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Genesis第8章

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1 καί-C μιμνήσκω-VSI-API3S ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM *νωε-N---GSM καί-C πᾶς-A3--GPN ὁ- A--GPN θηρίον-N2N-GPN καί-C πᾶς-A3--GPN ὁ- A--GPN κτῆνος-N3E-GPN καί-C πᾶς-A3--GPN ὁ- A--GPN πετεινόν-N2N-GPN καί-C πᾶς-A3--GPN ὁ- A--GPN ἑρπετόν-N2N-GPN ὅσος-A1--NPN εἰμί-V9--IAI3S μετά-P αὐτός- D--GSM ἐν-P ὁ- A--DSF κιβωτός-N2--DSF καί-C ἐπιἄγω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM πνεῦμα-N3M-ASN ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C κοπάζω-VAI-AAI3S ὁ- A--NSN ὕδωρ-N3--NSN

2 καί-C ἐπικαλύπτω-VCI-API3P ὁ- A--NPF πηγή-N1--NPF ὁ- A--GSF ἄβυσσος-N2--GSF καί-C ὁ- A--NPM καταρράκτης-N1M-NPM ὁ- A--GSM οὐρανός-N2--GSM καί-C συνἔχω-VCI-API3S ὁ- A--NSM ὑετός-N2--NSM ἀπό-P ὁ- A--GSM οὐρανός-N2--GSM

3 καί-C ἐνδίδωμι-V8I-IAI3S ὁ- A--NSN ὕδωρ-N3--NSN πορεύομαι-V1--PMPNSN ἀπό-P ὁ- A--GSF γῆ-N1--GSF ἐνδίδωμι-V8I-IAI3S καί-C ἐλαττονέω-V2I-IMI3S ὁ- A--NSN ὕδωρ-N3--NSN μετά-P πεντήκοντα-M καί-C ἑκατόν-M ἡμέρα-N1A-APF

4 καί-C καταἵζω-VAI-AAI3S ὁ- A--NSF κιβωτός-N2--NSF ἐν-P μήν-N3--DSM ὁ- A--DSM ἕβδομος-A1--DSM ἕβδομος-A1--DSF καί-C εἰκάς-N3D-DSF ὁ- A--GSM μήν-N3--GSM ἐπί-P ὁ- A--APN ὄρος-N3E-APN ὁ- A--APN *αραρατ-N---GS

5 ὁ- A--NSN δέ-X ὕδωρ-N3--NSN πορεύομαι-V1--PMPASN ἐλαττονέω-V2I-IMI3S ἕως-P ὁ- A--GSM δέκατος-A1--GSM μήν-N3--GSM ἐν-P δέ-X ὁ- A--DSM ἑνδέκατος-A1--DSM μήν-N3--DSM ὁ- A--DSF πρῶτος-A1--DSFS ὁ- A--GSM μήν-N3--GSM ὁράω-VVI-API3P ὁ- A--NPF κεφαλή-N1--NPF ὁ- A--GPN ὄρος-N3E-GPN

6 καί-C γίγνομαι-VBI-AMI3S μετά-P τεσσαράκοντα-M ἡμέρα-N1A-APF ἀναοἴγω-VAI-AAI3S *νωε-N---NSM ὁ- A--ASF θυρίς-N3D-ASF ὁ- A--GSF κιβωτός-N2--GSF ὅς- --ASF ποιέω-VAI-AAI3S

7 καί-C ἀποστέλλω-VAI-AAI3S ὁ- A--ASM κόραξ-N3K-ASM ὁ- A--GSN ὁράω-VB--AAN εἰ-C κοπάζω-VX--XAI3S ὁ- A--NSN ὕδωρ-N3--NSN καί-C ἐκἔρχομαι-VB--AAPNSM οὐ-D ὑποστρέφω-VAI-AAI3S ἕως-P ὁ- A--GSN ξηραίνω-VC--APN ὁ- A--ASN ὕδωρ-N3--ASN ἀπό-P ὁ- A--GSF γῆ-N1--GSF

8 καί-C ἀποστέλλω-VAI-AAI3S ὁ- A--ASF περιστερά-N1A-ASF ὀπίσω-P αὐτός- D--GSM ὁράω-VB--AAN εἰ-C κοπάζω-VX--XAI3S ὁ- A--NSN ὕδωρ-N3--NSN ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF

9 καί-C οὐ-D εὑρίσκω-VB--AAPNSF ὁ- A--NSF περιστερά-N1A-NSF ἀνάπαυσις-N3I-ASF ὁ- A--DPM πούς-N3D-DPM αὐτός- D--GSF ὑποστρέφω-VAI-AAI3S πρός-P αὐτός- D--ASM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ὅτι-C ὕδωρ-N3--NSN εἰμί-V9--IAI3S ἐπί-P πᾶς-A3--DSN πρόσωπον-N2N-DSN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF καί-C ἐκτείνω-VA--AAPNSM ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM λαμβάνω-VBI-AAI3S αὐτός- D--ASF καί-C εἰςἄγω-VBI-AAI3S αὐτός- D--ASF πρός-P ἑαυτοῦ- D--ASM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF

10 καί-C ἐπιἔχω-VB--AAPNSM ἔτι-D ἡμέρα-N1A-APF ἑπτά-M ἕτερος-A1A-APF πάλιν-D ἐκ ἀποστέλλω-VAI-AAI3S ὁ- A--ASF περιστερά-N1A-ASF ἐκ-P ὁ- A--GSF κιβωτός-N2--GSF

11 καί-C ἀναστρέφω-VAI-AAI3S πρός-P αὐτός- D--ASM ὁ- A--NSF περιστερά-N1A-NSF ὁ- A--ASN πρός-P ἑσπέρα-N1A-ASF καί-C ἔχω-V1I-IAI3S φύλλον-N2N-ASN ἐλαία-N1A-GSF κάρφος-N3E-ASN ἐν-P ὁ- A--DSN στόμα-N3M-DSN αὐτός- D--GSF καί-C γιγνώσκω-VZI-AAI3S *νωε-N---NSM ὅτι-C κοπάζω-VX--XAI3S ὁ- A--NSN ὕδωρ-N3--NSN ἀπό-P ὁ- A--GSF γῆ-N1--GSF

12 καί-C ἐπιἔχω-VB--AAPNSM ἔτι-D ἡμέρα-N1A-APF ἑπτά-M ἕτερος-A1A-APF πάλιν-D ἐκ ἀποστέλλω-VAI-AAI3S ὁ- A--ASF περιστερά-N1A-ASF καί-C οὐ-D προςτίθημι-VEI-AMI3S ὁ- A--GSN ἐπιστρέφω-VA--AAN πρός-P αὐτός- D--ASM ἔτι-D

13 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSM εἷς-A3--DSM καί-C ἑξακοσιοστός-A1--DSN ἔτος-N3E-DSN ἐν-P ὁ- A--DSF ζωή-N1--DSF ὁ- A--GSM *νωε-N---GSM ὁ- A--GSM πρῶτος-A1--GSMS μήν-N3--GSM εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM ἐκλείπω-VBI-AAI3S ὁ- A--NSN ὕδωρ-N3--NSN ἀπό-P ὁ- A--GSF γῆ-N1--GSF καί-C ἀποκαλύπτω-VAI-AAI3S *νωε-N---NSM ὁ- A--ASF στέγη-N1--ASF ὁ- A--GSF κιβωτός-N2--GSF ὅς- --ASF ποιέω-VAI-AAI3S καί-C ὁράω-VBI-AAI3S ὅτι-C ἐκλείπω-VBI-AAI3S ὁ- A--NSN ὕδωρ-N3--NSN ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF

14 ἐν-P δέ-X ὁ- A--DSM μήν-N3--DSM ὁ- A--DSM δεύτερος-A1A-DSM ἕβδομος-A1--DSF καί-C εἰκάς-N3D-DSF ὁ- A--GSM μήν-N3--GSM ξηραίνω-VCI-API3S ὁ- A--NSF γῆ-N1--NSF

15 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *νωε-N---DSM λέγω-V1--PAPNSM

16 ἐκἔρχομαι-VB--AAD2S ἐκ-P ὁ- A--GSF κιβωτός-N2--GSF σύ- P--NS καί-C ὁ- A--NSF γυνή-N3K-NSF σύ- P--GS καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GS καί-C ὁ- A--NPF γυνή-N3K-NPF ὁ- A--GPM υἱός-N2--GPM σύ- P--GS μετά-P σύ- P--GS

