新基督教圣经研究

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Genesis第41章

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1 γίγνομαι-VBI-AMI3S δέ-X μετά-P δύο-M ἔτος-N3E-APN ἡμέρα-N1A-GPF *φαραώ-N---NSM ὁράω-VBI-AAI3S ἐνύπνιον-N2N-ASN οἴομαι-V1I-IMI3S ἵστημι-VXI-XAN ἐπί-P ὁ- A--GSM ποταμός-N2--GSM

2 καί-C ἰδού-I ὥσπερ-D ἐκ-P ὁ- A--GSM ποταμός-N2--GSM ἀναβαίνω-V1I-IAI3P ἑπτά-M βοῦς-N3--NPM καλός-A1--NPF ὁ- A--DSN εἶδος-N3E-DSN καί-C ἐκλεκτός-A1--NPF ὁ- A--DPF σάρξ-N3K-DPF καί-C βόσκω-V1I-IMI3P ἐν-P ὁ- A--DSN ἄχι-N---DSN

3 ἄλλος- D--NPF δέ-X ἑπτά-M βοῦς-N3--NPF ἀναβαίνω-V1I-IAI3P μετά-P οὗτος- D--APF ἐκ-P ὁ- A--GSM ποταμός-N2--GSM αἰσχρός-A1A-NPF ὁ- A--DSN εἶδος-N3E-DSN καί-C λεπτός-A1--NPF ὁ- A--DPF σάρξ-N3K-DPF καί-C νέμω-V1I-IMI3P παρά-P ὁ- A--APF βοῦς-N3--APF παρά-P ὁ- A--ASN χεῖλος-N3E-ASN ὁ- A--GSM ποταμός-N2--GSM

4 καί-C καταἐσθίω-VBI-AAI3P ὁ- A--NPF ἑπτά-M βοῦς-N3--NPF ὁ- A--NPF αἰσχρός-A1A-NPF καί-C λεπτός-A1--NPF ὁ- A--DPF σάρξ-N3K-DPF ὁ- A--APF ἑπτά-M βοῦς-N3--APF ὁ- A--APF καλός-A1--APF ὁ- A--DSN εἶδος-N3E-DSN καί-C ὁ- A--APF ἐκλεκτός-A1--APF ἐγείρω-VCI-API3S δέ-X *φαραώ-N---NSM

5 καί-C ἐνὑπνιάζω-VSI-API3S ὁ- A--ASN δεύτερος-A1A-ASN καί-C ἰδού-I ἑπτά-M στάχυς-N3U-NPM ἀναβαίνω-V1I-IAI3P ἐν-P πυθμήν-N3--DSM εἷς-A3--DSM ἐκλεκτός-A1--NPM καί-C καλός-A1--NPM

6 ἄλλος- D--NPM δέ-X ἑπτά-M στάχυς-N3U-NPM λεπτός-A1--NPM καί-C ἀνεμόφθορος-A1B-NPM ἀναφύω-V1I-IMI3P μετά-P αὐτός- D--APM

7 καί-C καταπίνω-VBI-AAI3P ὁ- A--NPM ἑπτά-M στάχυς-N3U-NPM ὁ- A--NPM λεπτός-A1--NPM καί-C ἀνεμόφθορος-A1B-NPM ὁ- A--APM ἑπτά-M στάχυς-N3U-APM ὁ- A--APM ἐκλεκτός-A1--APM καί-C ὁ- A--APM πλήρης-A3H-APM ἐγείρω-VCI-API3S δέ-X *φαραώ-N---NSM καί-C εἰμί-V9--IAI3S ἐνύπνιον-N2N-NSN

8 γίγνομαι-VBI-AMI3S δέ-X πρωΐ-D καί-C ταράσσω-VQI-API3S ὁ- A--NSF ψυχή-N1--NSF αὐτός- D--GSM καί-C ἀποστέλλω-VA--AAPNSM καλέω-VAI-AAI3S πᾶς-A3--APM ὁ- A--APM ἐξηγητής-N1M-APM *αἴγυπτος-N2--GSF καί-C πᾶς-A3--APM ὁ- A--APM σοφός-A1--APM αὐτός- D--GSF καί-C διαἡγέομαι-VAI-AMI3S αὐτός- D--DPM *φαραώ-N---NSM ὁ- A--ASN ἐνύπνιον-N2N-ASN καί-C οὐ-D εἰμί-V9--IAI3S ὁ- A--NSM ἀποἀγγέλλω-V1--PAPNSM αὐτός- D--ASN ὁ- A--DSM *φαραώ-N---DSM

9 καί-C λαλέω-VAI-AAI3S ὁ- A--NSM ἀρχιοινοχόος-N2--NSM πρός-P *φαραώ-N---ASM λέγω-V1--PAPNSM ὁ- A--ASF ἁμαρτία-N1A-ASF ἐγώ- P--GS ἀναμιμνήσκω-V1--PAI1S σήμερον-D

10 *φαραώ-N---NSM ὀργίζω-VSI-API3S ὁ- A--DPM παῖς-N3D-DPM αὐτός- D--GSM καί-C τίθημι-VEI-AMI3S ἐγώ- P--AP ἐν-P φυλακή-N1--DSF ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM ἀρχιμάγειρος-N2--GSM ἐγώ- P--AS τε-X καί-C ὁ- A--ASM ἀρχισιτοποιός-N2--ASM

11 καί-C ὁράω-VBI-AAI1P ἐνύπνιον-N2N-ASN ἐν-P νύξ-N3--DSF εἷς-A1A-DSF ἐγώ- P--NS τε-X καί-C αὐτός- D--NSM ἕκαστος-A1--NSM κατά-P ὁ- A--ASN ἑαυτοῦ- D--GSM ἐνύπνιον-N2N-ASN ὁράω-VBI-AAI1P

