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Genesis第7章

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1 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM πρός-P *νωε-N---ASM εἰςἔρχομαι-VB--AAD2S σύ- P--NS καί-C πᾶς-A3--NSM ὁ- A--NSM οἶκος-N2--NSM σύ- P--GS εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ὅτι-C σύ- P--AS ὁράω-VBI-AAI3P δίκαιος-A1A-ASM ἐναντίον-P ἐγώ- P--GS ἐν-P ὁ- A--DSF γενεά-N1A-DSF οὗτος- D--DSF

2 ἀπό-P δέ-X ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GPN καθαρός-A1A-GPN εἰςἄγω-VB--AAD2S πρός-P σύ- P--AS ἑπτά-M ἑπτά-M ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN ἀπό-P δέ-X ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GPN μή-D καθαρός-A1A-GPN δύο-M δύο-M ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN

3 καί-C ἀπό-P ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GSM οὐρανός-N2--GSM ὁ- A--GPN καθαρός-A1A-GPN ἑπτά-M ἑπτά-M ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN καί-C ἀπό-P ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GPN μή-D καθαρός-A1A-GPN δύο-M δύο-M ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN διατρέφω-VA--AAN σπέρμα-N3M-ASN ἐπί-P πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF

4 ἔτι-D γάρ-X ἡμέρα-N1A-GPF ἑπτά-M ἐγώ- P--NS ἐπιἄγω-V1--PAI1S ὑετός-N2--ASM ἐπί-P ὁ- A--ASF γῆ-N1--ASF τεσσαράκοντα-M ἡμέρα-N1A-APF καί-C τεσσαράκοντα-M νύξ-N3--APF καί-C ἐκἀλείφω-VA--AAS1S πᾶς-A1S-ASF ὁ- A--ASF ἐξανάστασις-N3I-ASF ὅς- --ASF ποιέω-VAI-AAI1S ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF

5 καί-C ποιέω-VAI-AAI3S *νωε-N---NSM πᾶς-A3--APN ὅσος-A1--APN ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM

6 *νωε-N---NSM δέ-X εἰμί-V9--IAI3S ἔτος-N3E-GPN ἑξακόσιοι-A1A-GPN καί-C ὁ- A--NSM κατακλυσμός-N2--NSM γίγνομαι-VBI-AMI3S ὕδωρ-N3T-GSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

7 εἰςἔρχομαι-VBI-AAI3S δέ-X *νωε-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM καί-C ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM καί-C ὁ- A--NPF γυνή-N3K-NPF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF διά-P ὁ- A--ASN ὕδωρ-N3--ASN ὁ- A--GSM κατακλυσμός-N2--GSM

8 καί-C ἀπό-P ὁ- A--GPN πετεινόν-N2N-GPN καί-C ἀπό-P ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GPN καθαρός-A1A-GPN καί-C ἀπό-P ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GPN μή-D καθαρός-A1A-GPN καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἑρπετόν-N2N-GPN ὁ- A--GPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

9 δύο-M δύο-M εἰςἔρχομαι-VBI-AAI3P πρός-P *νωε-N---ASM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN καθά-D ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM

10 καί-C γίγνομαι-VBI-AMI3S μετά-P ὁ- A--APF ἑπτά-M ἡμέρα-N1A-APF καί-C ὁ- A--NSN ὕδωρ-N3--NSN ὁ- A--GSM κατακλυσμός-N2--GSM γίγνομαι-VBI-AMI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF

11 ἐν-P ὁ- A--DSN ἑξακοσιοστός-A1--DSN ἔτος-N3E-DSN ἐν-P ὁ- A--DSF ζωή-N1--DSF ὁ- A--GSM *νωε-N---GSM ὁ- A--GSM δεύτερος-A1A-GSM μήν-N3--GSM ἕβδομος-A1--DSF καί-C εἰκάς-N3D-DSF ὁ- A--GSM μήν-N3--GSM ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF ῥήγνυμι-VDI-AAI3P πᾶς-A1S-NPF ὁ- A--NPF πηγή-N1--NPF ὁ- A--GSF ἄβυσσος-N2--GSF καί-C ὁ- A--NPM καταρράκτης-N1M-NPM ὁ- A--GSM οὐρανός-N2--GSM ἀναοἴγω-VQI-API3P

