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Exodus第21章

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1 και-C ουτος- D--NPN ο- A--NPN δικαιωμα-N3M-NPN ος- --APN παρατιθημι-VF--FAI2S ενωπιον-P αυτος- D--GPM

2 εαν-C κταομαι-VA--AMS2S παις-N3D-ASM *εβραιος-N2--ASM εξ-M ετος-N3E-APN δουλευω-VF--FAI3S συ- P--DS ο- A--DSM δε-X εβδομος-A1--DSN ετος-N3E-DSN αποερχομαι-VF--FMI3S ελευθερος-A1A-NSM δωρεα-N1A-ASF

3 εαν-C αυτος- D--NSM μονος-A1--NSM ειςερχομαι-VB--AAS3S και-C μονος-A1--NSM εκερχομαι-VF--FMI3S εαν-C δε-X γυνη-N3K-NSF συν ειςερχομαι-VB--AAS3S μετα-P αυτος- D--GSM εκερχομαι-VF--FMI3S και-C ο- A--NSF γυνη-N3K-NSF μετα-P αυτος- D--GSM

4 εαν-C δε-X ο- A--NSM κυριος-N2--NSM διδωμι-VO--AAS3S αυτος- D--DSM γυνη-N3K-ASF και-C τικτω-VB--AAS3S αυτος- D--DSM υιος-N2--APM η-C θυγατηρ-N3--APF ο- A--NSF γυνη-N3K-NSF και-C ο- A--NPN παιδιον-N1A-NPN ειμι-VF--FMI3S ο- A--DSM κυριος-N2--DSM αυτος- D--GSM αυτος- D--NSM δε-X μονος-A1--NSM εκερχομαι-VF--FMI3S

5 εαν-C δε-X αποκρινω-VC--APPNSM ειπον-VB--AAS3S ο- A--NSM παις-N3D-NSM αγαπεω-VX--XAI1S ο- A--ASM κυριος-N2--ASM εγω- P--GS και-C ο- A--ASF γυνη-N3K-ASF και-C ο- A--APN παιδιον-N1A-APN ου-D αποτρεχω-V1--PAI1S ελευθερος-A1A-NSM

6 προςαγω-VF--FAI3S αυτος- D--ASM ο- A--NSM κυριος-N2--NSM αυτος- D--GSM προς-P ο- A--ASN κριτηριον-N2N-ASN ο- A--GSM θεος-N2--GSM και-C τοτε-D προςαγω-VF--FAI3S αυτος- D--ASM επι-P ο- A--ASF θυρα-N1A-ASF επι-P ο- A--ASM σταθμος-N2--ASM και-C τρυπαω-VF--FAI3S αυτος- D--GSM ο- A--NSM κυριος-N2--NSM ο- A--ASN ους-N3--ASN ο- A--DSN οπητιον-N2N-DSN και-C δουλευω-VF--FAI3S αυτος- D--DSM εις-P ο- A--ASM αιων-N3W-ASM

7 εαν-C δε-X τις- I--NSM αποδιδωμι-VO--AMS3S ο- A--ASF εαυτου- D--GSM θυγατηρ-N3--ASF οικετις-N3D-ASF ου-D αποερχομαι-VF--FMI3S ωσπερ-D αποτρεχω-V1--PAI3P ο- A--NPF δουλη-N1--NPF

8 εαν-C μη-D ευαρεστεω-VA--AAS3S ο- A--DSM κυριος-N2--DSM αυτος- D--GSF ος- --ASF εαυτου- D--DSM καταομολογεω-VAI-AMI3S απολυτροω-VF--FAI3S αυτος- D--ASF εθνος-N3E-DSN δε-X αλλοτριος-A1A-DSN ου-D κυριος-N2--NSM ειμι-V9--PAI3S πωλεω-V2--PAN αυτος- D--ASF οτι-C αθετεω-VAI-AAI3S εν-P αυτος- D--DSF

9 εαν-C δε-X ο- A--DSM υιος-N2--DSM καταομολογεω-VA--AMS3S αυτος- D--ASF κατα-P ο- A--ASN δικαιωμα-N3M-ASN ο- A--GPF θυγατηρ-N3--GPF ποιεω-VF--FAI3S αυτος- D--DSF

