρα-N1A-ASF επι-P ο- A--ASM σταθμος-N2--ASM και-C τρυπαω-VF--FAI3S αυτος- D--GSM ο- A--NSM κυριος-N2--NSM ο- A--ASN ους-N3--ASN ο- A--DSN οπητιον-N2N-DSN και-C δουλευω-VF--FAI3S αυτος- D--DSM εις-P ο- A--ASM αιων-N3W-ASM

7 εαν-C δε-X τις- I--NSM αποδιδωμι-VO--AMS3S ο- A--ASF εαυτου- D--GSM θυγατηρ-N3--ASF οικετις-N3D-ASF ου-D αποερχομαι-VF--FMI3S ωσπερ-D αποτρεχω-V1--PAI3P ο- A--NPF δουλη-N1--NPF

8 εαν-C μη-D ευαρεστεω-VA--AAS3S ο- A--DSM κυριος-N2--DSM αυτος- D--GSF ος- --ASF εαυτου- D--DSM καταομολογεω-VAI-AMI3S απολυτροω-VF--FAI3S αυτος- D--ASF εθνος-N3E-DSN δε-X αλλοτριος-A1A-DSN ου-D κυριος-N2--NSM ειμι-V9--PAI3S πωλεω-V2--PAN αυτος- D--ASF οτι-C αθετεω-VAI-AAI3S εν-P αυτος- D--DSF

9 εαν-C δε-X ο- A--DSM υιος-N2--DSM καταομολογεω-VA--AMS3S αυτος- D--ASF κατα-P ο- A--ASN δικαιωμα-N3M-ASN ο- A--GPF θυγατηρ-N3--GPF ποιεω-VF--FAI3S αυτος- D--DSF

10 εαν-C δε-X αλλος- D--ASF λαμβανω-VB--AAS3S εαυτου- D--DSM ο- A--APN δεω-V2--PAPAPN και-C ο- A--ASM ιματισμος-N2--ASM και-C ο- A--ASF ομιλια-N1A-ASF αυτος- D--GSF ου-D αποστερεω-VF--FAI3S

11 εαν-C δε-X ο- A--APN τρεις-A3--APN ουτος- D--APN μη-D ποιεω-VA--AAS3S αυτος- D--DSF εκερχομαι-VF--FMI3S δωρεα-N1A-ASF ανευ-P αργυριον-N2N-GSN

12 εαν-C δε-X πατασσω-VA--AAS3S τις- I--NSM τις- I--ASM και-C αποθνησκω-VB--AAS3S θανατος-N2--DSM θανατοω-V4--PMD3S

13 ο- A--NSM δε-X ου-D εκων-A3P-NSM αλλα-C ο- A--NSM θεος-N2--NSM παραδιδωμι-VAI-AAI3S εις-P ο- A--APF χειρ-N3--APF αυτος- D--GSM διδωμι-VF--FAI1S συ- P--DS τοπος-N2--ASM ου-D φευγω-VF--FMI3S εκει-D ο- A--NSM φονευω-VA--AAPNSM

14 εαν-C δε-X τις- I--NSM επιτιθημι-VE--AMS3S ο- A--DSM πλησιον-D αποκτεινω-VA--AAN αυτος- D--ASM δολος-N2--DSM και-C καταφευγω-VB--AAS3S απο-P ο- A--GSN θυσιαστηριον-N2N-GSN εγω- P--GS λαμβανω-VF--FMI2S αυτος- D--ASM θανατοω-VA--AAN

15 ος- --NSM τυπτω-V1--PAI3S πατηρ-N3--ASM αυτος- D--GSM η-C μητηρ-N3--ASF αυτος- D--GSM θανατος-N2--DSM θανατοω-V4--PMD3S

16 ο- A--NSM κακολογεω-V2--PAPNSM πατηρ-N3--ASM αυτος- D--GSM η-C μητηρ-N3--ASF αυτος- D--GSM τελευταω-VF--FAI3S θανατος-N2--DSM

17 ος- --NSM εαν-C κλεπτω-VA--AAS3S τις- I--NSM τις- I--ASM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C καταδυναστευω-VA--AAPNSM αυτος- D--ASM αποδιδωμι-VO--AMS3S και-C ευρισκω-VC--APS3S εν-P αυτος- D--DSM θανατος-N2--DSM τελευταω-V3--PAD3S

18 εαν-C δε-X λοιδορεω-V2--PMS3P δυο-M ανηρ-N3--NPM και-C πατασσω-VA--AAS3S τις- I--NSM ο- A--ASM πλησιον-D λιθος-N2--DSM η-C πυγμη-N1--DSF και-C μη-D αποθνησκω-VB--AAS3S κατακλινω-VC--APS3S δε-X επι-P ο- A--ASF κοιτη-N1--ASF