12 εἰμί-V9--IAI3S δέ-X ἐκεῖ-D μετά-P ἐγώ- P--GP νεανίσκος-N2--NSM παῖς-N3D-NSM *εβραῖος-N2--NSM ὁ- A--GSM ἀρχιμάγειρος-N2--GSM καί-C διαἡγέομαι-VAI-AMI1P αὐτός- D--DSM καί-C συνκρίνω-VAI-AAI3S ἐγώ- P--DP

13 γίγνομαι-VCI-API3S δέ-X καθώς-D συνκρίνω-VAI-AAI3S ἐγώ- P--DP οὕτως-D καί-C συνβαίνω-VZI-AAI3S ἐγώ- P--AS τε-X ἀπο καταἵστημι-VC--APN ἐπί-P ὁ- A--ASF ἀρχή-N1--ASF ἐγώ- P--GS ἐκεῖνος- D--ASM δέ-X κρεμάζω-VS--APN

14 ἀποστέλλω-VA--AAPNSM δέ-X *φαραώ-N---NSM καλέω-VAI-AAI3S ὁ- A--ASM *ιωσηφ-N---ASM καί-C ἐκἄγω-VBI-AAI3P αὐτός- D--ASM ἐκ-P ὁ- A--GSN ὀχύρωμα-N3W-GSN καί-C ξυράω-VAI-AAI3P αὐτός- D--ASM καί-C ἀλλάσσω-VAI-AAI3P ὁ- A--ASF στολή-N1--ASF αὐτός- D--GSM καί-C ἔρχομαι-VBI-AAI3S πρός-P *φαραώ-N---ASM

15 εἶπον-VBI-AAI3S δέ-X *φαραώ-N---NSM ὁ- A--DSM *ιωσηφ-N---DSM ἐνύπνιον-N2N-ASN ὁράω-VX--XAI1S καί-C ὁ- A--NSM συνκρίνω-V1--PAPNSM οὐ-D εἰμί-V9--PAI3S αὐτός- D--ASN ἐγώ- P--NS δέ-X ἀκούω-VX--XAI1S περί-P σύ- P--GS λέγω-V1--PAPGPM ἀκούω-VA--AAPASM σύ- P--AS ἐνύπνιον-N2N-APN συνκρίνω-VA--AAN αὐτός- D--APN

16 ἀποκρίνω-VC--APPNSM δέ-X *ιωσηφ-N---NSM ὁ- A--DSM *φαραώ-N---DSM εἶπον-VBI-AAI3S ἄνευ-P ὁ- A--GSM θεός-N2--GSM οὐ-D ἀποκρίνω-VC--FPI3S ὁ- A--ASN σωτήριον-N2N-ASN *φαραώ-N---DSM

17 λαλέω-VAI-AAI3S δέ-X *φαραώ-N---NSM ὁ- A--DSM *ιωσηφ-N---DSM λέγω-V1--PAPNSM ἐν-P ὁ- A--DSM ὕπνος-N2--DSM ἐγώ- P--GS οἴομαι-V1I-IMI1S ἵστημι-VXI-XAN παρά-P ὁ- A--ASN χεῖλος-N3E-ASN ὁ- A--GSM ποταμός-N2--GSM

18 καί-C ὥσπερ-D ἐκ-P ὁ- A--GSM ποταμός-N2--GSM ἀναβαίνω-V1I-IAI3P ἑπτά-M βοῦς-N3--NPF καλός-A1--NPF ὁ- A--DSN εἶδος-N3E-DSN καί-C ἐκλεκτός-A1--NPF ὁ- A--DPF σάρξ-N3K-DPF καί-C νέμω-V1I-IMI3P ἐν-P ὁ- A--DSN ἄχι-N---DSN

19 καί-C ἰδού-I ἑπτά-M βοῦς-N3--NPF ἕτερος-A1A-NPF ἀναβαίνω-V1I-IAI3P ὀπίσω-P αὐτός- D--GPM ἐκ-P ὁ- A--GSM ποταμός-N2--GSM πονηρός-A1A-NPF καί-C αἰσχρός-A1A-NPF ὁ- A--DSN εἶδος-N3E-DSN καί-C λεπτός-A1--NPF ὁ- A--DPF σάρξ-N3K-DPF οἷος-A1A-APF οὐ-D ὁράω-VBI-AAI1S τοιοῦτος-A1--APF ἐν-P ὅλος-A1--DSF γῆ-N1--DSF *αἴγυπτος-N2--DSF αἰσχρός-A1A-APFC

20 καί-C καταἐσθίω-VBI-AAI3P ὁ- A--NPF ἑπτά-M βοῦς-N3--NPF ὁ- A--NPF αἰσχρός-A1A-NPF καί-C λεπτός-A1--NPF ὁ- A--APF ἑπτά-M βοῦς-N3--APF ὁ- A--APF πρῶτος-A1--APFS ὁ- A--APF καλός-A1--APF καί-C ἐκλεκτός-A1--APF

21 καί-C εἰςἔρχομαι-VBI-AAI3P εἰς-P ὁ- A--APF κοιλία-N1A-APF αὐτός- D--GPF καί-C οὐ-D διάδηλος-N2--NPM γίγνομαι-VBI-AMI3P ὅτι-C εἰςἔρχομαι-VBI-AAI3P εἰς-P ὁ- A--APF κοιλία-N1A-APF αὐτός- D--GPM καί-C ὁ- A--NPF ὄψις-N3I-NPF αὐτός- D--GPM αἰσχρός-A1A-NPF καθά-D καί-C ὁ- A--ASF ἀρχή-N1--ASF ἐκἐγείρω-VC--APPNSM δέ-X κοιμάω-VCI-API1S

