圣经文本

 

Genesis第28章

学习

   

1 προςκαλέω-VA--AMPNSM δέ-X *ισαακ-N---NSM ὁ- A--ASM *ἰακώβ-N---ASM εὐλογέω-VA--AAI3S αὐτός- D--ASM καί-C ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM λέγω-V1--PAPNSM οὐ-D λαμβάνω-VF--FMI2S γυνή-N3K-ASF ἐκ-P ὁ- A--GPF θυγάτηρ-N3--GPF *χανααν-N---GS

2 ἀναἵστημι-VH--AAPNSM ἀποδιδράσκω-VA--AAD2S εἰς-P ὁ- A--ASF *μεσοποταμία-N1A-ASF εἰς-P ὁ- A--ASM οἶκος-N2--ASM *βαθουηλ-N---ASM ὁ- A--GSM πατήρ-N3--GSM ὁ- A--GSF μήτηρ-N3--GSF σύ- P--GS καί-C λαμβάνω-VB--AAD2S σεαυτοῦ- D--DSM ἐκεῖθεν-D γυνή-N3K-ASF ἐκ-P ὁ- A--GPF θυγάτηρ-N3--GPF *λαβαν-N---GSM ὁ- A--GSM ἀδελφός-N2--GSM ὁ- A--GSF μήτηρ-N3--GSF σύ- P--GS

3 ὁ- A--NSM δέ-X θεός-N2--NSM ἐγώ- P--GS εὐλογέω-VA--AAO3S σύ- P--AS καί-C αὐξάνω-VA--AAO3S σύ- P--AS καί-C πληθύνω-VA--AAO3S σύ- P--AS καί-C εἰμί-VF--FMI2S εἰς-P συναγωγή-N1--APF ἔθνος-N3E-GPN

4 καί-C δίδωμι-VO--AAO3S σύ- P--DS ὁ- A--ASF εὐλογία-N1A-ASF *αβρααμ-N---GSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS σύ- P--DS καί-C ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS μετά-P σύ- P--AS κληρονομέω-VA--AAN ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSF παροίκησις-N3I-GSF σύ- P--GS ὅς- --ASF δίδωμι-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *αβρααμ-N---DSM

5 καί-C ἀποστέλλω-VAI-AAI3S *ισαακ-N---NSM ὁ- A--ASM *ἰακώβ-N---ASM καί-C πορεύομαι-VCI-API3S εἰς-P ὁ- A--ASF *μεσοποταμία-N1A-ASF πρός-P *λαβαν-N---ASM ὁ- A--ASM υἱός-N2--ASM *βαθουηλ-N---GSM ὁ- A--GSM *σύρος-N2--GSM ἀδελφός-N2--ASM δέ-X *ρεβεκκα-N---GSF ὁ- A--GSF μήτηρ-N3--GSF *ἰακώβ-N---GSM καί-C *ησαυ-N---GSM

6 ὁράω-VBI-AAI3S δέ-X *ησαυ-N---NSM ὅτι-C εὐλογέω-VA--AAI3S *ισαακ-N---NSM ὁ- A--ASM *ἰακώβ-N---ASM καί-C ἀποοἴχομαι-V1I-IMI3S εἰς-P ὁ- A--ASF *μεσοποταμία-N1A-ASF *συρία-N1A-GSF λαμβάνω-VB--AAN ἑαυτοῦ- D--DSM ἐκεῖθεν-D γυνή-N3K-ASF ἐν-P ὁ- A--DSN εὐλογέω-V2--PAN αὐτός- D--ASM καί-C ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM λέγω-V1--PAPNSM οὐ-D λαμβάνω-VF--FMI2S γυνή-N3K-ASF ἀπό-P ὁ- A--GPF θυγάτηρ-N3--GPF *χανααν-N---GS

7 καί-C ἀκούω-VAI-AAI3S *ἰακώβ-N---NSM ὁ- A--GSM πατήρ-N3--GSM καί-C ὁ- A--GSF μήτηρ-N3--GSF αὐτός- D--GSM καί-C πορεύομαι-VCI-API3S εἰς-P ὁ- A--ASF *μεσοποταμία-N1A-ASF *συρία-N1A-GSF

8 καί-C ὁράω-VBI-AAI3S *ησαυ-N---NSM ὅτι-C πονηρός-A1A-NPF εἰμί-V9--PAI3P ὁ- A--NPF θυγάτηρ-N3--NPF *χανααν-N---GS ἐναντίον-P *ισαακ-N---GSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM

9 καί-C πορεύομαι-VCI-API3S *ησαυ-N---NSM πρός-P *ισμαηλ-N---ASM καί-C λαμβάνω-VBI-AAI3S ὁ- A--ASF *μαελεθ-N---ASF θυγάτηρ-N3--ASF *ισμαηλ-N---GSM ὁ- A--GSM υἱός-N2--GSM *αβρααμ-N---GSM ἀδελφή-N1--ASF *ναβαιωθ-N---GSM πρός-P ὁ- A--DPF γυνή-N3K-DPF αὐτός- D--GSM γυνή-N3K-ASF