10 εαν-C δε-X αλλος- D--ASF λαμβανω-VB--AAS3S εαυτου- D--DSM ο- A--APN δεω-V2--PAPAPN και-C ο- A--ASM ιματισμος-N2--ASM και-C ο- A--ASF ομιλια-N1A-ASF αυτος- D--GSF ου-D αποστερεω-VF--FAI3S

11 εαν-C δε-X ο- A--APN τρεις-A3--APN ουτος- D--APN μη-D ποιεω-VA--AAS3S αυτος- D--DSF εκερχομαι-VF--FMI3S δωρεα-N1A-ASF ανευ-P αργυριον-N2N-GSN

12 εαν-C δε-X πατασσω-VA--AAS3S τις- I--NSM τις- I--ASM και-C αποθνησκω-VB--AAS3S θανατος-N2--DSM θανατοω-V4--PMD3S

13 ο- A--NSM δε-X ου-D εκων-A3P-NSM αλλα-C ο- A--NSM θεος-N2--NSM παραδιδωμι-VAI-AAI3S εις-P ο- A--APF χειρ-N3--APF αυτος- D--GSM διδωμι-VF--FAI1S συ- P--DS τοπος-N2--ASM ου-D φευγω-VF--FMI3S εκει-D ο- A--NSM φονευω-VA--AAPNSM

14 εαν-C δε-X τις- I--NSM επιτιθημι-VE--AMS3S ο- A--DSM πλησιον-D αποκτεινω-VA--AAN αυτος- D--ASM δολος-N2--DSM και-C καταφευγω-VB--AAS3S απο-P ο- A--GSN θυσιαστηριον-N2N-GSN εγω- P--GS λαμβανω-VF--FMI2S αυτος- D--ASM θανατοω-VA--AAN

15 ος- --NSM τυπτω-V1--PAI3S πατηρ-N3--ASM αυτος- D--GSM η-C μητηρ-N3--ASF αυτος- D--GSM θανατος-N2--DSM θανατοω-V4--PMD3S

16 ο- A--NSM κακολογεω-V2--PAPNSM πατηρ-N3--ASM αυτος- D--GSM η-C μητηρ-N3--ASF αυτος- D--GSM τελευταω-VF--FAI3S θανατος-N2--DSM

17 ος- --NSM εαν-C κλεπτω-VA--AAS3S τις- I--NSM τις- I--ASM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C καταδυναστευω-VA--AAPNSM αυτος- D--ASM αποδιδωμι-VO--AMS3S και-C ευρισκω-VC--APS3S εν-P αυτος- D--DSM θανατος-N2--DSM τελευταω-V3--PAD3S

18 εαν-C δε-X λοιδορεω-V2--PMS3P δυο-M ανηρ-N3--NPM και-C πατασσω-VA--AAS3S τις- I--NSM ο- A--ASM πλησιον-D λιθος-N2--DSM η-C πυγμη-N1--DSF και-C μη-D αποθνησκω-VB--AAS3S κατακλινω-VC--APS3S δε-X επι-P ο- A--ASF κοιτη-N1--ASF

19 εαν-C εκ αναιστημι-VH--AAPNSM ο- A--NSM ανθρωπος-N2--NSM περιπατεω-VA--AAS3S εξω-D επι-P ραβδος-N2--GSF αθωος-A1--NSM ειμι-VF--FMI3S ο- A--NSM πατασσω-VA--AAPNSM πλην-D ο- A--GSF αργια-N1A-GSF αυτος- D--GSM αποτινω-VF--FAI3S και-C ο- A--APN ιατρειον-N2N-APN

20 εαν-C δε-X τις- I--NSM πατασσω-VA--AAS3S ο- A--ASM παις-N3D-ASM αυτος- D--GSM η-C ο- A--ASF παιδισκη-N1--ASF αυτος- D--GSM εν-P ραβδος-N2--DSF και-C αποθνησκω-VB--AAS3S υπο-P ο- A--APF χειρ-N3--APF αυτος- D--GSM δικη-N1--DSF εκδικεω-VC--APD3S

21 εαν-C δε-X διαβιοω-VF--FMI2S ημερα-N1A-ASF εις-A1A-ASF η-C δυο-M ου-D εκδικεω-VC--FPI3S ο- A--NSN γαρ-X αργυριον-N2N-NSN αυτος- D--GSM ειμι-V9--PAI3S