19 εαν-C εκ αναιστημι-VH--AAPNSM ο- A--NSM ανθρωπος-N2--NSM περιπατεω-VA--AAS3S εξω-D επι-P ραβδος-N2--GSF αθωος-A1--NSM ειμι-VF--FMI3S ο- A--NSM πατασσω-VA--AAPNSM πλην-D ο- A--GSF αργια-N1A-GSF αυτος- D--GSM αποτινω-VF--FAI3S και-C ο- A--APN ιατρειον-N2N-APN

20 εαν-C δε-X τις- I--NSM πατασσω-VA--AAS3S ο- A--ASM παις-N3D-ASM αυτος- D--GSM η-C ο- A--ASF παιδισκη-N1--ASF αυτος- D--GSM εν-P ραβδος-N2--DSF και-C αποθνησκω-VB--AAS3S υπο-P ο- A--APF χειρ-N3--APF αυτος- D--GSM δικη-N1--DSF εκδικεω-VC--APD3S

21 εαν-C δε-X διαβιοω-VF--FMI2S ημερα-N1A-ASF εις-A1A-ASF η-C δυο-M ου-D εκδικεω-VC--FPI3S ο- A--NSN γαρ-X αργυριον-N2N-NSN αυτος- D--GSM ειμι-V9--PAI3S

22 εαν-C δε-X μαχομαι-V1--PMS3P δυο-M ανηρ-N3--NPM και-C πατασσω-VA--AAS3P γυνη-N3K-ASF εν-P γαστηρ-N3--DSF εχω-V1--PAPASF και-C εκερχομαι-VB--AAS3S ο- A--NSN παιδιον-N2N-NSN αυτος- D--GSF μη-D εκεικονιζω-VT--XPPNSN επιζημιον-N2N-ASN ζημιοω-VC--FPI3S καθοτι-D αν-X επιβαλλω-VB--AAS3S ο- A--NSM ανηρ-N3--NSM ο- A--GSF γυνη-N3K-GSF διδωμι-VF--FAI3S μετα-P αξιωμα-N3M-GSN

23 εαν-C δε-X εκεικονιζω-VT--XPPNSN ειμι-V9--IAI3S διδωμι-VF--FAI3S ψυχη-N1--ASF αντι-P ψυχη-N1--GSF

24 οφθαλμος-N2--ASM αντι-P οφθαλμος-N2--GSM οδους-N3--ASM αντι-P οδους-N3--GSM χειρ-N3--ASF αντι-P χειρ-N3--GSF πους-N3D-ASM αντι-P πους-N3D-GSM

25 κατακαυμα-N3M-ASN αντι-P κατακαυμα-N3M-GSN τραυμα-N3M-ASN αντι-P τραυμα-N3M-GSN μωλωψ-N3P-ASM αντι-P μωλωψ-N3P-GSM

26 εαν-C δε-X τις- I--NSM πατασσω-VA--AAS3S ο- A--ASM οφθαλμος-N2--ASM ο- A--GSM οικετης-N1M-GSM αυτος- D--GSM η-C ο- A--ASM οφθαλμος-N2--ASM ο- A--GSF θεραπαινα-N1S-GSF αυτος- D--GSM και-C εκτυφλοω-VA--AAS3S ελευθερος-A1A-APM εκ αποστελλω-VF2-FAI3S αυτος- D--APM αντι-P ο- A--GSM οφθαλμος-N2--GSM αυτος- D--GPM

27 εαν-C δε-X ο- A--ASM οδους-N3--ASM ο- A--GSM οικετης-N1M-GSM η-C ο- A--ASM οδους-N3--ASM ο- A--GSF θεραπαινα-N1S-GSF αυτος- D--GSM εκκοπτω-VA--AAS3S ελευθερος-A1A-APM εκ αποστελλω-VF2-FAI3S αυτος- D--APM αντι-P ο- A--GSM οδους-N3--GSM αυτος- D--GPM

28 εαν-C δε-X κερατιζω-VA--AAS3S ταυρος-N2--NSM ανηρ-N3--ASM η-C γυνη-N3K-ASF και-C αποθνησκω-VB--AAS3S λιθος-N2--DPM λιθοβολεω-VC--FPI3S ο- A--NSM ταυρος-N2--NSM και-C ου-D βιβρωσκω-VC--FPI3S ο- A--NPN κρεας-N3--NPN αυτος- D--GSM ο- A--NSM δε-X κυριος-N2--NSM ο- A--GSM ταυρος-N2--GSM αθωος-A1--NSM ειμι-VF--FMI3S

