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Genesis第27章

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1 γίγνομαι-VBI-AMI3S δέ-X μετά-P ὁ- A--ASN γηράω-VA--AAN *ισαακ-N---ASM καί-C ἀμβλύνω-VCI-API3P ὁ- A--NPM ὀφθαλμός-N2--NPM αὐτός- D--GSM ὁ- A--GSN ὁράω-V3--PAN καί-C καλέω-VAI-AAI3S *ησαυ-N---ASM ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM ὁ- A--ASM πρεσβύτερος-A1A-ASMC καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM υἱός-N2--VSM ἐγώ- P--GS καί-C εἶπον-VBI-AAI3S ἰδού-I ἐγώ- P--NS

2 καί-C εἶπον-VBI-AAI3S ἰδού-I γηράσκω-VX--XAI1S καί-C οὐ-D γιγνώσκω-V1--PAI1S ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--GSF τελευτή-N1--GSF ἐγώ- P--GS

3 νῦν-D οὖν-X λαμβάνω-VB--AAD2S ὁ- A--ASN σκεῦος-N3E-ASN σύ- P--GS ὁ- A--ASF τε-X φαρέτρα-N1A-ASF καί-C ὁ- A--ASN τόξον-N2N-ASN καί-C ἐκἔρχομαι-VB--AAD2S εἰς-P ὁ- A--ASN πεδίον-N2N-ASN καί-C θηρεύω-VA--AAD2S ἐγώ- P--DS θήρα-N1A-ASF

4 καί-C ποιέω-VA--AAD2S ἐγώ- P--DS ἔδεσμα-N3M-APN ὡς-C φιλέω-V2--PAI1S ἐγώ- P--NS καί-C φέρω-VB--AAD2S ἐγώ- P--DS ἵνα-C ἐσθίω-VB--AAS1S ὅπως-C εὐλογέω-VA--AAS3S σύ- P--AS ὁ- A--NSF ψυχή-N1--NSF ἐγώ- P--GS πρίν-D ἀποθνήσκω-VB--AAN ἐγώ- P--AS

5 *ρεβεκκα-N---NSF δέ-X ἀκούω-VAI-AAI3S λαλέω-V2--PAPGSM *ισαακ-N---GSM πρός-P *ησαυ-N---ASM ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM πορεύομαι-VCI-API3S δέ-X *ησαυ-N---NSM εἰς-P ὁ- A--ASN πεδίον-N2N-ASN θηρεύω-VA--AAN θήρα-N1A-ASF ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSM

6 *ρεβεκκα-N---NSF δέ-X εἶπον-VBI-AAI3S πρός-P *ἰακώβ-N---ASM ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSF ὁ- A--ASM ἐλαχύς-A3C-ASMC ὁράω-VB--AAD2S ἐγώ- P--NS ἀκούω-VAI-AAI1S ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS λαλέω-V2--PAPGSM πρός-P *ησαυ-N---ASM ὁ- A--ASM ἀδελφός-N2--ASM σύ- P--GS λέγω-V1--PAPGSM

7 φέρω-VB--AAD2S ἐγώ- P--DS θήρα-N1A-ASF καί-C ποιέω-VA--AAD2S ἐγώ- P--DS ἔδεσμα-N3M-APN καί-C ἐσθίω-VB--AAPNSM εὐλογέω-VF--FAI1S σύ- P--AS ἐναντίον-P κύριος-N2--GSM πρό-P ὁ- A--GSN ἀποθνήσκω-VB--AAN ἐγώ- P--AS

8 νῦν-D οὖν-X υἱός-N2--VSM ἀκούω-VA--AAD2S ἐγώ- P--GS καθά-D ἐγώ- P--NS σύ- P--DS ἐντέλλομαι-V1--PMI1S

9 καί-C πορεύομαι-VC--APPNSM εἰς-P ὁ- A--APN πρόβατον-N2N-APN λαμβάνω-VB--AAD2S ἐγώ- P--DS ἐκεῖθεν-D δύο-M ἔριφος-N2--APM ἁπαλός-A1--APM καί-C καλός-A1--APM καί-C ποιέω-VF--FAI1S αὐτός- D--APM ἔδεσμα-N3M-APN ὁ- A--DSM πατήρ-N3--DSM σύ- P--GS ὡς-C φιλέω-V2--PAI3S

