新基督教圣经研究

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Genesis第40章

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1 γίγνομαι-VBI-AMI3S δέ-X μετά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN ἁμαρτάνω-VBI-AAI3S ὁ- A--NSM ἀρχιοινοχόος-N2--NSM ὁ- A--GSM βασιλεύς-N3V-GSM *αἴγυπτος-N2--GSF καί-C ὁ- A--NSM ἀρχισιτοποιός-N2--NSM ὁ- A--DSM κύριος-N2--DSM αὐτός- D--GPM βασιλεύς-N3V-DSM *αἴγυπτος-N2--GSF

2 καί-C ὀργίζω-VSI-API3S *φαραώ-N---NSM ἐπί-P ὁ- A--DPM δύο-M---DPM εὐνοῦχος-N2--DPM αὐτός- D--GSM ἐπί-P ὁ- A--DSM ἀρχιοινοχόος-N2--DSM καί-C ἐπί-P ὁ- A--DSM ἀρχισιτοποιός-N2--DSM

3 καί-C τίθημι-VEI-AMI3S αὐτός- D--APM ἐν-P φυλακή-N1--DSF παρά-P ὁ- A--DSM δεσμοφύλαξ-N3K-DSM εἰς-P ὁ- A--ASN δεσμωτήριον-N2N-ASN εἰς-P ὁ- A--ASM τόπος-N2--ASM οὗ-D *ιωσηφ-N---NSM ἀποἄγω-VMI-YMI3S ἐκεῖ-D

4 καί-C συνἵστημι-VHI-AAI3S ὁ- A--NSM ἀρχιδεσμώτης-N1M-NSM ὁ- A--DSM *ιωσηφ-N---DSM αὐτός- D--APM καί-C παραἵστημι-VHI-AAI3S αὐτός- D--DPM εἰμί-V9--IAI3P δέ-X ἡμέρα-N1A-APF ἐν-P ὁ- A--DSF φυλακή-N1--DSF

5 καί-C ὁράω-VBI-AAI3P ἀμφότεροι-A1A-NPM ἐνύπνιον-N2N-ASN ἑκάτερος-A1A-NSM ἐνύπνιον-N2N-ASN ἐν-P εἷς-A1A-DSF νύξ-N3--DSF ὅρασις-N3I-NSF ὁ- A--GSN ἐνύπνιον-N2N-GSN αὐτός- D--GSM ὁ- A--NSM ἀρχιοινοχόος-N2--NSM καί-C ὁ- A--NSM ἀρχισιτοποιός-N2--NSM ὅς- --NPM εἰμί-V9--IAI3P ὁ- A--DSM βασιλεύς-N3V-DSM *αἴγυπτος-N2--GSF ὁ- A--NPM εἰμί-V9--PAPNPM ἐν-P ὁ- A--DSN δεσμωτήριον-N2N-DSN

6 εἰςἔρχομαι-VBI-AAI3S δέ-X πρός-P αὐτός- D--APM *ιωσηφ-N---NSM ὁ- A--ASN πρωΐ-D καί-C ὁράω-VBI-AAI3S αὐτός- D--APM καί-C εἰμί-V9--IAI3P ταράσσω-VM--XPPNPM

7 καί-C ἐρωτάω-V3--IAI3S ὁ- A--APM εὐνοῦχος-N2--APM *φαραώ-N---ASM ὅς- --NPM εἰμί-V9--IAI3P μετά-P αὐτός- D--GSM ἐν-P ὁ- A--DSF φυλακή-N1--DSF παρά-P ὁ- A--DSM κύριος-N2--DSM αὐτός- D--GSM λέγω-V1--PAPNSM τίς- I--ASN ὅτι-C ὁ- A--APN πρόσωπον-N2N-APN σύ- P--GP σκυθρωπός-A1B-APN σήμερον-D

