新基督教圣经研究

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Genesis第9章

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1 καί-C εὐλογέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM *νωε-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM αὐξάνω-V1--PMD2P καί-C πληθύνω-V1--PMD2P καί-C πληρόω-VA--AAD2P ὁ- A--ASF γῆ-N1--ASF καί-C κατακυριεύω-VA--AAD2P αὐτός- D--GSF

2 καί-C ὁ- A--NSM τρόμος-N2--NSM σύ- P--GP καί-C ὁ- A--NSM φόβος-N2--NSM εἰμί-VF--FMI3S ἐπί-P πᾶς-A3--DPN ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSF γῆ-N1--GSF καί-C ἐπί-P πᾶς-A3--APN ὁ- A--APN ὄρνεον-N2N-APN ὁ- A--GSM οὐρανός-N2--GSM καί-C ἐπί-P πᾶς-A3--APN ὁ- A--APN κινέω-V2--PMPAPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐπί-P πᾶς-A3--APM ὁ- A--APM ἰχθύς-N3U-APM ὁ- A--GSF θάλασσα-N1S-GSF ὑπό-P χείρ-N3--APF σύ- P--DP δίδωμι-VX--XAI1S

3 καί-C πᾶς-A3--NSN ἑρπετόν-N2N-NSN ὅς- --NSN εἰμί-V9--PAI3S ζάω-V3--PAPNSN σύ- P--DP εἰμί-VF--FMI3S εἰς-P βρῶσις-N3I-ASF ὡς-C λάχανον-N2N-NPN χόρτος-N2--GSM δίδωμι-VX--XAI1S σύ- P--DP ὁ- A--APN πᾶς-A3--APN

4 πλήν-D κρέας-N3--ASN ἐν-P αἷμα-N3M-DSN ψυχή-N1--GSF οὐ-D ἐσθίω-VF--FMI2P

5 καί-C γάρ-X ὁ- A--NSN ὑμέτερος-A1A-NSN αἷμα-N3M-NSN ὁ- A--GPF ψυχή-N1--GPF σύ- P--GP ἐκζητέω-VA--AAS1S ἐκ-P χείρ-N3--GSF πᾶς-A3--GPN ὁ- A--GPN θηρίον-N2N-GPN ἐκζητέω-VA--AAS1S αὐτός- D--ASN καί-C ἐκ-P χείρ-N3--GSF ἄνθρωπος-N2--GSM ἀδελφός-N2--GSM ἐκζητέω-VA--AAS1S ὁ- A--ASF ψυχή-N1--ASF ὁ- A--GSM ἄνθρωπος-N2--GSM

6 ὁ- A--NSM ἐκχέω-V2--PAPNSM αἷμα-N3M-ASN ἄνθρωπος-N2--GSM ἀντί-P ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GSM ἐκχέω-VF--FPI3S ὅτι-C ἐν-P εἰκών-N3N-DSF θεός-N2--GSM ποιέω-VAI-AAI1S ὁ- A--ASM ἄνθρωπος-N2--ASM

7 σύ- P--NP δέ-X αὐξάνω-V1--PMD2P καί-C πληθύνω-V1--PMD2P καί-C πληρόω-VA--AAD2P ὁ- A--ASF γῆ-N1--ASF καί-C πληθύνω-V1--PMD2P ἐπί-P αὐτός- D--GSF

8 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *νωε-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM μετά-P αὐτός- D--GSM λέγω-V1--PAPNSM

9 ἐγώ- P--NS ἰδού-I ἀναἵστημι-V6--PAI1S ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS σύ- P--DP καί-C ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GP μετά-P σύ- P--AP

10 καί-C πᾶς-A1S-DSF ψυχή-N1--DSF ὁ- A--DSF ζάω-V3--PAPDSF μετά-P σύ- P--GP ἀπό-P ὄρνεον-N3I-GPN καί-C ἀπό-P κτῆνος-N3E-GPN καί-C πᾶς-A3--DPN ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSF γῆ-N1--GSF ὅσος-A1--NPN μετά-P σύ- P--GP ἀπό-P πᾶς-A3--GPM ὁ- A--GPM ἐκἔρχομαι-VB--AAPGPM ἐκ-P ὁ- A--GSF κιβωτός-N2--GSF