10 καί-C εἰςφέρω-VF--FAI2S ὁ- A--DSM πατήρ-N3--DSM σύ- P--GS καί-C ἐσθίω-VF--FMI3S ὅπως-C εὐλογέω-VA--AAS3S σύ- P--AS ὁ- A--NSM πατήρ-N3--NSM σύ- P--GS πρό-P ὁ- A--GSN ἀποθνήσκω-VB--AAN αὐτός- D--ASM

11 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM πρός-P *ρεβεκκα-N---ASF ὁ- A--ASF μήτηρ-N3--ASF αὐτός- D--GSM εἰμί-V9--PAI3S *ησαυ-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM ἐγώ- P--GS ἀνήρ-N3--NSM δασύς-A3U-NSM ἐγώ- P--NS δέ-X ἀνήρ-N3--NSM λεῖος-A1A-NSM

12 μήποτε-D ψηλαφάω-VA--AAS3S ἐγώ- P--AS ὁ- A--NSM πατήρ-N3--NSM ἐγώ- P--GS καί-C εἰμί-VF--FMI1S ἐναντίον-P αὐτός- D--GSM ὡς-C καταφρονέω-V2--PAPNSM καί-C ἐπιἄγω-VF--FAI1S ἐπί-P ἐμαυτοῦ- D--ASM κατάρα-N1A-ASF καί-C οὐ-D εὐλογία-N1A-ASF

13 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM ὁ- A--NSF μήτηρ-N3--NSF ἐπί-P ἐγώ- P--AS ὁ- A--NSF κατάρα-N1A-NSF σύ- P--GS τέκνον-N2N-VSN μόνον-D ὑποἀκούω-VA--AAD2S ὁ- A--GSF φωνή-N1--GSF ἐγώ- P--GS καί-C πορεύομαι-VC--APPNSM φέρω-VB--AAD2S ἐγώ- P--DS

14 πορεύομαι-VC--APPNSM δέ-X λαμβάνω-VBI-AAI3S καί-C φέρω-VAI-AAI3S ὁ- A--DSF μήτηρ-N3--DSF καί-C ποιέω-VAI-AAI3S ὁ- A--NSF μήτηρ-N3--NSF αὐτός- D--GSM ἔδεσμα-N3M-APN καθά-D φιλέω-V2I-IAI3S ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GSM

15 καί-C λαμβάνω-VB--AAPNSF *ρεβεκκα-N---NSF ὁ- A--ASF στολή-N1--ASF *ησαυ-N---GSM ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSF ὁ- A--GSM πρεσβύτερος-A1A-GSMC ὁ- A--ASF καλός-A1--ASF ὅς- --NSF εἰμί-V9--IAI3S παρά-P αὐτός- D--DSF ἐν-P ὁ- A--DSM οἶκος-N2--DSM ἐνδύω-VAI-AAI3S *ἰακώβ-N---NSM ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSF ὁ- A--ASM νέος-A1A-ASMC

16 καί-C ὁ- A--APN δέρμα-N3M-APN ὁ- A--GPM ἔριφος-N2--GPM περιτίθημι-VAI-AAI3S ἐπί-P ὁ- A--APM βραχίων-N3N-APM αὐτός- D--GSM καί-C ἐπί-P ὁ- A--APN γυμνός-A1--APN ὁ- A--GSM τράχηλος-N2--GSM αὐτός- D--GSM

17 καί-C δίδωμι-VAI-AAI3S ὁ- A--APN ἔδεσμα-N3M-APN καί-C ὁ- A--APM ἄρτος-N2--APM ὅς- --APM ποιέω-VAI-AAI3S εἰς-P ὁ- A--APF χείρ-N3--APF *ἰακώβ-N---GSM ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSF

18 καί-C εἰςφέρω-VAI-AAI3S ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSM εἶπον-VBI-AAI3S δέ-X πατήρ-N3--VSM ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ἰδού-I ἐγώ- P--NS τίς- I--NSM εἰμί-V9--PAI2S σύ- P--NS τέκνον-N2N-VSN