8 ὁ- A--NPM δέ-X εἶπον-VAI-AAI3P αὐτός- D--DSM ἐνύπνιον-N2N-ASN ὁράω-VBI-AAI1P καί-C ὁ- A--NSM συνκρίνω-V1--PAPNSM οὐ-D εἰμί-V9--PAI3S αὐτός- D--ASN εἶπον-VBI-AAI3S δέ-X αὐτός- D--DPM *ιωσηφ-N---NSM οὐ-D διά-P ὁ- A--GSM θεός-N2--GSM ὁ- A--NSF διασάφησις-N3E-NSF αὐτός- D--GPM εἰμί-V9--PAI3S διαἡγέομαι-VA--AMD2P οὖν-X ἐγώ- P--DS

9 καί-C διαἡγέομαι-VAI-AMI3S ὁ- A--NSM ἀρχιοινοχόος-N2--NSM ὁ- A--ASN ἐνύπνιον-N2N-ASN αὐτός- D--GSM ὁ- A--DSM *ιωσηφ-N---DSM καί-C εἶπον-VBI-AAI3S ἐν-P ὁ- A--DSM ὕπνος-N2--DSM ἐγώ- P--GS εἰμί-V9--IAI3S ἄμπελος-N2--NSF ἐναντίον-P ἐγώ- P--GS

10 ἐν-P δέ-X ὁ- A--DSF ἄμπελος-N2--DSF τρεῖς-A3--NPM πυθμήν-N3--NPM καί-C αὐτός- D--NSF θάλλω-V1--PAPNSF ἀναφέρω-VX--XAPNSF βλαστός-N2--APM πέπειρος-N2--NPM ὁ- A--NPM βότρυς-N3--NPM σταφυλή-N1--GSF

11 καί-C ὁ- A--NSN ποτήριον-N2N-NSN *φαραώ-N---GSM ἐν-P ὁ- A--DSF χείρ-N3--DSF ἐγώ- P--GS καί-C λαμβάνω-VBI-AAI1S ὁ- A--ASF σταφυλή-N1--ASF καί-C ἐκθλίβω-VAI-AAI1S αὐτός- D--ASF εἰς-P ὁ- A--ASN ποτήριον-N2N-ASN καί-C δίδωμι-VAI-AAI1S ὁ- A--ASN ποτήριον-N2N-ASN εἰς-P ὁ- A--APF χείρ-N3--APF *φαραώ-N---GSM

12 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *ιωσηφ-N---NSM οὗτος- D--NSN ὁ- A--NSF σύγκρισις-N3E-NSF αὐτός- D--GSM ὁ- A--NPM τρεῖς-A3--NPM πυθμήν-N3--NPM τρεῖς-A3--NPM ἡμέρα-N1A-NPF εἰμί-V9--PAI3P

13 ἔτι-D τρεῖς-A3--NPM ἡμέρα-N1A-NPF καί-C μιμνήσκω-VC--FPI3S *φαραώ-N---GSM ὁ- A--GSF ἀρχή-N1--GSF σύ- P--GS καί-C ἀπο καταἵστημι-VF--FAI3S σύ- P--AS ἐπί-P ὁ- A--ASF ἀρχιοινοχοΐα-N1A-ASF σύ- P--GS καί-C δίδωμι-VF--FAI2S ὁ- A--ASN ποτήριον-N2N-ASN *φαραώ-N---GSM εἰς-P ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM κατά-P ὁ- A--ASF ἀρχή-N1--ASF σύ- P--GS ὁ- A--ASF πρότερος-A1A-ASFC ὡς-C εἰμί-V9--IAI2S οἰνοχόος-N2--GPM

14 ἀλλά-C μιμνήσκω-VS--APD2S ἐγώ- P--GS διά-P σεαυτοῦ- D--GSM ὅταν-D εὖ-D σύ- P--DS γίγνομαι-VB--AMS3S καί-C ποιέω-VF--FAI2S ἐν-P ἐγώ- P--DS ἔλεος-N3E-ASN καί-C μιμνήσκω-VC--FPI2S περί-P ἐγώ- P--GS *φαραώ-N---DSM καί-C ἐκἄγω-VF--FAI2S ἐγώ- P--AS ἐκ-P ὁ- A--GSN ὀχύρωμα-N3W-GSN οὗτος- D--GSM