10 καί-C ἐκἔρχομαι-VBI-AAI3S *ἰακώβ-N---NSM ἀπό-P ὁ- A--GSN φρέαρ-N3T-GSN ὁ- A--GSM ὅρκος-N2--GSM καί-C πορεύομαι-VCI-API3S εἰς-P *χαρραν-N---GS

11 καί-C ἀποἀντάω-VAI-AAI3S τόπος-N2--DSM καί-C κοιμάω-VCI-API3S ἐκεῖ-D δύω-VBI-AAI3S γάρ-X ὁ- A--NSM ἥλιος-N2--NSM καί-C λαμβάνω-VBI-AAI3S ἀπό-P ὁ- A--GPM λίθος-N2--GPM ὁ- A--GSM τόπος-N2--GSM καί-C τίθημι-VAI-AAI3S πρός-P κεφαλή-N1--GSF αὐτός- D--GSM καί-C κοιμάω-VCI-API3S ἐν-P ὁ- A--DSM τόπος-N2--DSM ἐκεῖνος- D--DSM

12 καί-C ἐνὑπνιάζω-VSI-API3S καί-C ἰδού-I κλίμαξ-N3K-NSF στηρίζω-VK--XMPNSF ἐν-P ὁ- A--DSF γῆ-N1--DSF ὅς- --GSF ὁ- A--NSF κεφαλή-N1--NSF ἀποἱκνέομαι-V2I-IMI3S εἰς-P ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--NPM ἄγγελος-N2--NPM ὁ- A--GSM θεός-N2--GSM ἀναβαίνω-V1I-IAI3P καί-C καταβαίνω-V1I-IAI3P ἐπί-P αὐτός- D--GSF

13 ὁ- A--NSM δέ-X κύριος-N2--NSM ἐπιστηρίζω-VXI-YPI3S ἐπί-P αὐτός- D--GSF καί-C εἶπον-VBI-AAI3S ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *αβρααμ-N---GSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS καί-C ὁ- A--NSM θεός-N2--NSM *ισαακ-N---GSM μή-D φοβέω-V2--PMD2S ὁ- A--NSF γῆ-N1--NSF ἐπί-P ὅς- --GSF σύ- P--NS καταεὕδω-V1--PAI2S ἐπί-P αὐτός- D--GSF σύ- P--DS δίδωμι-VF--FAI1S αὐτός- D--ASF καί-C ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS

14 καί-C εἰμί-VF--FMI3S ὁ- A--NSN σπέρμα-N3M-NSN σύ- P--GS ὡς-C ὁ- A--NSF ἄμμος-N2--NSF ὁ- A--GSF γῆ-N1--GSF καί-C πλατύνω-VC--FPI3S ἐπί-P θάλασσα-N1S-ASF καί-C ἐπί-P λίψ-N3--ASM καί-C ἐπί-P βορέας-N1T-ASM καί-C ἐπί-P ἀνατολή-N1--APF καί-C ἐνεὐλογέω-VC--FPI3P ἐν-P σύ- P--DS πᾶς-A1S-NPF ὁ- A--NPF φυλή-N1--NPF ὁ- A--GSF γῆ-N1--GSF καί-C ἐν-P ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS

15 καί-C ἰδού-I ἐγώ- P--NS μετά-P σύ- P--GS διαφυλάσσω-V1--PAPNSM σύ- P--AS ἐν-P ὁ- A--DSF ὁδός-N2--DSF πᾶς-A1S-DSF οὗ-D ἐάν-C πορεύομαι-VC--APS2S καί-C ἀποστρέφω-VF--FAI1S σύ- P--AS εἰς-P ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF ὅτι-C οὐ-D μή-D σύ- P--AS ἐν καταλείπω-VB--AAS1S ἕως-P ὁ- A--GSN ποιέω-VA--AAN ἐγώ- P--AS πᾶς-A3--APN ὅσος-A1--APN λαλέω-VAI-AAI1S σύ- P--DS

16 καί-C ἐκἐγείρω-VCI-API3S *ἰακώβ-N---NSM ἀπό-P ὁ- A--GSM ὕπνος-N2--GSM αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S ὅτι-C εἰμί-V9--PAI3S κύριος-N2--NSM ἐν-P ὁ- A--DSM τόπος-N2--DSM οὗτος- D--DSM ἐγώ- P--NS δέ-X οὐ-D οἶδα-VXI-YAI3S

17 καί-C φοβέω-VCI-API3S καί-C εἶπον-VBI-AAI3S ὡς-C φοβερός-A1A-NSM ὁ- A--NSM τόπος-N2--NSM οὗτος- D--NSM οὐ-D εἰμί-V9--PAI3S οὗτος- D--NSN ἀλλά-C ἤ-C οἶκος-N2--NSM θεός-N2--GSM καί-C οὗτος- D--NSF ὁ- A--NSF πύλη-N1--NSF ὁ- A--GSM οὐρανός-N2--GSM