19 καί-C εἶπον-VBI-AAI3S *ἰακώβ-N---NSM ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSM ἐγώ- P--NS *ησαυ-N---NSM ὁ- A--NSM πρωτότοκος-A1B-NSM σύ- P--GS ποιέω-VAI-AAI1S καθά-D λαλέω-VAI-AAI2S ἐγώ- P--DS ἀναἵστημι-VH--AAPNSM καταἵζω-VA--AAD2S καί-C ἐσθίω-VB--AAD2S ὁ- A--GSF θήρα-N1A-GSF ἐγώ- P--GS ὅπως-C εὐλογέω-VA--AAS3S ἐγώ- P--AS ὁ- A--NSF ψυχή-N1--NSF σύ- P--GS

20 εἶπον-VBI-AAI3S δέ-X *ισαακ-N---NSM ὁ- A--DSM υἱός-N2--DSM αὐτός- D--GSM τίς- I--NSN οὗτος- D--ASN ὅς- --ASN ταχύς-A3U-ASN εὑρίσκω-VB--AAI2S ὦ-I τέκνον-N2N-VSN ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ὅς- --ASN παραδίδωμι-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ἐναντίον-P ἐγώ- P--GS

21 εἶπον-VBI-AAI3S δέ-X *ισαακ-N---NSM ὁ- A--DSM *ἰακώβ-N---DSM ἐγγίζω-VA--AAD2S ἐγώ- P--DS καί-C ψηλαφάω-VA--AAS1S σύ- P--AS τέκνον-N2N-VSN εἰ-C σύ- P--NS εἰμί-V9--PAI2S ὁ- A--NSM υἱός-N2--NSM ἐγώ- P--GS *ησαυ-N---NSM ἤ-C οὐ-D

22 ἐγγίζω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM πρός-P *ισαακ-N---ASM ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM καί-C ψηλαφάω-VAI-AAI3S αὐτός- D--ASM καί-C εἶπον-VBI-AAI3S ὁ- A--NSF μέν-X φωνή-N1--NSF φωνή-N1--NSF *ἰακώβ-N---GSM ὁ- A--NPF δέ-X χείρ-N3--NPF χείρ-N3--NPF *ησαυ-N---GSM

23 καί-C οὐ-D ἐπιγιγνώσκω-VZI-AAI3S αὐτός- D--ASM εἰμί-V9--IAI3P γάρ-X ὁ- A--NPF χείρ-N3--NPF αὐτός- D--GSM ὡς-C ὁ- A--NPF χείρ-N3--NPF *ησαυ-N---GSM ὁ- A--GSM ἀδελφός-N2--GSM αὐτός- D--GSM δασύς-A3U-NPF καί-C εὐλογέω-VAI-AAI3S αὐτός- D--ASM

24 καί-C εἶπον-VBI-AAI3S σύ- P--NS εἰμί-V9--PAI2S ὁ- A--NSM υἱός-N2--NSM ἐγώ- P--GS *ησαυ-N---NSM ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ἐγώ- P--NS

25 καί-C εἶπον-VBI-AAI3S προςἄγω-VB--AAD2S ἐγώ- P--DS καί-C ἐσθίω-VF--FMI1S ἀπό-P ὁ- A--GSF θήρα-N1A-GSF σύ- P--GS τέκνον-N2N-VSN ἵνα-C εὐλογέω-VA--AAS3S σύ- P--AS ὁ- A--NSF ψυχή-N1--NSF ἐγώ- P--GS καί-C προςἄγω-VBI-AAI3S αὐτός- D--DSM καί-C ἐσθίω-VBI-AAI3S καί-C εἰςφέρω-VAI-AAI3S αὐτός- D--DSM οἶνος-N2--ASM καί-C πίνω-VBI-AAI3S

26 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *ισαακ-N---NSM ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GSM ἐγγίζω-VA--AAD2S ἐγώ- P--DS καί-C φιλέω-VA--AAD2S ἐγώ- P--AS τέκνον-N2N-VSN

27 καί-C ἐγγίζω-VA--AAPNSM φιλέω-VAI-AAI3S αὐτός- D--ASM καί-C ὀσφραίνομαι-VCI-API3S ὁ- A--ASF ὀσμή-N1--ASF ὁ- A--GPN ἱμάτιον-N2N-GPN αὐτός- D--GSM καί-C εὐλογέω-VAI-AAI3S αὐτός- D--ASM καί-C εἶπον-VBI-AAI3S ἰδού-I ὀσμή-N1--NSF ὁ- A--GSM υἱός-N2--GSM ἐγώ- P--GS ὡς-C ὀσμή-N1--NSF ἀγρός-N2--GSM πλήρης-A3H-GSM ὅς- --ASM εὐλογέω-VAI-AAI3S κύριος-N2--NSM

