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Genesis第8章

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1 καί-C μιμνήσκω-VSI-API3S ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM *νωε-N---GSM καί-C πᾶς-A3--GPN ὁ- A--GPN θηρίον-N2N-GPN καί-C πᾶς-A3--GPN ὁ- A--GPN κτῆνος-N3E-GPN καί-C πᾶς-A3--GPN ὁ- A--GPN πετεινόν-N2N-GPN καί-C πᾶς-A3--GPN ὁ- A--GPN ἑρπετόν-N2N-GPN ὅσος-A1--NPN εἰμί-V9--IAI3S μετά-P αὐτός- D--GSM ἐν-P ὁ- A--DSF κιβωτός-N2--DSF καί-C ἐπιἄγω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM πνεῦμα-N3M-ASN ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C κοπάζω-VAI-AAI3S ὁ- A--NSN ὕδωρ-N3--NSN

2 καί-C ἐπικαλύπτω-VCI-API3P ὁ- A--NPF πηγή-N1--NPF ὁ- A--GSF ἄβυσσος-N2--GSF καί-C ὁ- A--NPM καταρράκτης-N1M-NPM ὁ- A--GSM οὐρανός-N2--GSM καί-C συνἔχω-VCI-API3S ὁ- A--NSM ὑετός-N2--NSM ἀπό-P ὁ- A--GSM οὐρανός-N2--GSM

3 καί-C ἐνδίδωμι-V8I-IAI3S ὁ- A--NSN ὕδωρ-N3--NSN πορεύομαι-V1--PMPNSN ἀπό-P ὁ- A--GSF γῆ-N1--GSF ἐνδίδωμι-V8I-IAI3S καί-C ἐλαττονέω-V2I-IMI3S ὁ- A--NSN ὕδωρ-N3--NSN μετά-P πεντήκοντα-M καί-C ἑκατόν-M ἡμέρα-N1A-APF

4 καί-C καταἵζω-VAI-AAI3S ὁ- A--NSF κιβωτός-N2--NSF ἐν-P μήν-N3--DSM ὁ- A--DSM ἕβδομος-A1--DSM ἕβδομος-A1--DSF καί-C εἰκάς-N3D-DSF ὁ- A--GSM μήν-N3--GSM ἐπί-P ὁ- A--APN ὄρος-N3E-APN ὁ- A--APN *αραρατ-N---GS

5 ὁ- A--NSN δέ-X ὕδωρ-N3--NSN πορεύομαι-V1--PMPASN ἐλαττονέω-V2I-IMI3S ἕως-P ὁ- A--GSM δέκατος-A1--GSM μήν-N3--GSM ἐν-P δέ-X ὁ- A--DSM ἑνδέκατος-A1--DSM μήν-N3--DSM ὁ- A--DSF πρῶτος-A1--DSFS ὁ- A--GSM μήν-N3--GSM ὁράω-VVI-API3P ὁ- A--NPF κεφαλή-N1--NPF ὁ- A--GPN ὄρος-N3E-GPN

6 καί-C γίγνομαι-VBI-AMI3S μετά-P τεσσαράκοντα-M ἡμέρα-N1A-APF ἀναοἴγω-VAI-AAI3S *νωε-N---NSM ὁ- A--ASF θυρίς-N3D-ASF ὁ- A--GSF κιβωτός-N2--GSF ὅς- --ASF ποιέω-VAI-AAI3S

7 καί-C ἀποστέλλω-VAI-AAI3S ὁ- A--ASM κόραξ-N3K-ASM ὁ- A--GSN ὁράω-VB--AAN εἰ-C κοπάζω-VX--XAI3S ὁ- A--NSN ὕδωρ-N3--NSN καί-C ἐκἔρχομαι-VB--AAPNSM οὐ-D ὑποστρέφω-VAI-AAI3S ἕως-P ὁ- A--GSN ξηραίνω-VC--APN ὁ- A--ASN ὕδωρ-N3--ASN ἀπό-P ὁ- A--GSF γῆ-N1--GSF

8 καί-C ἀποστέλλω-VAI-AAI3S ὁ- A--ASF περιστερά-N1A-ASF ὀπίσω-P αὐτός- D--GSM ὁράω-VB--AAN εἰ-C κοπάζω-VX--XAI3S ὁ- A--NSN ὕδωρ-N3--NSN ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF

9 καί-C οὐ-D εὑρίσκω-VB--AAPNSF ὁ- A--NSF περιστερά-N1A-NSF ἀνάπαυσις-N3I-ASF ὁ- A--DPM πούς-N3D-DPM αὐτός- D--GSF ὑποστρέφω-VAI-AAI3S πρός-P αὐτός- D--ASM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ὅτι-C ὕδωρ-N3--NSN εἰμί-V9--IAI3S ἐπί-P πᾶς-A3--DSN πρόσωπον-N2N-DSN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF καί-C ἐκτείνω-VA--AAPNSM ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM λαμβάνω-VBI-AAI3S αὐτός- D--ASF καί-C εἰςἄγω-VBI-AAI3S αὐτός- D--ASF πρός-P ἑαυτοῦ- D--ASM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF

10 καί-C ἐπιἔχω-VB--AAPNSM ἔτι-D ἡμέρα-N1A-APF ἑπτά-M ἕτερος-A1A-APF πάλιν-D ἐκ ἀποστέλλω-VAI-AAI3S ὁ- A--ASF περιστερά-N1A-ASF ἐκ-P ὁ- A--GSF κιβωτός-N2--GSF

11 καί-C ἀναστρέφω-VAI-AAI3S πρός-P αὐτός- D--ASM ὁ- A--NSF περιστερά-N1A-NSF ὁ- A--ASN πρός-P ἑσπέρα-N1A-ASF καί-C ἔχω-V1I-IAI3S φύλλον-N2N-ASN ἐλαία-N1A-GSF κάρφος-N3E-ASN ἐν-P ὁ- A--DSN στόμα-N3M-DSN αὐτός- D--GSF καί-C γιγνώσκω-VZI-AAI3S *νωε-N---NSM ὅτι-C κοπάζω-VX--XAI3S ὁ- A--NSN ὕδωρ-N3--NSN ἀπό-P ὁ- A--GSF γῆ-N1--GSF

12 καί-C ἐπιἔχω-VB--AAPNSM ἔτι-D ἡμέρα-N1A-APF ἑπτά-M ἕτερος-A1A-APF πάλιν-D ἐκ ἀποστέλλω-VAI-AAI3S ὁ- A--ASF περιστερά-N1A-ASF καί-C οὐ-D προςτίθημι-VEI-AMI3S ὁ- A--GSN ἐπιστρέφω-VA--AAN πρός-P αὐτός- D--ASM ἔτι-D

13 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSM εἷς-A3--DSM καί-C ἑξακοσιοστός-A1--DSN ἔτος-N3E-DSN ἐν-P ὁ- A--DSF ζωή-N1--DSF ὁ- A--GSM *νωε-N---GSM ὁ- A--GSM πρῶτος-A1--GSMS μήν-N3--GSM εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM ἐκλείπω-VBI-AAI3S ὁ- A--NSN ὕδωρ-N3--NSN ἀπό-P ὁ- A--GSF γῆ-N1--GSF καί-C ἀποκαλύπτω-VAI-AAI3S *νωε-N---NSM ὁ- A--ASF στέγη-N1--ASF ὁ- A--GSF κιβωτός-N2--GSF ὅς- --ASF ποιέω-VAI-AAI3S καί-C ὁράω-VBI-AAI3S ὅτι-C ἐκλείπω-VBI-AAI3S ὁ- A--NSN ὕδωρ-N3--NSN ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF

14 ἐν-P δέ-X ὁ- A--DSM μήν-N3--DSM ὁ- A--DSM δεύτερος-A1A-DSM ἕβδομος-A1--DSF καί-C εἰκάς-N3D-DSF ὁ- A--GSM μήν-N3--GSM ξηραίνω-VCI-API3S ὁ- A--NSF γῆ-N1--NSF

15 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *νωε-N---DSM λέγω-V1--PAPNSM

16 ἐκἔρχομαι-VB--AAD2S ἐκ-P ὁ- A--GSF κιβωτός-N2--GSF σύ- P--NS καί-C ὁ- A--NSF γυνή-N3K-NSF σύ- P--GS καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GS καί-C ὁ- A--NPF γυνή-N3K-NPF ὁ- A--GPM υἱός-N2--GPM σύ- P--GS μετά-P σύ- P--GS

17 καί-C πᾶς-A3--NPN ὁ- A--NPN θηρίον-N2N-NPN ὅσος-A1--NPN εἰμί-V9--PAI3S μετά-P σύ- P--GS καί-C πᾶς-A1S-NSF σάρξ-N3K-NSF ἀπό-P πετεινόν-N2N-GPN ἕως-P κτῆνος-N3E-GPN καί-C πᾶς-A3--ASN ἑρπετόν-N2N-ASN κινέω-V2--PMPASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἐκἄγω-VB--AAD2S μετά-P σεαυτοῦ- D--GSM καί-C αὐξάνω-V1--PMD2P καί-C πληθύνω-V1--PMD2P ἐπί-P ὁ- A--GSF γῆ-N1--GSF

18 καί-C ἐκἔρχομαι-VBI-AAI3S *νωε-N---NSM καί-C ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM καί-C ὁ- A--NPF γυνή-N3K-NPF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM

19 καί-C πᾶς-A3--NPN ὁ- A--NPN θηρίον-N2N-NPN καί-C πᾶς-A3--NPN ὁ- A--NPN κτῆνος-N3E-NPN καί-C πᾶς-A3--NSN πετεινόν-N2N-NSN καί-C πᾶς-A3--NSN ἑρπετόν-N2N-NSN κινέω-V2--PMPNSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF κατά-P γένος-N3E-ASN αὐτός- D--GPM ἐκἔρχομαι-VBI-AAI3P ἐκ-P ὁ- A--GSF κιβωτός-N2--GSF

20 καί-C οἰκοδομέω-VAI-AAI3S *νωε-N---NSM θυσιαστήριον-N2N-ASN ὁ- A--DSM θεός-N2--DSM καί-C λαμβάνω-VBI-AAI3S ἀπό-P πᾶς-A3--GPN ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GPN καθαρός-A1A-GPN καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GPN καθαρός-A1A-GPN καί-C ἀναφέρω-VAI-AAI3S ὁλοκάρπωσις-N3I-APF ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN

21 καί-C ὀσφραίνομαι-VCI-API3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὀσμή-N1--ASF εὐωδία-N1A-GSF καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM διανοέομαι-VC--APPNSM οὐ-D προςτίθημι-VF--FAI1S ἔτι-D ὁ- A--GSN καταἀράομαι-VA--AMN ὁ- A--ASF γῆ-N1--ASF διά-P ὁ- A--APN ἔργον-N2N-APN ὁ- A--GPM ἄνθρωπος-N2--GPM ὅτι-C ἐνκεῖμαι-V5--PMI3S ὁ- A--NSF διάνοια-N1A-NSF ὁ- A--GSM ἄνθρωπος-N2--GSM ἐπιμελῶς-D ἐπί-P ὁ- A--APN πονηρός-A1A-APN ἐκ-P νεότης-N3T-GSF οὐ-D προςτίθημι-VF--FAI1S οὖν-X ἔτι-D πατάσσω-VA--AAN πᾶς-A1S-ASF σάρξ-N3K-ASF ζάω-V3--PAPASF καθώς-D ποιέω-VAI-AAI1S

22 πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF γῆ-N1--GSF σπέρμα-N3M-NSN καί-C θερισμός-N2--NSM ψῦχος-N3E-NSN καί-C καῦμα-N3M-NSN θέρος-N3E-NSN καί-C ἔαρ-N3--NSN ἡμέρα-N1A-ASF καί-C νύξ-N3--ASF οὐ-D καταπαύω-VF--FAI3P

   

来自斯威登堡的著作

 

Arcana Coelestia#935

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935. 'And summer and winter' means the state of a regenerate person as regards things belonging to his new will, which by turns come and go as summer and winter do. This becomes clear from what has been stated about cold and heat. The changes taking place in people who have yet to be regenerated are likened to cold and heat, while those that take place in those who have been regenerated are likened to summer and winter. That the person who has yet to be regenerated is the subject of the former phrase while one who has been regenerated is the subject of this latter is clear from the consideration that with the former 'cold' is mentioned first and 'heat' second, while here 'summer' comes first and 'winter' second. The reason is that the person who is being regenerated starts from 'cold', that is, from the point of no faith and charity; but once he has been regenerated he starts from the point of charity.

[2] The fact that a regenerate person experiences alternations, that is to say, at one point no charity resides with him and at the next some charity, is perfectly clear for the reason that with everybody, even the regenerate, nothing but evil exists. Everything good with him is the Lord's alone. Because nothing but evil exists with him it is inevitable that he undergoes such changes, at one time living so to speak in 'summer', that is, in charity, and at another in 'winter', that is, in no charity. The result of such changes is that a person is being ever more perfected and so made ever more happy. Such changes take place with a regenerate person not only during his lifetime but also when he has entered the next life, for without changes like those of summer and winter as regards things of the will, and like those of day and night as regards things of the understanding, he is in no way perfected and made more happy. In the next life however people's changes are like those of summer and winter in temperate regions and like those of day and night in springtime.

[3] The Prophets too describe these states as summer and winter, and as day and night, as in Zechariah,

And it will be, on that day living waters will flow out from Jerusalem, part of them to the eastern sea and part of them to the western sea; in summer and in winter will it be. Zechariah 14:8.

This refers to the New Jerusalem, or the Lord's kingdom in heaven and on earth, that is, the state of His kingdom in both places, which is also called summer and winter. In David,

O God, Your is the day, Thine also is the night. You have prepared the light and the sun, You have fixed all the bounds of the earth, You have made summer and winter. Psalms 74:16-17.

These words embody like matters. Similarly in Jeremiah who says that the covenant for the day is not to be broken, nor the covenant for the night, so that day and night come at their appointed time, Jeremiah 33:20.

  
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Thanks to the Swedenborg Society for the permission to use this translation.