18 καί-C ἀναἵστημι-VHI-AAI3S *ἰακώβ-N---NSM ὁ- A--ASN πρωΐ-D καί-C λαμβάνω-VBI-AAI3S ὁ- A--ASM λίθος-N2--ASM ὅς- --ASM ὑποτίθημι-VAI-AAI3S ἐκεῖ-D πρός-P κεφαλή-N1--GSF αὐτός- D--GSM καί-C ἵστημι-VAI-AAI3S αὐτός- D--ASM στήλη-N1--ASF καί-C ἐπιχέω-V2I-IAI3S ἔλαιον-N2N-ASN ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN αὐτός- D--GSF

19 καί-C καλέω-VAI-AAI3S *ἰακώβ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM *οἶκος-N2--NSM θεός-N2--GSM καί-C *ουλαμλους-N---N εἰμί-V9--IAI3S ὄνομα-N3M-ASN ὁ- A--DSF πόλις-N3I-DSF ὁ- A--ASN πρότερος-A1A-ASN

20 καί-C εὔχομαι-VAI-AMI3S *ἰακώβ-N---NSM εὐχή-N1--ASF λέγω-V1--PAPNSM ἐάν-C εἰμί-V9--PAS3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM μετά-P ἐγώ- P--GS καί-C διαφυλάσσω-VA--AAS3S ἐγώ- P--AS ἐν-P ὁ- A--DSF ὁδός-N2--DSF οὗτος- D--DSF ὅς- --DSF ἐγώ- P--NS πορεύομαι-V1--PMI1S καί-C δίδωμι-VO--AAS3S ἐγώ- P--DS ἄρτος-N2--ASM ἐσθίω-VB--AAN καί-C ἱμάτιον-N2N-ASN περιβάλλω-VB--AMN

21 καί-C ἀποστρέφω-VA--AAS3S ἐγώ- P--AS μετά-P σωτηρία-N1A-GSF εἰς-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS καί-C εἰμί-VF--FMI3S ἐγώ- P--DS κύριος-N2--NSM εἰς-P θεός-N2--ASM

22 καί-C ὁ- A--NSM λίθος-N2--NSM οὗτος- D--NSM ὅς- --ASM ἵστημι-VAI-AAI1S στήλη-N1--ASF εἰμί-VF--FMI3S ἐγώ- P--DS οἶκος-N2--NSM θεός-N2--GSM καί-C πᾶς-A3--GPN ὅς- --GPN ἐάν-C ἐγώ- P--DS δίδωμι-VO--AAS2S δέκατος-A1--ASF ἀποδεκατόω-VF--FAI1S αὐτός- D--APN σύ- P--DS

   

来自斯威登堡的著作

 

Arcana Coelestia#3735

学习本章节

  
/10837  
  

3735. 'And clothing to wear' means being joined to Divine Truth. This is clear from the meaning of 'clothing' as truth, dealt with in 1073, 2576, Divine Truth here since the Lord is the subject; and from the meaning of 'wearing' as making it one's own and being joined to it. As for the nature of the internal sense of the Word, that becomes clear from these and all other details; that is to say, when the sense of the letter refers to bread and to clothing, and also when it does so within historical narrative, as here in 'If God will give me bread to eat and clothing to wear', the angels present with a person at the time have no thought at all of bread but of the good of love, and in the highest sense, of the Lord's Divine Good. Nor do they have any thought at all of clothing but of truth, and in the highest sense, of the Lord's Divine Truth. To them such things as are referred to in the sense of the letter are simply objects for thought regarding heavenly and Divine matters, for such things are vessels existing in the ultimate degree of order.

[2] So when with holiness of mind a person thinks about bread - for example, when he thinks about the bread in the Holy Supper, or about the daily bread in the Lord's Prayer - that thought which he has about bread serves the angels present with him as an object for thought regarding the good of love which comes from the Lord. For the angels do not take hold of anything at all of the person's actual thought concerning bread, but instead their thought concerns good; for such is the correspondence between the two. It is similar when with holiness of mind a person thinks about clothing. The angels' thought in that case concerns truth. So it is with everything else in the Word. From this the nature of the joining together of heaven and earth by means of the Word becomes clear; that is to say, the joining together is such that when with holiness of mind anyone reads the Word he is joined by means of such correspondences more closely to heaven, and through heaven to the Lord, even though that person's thought is concerned solely with things in the Word which are stated in the sense of the letter. His holiness of mind at that time is the product of the influx of celestial and spiritual thoughts and affections such as exist with angels.

[3] So that such influx might exist and from that influx man might be joined to the Lord, the Lord has instituted the Holy Supper where it is explicitly stated that the Lord is the bread and wine. For the Lord's body means His Divine love, and the reciprocal love in man, love such as exists with celestial angels, while His blood in a similar way means His Divine love, and the reciprocal love in man, but love such as exists with spiritual angels. From this it is evident how much of the Divine there is within every individual part of the Word, though man does not know what that Divine content is or the nature of it. People however who, while in the world, have led a good life enter after death into cognitions and a perception of all those things, for at that time they cast off earthly and worldly things and take to themselves heavenly ones, and have, like angels, spiritual and celestial ideas.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.