28 καί-C δίδωμι-VO--AAO3S σύ- P--DS ὁ- A--NSM θεός-N2--NSM ἀπό-P ὁ- A--GSF δρόσος-N2--GSF ὁ- A--GSM οὐρανός-N2--GSM καί-C ἀπό-P ὁ- A--GSF πιότης-N3--GSF ὁ- A--GSF γῆ-N1--GSF καί-C πλῆθος-N3E-ASN σῖτος-N2--GSM καί-C οἶνος-N2--GSM

29 καί-C δουλεύω-VA--AAD3P σύ- P--DS ἔθνος-N3E-NPN καί-C προςκυνέω-VF--FAI3P σύ- P--DS ἄρχων-N3--NPM καί-C γίγνομαι-V1--PMD2S κύριος-N2--NSM ὁ- A--GSM ἀδελφός-N2--GSM σύ- P--GS καί-C προςκυνέω-VF--FAI3P σύ- P--DS ὁ- A--NPM υἱός-N2--NPM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS ὁ- A--NSM καταἀράομαι-V3--PMPNSM σύ- P--AS ἐπικατάρατος-A1B-NSM ὁ- A--NSM δέ-X εὐλογέω-V2--PAPNSM σύ- P--AS εὐλογέω-VM--XPPNSM

30 καί-C γίγνομαι-VBI-AMI3S μετά-P ὁ- A--ASN παύω-VA--AMN *ισαακ-N---ASM εὐλογέω-V2--PAPASM *ἰακώβ-N---ASM ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM καί-C γίγνομαι-VBI-AMI3S ὡς-C ἐκἔρχομαι-VBI-AAI3S *ἰακώβ-N---NSM ἀπό-P πρόσωπον-N2N-GSN *ισαακ-N---GSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM καί-C *ησαυ-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM ἔρχομαι-VBI-AAI3S ἀπό-P ὁ- A--GSF θήρα-N1A-GSF

31 καί-C ποιέω-VAI-AAI3S καί-C αὐτός- D--NSM ἔδεσμα-N3M-APN καί-C προςφέρω-VAI-AAI3S ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S ὁ- A--DSM πατήρ-N3--DSM ἀναἵστημι-VH--AAD3S ὁ- A--NSM πατήρ-N3--NSM ἐγώ- P--GS καί-C ἐσθίω-VB--AAD3S ὁ- A--GSF θήρα-N1A-GSF ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM ὅπως-C εὐλογέω-VA--AAS3S ἐγώ- P--AS ὁ- A--NSF ψυχή-N1--NSF σύ- P--GS

32 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *ισαακ-N---NSM ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GSM τίς- I--NSM εἰμί-V9--PAI2S σύ- P--NS ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ἐγώ- P--NS εἰμί-V9--PAI1S ὁ- A--NSM υἱός-N2--NSM σύ- P--GS ὁ- A--NSM πρωτότοκος-A1B-NSM *ησαυ-N---NSM

33 ἐκἵστημι-VHI-AAI3S δέ-X *ισαακ-N---NSM ἔκστασις-N3I-ASF μέγας-A1--ASF σφόδρα-D καί-C εἶπον-VBI-AAI3S τίς- I--NSM οὖν-X ὁ- A--NSM θηρεύω-VA--AAPNSM ἐγώ- P--DS θήρα-N1A-ASF καί-C εἰςφέρω-VA--AAPNSM ἐγώ- P--DS καί-C ἐσθίω-VBI-AAI1S ἀπό-P πᾶς-A3--GPN πρό-P ὁ- A--GSN σύ- P--AS ἔρχομαι-VB--AAN καί-C εὐλογέω-VAI-AAI1S αὐτός- D--ASM καί-C εὐλογέω-VM--XPPNSM εἰμί-V9--PAD3S

34 γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D ἀκούω-VAI-AAI3S *ησαυ-N---NSM ὁ- A--APN ῥῆμα-N3M-APN *ισαακ-N---GSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM ἀναβοάω-VAI-AAI3S φωνή-N1--ASF μέγας-A1--ASF καί-C πικρός-A1A-ASF σφόδρα-D καί-C εἶπον-VBI-AAI3S εὐλογέω-VA--AAD2S δή-X καΐἐμός-C+ PAS πατήρ-N3--VSM