29 εαν-C δε-X ο- A--NSM ταυρος-N2--NSM κερατιστης-N1M-NSM ειμι-V9--PAS3S προ-P ο- A--GSF χθες-D και-C προ-P ο- A--GSF τριτος-A1--GSF και-C διαμαρτυρομαι-V1--PMS3P ο- A--DSM κυριος-N2--DSM αυτος- D--GSM και-C μη-D απο αναιζω-VA--AAS3S αυτος- D--ASM αναερχομαι-VD--APS3S δε-X ανηρ-N3--ASM η-C γυνη-N3K-ASF ο- A--NSM ταυρος-N2--NSM λιθοβολεω-VC--FPI3S και-C ο- A--NSM κυριος-N2--NSM αυτος- D--GSM προσ αποθνησκω-VF2-FMI3S

30 εαν-C δε-X λυτρον-N2N-NPN επιβαλλω-VC--APS3S αυτος- D--DSM διδωμι-VF--FAI3S λυτρον-N2N-APN ο- A--GSF ψυχη-N1--GSF αυτος- D--GSM οσος-A1--APN εαν-C επιβαλλω-VB--AAS3P αυτος- D--DSM

31 εαν-C δε-X υιος-N2--ASM η-C θυγατηρ-N3--ASF κερατιζω-VA--AAS3S κατα-P ο- A--ASN δικαιωμα-N3M-ASN ουτος- D--ASN ποιεω-VF--FAI3P αυτος- D--DSM

32 εαν-C δε-X παις-N3D-ASM κερατιζω-VA--AAS3S ο- A--NSM ταυρος-N2--NSM η-C παιδισκη-N1--ASF αργυριον-N2N-GSN τριακοντα-M διδραγμον-N2N-APN διδωμι-VF--FAI3S ο- A--DSM κυριος-N2--DSM αυτος- D--GPM και-C ο- A--NSM ταυρος-N2--NSM λιθοβολεω-VC--FPI3S

33 εαν-C δε-X τις- I--NSM αναοιγω-VA--AAS3S λακκος-N2--ASM η-C λατομεω-VA--AAS3S λακκος-N2--ASM και-C μη-D καλυπτω-VA--AAS3S αυτος- D--ASM και-C ενπιπτω-VB--AAS3S εκει-D μοσχος-N2--NSM η-C ονος-N2--NSM

34 ο- A--NSM κυριος-N2--NSM ο- A--GSM λακκος-N2--GSM αποτινω-VF--FAI3S αργυριον-N2N-ASN διδωμι-VF--FAI3S ο- A--DSM κυριος-N2--DSM αυτος- D--GPM ο- A--NSN δε-X τελευταω-VX--XAPNSN αυτος- D--DSM ειμι-VF--FMI3S

35 εαν-C δε-X κερατιζω-VA--AAS3S τις- I--GSM ταυρος-N2--NSM ο- A--ASM ταυρος-N2--ASM ο- A--GSM πλησιον-D και-C τελευταω-VA--AAS3S αποδιδωμι-VF--FMI3P ο- A--ASM ταυρος-N2--ASM ο- A--ASM ζαω-V3--PAPASM και-C διααιρεω-VF2-FMI3P ο- A--ASN αργυριον-N2N-ASN αυτος- D--GSM και-C ο- A--ASM ταυρος-N2--ASM ο- A--ASM θνησκω-VX--XAPASM διααιρεω-VF2-FMI3P

36 εαν-C δε-X γνωριζω-V1--PMS3S ο- A--NSM ταυρος-N2--NSM οτι-C κερατιστης-N1M-NSM ειμι-V9--PAI3S προ-P ο- A--GSF χθες-D και-C προ-P ο- A--GSF τριτος-A1--GSF ημερα-N1A-GSF και-C διαμαρτυρεω-VM--XMPNPM ειμι-V9--PAS3P ο- A--DSM κυριος-N2--DSM αυτος- D--GSM και-C μη-D απο αναιζω-VA--AAS3S αυτος- D--ASM αποτινω-VF--FAI3S ταυρος-N2--ASM αντι-P ταυρος-N2--GSM ο- A--NSM δε-X τελευταω-VX--XAPNSM αυτος- D--DSM ειμι-VF--FMI3S

37 εαν-C δε-X τις- I--NSM κλεπτω-VA--AAS3S μοσχος-N2--ASM η-C προβατον-N2N-ASN και-C σφαζω-VA--AAS3S αυτος- D--ASN η-C αποδιδωμι-VO--AMS3S πεντε-M μοσχος-N2--APM αποτινω-VF--FAI3S αντι-P ο- A--GSM μοσχος-N2--GSM και-C τεσσαρες-A3--APN προβατον-N2N-APN αντι-P ο- A--GSN προβατον-N2N-GSN

   

来自斯威登堡的著作

 

Arcana Coelestia#8995

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8995. 'If she is bad in the eyes of her master' means if the affection for truth springing from natural delight is not in agreement with spiritual truth. This is clear from the meaning of 'female slave', to whom the word 'bad' refers, as an affection springing from natural delight, dealt with in 8993, 8994, and from the meaning of 'bad', when it refers to that affection and its relationship with spiritual truth, as being not in agreement with, dealt with below; from the meaning of 'in the eyes of' as in the perception of, dealt with in 2789, 2829, 4083, 4339; and from the meaning of 'master' as spiritual truth, dealt with in 8981.