22 καί-C ὁράω-VBI-AAI1S πάλιν-D ἐν-P ὁ- A--DSM ὕπνος-N2--DSM ἐγώ- P--GS καί-C ὥσπερ-D ἑπτά-M στάχυς-N3U-NPM ἀναβαίνω-V1I-IAI3P ἐν-P πυθμήν-N3--DSM εἷς-A3--DSM πλήρης-A3H-NPM καί-C καλός-A1--NPM

23 ἄλλος- D--NPM δέ-X ἑπτά-M στάχυς-N3U-NPM λεπτός-A1--NPM καί-C ἀνεμόφθορος-A1B-NPM ἀναφύω-V1I-IMI3P ἔχω-V1--PMPNPM αὐτός- D--GPM

24 καί-C καταπίνω-VBI-AAI3P ὁ- A--NPM ἑπτά-M στάχυς-N3U-NPM ὁ- A--NPM λεπτός-A1--NPM καί-C ἀνεμόφθορος-A1B-NPM ὁ- A--APM ἑπτά-M στάχυς-N3U-APM ὁ- A--APM καλός-A1--APM καί-C ὁ- A--APM πλήρης-A3H-APM εἶπον-VAI-AAI1S οὖν-X ὁ- A--DPM ἐξηγητής-N1M-DPM καί-C οὐ-D εἰμί-V9--IAI3S ὁ- A--NSM ἀποἀγγέλλω-V1--PAPNSM ἐγώ- P--DS

25 καί-C εἶπον-VBI-AAI3S *ιωσηφ-N---NSM ὁ- A--DSM *φαραώ-N---DSM ὁ- A--NSN ἐνύπνιον-N2N-NSN *φαραώ-N---GSM εἷς-A3--NSN εἰμί-V9--PAI3S ὅσος-A1--APN ὁ- A--NSM θεός-N2--NSM ποιέω-V2--PAI3S δεικνύω-VAI-AAI3S ὁ- A--DSM *φαραώ-N---DSM

26 ὁ- A--NPF ἑπτά-M βοῦς-N3--NPF ὁ- A--NPF καλός-A1--NPF ἑπτά-M ἔτος-N3E-NPN εἰμί-V9--PAI3S καί-C ὁ- A--NPM ἑπτά-M στάχυς-N3U-NPM ὁ- A--NPM καλός-A1--NPM ἑπτά-M ἔτος-N3E-NPN εἰμί-V9--PAI3S ὁ- A--NSN ἐνύπνιον-N2N-NSN *φαραώ-N---GSM εἷς-A3--ASN εἰμί-V9--PAI3S

27 καί-C ὁ- A--NPF ἑπτά-M βοῦς-N3--NPF ὁ- A--NPF λεπτός-A1--NPF ὁ- A--NPF ἀναβαίνω-V1--PAPNPF ὀπίσω-P αὐτός- D--GPF ἑπτά-M ἔτος-N3E-NPN εἰμί-V9--PAI3S καί-C ὁ- A--NPM ἑπτά-M στάχυς-N3U-NPM ὁ- A--NPM λεπτός-A1--NPM καί-C ἀνεμόφθορος-A1B-NPM εἰμί-VF--FMI3P ἑπτά-M ἔτος-N3E-NPN λιμός-N2--GSM

28 ὁ- A--ASN δέ-X ῥῆμα-N3M-ASN ὅς- --ASN εἶπον-VX--XAI1S *φαραώ-N---DSM ὅσος-A1--APN ὁ- A--NSM θεός-N2--NSM ποιέω-V2--PAI3S δεικνύω-VAI-AAI3S ὁ- A--DSM *φαραώ-N---DSM

29 ἰδού-I ἑπτά-M ἔτος-N3E-APN ἔρχομαι-V1--PMI3S εὐθηνία-N1A-NSF πολύς-A1--NSF ἐν-P πᾶς-A1S-DSF γῆ-N1--DSF *αἴγυπτος-N2--DSF

30 ἥκω-VF--FAI3S δέ-X ἑπτά-M ἔτος-N3E-NPN λιμός-N2--GSM μετά-P οὗτος- D--APN καί-C ἐπιλανθάνω-VF--FMI3P ὁ- A--GSF πλησμονή-N1--GSF ἐν-P ὅλος-A1--DSF γῆ-N1--DSF *αἴγυπτος-N2--DSF καί-C ἀναἁλίσκω-VF--FAI3S ὁ- A--NSM λιμός-N2--NSM ὁ- A--ASF γῆ-N1--ASF

31 καί-C οὐ-D ἐπιγιγνώσκω-VS--FPI3S ὁ- A--NSF εὐθηνία-N1A-NSF ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἀπό-P ὁ- A--GSM λιμός-N2--GSM ὁ- A--GSM εἰμί-VF--FMPGSM μετά-P οὗτος- D--APN ἰσχυρός-A1A-NSM γάρ-X εἰμί-VF--FMI3S σφόδρα-D

32 περί-P δέ-X ὁ- A--GSN δευτερόω-VA--AAN ὁ- A--ASN ἐνύπνιον-N2N-ASN *φαραώ-N---ASM δίς-D ὅτι-C ἀληθής-A3H-NSN εἰμί-VF--FMI3S ὁ- A--NSN ῥῆμα-N3M-NSN ὁ- A--NSN παρά-P ὁ- A--GSM θεός-N2--GSM καί-C ταχύνω-VF2-FAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--GSN ποιέω-VA--AAN αὐτός- D--ASN

