新基督教圣经研究

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Genesis第28章

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1 προςκαλέω-VA--AMPNSM δέ-X *ισαακ-N---NSM ὁ- A--ASM *ἰακώβ-N---ASM εὐλογέω-VA--AAI3S αὐτός- D--ASM καί-C ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM λέγω-V1--PAPNSM οὐ-D λαμβάνω-VF--FMI2S γυνή-N3K-ASF ἐκ-P ὁ- A--GPF θυγάτηρ-N3--GPF *χανααν-N---GS

2 ἀναἵστημι-VH--AAPNSM ἀποδιδράσκω-VA--AAD2S εἰς-P ὁ- A--ASF *μεσοποταμία-N1A-ASF εἰς-P ὁ- A--ASM οἶκος-N2--ASM *βαθουηλ-N---ASM ὁ- A--GSM πατήρ-N3--GSM ὁ- A--GSF μήτηρ-N3--GSF σύ- P--GS καί-C λαμβάνω-VB--AAD2S σεαυτοῦ- D--DSM ἐκεῖθεν-D γυνή-N3K-ASF ἐκ-P ὁ- A--GPF θυγάτηρ-N3--GPF *λαβαν-N---GSM ὁ- A--GSM ἀδελφός-N2--GSM ὁ- A--GSF μήτηρ-N3--GSF σύ- P--GS

3 ὁ- A--NSM δέ-X θεός-N2--NSM ἐγώ- P--GS εὐλογέω-VA--AAO3S σύ- P--AS καί-C αὐξάνω-VA--AAO3S σύ- P--AS καί-C πληθύνω-VA--AAO3S σύ- P--AS καί-C εἰμί-VF--FMI2S εἰς-P συναγωγή-N1--APF ἔθνος-N3E-GPN

4 καί-C δίδωμι-VO--AAO3S σύ- P--DS ὁ- A--ASF εὐλογία-N1A-ASF *αβρααμ-N---GSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS σύ- P--DS καί-C ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS μετά-P σύ- P--AS κληρονομέω-VA--AAN ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSF παροίκησις-N3I-GSF σύ- P--GS ὅς- --ASF δίδωμι-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *αβρααμ-N---DSM

5 καί-C ἀποστέλλω-VAI-AAI3S *ισαακ-N---NSM ὁ- A--ASM *ἰακώβ-N---ASM καί-C πορεύομαι-VCI-API3S εἰς-P ὁ- A--ASF *μεσοποταμία-N1A-ASF πρός-P *λαβαν-N---ASM ὁ- A--ASM υἱός-N2--ASM *βαθουηλ-N---GSM ὁ- A--GSM *σύρος-N2--GSM ἀδελφός-N2--ASM δέ-X *ρεβεκκα-N---GSF ὁ- A--GSF μήτηρ-N3--GSF *ἰακώβ-N---GSM καί-C *ησαυ-N---GSM

6 ὁράω-VBI-AAI3S δέ-X *ησαυ-N---NSM ὅτι-C εὐλογέω-VA--AAI3S *ισαακ-N---NSM ὁ- A--ASM *ἰακώβ-N---ASM καί-C ἀποοἴχομαι-V1I-IMI3S εἰς-P ὁ- A--ASF *μεσοποταμία-N1A-ASF *συρία-N1A-GSF λαμβάνω-VB--AAN ἑαυτοῦ- D--DSM ἐκεῖθεν-D γυνή-N3K-ASF ἐν-P ὁ- A--DSN εὐλογέω-V2--PAN αὐτός- D--ASM καί-C ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM λέγω-V1--PAPNSM οὐ-D λαμβάνω-VF--FMI2S γυνή-N3K-ASF ἀπό-P ὁ- A--GPF θυγάτηρ-N3--GPF *χανααν-N---GS

7 καί-C ἀκούω-VAI-AAI3S *ἰακώβ-N---NSM ὁ- A--GSM πατήρ-N3--GSM καί-C ὁ- A--GSF μήτηρ-N3--GSF αὐτός- D--GSM καί-C πορεύομαι-VCI-API3S εἰς-P ὁ- A--ASF *μεσοποταμία-N1A-ASF *συρία-N1A-GSF