35 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM ἔρχομαι-VB--AAPNSM ὁ- A--NSM ἀδελφός-N2--NSM σύ- P--GS μετά-P δόλος-N2--GSM λαμβάνω-VBI-AAI3S ὁ- A--ASF εὐλογία-N1A-ASF σύ- P--GS

36 καί-C εἶπον-VBI-AAI3S δικαίως-D καλέω-VCI-API3S ὁ- A--NSN ὄνομα-N3M-NSN αὐτός- D--GSM *ἰακώβ-N---NSM πτερνίζω-VX--XAI3S γάρ-X ἐγώ- P--AS ἤδη-D δεύτερος-A1A-ASN οὗτος- D--ASN ὁ- A--APN τε-X πρωτοτόκιον-N2N-APN ἐγώ- P--GS λαμβάνω-VX--XAI3S καί-C νῦν-D λαμβάνω-VX--XAI3S ὁ- A--ASF εὐλογία-N1A-ASF ἐγώ- P--GS καί-C εἶπον-VBI-AAI3S *ησαυ-N---NSM ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSM οὐ-D ὑπολείπω-VBI-AMI2S ἐγώ- P--DS εὐλογία-N1A-ASF πατήρ-N3--VSM

37 ἀποκρίνω-VC--APPNSM δέ-X *ισαακ-N---NSM εἶπον-VBI-AAI3S ὁ- A--DSM *ησαυ-N---DSM εἰ-C κύριος-N2--ASM αὐτός- D--ASM ποιέω-VAI-AAI1S σύ- P--GS καί-C πᾶς-A3--APM ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM ποιέω-VAI-AAI1S αὐτός- D--GSM οἰκέτης-N1M-APM σῖτος-N2--DSM καί-C οἶνος-N2--DSM στηρίζω-VAI-AAI3S αὐτός- D--ASM σύ- P--DS δέ-X τίς- I--ASN ποιέω-VA--AAS1S τέκνον-N2N-VSN

38 εἶπον-VBI-AAI3S δέ-X *ησαυ-N---NSM πρός-P ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM μή-D εὐλογία-N1A-NSF εἷς-A1A-NSF σύ- P--DS εἰμί-V9--PAI3S πατήρ-N3--VSM εὐλογέω-VA--AAD2S δή-X καΐἐμός-C+ PAS πατήρ-N3--VSM κατανύττω-VQ--APPGSM δέ-X *ισαακ-N---GSM ἀναβοάω-VAI-AAI3S φωνή-N1--ASF *ησαυ-N---NSM καί-C κλαίω-VAI-AAI3S

39 ἀποκρίνω-VC--APPNSM δέ-X *ισαακ-N---NSM ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GSM εἶπον-VBI-AAI3S αὐτός- D--DSM ἰδού-I ἀπό-P ὁ- A--GSF πιότης-N3--GSF ὁ- A--GSF γῆ-N1--GSF εἰμί-VF--FMI3S ὁ- A--NSF κατοίκησις-N3I-NSF σύ- P--GS καί-C ἀπό-P ὁ- A--GSF δρόσος-N2--GSF ὁ- A--GSM οὐρανός-N2--GSM ἄνωθεν-D

40 καί-C ἐπί-P ὁ- A--DSF μάχαιρα-N1S-DSF σύ- P--GS ζάω-VF--FMI2S καί-C ὁ- A--DSM ἀδελφός-N2--DSM σύ- P--GS δουλεύω-VF--FAI2S εἰμί-VF--FMI3S δέ-X ἡνίκα-D ἐάν-C κατααἱρέω-VB--AAS2S καί-C ἐκλύω-VF--FAI2S ὁ- A--ASN ζυγόν-N2N-ASN αὐτός- D--GSM ἀπό-P ὁ- A--GSM τράχηλος-N2--GSM σύ- P--GS