33 νῦν-D οὖν-X σκέπτομαι-VA--AMD2S ἄνθρωπος-N2--ASM φρόνιμος-A1B-ASM καί-C συνετός-A1--ASM καί-C καταἵστημι-VA--AAD2S αὐτός- D--ASM ἐπί-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

34 καί-C ποιέω-VA--AAD3S *φαραώ-N---NSM καί-C καταἵστημι-VH--AAD3S τοπαρχής-N1M-APM ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἀποπεμπτόω-VA--AAD3P πᾶς-A3--APN ὁ- A--APN γένημα-N3M-APN ὁ- A--GSF γῆ-N1--GSF *αἴγυπτος-N2--GSF ὁ- A--GPN ἑπτά-M ἔτος-N3E-GPN ὁ- A--GSF εὐθηνία-N1A-GSF

35 καί-C συνἄγω-VB--AAD3P πᾶς-A3--APN ὁ- A--APN βρῶμα-N3M-APN ὁ- A--GPN ἑπτά-M ἔτος-N3E-GPN ὁ- A--GPN ἔρχομαι-V1--PMPGPN ὁ- A--GPN καλός-A1--GPN οὗτος- D--GPN καί-C συνἄγω-VQ--APD3S ὁ- A--NSM σῖτος-N2--NSM ὑπό-P χείρ-N3--ASF *φαραώ-N---GSM βρῶμα-N3M-APN ἐν-P ὁ- A--DPF πόλις-N3I-DPF φυλάσσω-VQ--APD3S

36 καί-C εἰμί-VF--FMI3S ὁ- A--NPN βρῶμα-N3M-NPN φυλάσσω-VK--XMPNPN ὁ- A--DSF γῆ-N1--DSF εἰς-P ὁ- A--APN ἑπτά-M ἔτος-N3E-APN ὁ- A--GSM λιμός-N2--GSM ὅς- --NPN εἰμί-VF--FMI3P ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF καί-C οὐ-D ἐκτρίβω-VD--FPI3S ὁ- A--NSF γῆ-N1--NSF ἐν-P ὁ- A--DSM λιμός-N2--DSM

37 ἀρέσκω-VAI-AAI3S δέ-X ὁ- A--NPN ῥῆμα-N3M-NPN ἐναντίον-P *φαραώ-N---GSM καί-C ἐναντίον-P πᾶς-A3--GPM ὁ- A--GPM παῖς-N3D-GPM αὐτός- D--GSM

38 καί-C εἶπον-VBI-AAI3S *φαραώ-N---NSM πᾶς-A3--DPM ὁ- A--DPM παῖς-N3D-DPM αὐτός- D--GSM μή-D εὑρίσκω-VF--FAI1P ἄνθρωπος-N2--ASM τοιοῦτος-A1--ASM ὅς- --NSM ἔχω-V1--PAI3S πνεῦμα-N3M-ASN θεός-N2--GSM ἐν-P αὐτός- D--DSM

39 εἶπον-VBI-AAI3S δέ-X *φαραώ-N---NSM ὁ- A--DSM *ιωσηφ-N---DSM ἐπειδή-C δεικνύω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM σύ- P--DS πᾶς-A3--APN οὗτος- D--APN οὐ-D εἰμί-V9--PAI3S ἄνθρωπος-N2--NSM φρόνιμος-A1B-NSMC καί-C συνετός-A1--NSMC σύ- P--GS

40 σύ- P--NS εἰμί-VF--FMI2S ἐπί-P ὁ- A--DSM οἶκος-N2--DSM ἐγώ- P--GS καί-C ἐπί-P ὁ- A--DSN στόμα-N3M-DSN σύ- P--GS ὑποἀκούω-VF--FMI3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ἐγώ- P--GS πλήν-D ὁ- A--ASM θρόνος-N2--ASM ὑπεἔχω-VF--FAI1S σύ- P--GS ἐγώ- P--NS

41 εἶπον-VBI-AAI3S δέ-X *φαραώ-N---NSM ὁ- A--DSM *ιωσηφ-N---DSM ἰδού-I καταἵστημι-V6--PAI1S σύ- P--AS σήμερον-D ἐπί-P πᾶς-A1S-GSF γῆ-N1--GSF *αἴγυπτος-N2--GSF

42 καί-C περιαἱρέω-VB--AMPNSM *φαραώ-N---NSM ὁ- A--ASM δακτύλιος-N2--ASM ἀπό-P ὁ- A--GSF χείρ-N3--GSF αὐτός- D--GSM περιτίθημι-VAI-AAI3S αὐτός- D--ASM ἐπί-P ὁ- A--ASF χείρ-N3--ASF *ιωσηφ-N---GSM καί-C ἐνδύω-VAI-AAI3S αὐτός- D--ASM στολή-N1--ASF βύσσινος-A1--ASF καί-C περιτίθημι-VAI-AAI3S κλοιός-N2--ASM χρύσεος-A1C-ASM περί-P ὁ- A--ASM τράχηλος-N2--ASM αὐτός- D--GSM

43 καί-C ἀναβιβάζω-VAI-AAI3S αὐτός- D--ASM ἐπί-P ὁ- A--ASN ἅρμα-N3M-ASN ὁ- A--ASN δεύτερος-A1A-ASN ὁ- A--GPM αὐτός- D--GSM καί-C κηρύσσω-VAI-AAI3S ἔμπροσθεν-P αὐτός- D--GSM κῆρυξ-N3K-NSM καί-C καταἵστημι-VHI-AAI3S αὐτός- D--ASM ἐπί-P ὅλος-A1--GSF γῆ-N1--GSF *αἴγυπτος-N2--GSF