8 καί-C ὁράω-VBI-AAI3S *ησαυ-N---NSM ὅτι-C πονηρός-A1A-NPF εἰμί-V9--PAI3P ὁ- A--NPF θυγάτηρ-N3--NPF *χανααν-N---GS ἐναντίον-P *ισαακ-N---GSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM

9 καί-C πορεύομαι-VCI-API3S *ησαυ-N---NSM πρός-P *ισμαηλ-N---ASM καί-C λαμβάνω-VBI-AAI3S ὁ- A--ASF *μαελεθ-N---ASF θυγάτηρ-N3--ASF *ισμαηλ-N---GSM ὁ- A--GSM υἱός-N2--GSM *αβρααμ-N---GSM ἀδελφή-N1--ASF *ναβαιωθ-N---GSM πρός-P ὁ- A--DPF γυνή-N3K-DPF αὐτός- D--GSM γυνή-N3K-ASF

10 καί-C ἐκἔρχομαι-VBI-AAI3S *ἰακώβ-N---NSM ἀπό-P ὁ- A--GSN φρέαρ-N3T-GSN ὁ- A--GSM ὅρκος-N2--GSM καί-C πορεύομαι-VCI-API3S εἰς-P *χαρραν-N---GS

11 καί-C ἀποἀντάω-VAI-AAI3S τόπος-N2--DSM καί-C κοιμάω-VCI-API3S ἐκεῖ-D δύω-VBI-AAI3S γάρ-X ὁ- A--NSM ἥλιος-N2--NSM καί-C λαμβάνω-VBI-AAI3S ἀπό-P ὁ- A--GPM λίθος-N2--GPM ὁ- A--GSM τόπος-N2--GSM καί-C τίθημι-VAI-AAI3S πρός-P κεφαλή-N1--GSF αὐτός- D--GSM καί-C κοιμάω-VCI-API3S ἐν-P ὁ- A--DSM τόπος-N2--DSM ἐκεῖνος- D--DSM

12 καί-C ἐνὑπνιάζω-VSI-API3S καί-C ἰδού-I κλίμαξ-N3K-NSF στηρίζω-VK--XMPNSF ἐν-P ὁ- A--DSF γῆ-N1--DSF ὅς- --GSF ὁ- A--NSF κεφαλή-N1--NSF ἀποἱκνέομαι-V2I-IMI3S εἰς-P ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--NPM ἄγγελος-N2--NPM ὁ- A--GSM θεός-N2--GSM ἀναβαίνω-V1I-IAI3P καί-C καταβαίνω-V1I-IAI3P ἐπί-P αὐτός- D--GSF

13 ὁ- A--NSM δέ-X κύριος-N2--NSM ἐπιστηρίζω-VXI-YPI3S ἐπί-P αὐτός- D--GSF καί-C εἶπον-VBI-AAI3S ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *αβρααμ-N---GSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS καί-C ὁ- A--NSM θεός-N2--NSM *ισαακ-N---GSM μή-D φοβέω-V2--PMD2S ὁ- A--NSF γῆ-N1--NSF ἐπί-P ὅς- --GSF σύ- P--NS καταεὕδω-V1--PAI2S ἐπί-P αὐτός- D--GSF σύ- P--DS δίδωμι-VF--FAI1S αὐτός- D--ASF καί-C ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS

14 καί-C εἰμί-VF--FMI3S ὁ- A--NSN σπέρμα-N3M-NSN σύ- P--GS ὡς-C ὁ- A--NSF ἄμμος-N2--NSF ὁ- A--GSF γῆ-N1--GSF καί-C πλατύνω-VC--FPI3S ἐπί-P θάλασσα-N1S-ASF καί-C ἐπί-P λίψ-N3--ASM καί-C ἐπί-P βορέας-N1T-ASM καί-C ἐπί-P ἀνατολή-N1--APF καί-C ἐνεὐλογέω-VC--FPI3P ἐν-P σύ- P--DS πᾶς-A1S-NPF ὁ- A--NPF φυλή-N1--NPF ὁ- A--GSF γῆ-N1--GSF καί-C ἐν-P ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS

15 καί-C ἰδού-I ἐγώ- P--NS μετά-P σύ- P--GS διαφυλάσσω-V1--PAPNSM σύ- P--AS ἐν-P ὁ- A--DSF ὁδός-N2--DSF πᾶς-A1S-DSF οὗ-D ἐάν-C πορεύομαι-VC--APS2S καί-C ἀποστρέφω-VF--FAI1S σύ- P--AS εἰς-P ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF ὅτι-C οὐ-D μή-D σύ- P--AS ἐν καταλείπω-VB--AAS1S ἕως-P ὁ- A--GSN ποιέω-VA--AAN ἐγώ- P--AS πᾶς-A3--APN ὅσος-A1--APN λαλέω-VAI-AAI1S σύ- P--DS

16 καί-C ἐκἐγείρω-VCI-API3S *ἰακώβ-N---NSM ἀπό-P ὁ- A--GSM ὕπνος-N2--GSM αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S ὅτι-C εἰμί-V9--PAI3S κύριος-N2--NSM ἐν-P ὁ- A--DSM τόπος-N2--DSM οὗτος- D--DSM ἐγώ- P--NS δέ-X οὐ-D οἶδα-VXI-YAI3S

17 καί-C φοβέω-VCI-API3S καί-C εἶπον-VBI-AAI3S ὡς-C φοβερός-A1A-NSM ὁ- A--NSM τόπος-N2--NSM οὗτος- D--NSM οὐ-D εἰμί-V9--PAI3S οὗτος- D--NSN ἀλλά-C ἤ-C οἶκος-N2--NSM θεός-N2--GSM καί-C οὗτος- D--NSF ὁ- A--NSF πύλη-N1--NSF ὁ- A--GSM οὐρανός-N2--GSM

18 καί-C ἀναἵστημι-VHI-AAI3S *ἰακώβ-N---NSM ὁ- A--ASN πρωΐ-D καί-C λαμβάνω-VBI-AAI3S ὁ- A--ASM λίθος-N2--ASM ὅς- --ASM ὑποτίθημι-VAI-AAI3S ἐκεῖ-D πρός-P κεφαλή-N1--GSF αὐτός- D--GSM καί-C ἵστημι-VAI-AAI3S αὐτός- D--ASM στήλη-N1--ASF καί-C ἐπιχέω-V2I-IAI3S ἔλαιον-N2N-ASN ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN αὐτός- D--GSF

19 καί-C καλέω-VAI-AAI3S *ἰακώβ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM *οἶκος-N2--NSM θεός-N2--GSM καί-C *ουλαμλους-N---N εἰμί-V9--IAI3S ὄνομα-N3M-ASN ὁ- A--DSF πόλις-N3I-DSF ὁ- A--ASN πρότερος-A1A-ASN

20 καί-C εὔχομαι-VAI-AMI3S *ἰακώβ-N---NSM εὐχή-N1--ASF λέγω-V1--PAPNSM ἐάν-C εἰμί-V9--PAS3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM μετά-P ἐγώ- P--GS καί-C διαφυλάσσω-VA--AAS3S ἐγώ- P--AS ἐν-P ὁ- A--DSF ὁδός-N2--DSF οὗτος- D--DSF ὅς- --DSF ἐγώ- P--NS πορεύομαι-V1--PMI1S καί-C δίδωμι-VO--AAS3S ἐγώ- P--DS ἄρτος-N2--ASM ἐσθίω-VB--AAN καί-C ἱμάτιον-N2N-ASN περιβάλλω-VB--AMN

21 καί-C ἀποστρέφω-VA--AAS3S ἐγώ- P--AS μετά-P σωτηρία-N1A-GSF εἰς-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS καί-C εἰμί-VF--FMI3S ἐγώ- P--DS κύριος-N2--NSM εἰς-P θεός-N2--ASM