22 εαν-C δε-X μαχομαι-V1--PMS3P δυο-M ανηρ-N3--NPM και-C πατασσω-VA--AAS3P γυνη-N3K-ASF εν-P γαστηρ-N3--DSF εχω-V1--PAPASF και-C εκερχομαι-VB--AAS3S ο- A--NSN παιδιον-N2N-NSN αυτος- D--GSF μη-D εκεικονιζω-VT--XPPNSN επιζημιον-N2N-ASN ζημιοω-VC--FPI3S καθοτι-D αν-X επιβαλλω-VB--AAS3S ο- A--NSM ανηρ-N3--NSM ο- A--GSF γυνη-N3K-GSF διδωμι-VF--FAI3S μετα-P αξιωμα-N3M-GSN

23 εαν-C δε-X εκεικονιζω-VT--XPPNSN ειμι-V9--IAI3S διδωμι-VF--FAI3S ψυχη-N1--ASF αντι-P ψυχη-N1--GSF

24 οφθαλμος-N2--ASM αντι-P οφθαλμος-N2--GSM οδους-N3--ASM αντι-P οδους-N3--GSM χειρ-N3--ASF αντι-P χειρ-N3--GSF πους-N3D-ASM αντι-P πους-N3D-GSM

25 κατακαυμα-N3M-ASN αντι-P κατακαυμα-N3M-GSN τραυμα-N3M-ASN αντι-P τραυμα-N3M-GSN μωλωψ-N3P-ASM αντι-P μωλωψ-N3P-GSM

26 εαν-C δε-X τις- I--NSM πατασσω-VA--AAS3S ο- A--ASM οφθαλμος-N2--ASM ο- A--GSM οικετης-N1M-GSM αυτος- D--GSM η-C ο- A--ASM οφθαλμος-N2--ASM ο- A--GSF θεραπαινα-N1S-GSF αυτος- D--GSM και-C εκτυφλοω-VA--AAS3S ελευθερος-A1A-APM εκ αποστελλω-VF2-FAI3S αυτος- D--APM αντι-P ο- A--GSM οφθαλμος-N2--GSM αυτος- D--GPM

27 εαν-C δε-X ο- A--ASM οδους-N3--ASM ο- A--GSM οικετης-N1M-GSM η-C ο- A--ASM οδους-N3--ASM ο- A--GSF θεραπαινα-N1S-GSF αυτος- D--GSM εκκοπτω-VA--AAS3S ελευθερος-A1A-APM εκ αποστελλω-VF2-FAI3S αυτος- D--APM αντι-P ο- A--GSM οδους-N3--GSM αυτος- D--GPM

28 εαν-C δε-X κερατιζω-VA--AAS3S ταυρος-N2--NSM ανηρ-N3--ASM η-C γυνη-N3K-ASF και-C αποθνησκω-VB--AAS3S λιθος-N2--DPM λιθοβολεω-VC--FPI3S ο- A--NSM ταυρος-N2--NSM και-C ου-D βιβρωσκω-VC--FPI3S ο- A--NPN κρεας-N3--NPN αυτος- D--GSM ο- A--NSM δε-X κυριος-N2--NSM ο- A--GSM ταυρος-N2--GSM αθωος-A1--NSM ειμι-VF--FMI3S

29 εαν-C δε-X ο- A--NSM ταυρος-N2--NSM κερατιστης-N1M-NSM ειμι-V9--PAS3S προ-P ο- A--GSF χθες-D και-C προ-P ο- A--GSF τριτος-A1--GSF και-C διαμαρτυρομαι-V1--PMS3P ο- A--DSM κυριος-N2--DSM αυτος- D--GSM και-C μη-D απο αναιζω-VA--AAS3S αυτος- D--ASM αναερχομαι-VD--APS3S δε-X ανηρ-N3--ASM η-C γυνη-N3K-ASF ο- A--NSM ταυρος-N2--NSM λιθοβολεω-VC--FPI3S και-C ο- A--NSM κυριος-N2--NSM αυτος- D--GSM προσ αποθνησκω-VF2-FMI3S

30 εαν-C δε-X λυτρον-N2N-NPN επιβαλλω-VC--APS3S αυτος- D--DSM διδωμι-VF--FAI3S λυτρον-N2N-APN ο- A--GSF ψυχη-N1--GSF αυτος- D--GSM οσος-A1--APN εαν-C επιβαλλω-VB--AAS3P αυτος- D--DSM