44 εἶπον-VBI-AAI3S δέ-X *φαραώ-N---NSM ὁ- A--DSM *ιωσηφ-N---DSM ἐγώ- P--NS *φαραώ-N---NSM ἄνευ-P σύ- P--GS οὐ-D ἐκαἴρω-VF2-PAI3S οὐδείς-A3--NSM ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM ἐπί-P πᾶς-A1S-DSF γῆ-N1--DSF *αἴγυπτος-N2--GSF

45 καί-C καλέω-VAI-AAI3S *φαραώ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN *ιωσηφ-N---GSM *ψονθομφανηχ-N---ASM καί-C δίδωμι-VAI-AAI3S αὐτός- D--DSM ὁ- A--ASF *ασεννεθ-N---ASF θυγάτηρ-N3--ASF *πετεφρης-N---GSM ἱερεύς-N3V-GSM *ἥλιος-N2--GSM πόλις-N3I-GSF αὐτός- D--DSM γυνή-N3K-ASF

46 *ιωσηφ-N---NSM δέ-X εἰμί-V9--IAI3S ἔτος-N3E-GPN τριάκοντα-M ὅτε-D ἵστημι-VHI-AAI3S ἐναντίον-P *φαραώ-N---GSM βασιλεύς-N3V-GSM *αἴγυπτος-N2--GSF ἐκἔρχομαι-VBI-AAI3S δέ-X *ιωσηφ-N---NSM ἐκ-P πρόσωπον-N2N-GSN *φαραώ-N---GSM καί-C διαἔρχομαι-VBI-AAI3S πᾶς-A1S-ASF γῆ-N1--ASF *αἴγυπτος-N2--GSF

47 καί-C ποιέω-VAI-AAI3S ὁ- A--NSF γῆ-N1--NSF ἐν-P ὁ- A--DPN ἑπτά-M ἔτος-N3E-DPN ὁ- A--GSF εὐθηνία-N1A-GSF δράγμα-N3M-APN

48 καί-C συνἄγω-VBI-AAI3S πᾶς-A3--APN ὁ- A--APN βρῶμα-N3M-APN ὁ- A--GPN ἑπτά-M ἔτος-N3E-GPN ἐν-P ὅς- --DPN εἰμί-V9--IAI3S ὁ- A--NSF εὐθηνία-N1A-NSF ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--GSF καί-C τίθημι-VAI-AAI3S ὁ- A--APN βρῶμα-N3M-APN ἐν-P ὁ- A--DPF πόλις-N3I-DPF βρῶμα-N3M-APN ὁ- A--GPN πεδίον-N2N-GPN ὁ- A--GSF πόλις-N3I-GSF ὁ- A--GPN κύκλος-N2--DSM αὐτός- D--GSF τίθημι-VAI-AAI3S ἐν-P αὐτός- D--DSF

49 καί-C συνἄγω-VBI-AAI3S *ιωσηφ-N---NSM σῖτος-N2--ASM ὡσεί-D ὁ- A--ASF ἄμμος-N2--ASF ὁ- A--GSF θάλασσα-N1S-GSF πολύς-A1P-ASM σφόδρα-D ἕως-C οὐ-D δύναμαι-V6I-IMI3P ἀριθμέω-VA--AAN οὐ-D γάρ-X εἰμί-V9--IAI3S ἀριθμός-N2--NSM

50 ὁ- A--DSM δέ-X *ιωσηφ-N---DSM γίγνομαι-VBI-AMI3P υἱός-N2--NPM δύο-M πρό-P ὁ- A--GSN ἔρχομαι-VB--AAN ὁ- A--APN ἑπτά-M ἔτος-N3E-APN ὁ- A--GSM λιμός-N2--GSM ὅς- --APM τίκτω-VBI-AAI3S αὐτός- D--DSM *ασεννεθ-N---NSF θυγάτηρ-N3--NSF *πετεφρης-N---GSM ἱερεύς-N3V-GSM *ἥλιος-N2--GSM πόλις-N3I-GSF

51 καλέω-VAI-AAI3S δέ-X *ιωσηφ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM πρωτότοκος-A1B-GSM *μανασσή-N---ASM ὅτι-C ἐπιλανθάνω-VA--AMN ἐγώ- P--AS ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM πᾶς-A3--GPM ὁ- A--GPM πόνος-N2--GPM ἐγώ- P--GS καί-C πᾶς-A3--GPM ὁ- A--GPM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS

52 ὁ- A--ASN δέ-X ὄνομα-N3M-ASN ὁ- A--GSM δεύτερος-A1A-GSM καλέω-VAI-AAI3S *ἐφράιμ-N---ASM ὅτι-C αὐξάνω-VAI-AAI3S ἐγώ- P--AS ὁ- A--NSM θεός-N2--NSM ἐν-P γῆ-N1--DSF ταπείνωσις-N3I-GSF ἐγώ- P--GS

53 παραἔρχομαι-VBI-AAI3P δέ-X ὁ- A--NPN ἑπτά-M ἔτος-N3E-NPN ὁ- A--GSF εὐθηνία-N1A-GSF ὅς- --NPN γίγνομαι-VBI-AMI3P ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