11 καί-C ἵστημι-VF--FAI1S ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS πρός-P σύ- P--AP καί-C οὐ-D ἀποθνήσκω-VF2-FMI3S πᾶς-A1S-NSF σάρξ-N3K-NSF ἔτι-D ἀπό-P ὁ- A--GSN ὕδωρ-N3T-GSN ὁ- A--GSM κατακλυσμός-N2--GSM καί-C οὐ-D εἰμί-VF--FMI3S ἔτι-D κατακλυσμός-N2--NSM ὕδωρ-N3T-GSN ὁ- A--GSN καταφθείρω-VA--AAN πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF

12 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM πρός-P *νωε-N---ASM οὗτος- D--NSN ὁ- A--NSN σημεῖον-N2N-NSN ὁ- A--GSF διαθήκη-N1--GSF ὅς- --ASN ἐγώ- P--NS δίδωμι-V8--PAI1S ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GP καί-C ἀνά-P μέσος-A1--ASM πᾶς-A1S-GSF ψυχή-N1--GSF ζάω-V3--PAPGSF ὅς- --NSF εἰμί-V9--PAI3S μετά-P σύ- P--GP εἰς-P γενεά-N1A-APF αἰώνιος-A1B-APF

13 ὁ- A--ASN τόξον-N2N-ASN ἐγώ- P--GS τίθημι-V7--PAI1S ἐν-P ὁ- A--DSF νεφέλη-N1--DSF καί-C εἰμί-VF--FMI3S εἰς-P σημεῖον-N2N-ASN διαθήκη-N1--GSF ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C ὁ- A--GSF γῆ-N1--GSF

14 καί-C εἰμί-VF--FMI3S ἐν-P ὁ- A--DSN συννεφέω-V2--PAN ἐγώ- P--AS νεφέλη-N1--APF ἐπί-P ὁ- A--ASF γῆ-N1--ASF ὁράω-VV--FPI3S ὁ- A--ASN τόξον-N2N-ASN ἐγώ- P--GS ἐν-P ὁ- A--DSF νεφέλη-N1--DSF

15 καί-C μιμνήσκω-VS--FPI1S ὁ- A--GSF διαθήκη-N1--GSF ἐγώ- P--GS ὅς- --NSF εἰμί-V9--PAI3S ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GP καί-C ἀνά-P μέσος-A1--ASM πᾶς-A1S-GSF ψυχή-N1--GSF ζάω-V3--PAPGSF ἐν-P πᾶς-A1S-DSF σάρξ-N3K-DSF καί-C οὐ-D εἰμί-VF--FMI3S ἔτι-D ὁ- A--NSN ὕδωρ-N3--NSN εἰς-P κατακλυσμός-N2--ASM ὥστε-C ἐκἀλείφω-VA--AAN πᾶς-A1S-ASF σάρξ-N3K-ASF

16 καί-C εἰμί-VF--FMI3S ὁ- A--NSN τόξον-N2N-NSN ἐγώ- P--GS ἐν-P ὁ- A--DSF νεφέλη-N1--DSF καί-C ὁράω-VF--FMI1S ὁ- A--GSN μιμνήσκω-VS--APN διαθήκη-N1--ASF αἰώνιος-A1B-ASF ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C ἀνά-P μέσος-A1--ASM πᾶς-A1S-GSF ψυχή-N1--GSF ζάω-V3--PAPGSF ἐν-P πᾶς-A1S-DSF σάρξ-N3K-DSF ὅς- --NSF εἰμί-V9--PAI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF

17 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *νωε-N---DSM οὗτος- D--NSN ὁ- A--NSN σημεῖον-N2N-NSN ὁ- A--GSF διαθήκη-N1--GSF ὅς- --GSF διατίθημι-VEI-AMI1S ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C ἀνά-P μέσος-A1--ASM πᾶς-A1S-GSF σάρξ-N3K-GSF ὅς- --NSF εἰμί-V9--PAI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF

18 εἰμί-V9--IAI3P δέ-X ὁ- A--NPM υἱός-N2--NPM *νωε-N---GSM ὁ- A--NPM ἐκἔρχομαι-VB--AAPNPM ἐκ-P ὁ- A--GSF κιβωτός-N2--GSF *σημ-N---NSM *χαμ-N---NSM *ιαφεθ-N---NSM *χαμ-N---NSM εἰμί-V9--IAI3S πατήρ-N3--NSM *χανααν-N---GSM

19 τρεῖς-A3--NPM οὗτος- D--NPM εἰμί-V9--PAI3P ὁ- A--NPM υἱός-N2--NPM *νωε-N---GSM ἀπό-P οὗτος- D--GPM διασπείρω-VDI-API3P ἐπί-P πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF

20 καί-C ἄρχω-VAI-AMI3S *νωε-N---NSM ἄνθρωπος-N2--NSM γεωργός-N2--NSM γῆ-N1--GSF καί-C φυτεύω-VAI-AAI3S ἀμπελών-N3W-ASM

21 καί-C πίνω-VBI-AAI3S ἐκ-P ὁ- A--GSM οἶνος-N2--GSM καί-C μεθύω-VSI-API3S καί-C γυμνόω-VCI-API3S ἐν-P ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--GSM

22 καί-C ὁράω-VBI-AAI3S *χαμ-N---NSM ὁ- A--NSM πατήρ-N3--NSM *χανααν-N---GSM ὁ- A--ASF γύμνωσις-N3I-ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM καί-C ἐκἔρχομαι-VB--AAPNSM ἀναἀγγέλλω-VAI-AAI3S ὁ- A--DPM δύο-M---DPM ἀδελφός-N2--DPM αὐτός- D--GSM ἔξω-D

23 καί-C λαμβάνω-VB--AAPNPM *σημ-N---NSM καί-C *ιαφεθ-N---NSM ὁ- A--ASN ἱμάτιον-N2N-ASN ἐπιτίθημι-VEI-AMI3P ἐπί-P ὁ- A--APN δύο-M νῶτον-N2N-APN αὐτός- D--GPM καί-C πορεύομαι-VCI-API3P ὀπισθοφανῶς-D καί-C συνκαλύπτω-VAI-AAI3P ὁ- A--ASF γύμνωσις-N3I-ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GPM καί-C ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GPM ὀπισθοφανής-A3--ASN καί-C ὁ- A--ASF γύμνωσις-N3I-ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GPM οὐ-D ὁράω-VBI-AAI3P

24 ἐκνήφω-VAI-AAI3S δέ-X *νωε-N---NSM ἀπό-P ὁ- A--GSM οἶνος-N2--GSM καί-C γιγνώσκω-VZI-AAI3S ὅσος-A1--APN ποιέω-VAI-AAI3S αὐτός- D--DSM ὁ- A--NSM υἱός-N2--NSM αὐτός- D--GSM ὁ- A--NSM νέος-A1A-NSMC

25 καί-C εἶπον-VBI-AAI3S ἐπικατάρατος-A1B-NSM *χανααν-N---NSM παῖς-N3D-NSM οἰκέτης-N1M-NSM εἰμί-VF--FMI3S ὁ- A--DPM ἀδελφός-N2--DPM αὐτός- D--GSM

26 καί-C εἶπον-VBI-AAI3S εὐλογητός-A1--NSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM *σημ-N---GSM καί-C εἰμί-VF--FMI3S *χανααν-N---NSM παῖς-N3D-NSM αὐτός- D--GSM