15 ὅτι-C κλοπή-N1--DSF κλέπτω-VDI-API1S ἐκ-P γῆ-N1--GSF *εβραῖος-N2--GPM καί-C ὧδε-D οὐ-D ποιέω-VAI-AAI1S οὐδείς-A3--ASN ἀλλά-C ἐνβάλλω-VBI-AAI3P ἐγώ- P--AS εἰς-P ὁ- A--ASM λάκκος-N2--ASM οὗτος- D--ASM

16 καί-C ὁράω-VBI-AAI3S ὁ- A--NSM ἀρχισιτοποιός-N2--NSM ὅτι-C ὀρθῶς-D συνκρίνω-VAI-AAI3S καί-C εἶπον-VBI-AAI3S ὁ- A--DSM *ιωσηφ-N---DSM καΐἐγώ-C+ PNS ὁράω-VBI-AAI3P ἐνύπνιον-N2N-ASN καί-C οἴομαι-V1I-IMI1S τρεῖς-A3--APN κανοῦν-N2N-APN χονδρίτης-N1M-GPM αἴρω-V1--PAN ἐπί-P ὁ- A--GSF κεφαλή-N1--GSF ἐγώ- P--GS

17 ἐν-P δέ-X ὁ- A--DSN κανοῦν-N2N-DSN ὁ- A--DSN ἐπάνω-D ἀπό-P πᾶς-A3--GPN ὁ- A--GPN γένος-N3E-GPN ὅς- --GPM ὁ- A--NSM βασιλεύς-N3V-NSM *φαραώ-N---NSM ἐσθίω-V1--PAI3S ἔργον-N2N-ASN σιτοποιός-A1B-GSM καί-C ὁ- A--NPN πετεινόν-N2N-NPN ὁ- A--GSM οὐρανός-N2--GSM καταἐσθίω-V1I-IAI3S αὐτός- D--APN ἀπό-P ὁ- A--GSN κανοῦν-N2N-GSN ὁ- A--GSN ἐπάνω-P ὁ- A--GSF κεφαλή-N1--GSF ἐγώ- P--GS

18 ἀποκρίνω-VC--APPNSM δέ-X *ιωσηφ-N---NSM εἶπον-VBI-AAI3S αὐτός- D--DSM οὗτος- D--NSF ὁ- A--NSF σύγκρισις-N3E-NSF αὐτός- D--GSM ὁ- A--NPN τρεῖς-A3--NPN κανοῦν-N2N-NPN τρεῖς-A3--NPM ἡμέρα-N1A-NPF εἰμί-V9--PAI3P

19 ἔτι-D τρεῖς-A3--GPF ἡμέρα-N1A-GPF ἀποαἱρέω-VF2-FAI3S *φαραώ-N---NSM ὁ- A--ASF κεφαλή-N1--ASF σύ- P--GS ἀπό-P σύ- P--GS καί-C κρεμάζω-VF--FAI3S σύ- P--AS ἐπί-P ξύλον-N2N-GSN καί-C ἐσθίω-VF--FMI3S ὁ- A--NPN ὄρνεον-N2N-NPN ὁ- A--GSM οὐρανός-N2--GSM ὁ- A--APF σάρξ-N3K-APF σύ- P--GS ἀπό-P σύ- P--GS

20 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF ἡμέρα-N1A-NSF γένεσις-N3I-GSF εἰμί-V9--IAI3S *φαραώ-N---GSM καί-C ποιέω-V2I-IAI3S πότος-A1--ASM πᾶς-A3--DPM ὁ- A--DPM παῖς-N3D-DPM αὐτός- D--GSM καί-C μιμνήσκω-VSI-API3S ὁ- A--GSF ἀρχή-N1--GSF ὁ- A--GSM ἀρχιοινοχόος-N2--GSM καί-C ὁ- A--GSF ἀρχή-N1--GSF ὁ- A--GSM ἀρχισιτοποιός-N2--GSM ἐν-P μέσος-A1--DSM ὁ- A--GPM παῖς-N3D-GPM αὐτός- D--GSM