54 καί-C ἄρχω-VAI-AMI3P ὁ- A--NPN ἑπτά-M ἔτος-N3E-NPN ὁ- A--GSM λιμός-N2--GSM ἔρχομαι-V1--PMN καθά-D εἶπον-VBI-AAI3S *ιωσηφ-N---NSM καί-C γίγνομαι-VBI-AMI3S λιμός-N2--NSM ἐν-P πᾶς-A1S-DSF ὁ- A--DSF γῆ-N1--DSF ἐν-P δέ-X πᾶς-A1S-DSF γῆ-N1--DSF *αἴγυπτος-N2--GSF εἰμί-V9--IAI3P ἄρτος-N2--NPM

55 καί-C πεινάω-VAI-AAI3S πᾶς-A1S-NSF ὁ- A--NSF γῆ-N1--NSF *αἴγυπτος-N2--GSF κράζω-VAI-AAI3S δέ-X ὁ- A--NSM λαός-N2--NSM πρός-P *φαραώ-N---ASM περί-P ἄρτος-N2--GPM εἶπον-VBI-AAI3S δέ-X *φαραώ-N---NSM πᾶς-A3--DPM ὁ- A--DPM *αἰγύπτιος-N2--DPM πορεύομαι-V1--PMD2P πρός-P *ιωσηφ-N---ASM καί-C ὅς- --ASN ἐάν-C εἶπον-VBI-AAS3S σύ- P--DP ποιέω-VA--AAD2P

56 καί-C ὁ- A--NSM λιμός-N2--NSM εἰμί-V9--IAI3S ἐπί-P πρόσωπον-N2N-GSN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF ἀναοἴγω-VAI-AAI3S δέ-X *ιωσηφ-N---NSM πᾶς-A3--APM ὁ- A--APM σιτοβολών-N3W-APM καί-C πωλέω-V2I-IAI3S πᾶς-A3--DPM ὁ- A--DPM *αἰγύπτιος-N2--DPM

57 καί-C πᾶς-A1S-NPF ὁ- A--NPF χώρα-N1A-NPF ἔρχομαι-VBI-AAI3P εἰς-P *αἴγυπτος-N2--ASF ἀγοράζω-V1--PAN πρός-P *ιωσηφ-N---ASM ἐπικρατέω-VAI-AAI3S γάρ-X ὁ- A--NSM λιμός-N2--NSM ἐν-P πᾶς-A1S-DSF ὁ- A--DSF γῆ-N1--DSF

   

来自斯威登堡的著作

 

Arcana Coelestia#5313

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5313. 'Only in the throne will I be great, more than you' means that the natural will be seen as sovereign, because the celestial of the spiritual acts through the natural. This is clear from the meaning of 'being great, more than another' as being greater, in this case so far as what is seen or appears to be so; and from the meaning of 'the throne' at this point as the natural. The natural is meant by 'the throne' when the celestial of the spiritual is meant by the one who is seated on it; for the natural is like a throne for the spiritual or in this case the celestial of the spiritual. Generally what is lower is like a throne for what is higher; for the higher exists and acts within the lower, indeed acts through the lower. What is done by it seems to be the work of the lower because, as stated, it acts through the lower. This is the meaning of what Pharaoh said to Joseph - Only in the throne will I be great, more than you.

[2] 'Throne' is used frequently in the Word when reference is made to Divine Truth and judgement based on this. In these places 'throne' means in the internal sense that which is the essence of Divine kingship, and 'the one seated on it' is the Lord Himself acting as King or Judge. But the exact meaning of 'the throne', as with the meaning of quite a number of other things, is determined by the context. When the Lord's essential Divine Being and His Divine Human are meant by 'the one seated on the throne', Divine Truth going forth from Him is meant by 'the throne'. When however Divine Truth going forth from the Lord is meant by 'the one seated on the throne', the whole of heaven, which Divine Truth suffuses, is meant by 'the throne'. And when the Lord present with Divine Truth in the higher heavens is meant by 'the one seated on the throne', Divine Truth as this exists in the lowest heaven, and also as it exists in the Church, is meant by 'the throne'. Thus the context decides whatever specific meaning 'the throne' may have. The reason 'the throne' means that which belongs to Divine Truth is that in the Word 'king' means truth, and so too does 'kingdom'. For the meaning of 'king', see 1672, 1728, 2015, 2069, 3009, 3670, 4581, 4966, 5044, 5068; and for that of 'kingdom', 1672, 2547, 4691.

[3] The specific meaning that 'throne' has at any point in the Word is evident from the train of thought in which it occurs, as in Matthew,

I say to you, You shall not swear at all, neither by heaven, for it is God's throne, nor by the earth, for it is His footstool, nor by Jerusalem, for it is the city of the great King. Matthew 5:34-35.

And elsewhere in the same gospel,

He who swears by heaven swears by God's throne and by Him who sits on it. Matthew 23:22.

Here it is explicitly stated that heaven is 'God's throne'. 'The earth', which is called 'a footstool', means that which is beneath heaven, and so means the Church - the Church being meant by 'the earth', see 566, 662, 1066, 1067, 1262, 1413, 1607, 1733, 1850, 2117, 2118, 2928, 3355, 4447, 4535. A similar usage is seen in Isaiah,

Thus said Jehovah, The heavens are My throne and the earth My footstool. Isaiah 66:1.

And in David,

Jehovah has established His throne in the heavens. Psalms 103:19.

In Matthew,

When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. Matthew 25:31.

This refers to a last judgement, 'the one seated on the throne' being called 'the King', in verses 34, 40 In the internal sense here 'the throne of glory' is the Divine Truth that flows from Divine Good in heaven, 'the one seated on the throne' being the Lord, who - inasmuch as He is a judge by virtue of Divine Truth - is called 'the King'.

[4] In Luke,

He will be great and will be called Son of the Most High; and the Lord will give Him the throne of David His father. Luke 1:32.