[2] The implications of all this must be stated. 'A female slave' is an affection for truth springing from the delights that belong to self-love and love of the world, as stated above in 8993, 8994; and this affection is able to be joined to spiritual truth. This may be recognized from the consideration that an affection for spiritual truth is an internal affection or one that resides in the internal man, whereas an affection for truth springing from natural delight resides in the external man. The internal affection that belongs to the spiritual man is joined unceasingly to the external affection that belongs to the natural man, yet in such a way that the internal affection for truth acts as master and the external affection as slave. For it is in keeping with Divine order that the spiritual man should be master over the natural man, 8961, 8967. When the spiritual man is master the person is looking upwards; this is represented by having the head in heaven. But when the natural man is master the person is looking downwards, which is represented by having the head in hell.

[3] To make this transparently clear something more must be stated. By the truths they learn and the good deeds they perform most people hope to acquire some gain from their country, or some important position. If these are regarded as the end in view, the natural man is the master and the spiritual man the slave. But if they are regarded not as the end, only as the means to the end, the spiritual man is the master and the natural man the slave, as accords exactly with the things stated in 7819, 7820. For when people consider gain or position as the means to an end and not the end itself, they are not considering gain or position but the end, which is useful service. A person for example who desires wealth, and acquires it for the sake of useful service which he loves above all things, does not delight in wealth for its own sake; he delights in it for the sake of useful service. The spirit of useful service itself constitutes spiritual life in a person, and the wealth merely serves him as means, see 6933-6938. From this one may also see what the natural man must be like if it is to be joined to the spiritual - it must regard gain and important positions, that is, wealth and eminence, as the means and not the end. What a person regards as the end constitutes the actual life within him, since he loves it more than all things. For what a person loves, that is his end in view.

[4] Anyone who does not know that a person's end in view, or what amounts to the same thing, his love, constitutes the person's spiritual life, consequently that a person is where his love is - in heaven if that love is heavenly, in hell if it is hellish - cannot grasp the situation in these matters. He may suppose that the delight belonging to natural kinds of love - self-love and love of the world - cannot be in agreement with spiritual truth and good. He may suppose this because he does not know that when a person is being regenerated he must be turned upside down, and that when he has been turned upside down he is positioned with his head in heaven, whereas before being turned upside down he was positioned with his head in hell. He was positioned with it in hell when he had the delights of self-love or love of the world as his end in view; but he is positioned with his head in heaven when he has those delights as the means to his end. For the person's end or love, and this alone, has life. The means to the end however have no life of their own but receive life from the end; therefore the means in relation to the final end are called intermediate ends, which have life in the measure that they look to the final end, which is the chief one. So it is that, when a person has been regenerated, consequently when he has loving the neighbour and loving the Lord as his end, he has loving self and the world as the means. When a person is like this, when he looks to the Lord, he rates himself and also the world as nothing. If he does rate himself as something, it is in order that he may be able to serve the Lord. Before this however his attitude had been the opposite. Then he had been full of self-regard and had rated the Lord as nothing; or if had rated Him as something, it had been in order that gain or position might consequently come his way.

[5] All this makes clear the nature of the arcanum concealed in these regulations regarding female slaves from among the daughters of Israel, that is to say, the regulations that although they were slaves they were, if 'good', betrothed to their master who had bought them, or to his son; but if they were 'bad' they were not betrothed but either redeemed or sold, according to the contents of these verses. Betrothing even female slaves, or having them as concubines, was permitted in the representative Church, particularly in the Jewish and Israelite, because a wife represented the affection for spiritual truth, whereas a female slave represented the affection for natural truth, so that a wife represented the internal aspect of the Church with a person, but a female slave the external aspect. The latter was represented by Hagar who was betrothed to Abraham, and also by the two female slaves betrothed to Jacob.

[6] All this now shows what is meant in the internal representative sense by the regulation that 'if she is bad' a female slave cannot be betrothed. That is to say, 'if she is bad' means if the affection springing from natural delight - 'a female slave' - is not in agreement with the spiritual man. This lack of agreement is brought about primarily because that affection wishes to be the master and is of a disposition and mind that cannot be bent towards a love of the Lord. Furthermore the agreement or disagreement of the affection springing from natural delight with the spiritual is determined by the essential nature of them both; but a division of them into their numerous categories would be too long and tedious. A female slave or servant-girl may also mean an affirmative means that serves to join together the external man and the internal man, see 3913, 3917, 3931.

  
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Thanks to the Swedenborg Society for the permission to use this translation.