12 καί-C γίγνομαι-VBI-AMI3S ὁ- A--NSM ὑετός-N2--NSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF τεσσαράκοντα-M ἡμέρα-N1A-APF καί-C τεσσαράκοντα-M νύξ-N3--APF

13 ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF εἰςἔρχομαι-VBI-AAI3S *νωε-N---NSM *σημ-N---NSM *χαμ-N---NSM *ιαφεθ-N---NSM υἱός-N2--NPM *νωε-N---GSM καί-C ὁ- A--NSF γυνή-N3K-NSF *νωε-N---GSM καί-C ὁ- A--NPF τρεῖς-A3--NPF γυνή-N3K-NPF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF

14 καί-C πᾶς-A3--NPN ὁ- A--NPN θηρίον-N2N-NPN κατά-P γένος-N3E-ASN καί-C πᾶς-A3--NPN ὁ- A--NPN κτῆνος-N3E-NPN κατά-P γένος-N3E-ASN καί-C πᾶς-A3--NSN ἑρπετόν-N2N-NSN κινέω-V2--PMPNSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF κατά-P γένος-N3E-ASN καί-C πᾶς-A3--NSN πετεινόν-N2N-NSN κατά-P γένος-N3E-ASN

15 εἰςἔρχομαι-VBI-AAI3P πρός-P *νωε-N---ASM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF δύο-M δύο-M ἀπό-P πᾶς-A1S-GSF σάρξ-N3K-GSF ἐν-P ὅς- --DSN εἰμί-V9--PAI3S πνεῦμα-N3M-NSN ζωή-N1--GSF

16 καί-C ὁ- A--NPN εἰςπορεύομαι-V1--PMPNPN ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN ἀπό-P πᾶς-A1S-GSF σάρξ-N3K-GSF εἰςἔρχομαι-VBI-AAI3S καθά-D ἐντέλλομαι-VAI-AMI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *νωε-N---DSM καί-C κλείω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἔξωθεν-D αὐτός- D--GSM ὁ- A--ASF κιβωτός-N2--ASF

17 καί-C γίγνομαι-VBI-AMI3S ὁ- A--NSM κατακλυσμός-N2--NSM τεσσαράκοντα-M ἡμέρα-N1A-APF καί-C τεσσαράκοντα-M νύξ-N3--APF ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C πληθύνω-VCI-API3S ὁ- A--NSN ὕδωρ-N3--NSN καί-C ἐπιαἴρω-VAI-AAI3S ὁ- A--ASF κιβωτός-N2--ASF καί-C ὑψόω-VCI-API3S ἀπό-P ὁ- A--GSF γῆ-N1--GSF

18 καί-C ἐπικρατέω-V2I-IAI3S ὁ- A--NSN ὕδωρ-N3--NSN καί-C πληθύνω-V1I-IMI3S σφόδρα-D ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐπιφέρω-V1I-IMI3S ὁ- A--NSF κιβωτός-N2--NSF ἐπάνω-P ὁ- A--GSN ὕδωρ-N3T-GSN

19 ὁ- A--NSN δέ-X ὕδωρ-N3--NSN ἐπικρατέω-V2I-IAI3S σφόδρα-D σφοδρῶς-D ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐπικαλύπτω-VAI-AAI3S πᾶς-A3--APN ὁ- A--APN ὄρος-N3E-APN ὁ- A--APN ὑψηλός-A1--APN ὅς- --APN εἰμί-V9--IAI3S ὑποκάτω-P ὁ- A--GSM οὐρανός-N2--GSM

20 δέκα-M πέντε-M πῆχυς-N3--APM ἐπάνω-D ὑψόω-VCI-API3S ὁ- A--NSN ὕδωρ-N3--NSN καί-C ἐπικαλύπτω-VAI-AAI3S πᾶς-A3--APN ὁ- A--APN ὄρος-N3E-APN ὁ- A--APN ὑψηλός-A1--APN

21 καί-C ἀποθνήσκω-VBI-AAI3S πᾶς-A1S-NSF σάρξ-N3K-NSF κινέω-V2--PMPNSF ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὁ- A--GPN πετεινόν-N2N-GPN καί-C ὁ- A--GPN κτῆνος-N3E-GPN καί-C ὁ- A--GPN θηρίον-N2N-GPN καί-C πᾶς-A3--NSN ἑρπετόν-N2N-NSN κινέω-V2--PMPASM ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--NSM ἄνθρωπος-N2--NSM