These words were spoken by the angel to Mary. It is clear to anyone that here 'the throne of David' is not the kingdom which David possessed; for it is not a kingdom on earth but one in heaven. Nor therefore is David meant by 'David' but the Lord's Divine kingship, while 'the throne' means Divine Truth that goes forth and constitutes His kingdom. In John,

I was in the spirit, and behold, a throne set in heaven, and one seated upon the throne. And the one seated was in appearance like a jasper stone and a sardis. There was a rainbow around the throne, in appearance like an emerald. Around the throne were twenty-four thrones, and on the thrones I saw twenty-four elders sitting. From the throne were coming forth lightnings and thunders and voices, and likewise seven lamps of fire burning before the throne, which are the seven spirits of God. In addition, before the throne there was a sea of glass, like crystal. Then in the midst of the throne, and around the throne, were four living creatures, full of eyes in front and behind. Whenever the four living creatures gave glory and honour and thanks to the one seated on the throne, who lives for ever and ever, the twenty-four elders would fall down before the one seated on the throne and would worship the one who lives for ever and ever, and would cast their crowns before the throne. Revelation 4:2-end.

[5] This description of the throne of the Lord's glory is used to depict Divine Truth which goes forth from Him. Representatives are used, but if someone has no knowledge of what is meant by these he will hardly be able to know anything at all about what the details of this prophecy hold within them and will suppose that all such details are devoid of any deeper Divine content. The person who knows no better cannot do other than conceive of the heavenly kingdom as one that is similar to a kingdom in the world. But in fact 'a throne set in heaven' means Divine Truth there, and so heaven as regards Divine Truth. 'One seated upon a throne' is used to mean the Lord; and the reason why in appearance He looked like 'a jasper stone and a sardis' is that those stones, like all precious stones in the Word, mean Divine Truth, 114, 3858, 3862, while stones in general mean the truths of faith, 643, 1298, 3720, 3769, 3771, 3773, 3789, 3798.

[6] 'A rainbow around the throne' means truths made translucent by good, for in the next life colours are products of the light of heaven, and the light of heaven is Divine Truth. Regarding rainbows in the next life. see 1042, 1043, 1053, 1623-1625; and regarding colours there, 1053, 1624, 3993, 4530, 4922, 4677, 4741, 4742. By 'the thrones of the twenty-four elders around the throne' are meant all aspects of truth in their entirety, like the things meant by 'twelve'; for 'twelve' means all aspects of truth in their entirety, see 577, 2089, 2129, 2130, 3272, 3858, 3913. 'The lightnings, thunders, and voices which were coming forth from the throne' means the feelings of terror which Divine Truth produces in those who are not governed by good. 'The seven lamps of fire burning' are affections for truth which is rooted in good, which likewise usher in harmful consequences for those who are not governed by good and which are therefore called 'the seven spirits of God', who, as is evident from what comes later on, 1 did usher in harmful consequences.

[7] 'The sea of glass before the throne' is every truth within the natural, thus the cognitions and the factual knowledge present there; for these are meant by 'the sea', see 28, 2850.'The four living creatures which were in the midst of the throne and around the throne, and which were full of eyes in front and behind' are ideas in the understanding which are received from the Divine in heaven. 'Four' means the joining of those ideas to desires present in the will; for truths belong to the understanding part and forms of good to the will part of the human mind. This explains why it is said that 'they were full of eyes in front and behind', for 'the eyes' means ideas in the understanding and therefore in a higher sense matters of belief, 2701, 3820, 4403-4421, 4523-4534. 'Four' means a joining together, as likewise does 'two', 1686, 3519, 5194. The holiness of Divine Truth going forth from the Lord is described in what follows at this point [in the Book of Revelation].

[8] Because 'the twenty-four thrones' and 'the twenty-four elders' mean all aspects of truth, or all aspects of faith, in their entirety, and 'twelve' has a similar meaning, as has just been stated, one may consequently see what 'the twelve thrones on which the twelve apostles were seated' is used to mean in the internal sense, namely all aspects of truth, the grounds upon which, and the standard by which judgement takes place. Their thrones are referred to in Matthew as follows,

Jesus said to the disciples, Truly I say to you, that you who have followed Me, in this generation, when the Son of Man sits on the throne of His glory, will also sit on twelve thrones, judging the twelve tribes of Israel. Matthew 19:28.

And in Luke,

I bestow on you, just as My Father bestowed on Me, a kingdom, that you may eat and drink at My table in My kingdom, and sit on thrones judging the twelve tribes of Israel. Luke 22:29-30.

'The twelve apostles' means all aspects of truth, see 2129, 2553, 3354, 3488, 3858, as do 'the twelve sons of Jacob' and therefore 'the twelve tribes of Israel', 3858, 3921, 3926, 3939, 4060, 4603. The apostles have no power to judge anyone at all, 2129, 2557.

[9] Similarly in John,

I saw thrones, and they sat on them, and judgement was given to them. Revelation 20:4.

Here also 'thrones' means all aspects of truth, which are the grounds upon which, and the standard by which judgement takes place. Much the same is also meant by 'the angels' with whom the Lord will come to the judgement, in Matthew 25:31. When 'angels' are mentioned in the Word some attribute of the Lord is meant, see 1705, 1925, 2320, 2821, 3039, 4085, in this case truths received from the Divine, which truths are called 'judgements' in the Word, 2235.