17 καί-C πᾶς-A3--NPN ὁ- A--NPN θηρίον-N2N-NPN ὅσος-A1--NPN εἰμί-V9--PAI3S μετά-P σύ- P--GS καί-C πᾶς-A1S-NSF σάρξ-N3K-NSF ἀπό-P πετεινόν-N2N-GPN ἕως-P κτῆνος-N3E-GPN καί-C πᾶς-A3--ASN ἑρπετόν-N2N-ASN κινέω-V2--PMPASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἐκἄγω-VB--AAD2S μετά-P σεαυτοῦ- D--GSM καί-C αὐξάνω-V1--PMD2P καί-C πληθύνω-V1--PMD2P ἐπί-P ὁ- A--GSF γῆ-N1--GSF

18 καί-C ἐκἔρχομαι-VBI-AAI3S *νωε-N---NSM καί-C ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM καί-C ὁ- A--NPF γυνή-N3K-NPF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM

19 καί-C πᾶς-A3--NPN ὁ- A--NPN θηρίον-N2N-NPN καί-C πᾶς-A3--NPN ὁ- A--NPN κτῆνος-N3E-NPN καί-C πᾶς-A3--NSN πετεινόν-N2N-NSN καί-C πᾶς-A3--NSN ἑρπετόν-N2N-NSN κινέω-V2--PMPNSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF κατά-P γένος-N3E-ASN αὐτός- D--GPM ἐκἔρχομαι-VBI-AAI3P ἐκ-P ὁ- A--GSF κιβωτός-N2--GSF

20 καί-C οἰκοδομέω-VAI-AAI3S *νωε-N---NSM θυσιαστήριον-N2N-ASN ὁ- A--DSM θεός-N2--DSM καί-C λαμβάνω-VBI-AAI3S ἀπό-P πᾶς-A3--GPN ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GPN καθαρός-A1A-GPN καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GPN καθαρός-A1A-GPN καί-C ἀναφέρω-VAI-AAI3S ὁλοκάρπωσις-N3I-APF ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN

21 καί-C ὀσφραίνομαι-VCI-API3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὀσμή-N1--ASF εὐωδία-N1A-GSF καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM διανοέομαι-VC--APPNSM οὐ-D προςτίθημι-VF--FAI1S ἔτι-D ὁ- A--GSN καταἀράομαι-VA--AMN ὁ- A--ASF γῆ-N1--ASF διά-P ὁ- A--APN ἔργον-N2N-APN ὁ- A--GPM ἄνθρωπος-N2--GPM ὅτι-C ἐνκεῖμαι-V5--PMI3S ὁ- A--NSF διάνοια-N1A-NSF ὁ- A--GSM ἄνθρωπος-N2--GSM ἐπιμελῶς-D ἐπί-P ὁ- A--APN πονηρός-A1A-APN ἐκ-P νεότης-N3T-GSF οὐ-D προςτίθημι-VF--FAI1S οὖν-X ἔτι-D πατάσσω-VA--AAN πᾶς-A1S-ASF σάρξ-N3K-ASF ζάω-V3--PAPASF καθώς-D ποιέω-VAI-AAI1S

22 πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF γῆ-N1--GSF σπέρμα-N3M-NSN καί-C θερισμός-N2--NSM ψῦχος-N3E-NSN καί-C καῦμα-N3M-NSN θέρος-N3E-NSN καί-C ἔαρ-N3--NSN ἡμέρα-N1A-ASF καί-C νύξ-N3--ASF οὐ-D καταπαύω-VF--FAI3P

   

来自斯威登堡的著作

 

Arcana Coelestia#1343

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1343. That 'Eber' was a nation, the Hebrew nation, which took its name from 'Eber' as its forefather, and which means the worship in general of the second Ancient Church, is clear from the references to him in the historical sections of the Word. Because a new form of worship began with that nation, all those were called Hebrews whose worship was similar to it. Their worship was like that re-established at a later time among the descendants of Jacob, its chief features being that they called their God Jehovah and held sacrifices. The Most Ancient Church was of one mind in acknowledging the Lord and calling Him Jehovah, as is clear also from the early chapters of Genesis and elsewhere in the Word. The Ancient Church, that is, the Church after the Flood also acknowledged the Lord and called Him Jehovah, especially those who possessed internal worship and were called 'the sons of Shem'. The remainder whose worship was external also acknowledged Jehovah and worshipped Him. But when internal worship became external, and still more when it became idolatrous, and when each nation started to have its own god to worship, the Hebrew nation retained the name of Jehovah and called their own God Jehovah. In this they were different from all other nations.