31 εαν-C δε-X υιος-N2--ASM η-C θυγατηρ-N3--ASF κερατιζω-VA--AAS3S κατα-P ο- A--ASN δικαιωμα-N3M-ASN ουτος- D--ASN ποιεω-VF--FAI3P αυτος- D--DSM

32 εαν-C δε-X παις-N3D-ASM κερατιζω-VA--AAS3S ο- A--NSM ταυρος-N2--NSM η-C παιδισκη-N1--ASF αργυριον-N2N-GSN τριακοντα-M διδραγμον-N2N-APN διδωμι-VF--FAI3S ο- A--DSM κυριος-N2--DSM αυτος- D--GPM και-C ο- A--NSM ταυρος-N2--NSM λιθοβολεω-VC--FPI3S

33 εαν-C δε-X τις- I--NSM αναοιγω-VA--AAS3S λακκος-N2--ASM η-C λατομεω-VA--AAS3S λακκος-N2--ASM και-C μη-D καλυπτω-VA--AAS3S αυτος- D--ASM και-C ενπιπτω-VB--AAS3S εκει-D μοσχος-N2--NSM η-C ονος-N2--NSM

34 ο- A--NSM κυριος-N2--NSM ο- A--GSM λακκος-N2--GSM αποτινω-VF--FAI3S αργυριον-N2N-ASN διδωμι-VF--FAI3S ο- A--DSM κυριος-N2--DSM αυτος- D--GPM ο- A--NSN δε-X τελευταω-VX--XAPNSN αυτος- D--DSM ειμι-VF--FMI3S

35 εαν-C δε-X κερατιζω-VA--AAS3S τις- I--GSM ταυρος-N2--NSM ο- A--ASM ταυρος-N2--ASM ο- A--GSM πλησιον-D και-C τελευταω-VA--AAS3S αποδιδωμι-VF--FMI3P ο- A--ASM ταυρος-N2--ASM ο- A--ASM ζαω-V3--PAPASM και-C διααιρεω-VF2-FMI3P ο- A--ASN αργυριον-N2N-ASN αυτος- D--GSM και-C ο- A--ASM ταυρος-N2--ASM ο- A--ASM θνησκω-VX--XAPASM διααιρεω-VF2-FMI3P

36 εαν-C δε-X γνωριζω-V1--PMS3S ο- A--NSM ταυρος-N2--NSM οτι-C κερατιστης-N1M-NSM ειμι-V9--PAI3S προ-P ο- A--GSF χθες-D και-C προ-P ο- A--GSF τριτος-A1--GSF ημερα-N1A-GSF και-C διαμαρτυρεω-VM--XMPNPM ειμι-V9--PAS3P ο- A--DSM κυριος-N2--DSM αυτος- D--GSM και-C μη-D απο αναιζω-VA--AAS3S αυτος- D--ASM αποτινω-VF--FAI3S ταυρος-N2--ASM αντι-P ταυρος-N2--GSM ο- A--NSM δε-X τελευταω-VX--XAPNSM αυτος- D--DSM ειμι-VF--FMI3S

37 εαν-C δε-X τις- I--NSM κλεπτω-VA--AAS3S μοσχος-N2--ASM η-C προβατον-N2N-ASN και-C σφαζω-VA--AAS3S αυτος- D--ASN η-C αποδιδωμι-VO--AMS3S πεντε-M μοσχος-N2--APM αποτινω-VF--FAI3S αντι-P ο- A--GSM μοσχος-N2--GSM και-C τεσσαρες-A3--APN προβατον-N2N-APN αντι-P ο- A--GSN προβατον-N2N-GSN

   

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Arcana Coelestia#7456

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7456. 'Will they not stone us?' means that they would thereby demolish the truths of faith that related to worship. This is clear from the meaning of 'stoning' as demolishing and wiping out falsities, but in the contrary sense, when done by the evil, as demolishing and wiping out the truths of faith. If the vile, foul, and hellish things referred to above in 7454 were to enter in among people whose worship is holy its holiness would be destroyed. The reason for this is that when a person's worship is holy he is withheld from such things, and people who are governed by good in faith and life are raised above the level of the senses on which such things reside. But when such objects do enter in the foul things present on the sensory level are stirred up - that is, the things which a person is withheld from when his worship is holy, as has been stated, and which people governed by good are raised above - and the holiness of the worship is destroyed. Experience too demonstrates this plainly, for if, when a person offers worship to God, some foul object appears and is not removed, worship ceases and is destroyed. This is what is meant when it is said that if those steeped in falsities arising from evils were nearby they would demolish the truths of faith that relate to worship.