41 καί-C ἐνκοτέω-V2I-IAI3S *ησαυ-N---NSM ὁ- A--DSM *ἰακώβ-N---DSM περί-P ὁ- A--GSF εὐλογία-N1A-GSF ὅς- --GSF εὐλογέω-VA--AAI3S αὐτός- D--ASM ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GSM εἶπον-VBI-AAI3S δέ-X *ησαυ-N---NSM ἐν-P ὁ- A--DSF διάνοια-N1A-DSF ἐγγίζω-VA--AAD3P ὁ- A--NPF ἡμέρα-N1A-NPF ὁ- A--GSN πένθος-N3E-GSN ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS ἵνα-C ἀποκτείνω-VA--AAS1S *ἰακώβ-N---ASM ὁ- A--ASM ἀδελφός-N2--ASM ἐγώ- P--GS

42 ἀποἀγγέλλω-VDI-API3S δέ-X *ρεβεκκα-N---DSF ὁ- A--NPN ῥῆμα-N3M-NPN *ησαυ-N---GSM ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSF ὁ- A--GSM πρεσβύτερος-A1A-GSMC καί-C πέμπω-VA--AAPNSF καλέω-VAI-AAI3S *ἰακώβ-N---ASM ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSF ὁ- A--ASM νέος-A1A-ASMC καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ἰδού-I *ησαυ-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM σύ- P--GS ἀποεἰλέω-V2--PAI3S σύ- P--DS ὁ- A--GSN ἀποκτείνω-VA--AAN σύ- P--AS

43 νῦν-D οὖν-X τέκνον-N2N-VSN ἀκούω-VA--AAD2S ἐγώ- P--GS ὁ- A--GSF φωνή-N1--GSF καί-C ἀναἵστημι-VH--AAPNSM ἀποδιδράσκω-VA--AAD2S εἰς-P ὁ- A--ASF *μεσοποταμία-N1A-ASF πρός-P *λαβαν-N---ASM ὁ- A--ASM ἀδελφός-N2--ASM ἐγώ- P--GS εἰς-P *χαρραν-N---AS

44 καί-C οἰκέω-VA--AAD2S μετά-P αὐτός- D--GSM ἡμέρα-N1A-APF τις- I--APF ἕως-P ὁ- A--GSN ἀποστρέφω-VA--AAN ὁ- A--ASM θυμός-N2--ASM

45 καί-C ὁ- A--ASF ὀργή-N1--ASF ὁ- A--GSM ἀδελφός-N2--GSM σύ- P--GS ἀπό-P σύ- P--GS καί-C ἐπιλανθάνω-VB--AMS3S ὅς- --APN ποιέω-VX--XAI2S αὐτός- D--DSM καί-C ἀποστέλλω-VA--AAPNSF μεταπέμπω-VF--FMI1S σύ- P--AS ἐκεῖθεν-D μήποτε-D ἀτεκνόω-VC--APS1S ἀπό-P ὁ- A--GPM δύο-M σύ- P--GP ἐν-P ἡμέρα-N1A-DSF εἷς-A1A-DSF

46 εἶπον-VBI-AAI3S δέ-X *ρεβεκκα-N---NSF πρός-P *ισαακ-N---ASM προςὀχθίζω-VX--XAI1S ὁ- A--DSF ζωή-N1--DSF ἐγώ- P--GS διά-P ὁ- A--APF θυγάτηρ-N3--APF ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM εἰ-C λαμβάνω-VF--FMI3S *ἰακώβ-N---NSM γυνή-N3K-ASF ἀπό-P ὁ- A--GPF θυγάτηρ-N3--GPF ὁ- A--GSF γῆ-N1--GSF οὗτος- D--GSF ἵνα-C τίς- I--ASN ἐγώ- P--DS ζάω-V3--PAN

   

来自斯威登堡的著作

 

Arcana Coelestia#3570

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3570. 'And he brought it to him, and he ate' means first of all a conjunction of good, 'and he brought him wine, and he drank' means followed by a conjunction of truth. This is clear from the meaning of 'eating' as being joined and being made one's own as regards good, dealt with just above in 3568; from the meaning of 'wine' as truth deriving from good, dealt with in 1071, 1798; and from the meaning of 'drinking' as being joined and being made one's own as regards truth, 3168. The implications of this - that the good of the rational, represented by Isaac, first of all joins good to itself, then it joins truth to itself, which it does through the natural, represented by Jacob - are as follows: While the natural dwells in that state when good occupies the external position and truth the internal one, dealt with above in 3539, 3548, 3556, 3563, many things are allowed to come in which are not good but which are nevertheless useful - such things as serve as means towards good in their own order. But the good of the rational does not join to itself and make its own anything from that source apart from that which is suited to its own good, for it receives no other kind of good. Whatever is unsuited it rejects. All else in the natural it leaves behind to serve as the means for allowing in and introducing further things suited to itself.