27 πλατύνω-V1--PAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *ιαφεθ-N---DSM καί-C καταοἰκέω-VA--AAD3S ἐν-P ὁ- A--DPM οἶκος-N2--DPM ὁ- A--GSM *σημ-N---GSM καί-C γίγνομαι-VC--APD3S *χανααν-N---NSM παῖς-N3D-NSM αὐτός- D--GPM

28 ζάω-VAI-AAI3S δέ-X *νωε-N---NSM μετά-P ὁ- A--ASM κατακλυσμός-N2--ASM τριακόσιοι-A1A-APN πεντήκοντα-M ἔτος-N3E-APN

29 καί-C γίγνομαι-VBI-AMI3P πᾶς-A1S-NPF ὁ- A--NPF ἡμέρα-N1A-NPF *νωε-N---GSM ἐννακόσιοι-A1--NPN πεντήκοντα-M ἔτος-N3E-NPN καί-C ἀποθνήσκω-VBI-AAI3S

   

来自斯威登堡的著作

 

Arcana Coelestia#987

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987. 'Upon every beast of the earth' means the desires that belong to the lower mind. This is clear from the meaning of 'beast' in the Word, where beasts mean either affections or else evil desires. Affections for what is good are meant by gentle, useful, and clean beasts, while affections for what is evil, that is, evil desires, are meant by savage, useless, and unclean ones - see 45, 46, 142, 143, 246, 776. Because here they mean evil desires they are called 'beasts of the earth', not beasts of the field. As for a regenerate person's rule over evil desires, it should be recognized that people err very greatly and are in no sense regenerate who believe they are able to rule over evils from themselves. For a human being is nothing but evil, he is one mass of evils, and his whole will consists solely in evil. This was stated in the previous chapter - 'the imagination of man's heart is evil from his childhood', 8:21. I have been shown by actual experience that a man or a spirit, and even an angel, regarded in himself, that is, as to his entire proprium, is vilest excrement, and left to himself breathes out nothing but hatred, revenge, cruelty, and most filthy adultery. These are the things that are his own, and are the things which constitute his will.

[2] This matter also becomes clear to anyone if he reflects, merely from the consideration that when a person is born he is the lowest thing alive among all wild animals and beasts. And when he grows up and becomes responsible for his own actions he would rush into every kind of ungodliness but for external legal restraints and the restraints he imposes on himself to the end that he may become pre-eminent and very wealthy. He would not rest content until he had made everyone throughout the world subject to himself and had raked in the wealth of everyone in it. He would spare no one except those who surrendered to him as his mere slaves. Such is the nature of everyone, though those people do not recognize it who do not have the opportunity and ability to behave in that way, or who are subject to the restraints mentioned above. But once the opportunity and ability have been provided and the restraints have been loosened, they would plunge themselves, as far as they were able, into such actions. Wild animals never demonstrate natures such as this, but are born into a certain natural order. Those that are savage beasts of prey do inflict harm on other animals, yet only in self-defence; and their devouring of other creatures is so that they may satisfy their hunger. And once that is satisfied they harm none. The human being however is altogether different. From this it is clear what man's proprium is and what his will is.

[3] Since a person is just so much evil and excrement, it is clear that he cannot possibly from himself rule over evil. To say that evil can rule over evil is an utter contradiction. And this applies not only to ruling over evil but also over hell, for everybody is in communication with hell by means of evil spirits, and it is from that source that the evil residing with him is activated. From these considerations anyone may know, and he who is mentally normal may conclude, that it is the Lord alone who rules over evil residing with man and over hell residing with him. So that the evil residing with a person, that is, hell which is trying moment by moment to force its way into him and destroy him eternally, may be overpowered, a person is regenerated by the Lord and has a new will conferred on him, which is conscience, and through which the Lord alone works everything good. These considerations are matters of faith, that is to say, the considerations that man is nothing but evil and that everything good comes from the Lord. A person ought therefore not merely to know them but also acknowledge and believe them. If he does not acknowledge and believe during his lifetime, it is demonstrated to him convincingly in the next life.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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