[2] As for the meaning of 'stoning', it should be recognized that the Jews and Israelites, among whom a representative of the Church had been established, had two kinds of capital punishment, one being stoning, the other hanging on wood. Stoning was used if anyone sought to destroy the truths relating to worship which were commanded, while hanging was used if anyone sought to destroy goodness of life. The reason why those who sought to destroy truths relating to worship were stoned was that a stone was a sign of truth and in the contrary sense of falsity, 643, 1298, 3720, 6426. And the reason why those who sought to destroy goodness of life were hanged on wood was that wood was a sign of good and in the contrary sense of the evil belonging to evil desires, 643, 2784, 2812, 3720.

[3] The fact that punishment by stoning would be used if anyone should destroy truths relating to worship is evident from the following places: In Ezekiel,

Finally they will cause an assembly to come up upon you, and they will stone you with stones and cut you up with their swords. Ezekiel 16:40.

This refers to the perverse Jerusalem and the destruction of the truth of faith by means of falsities. This is why it says that 'they will stone with stones' and also 'cut up with swords', for 'a sword' means truth engaged in conflict with falsity and destroying it, and in the contrary sense falsity engaged in conflict with truth and destroying it, 2799, 4499, 6353, 7102.

[4] A similar statement occurs elsewhere in the same prophet,

Cause an assembly to come up against them, in order that the assembly may stone them with stones and tear them apart with their swords. Ezekiel 23:46-47.

This refers to Jerusalem and Samaria, by which the Church is meant. Jerusalem means the celestial-spiritual Church, Samaria the spiritual Church, and this chapter describes how forms of the good and truth of faith were destroyed in them.

[5] In Moses,

If an ox strikes a man or woman with its horn so that the person dies, the ox shall surely be stoned. Exodus 21:28.

'Striking a man or woman with the horn' means falsity engaged in conflict with truth and goodness and destroying them. For 'the horn' is falsity engaged in conflict, and also the power of falsity, 2832, while 'man and woman' in the Word means truth and goodness; and this makes plain what the internal sense of that command is and why it was that the ox had to be stoned.

[6] In the same author,

Anyone blaspheming the name of Jehovah shall surely be killed; all the congregation shall certainly stone him. Leviticus 24:16.

'Blaspheming the name of Jehovah' means using malevolent falsities to do violence to truths and forms of good that relate to worship. 'The name of Jehovah' means everything in one embrace that is used to worship Jehovah, see 2724, 3006, thus every aspect of faith and charity, 6674. This also explains why the Israelite woman s son who blasphemed the name of Jehovah was led outside the camp and stoned, Leviticus 24:11, 14, 23. Furthermore it had been commanded that those who served other gods should be stoned, Deuteronomy 17:3, 5, and also those who enticed anyone to serve other gods, Deuteronomy 13:6-10. 'Serving other gods' means profane worship by means of which true worship is destroyed.

[7] If no evidence of virginity were found with a young woman when she married she was to be stoned because she had played the fool in Israel by committing whoredom in her father's house, Deuteronomy 22:20-21. The reason for this was that 'whoredom' meant the falsification of truth, thus the destruction of it, 2466, 4865. If a man lay in the city with a young woman, a virgin, who was betrothed to a man, both were to be stoned, Deuteronomy 22:23-24, and for the same reason, namely whoredom; for spiritual whoredom is the falsification of truth. In Luke 20:5-6, [one reads about the chief priests, scribes, and elders] coming to the conclusion among themselves that if they said John's baptism was from heaven [the Lord] would say, 'Why did you not believe him?' But if they said 'From men', all the people would stone them. Here also 'stoning' is spoken of because of opposition to the truth.

The reason why the Jews sought to stone Jesus because He said, Before Abraham was, I am, John 8:58-59, was that that nation believed this to be false. In a similar way they sought to stone Jesus because He said He and His Father were one, John 10:30-33; for they thought, as these verses also state, that this was blasphemy.

From all this one may now see what stoning was and why it was commanded, and also that punishment by stoning, administered since ancient times as its use in Egypt proves, was derived from the representatives of the Ancient Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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