21 καί-C ἀπο καταἵστημι-VHI-AAI3S ὁ- A--ASM ἀρχιοινοχόος-N2--ASM ἐπί-P ὁ- A--ASF ἀρχή-N1--ASF αὐτός- D--GSM καί-C δίδωμι-VAI-AAI3S ὁ- A--ASN ποτήριον-N2N-ASN εἰς-P ὁ- A--ASF χείρ-N3--ASF *φαραώ-N---GSM

22 ὁ- A--ASM δέ-X ἀρχισιτοποιός-N2--ASM κράννυμι-VAI-AAI3S καθά-D συνκρίνω-VAI-AAI3S αὐτός- D--DPM *ιωσηφ-N---NSM

23 οὐ-D μιμνήσκω-VSI-API3S δέ-X ὁ- A--NSM ἀρχιοινοχόος-N2--NSM ὁ- A--GSM *ιωσηφ-N---NSM ἀλλά-C ἐπιλανθάνω-VBI-AMI3S αὐτός- D--GSM

   

来自斯威登堡的著作

 

Arcana Coelestia#5136

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5136. 'Out of the land of the Hebrews' means from the Church; that is to say, evil caused celestial things to be alienated from it. This is clear from the meaning of 'the land of the Hebrews' as the Church, 'the land of the Hebrews' being in this case the land of Canaan, for this was the place from which Joseph was taken away. The reason why in the Word 'the land of Canaan' means the Church is that the Church had existed there since most ancient times, first the Most Ancient Church, which came before the Flood; then the Ancient Church, which came after the Flood; after that the second Ancient Church, which is called the Hebrew Church; and at length the Jewish Church. So that the Jewish Church might be established there Abram was commanded to move from Syria to that land, where he received the promise that the land would be given as an inheritance to his descendants. This explains why in the Word 'land' or 'earth' means the Church, and 'the whole land' - an expression found in various places - the universal Church, and why 'a new heaven and a new earth' means a new Church, internal and external.

[2] The reason the Church existed there continuously since most ancient times was that the member of the Most Ancient Church, who was celestial, was the kind of person who saw within every single object in the world and on earth something representative of the Lord's kingdom. Worldly and earthly objects were the means that enabled him to think about heavenly realities. This was where all the representatives and meaningful signs known subsequently in the Ancient Church had their origin, for these had been gathered together by the people meant by 'Enoch', and preserved for the use of others descended from them, 519, 521, 2896. This was how it came about that each specific place, and also each specific mountain or river in the land of Canaan, where the most ancient people lived, came to be representative, as did all the surrounding kingdoms. Now because the Word could not be written unless representatives and meaningful signs were used, including those connected with places, those consecutive dispensations of the Church were to that end kept in existence in the land of Canaan. But after the Lord's Coming the Church was transferred elsewhere because representatives were now done away with. From all this it is evident that the land of Canaan, called the land of the Hebrews here, means the Church.

[3] But see what has been presented already on these matters - in the following places:

The Most Ancient Church, the one before the Flood, existed in the land of Canaan, 567, 3686, 4447, 4454.

Part of the Ancient Church, the Church after the Flood, existed there, 3686, 4447.

The second Ancient Church, called the Hebrew Church, also existed there, 4516, 4517.

Abram was therefore commanded to go there, and the land was given to his descendants, 3686, 4447.

Consequently the land of Canaan represented the Lord's kingdom, 1607, 3038, 3481, 3705, 4240, 4447.

This explains why in the Word 'the land' means the Church, 566, 662, 1066, 1067, 1262, 1413, 1607, 1733, 1850, 2117, 2118 (end), 3355, 4447, 4535.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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