[10] There are very many more places in which Jehovah or the Lord has a throne attributed to Him because thrones embody within themselves that which is representative of the kingdom. When in a higher heaven they are talking about Divine Truth and judgement, a throne is seen in the lowest heaven. This is the reason why a throne is, as has been stated, representative and therefore why a throne is mentioned so many times in the prophetical part of the Word. It is also the reason why in most ancient times a throne became the sign to distinguish the king and why as such a sign it now denotes the office of a monarch. Further examples of the attribution of a throne to the Lord occur in the following places: In Moses,

Moses built an altar, and called its name Jehovah Nissi. Moreover he said, Because the hand is upon the throne of Jah, Jehovah will have war against Amalek from generation to generation. Exodus 17:15-16.

No one can know what is meant by 'the hand upon the throne of Jah' or by 'Jehovah having war against Amalek from generation to generation except from the internal sense, and so unless he knows what is meant by 'the throne' and by 'Amalek'. In the Word 'Amalek' means falsities which assail truths, 1679, and 'the throne' the Divine Truth that is assailed.

[11] In David,

O Jehovah, You have maintained my judgement and my cause; You sat upon the throne, a Judge of righteousness. Jehovah will remain there for ever; He has prepared His throne for judgement. Psalms 9:4, 7.

In the same author,

Your throne, O God, will be for ever and ever (in saeculum et aeternum); a sceptre of uprightness is the sceptre of Your kingdom. Psalms 45:6.

In the same author,

Cloud and thick darkness are round Him, righteousness and judgement are the foundation of His throne. Psalms 97:2.

In Jeremiah,

At that time they will call Jerusalem the throne of Jehovah, and all the nations will be gathered to it. Jeremiah 3:17.

[12] 'Jerusalem" stands for the Lord's spiritual kingdom. This kingdom is again meant by the new Jerusalem in Ezekiel, and also by 'the holy Jerusalem coming down from heaven' in the Book of Revelation. The Lord's spiritual kingdom exists where that which is pre-eminent is Divine Truth holding Divine Good within it, whereas the Lord's celestial kingdom exists where that which is pre-eminent is Divine Good from which Divine Truth flows. From this one may see why Jerusalem is called 'the throne of Jehovah'. And in David,

In Jerusalem they sit - the thrones for judgement. Psalms 122:5.

But Zion is called 'the throne of Jehovah's glory' in Jeremiah,

Have you utterly rejected Judah, has your soul loathed Zion? Do not spurn [us], for Your name's sake; do not dishonour the throne of your glory. Jeremiah 14:19, 21.

'Zion' is used to mean the Lord's celestial kingdom.

[13] The way in which the Lord when executing judgement is represented in heaven, where visual scenes like those described in various places in the Prophets come before people's eyes, may be seen in Daniel,

I saw, until thrones were placed, and the Ancient of Days was seated. His clothing was white as snow, and the hair of His head like pure wool. His throne was a flame of fire, its wheels burning fire. A river of fire issued and came forth before Him, a thousand thousands served Him, and ten thousand times ten thousand stood before Him. The judgement sat down, and the books were opened. Daniel 7:9-10.

Sights like this occur constantly in heaven; all are representatives. They have their origin in what angels are discussing in the higher heavens, which discussion comes down from there and manifests itself in visual scenes. The angelic spirits to whom the Lord imparts perception know what is meant by such scenes. They know what is meant by 'the Ancient of Days', 'clothing white as snow', 'hair of the head like pure wool', 'a throne like a flame of fire', 'wheels that are a burning fire', and 'a river of fire going forth from Him'. 'A flame of fire' and 'a river of fire' in this case represent the Good of Divine Love, 974, 4906, 5071, 5215.

[14] It is similar with what is said in Ezekiel,

Above the expanse that was above the heads of the cherubim, in appearance like a sapphire stone, there was the likeness of a throne, and above the likeness of a throne there was a likeness as the appearance of a man upon it. Ezekiel 1:26; 10:1.

Likewise with what is said in the first Book of Kings,

I saw - the prophet Micah said - Jehovah sitting on His throne, and the entire host of heaven standing beside Him, on His right hand and on His left. 1 Kings 22:19.

Anyone who does not know what these particular descriptions represent, or what their consequent spiritual meanings are, cannot help supposing that the Lord has a throne in the way kings on earth do, and that things actually do exist as they are described by the prophets. But no such phenomena occur in the [higher] heavens; rather they are sights presented to those in the lowest heaven, within which - as within images - they see Divine arcana.

[15] The Lord's kingship, by which one means the Divine Truth that goes forth from Him, was also represented by the throne that Solomon built, described in the first Book of Kings as follows,

Solomon made a large throne of ivory, and overlaid it with pure gold. There were six steps to the throne, and a rounded top to the throne at the back of it; there were armrests 2 on either side at the place of the seat, and two lions standing beside the armrests, 2 and twelve lions standing there, above the six steps on either side. 1 Kings 10:18-20.

It was a throne of glory that was represented by all this. 'Lions' are Divine Truths engaged in conflict and overcoming, 'twelve lions' being all those Truths in their entirety.

[16] Since almost everything in the Word has a contrary meaning, 'a throne' has such too. Its contrary meaning is a kingdom of falsity, as in John,

To the angel of the Church which is in Pergamum, I know your works, and where you dwell, where Satan's throne is. Revelation 1:12-13.

In the same book,

The dragon gave the beast coming up out of the sea his power, and his throne, and great authority. Revelation 13:2.

In the same book,

The fifth angel poured out his bowl onto the throne of the beast, and his kingdom became darkened. Revelation 16:10.

In Isaiah,

You said in your heart, I will go up into the heavens, above the stars of God I will raise my throne. Isaiah 14:13.

This refers to Babel.

脚注:

1. i.e. in Chapter 8 of the Book of Revelation

2. literally, hands

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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