22 καί-C πᾶς-A3--APN ὅσος-A1--APN ἔχω-V1--PAI3S πνοή-N1--ASF ζωή-N1--GSF καί-C πᾶς-A3--NSM ὅς- --NSM εἰμί-V9--IAI3S ἐπί-P ὁ- A--GSF ξηρός-A1A-GSF ἀποθνήσκω-VBI-AAI3S

23 καί-C ἐκἀλείφω-VAI-AAI3S πᾶς-A3--NSN ὁ- A--NSN ἀνάστημα-N3M-NSN ὅς- --NSN εἰμί-V9--IAI3S ἐπί-P πρόσωπον-N2N-GSN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF ἀπό-P ἄνθρωπος-N2--GSM ἕως-P κτῆνος-N3E-GSN καί-C ἑρπετόν-N2N-GPN καί-C ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GSM οὐρανός-N2--GSM καί-C ἐκἀλείφω-VVI-API3P ἀπό-P ὁ- A--GSF γῆ-N1--GSF καί-C καταλείπω-VVI-API3S μόνος-A1--NSM *νωε-N---NSM καί-C ὁ- A--NPM μετά-P αὐτός- D--GSM ἐν-P ὁ- A--DSF κιβωτός-N2--DSF

24 καί-C ὑψόω-VCI-API3S ὁ- A--NSN ὕδωρ-N3--NSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἡμέρα-N1A-APF ἑκατόν-M πεντήκοντα-M

   

来自斯威登堡的著作

 

Arcana Coelestia#904

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904. That 'God spoke to Noah' means the Lord's presence with the member of the Church becomes clear from the internal sense of the Word. The Lord speaks to everybody, for whatever good and truth a person wills and thinks comes from the Lord. With everyone there are at least two evil spirits and two angels. The former activate his evils whereas the latter instill goods and truths. Every good or truth that angels instill is the Lord's; in this way the Lord is constantly speaking to man, though quite differently from one person to the next. To people who allow themselves to be carried away by evil spirits the Lord speaks as though He were not present, or so far away that He can hardly be said to be speaking. But to those who are being led by the Lord, the Lord speaks as one who is quite present. This becomes clear enough from the fact that nobody can possibly think of anything good and true except from the Lord.

[2] The Lord's presence is relative to the state of love towards the neighbour and of faith present in a person. It is in love towards the neighbour that the Lord is present, for He is present in all good, and not so much in so-called faith that is devoid of love. Faith devoid of love and charity is something severed or disjoined. Wherever conjunction exists there has to be a conjoining agency, which is exclusively love and charity. This may become clear to anyone from the fact that the Lord has compassion on everybody, loves everyone, and wishes to make everyone eternally happy. A person therefore who is devoid of the kind of love that leads him to have compassion on others, to love them, and to wish to make them happy, cannot be joined to the Lord because he is not at all like Him, and is in no sense the image of Him. Looking to the Lord by means of that which goes by the name of faith while hating the neighbour amounts not only to standing a long way off, but also to having between himself and the Lord a hell-like chasm into which the person would fall if he wished to go any nearer. For it is hatred towards the neighbour that constitutes that intervening hell-like chasm.

[3] The Lord is present with a person the moment he starts to love the neighbour. It is in love that the Lord is present, and to the extent that a person has love the Lord is present. And to the extent that the Lord is present He speaks to man. No one knows anything other than that he thinks from himself. Yet he possesses not one single idea of thought, not even the shred of an idea, from himself. Rather that which is evil and false he possesses through evil spirits from hell, and that which is good and true through angels from the Lord. Such is influx, the channel by which a person's life comes and by which consequently his soul interacts with the body. All these considerations make clear what 'God spoke to Noah' means. 'Saying to someone' means one thing, as in Genesis 1:29; 3:13-14, 17; 4:6, 9, 15; 6:13; 7:1, while 'speaking to someone' means another. Here speaking to Noah' means His being present, for the subject now is the regenerate person, who has had charity conferred on him.

  
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Thanks to the Swedenborg Society for the permission to use this translation.