22 καί-C ὁ- A--NSM λίθος-N2--NSM οὗτος- D--NSM ὅς- --ASM ἵστημι-VAI-AAI1S στήλη-N1--ASF εἰμί-VF--FMI3S ἐγώ- P--DS οἶκος-N2--NSM θεός-N2--GSM καί-C πᾶς-A3--GPN ὅς- --GPN ἐάν-C ἐγώ- P--DS δίδωμι-VO--AAS2S δέκατος-A1--ASF ἀποδεκατόω-VF--FAI1S αὐτός- D--APN σύ- P--DS

   

来自斯威登堡的著作

 

Arcana Coelestia#10559

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10559. 'And Moses said to Jehovah' means annoyance that the Divine, and so the Church itself, does not reside with them. This is clear from the meaning of 'saying' here as annoyance, for it includes what comes after it, this being what he actually said; and what comes after it is an expression of annoyance because the Divine was not willing to reside with them. That being so, the Church would not reside with them to make them more distinguished than all who are on the face of the earth, as is evident from verse 16 below. The reason why Moses' words to Jehovah were an expression of annoyance because of this was that Moses now represents the head of the Israelite nation, see above in 10556; therefore he speaks on behalf of himself and of that nation, for in verse 16 he says 'I and the people'. And since he now represents that nation as its head, the words 'Moses said to Jehovah' mean annoyance, for anyone who is by nature like that nation is annoyed with God if he does not attain his desires.

[2] This is how all whose interest lies in external things devoid of what is internal behave; for if they revere and worship God, and seem to love Him, they do so not for His sake but their own. Their only desire is for pre-eminence over others and greater wealth than others. This burning desire is what moves them to revere, worship, and seemingly love Him. But if they do not obtain the things they desire they forsake God. The fact that that nation was like this is plainly evident from the historical narratives in the Word. The following words spoken by Jacob have a similar meaning,

Jacob made a vow, saying, If God will be with me, and guard me on this road on which I am walking, and will give me bread to eat and clothing to wear, and I come back in peace to my father's house, then Jehovah will be my God. Genesis 28:20-21.

The import of these words is that if he received those things he would acknowledge Jehovah as his God, but if he did not receive them he would not do so. Of such a mind also was the nation descended from him. This explains why that nation forsook Him so many times and worshipped other gods, till at length they were for that reason expelled from the land of Canaan, first the Israelite nation and afterwards the Jewish.

[3] It is evident that the cause of the annoyance referred to above lay in the fact that they would not become more distinguished than all throughout the whole world if Jehovah did not go with them. Another cause of that annoyance was that the Church itself would not exist among them, which follows from this, that being led by Jehovah into the land of Canaan means being made a Church. The reasons for this are that the Church had existed in the land of Canaan since most ancient times, and that the Word could not have been written anywhere else than in that land, thus among the nation that possessed it, and the place where the Word exists is where the Church exists. The Word could not have been written anywhere else than there because all the places throughout the whole of that land, and those around it - the mountains, valleys, rivers, forests, and everything else - had become representative of celestial and spiritual realities, and the literal sense of the Word in both the historical sections and the prophetical parts must of necessity consist of such representative things. It must do so because the interiors of the Word, which are celestial and spiritual, terminate in such things and so to speak rest on them like a house on its foundations. For unless the Word as to its literal sense, which is the last and lowest level of it, rested on those things it would be like a house without foundations. The truth of this is evident from the Word, in that references are made so many times to places in that land, all of which, having become representative, are signs for the realities of heaven and the Church.

[4] All this explains why being led into the land of Canaan means the establishment of the Church and why Moses' annoyance has to do with the same thing, though nothing of that was in his mind.

The Church had existed in the land of Canaan since most ancient times, and for this reason all the places there became representative, see 3686, 4447, 4454, 4516, 4517, 5136, 6306, 6516, 8317, 9320, 9325.

For the same reason 'the land of Canaan' in the Word means the Church, in the places referred to in 9325.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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