[2] Along with external worship, Jacob's descendants in Egypt, including Moses himself, lost knowledge even of this fact, that their God was called Jehovah. Consequently they had first of all to be taught that Jehovah was the God of the Hebrews, and the God of Abraham, Isaac, and Jacob, as becomes clear from the following in Moses,

Jehovah said to Moses, You and the elders of Israel shall go in to the king of Egypt, and you shall say to him, Jehovah the God of the Hebrews has met with us; and now let us go, pray, a three days' journey into the wilderness, and let us sacrifice to Jehovah our God. Exodus 3:18.

In the same author,

Pharaoh said, Who is Jehovah that I should hearken to His voice to send Israel away? I do not know Jehovah, and moreover I will not send Israel away. And they said, The God of the Hebrews has met with us; let us go, pray, a three days' journey into the wilderness, and let us sacrifice to Jehovah our God. Exodus 5:2-3.

[3] The fact that Jacob's descendants lost in Egypt, along with the worship, even the name of Jehovah becomes clear from the following in Moses,

Moses said to God, Behold, when I come to the children of Israel and say to them, The God of your fathers has sent me to you, and they say to me, What is His name? What shall I tell them? And God said to Moses, I Am Who I Am. And He said, Thus shall you say to the children of Israel, I Am has sent me to you. And God said moreover to Moses, Thus shall you say to the children of Israel, Jehovah the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you; this is My name for ever. Exodus 3:13-15.

[4] From this it is evident that even Moses did not know it and that they were distinguished from everyone else by the name of Jehovah, the God of the Hebrews. Hence also Jehovah is elsewhere called the God of the Hebrews,

You shall say to Pharaoh, Jehovah the God of the Hebrews has sent me to you. Exodus 7:16.

Go in to Pharaoh and say to him, Thus said Jehovah the God of the Hebrews. Exodus 9:1, 13.

Moses and Aaron went in to Pharaoh and said to him, Thus said Jehovah the God of the Hebrews Exodus 10:3.

In Jonah,

I am a Hebrew, and I fear Jehovah, the God of heaven. Jonah 1:9.

And also in Samuel,

The Philistines heard the noise of the shouting and said, What does the noise of this great shouting in the camp of the Hebrews mean? And they learned that the Ark of Jehovah had come to the camp. The Philistines said, Woe to us! Who will deliver us from the hand of these mighty gods? These are the gods who smote the Egyptians with every sort of plague in the wilderness. Acquit yourselves like men, O Philistines, lest you be slaves to the Hebrews. 1 Samuel 4:6, 8-9.

Here also it is evident that nations were distinguished from one another by the gods whose names they called on, and that the Hebrew nation was distinguished by that of Jehovah.

[5] The fact that sacrifices were the second essential feature of the worship of the Hebrew nation is also evident from the words from Exodus 3:18; 5:2-3, quoted above, as well as from the fact that the Egyptians abhorred the Hebrew nation on account of this form of worship, as is clear from the following in Moses,

Moses said, It is not right to do so, for we would be sacrificing to Jehovah our God what is abhorrent to the Egyptians; behold, we would be sacrificing what is abhorrent to the Egyptians in their eyes; will they not stone us? Exodus 8:26.

Consequently the Egyptians also abhorred the Hebrew nation so much that they refused even 'to eat bread' with them, Genesis 43:32. From this it is also evident that not merely the descendants of Jacob constituted the Hebrew nation but everybody who possessed that kind of worship. This also was why in Joseph's day the land of Canaan was called the land of the Hebrews,

Joseph said. By theft I have been taken away out of the land of the Hebrews. Genesis 40:15.

[6] The fact that sacrifices took place among the idolaters in the land of Canaan becomes clear from many references, for they used to sacrifice to their gods - to the baals and to others What is more, Balaam, who came from Syria where Eber had lived, that is, where the Hebrew nation had originated, before Jacob's descendants entered the land of Canaan, not only offered sacrifices but also called his God Jehovah. As to the fact that Balaam came from Syria where the Hebrew nation had originated, see Numbers 23:7; that he offered sacrifices, Numbers 22:39-40; 23:1-3, 14, 29; that he called his God Jehovah, Numbers 22:18, and elsewhere in those chapters. And Genesis 8:20 speaks of Noah offering burnt offerings to Jehovah - though this is not true history but made-up history - for 'burnt offerings' means the holiness of worship, as may be seen in that story. These considerations now show what 'Eber' or 'the Hebrew nation' means.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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