[2] It is the rational that exists within the internal man. What goes on there is unknown to the natural since it is above its range of discernment. Consequently anyone who leads a merely natural life cannot know anything whatever about those things that are going on with him in his internal man, that is, in his rational. The Lord re-arranges those things without a person's being at all conscious of it. Consequently he knows nothing at all about how he is regenerated; indeed he is scarcely aware of his being regenerated. If he does wish to know however let him merely pay attention to his ultimate intentions, which are rarely disclosed to anyone. If those intentions are directed towards good, that is to say, if he considers the neighbour and the Lord more than he does himself he is in a state of regeneration. But if his intentions are directed towards evil, that is to say, if he considers himself more than he does the neighbour and the Lord, let him realize that he is not in any state of regeneration.

[3] A person's ultimate aims and intentions in life determine where he is in the next life, aims which look towards what is good placing him among angels in heaven, aims which look towards what is evil placing him among devils in hell. A person's ultimate intentions are nothing else than his loves; for what a person loves he has as his end in view. And being his loves, his ultimate aims and intentions constitute his inmost life, see 1317, 1568, 1571, 1645, 1909, 3425, 3562, 3565. Aims present in a person which look towards what is good reside in his rational, and are called the rational as regards good or the good of the rational. Through those aims residing there, that is, by means of the good there, the Lord re-arranges all things that are in the natural; for the end in view is like the soul, and the natural like the body belonging to that soul. The nature of the soul determines that of the body which surrounds it, as does the nature of the rational as regards good determine that of the natural clothing it.

[4] It is well known that a person's soul begins in the mother's ovum, and is after that developed in her womb, and is there surrounded with a tiny body, which indeed is such that by means of it the soul is able to function properly in the world into which it is born. A similar situation exists when a person is born again, that is, when he is regenerated. The new soul which he acquires at that time is an end which has good in view. This end in view has its beginnings in the rational, where first of all it is so to speak in the ovum, and is after that developed so to speak in the womb. The tiny body with which that soul is surrounded is the natural, and the good there comes to be of such a nature that it acts in obedience to the soul's ends in view. The truths there are like fibres in the body, for it is from good that truths take shape, 3470. From this it is clear that a person's reformation is imaged by the formation of him in the womb. And if you are willing to believe it, it is also celestial good and spiritual truth from the Lord that are shaping him and at that time endowing him with power that enables him to receive that good and that truth gradually - and indeed in the manner and to the extent that he looks as a human being towards ends that are of heaven and not as an animal towards those that are of the world.

[5] The matter of the rational as regards good first of all joining the good, then the truth, to itself by means of the natural - meant by Jacob's bringing savoury food and bread to Isaac and his eating it, and bringing him wine and his drinking it - may also be illustrated by means of the duties the body performs for its soul. It is the soul that enables the body to desire food and it is also the soul that enables the body to savour it. Different kinds of food are introduced through the delight that goes with appetite and the delight that goes with taste, thus through external good; but not all of these pass into the life of the body. Rather, some kinds of food serve as solvents to digest food, some as neutralizers, some as openers of and others as introducers into vessels. But good types of food are selected and introduced into the bloodstream, and then become blood. And from the latter the soul joins to itself such things as are of use to it.

[6] A similar situation exists with the rational and the natural. Corresponding to the desire for food and to taste are the desire and the affection for knowing truth; and corresponding to different kinds of food are facts and cognitions, 1480. And because they so correspond a similar situation exists with them. The soul which is the good of the rational provides the desire for those things and is moved by them, so that the things which belong to knowledge and doctrine are introduced through the delight that belongs to desire, and through the good that belongs to affection. But not everything that is introduced is such that it becomes the good which nourishes life; instead some things serve as the means so to speak to digest and neutralize, some to open up and introduce. But goods which nourish life are applied by the soul, and so joined by the soul, to itself, and from these it forms truths for itself. From this it is evident how the rational re-arranges the natural so that the rational as the soul may be served by it, or what amounts to the same, so that the natural may serve the end in view, which is the soul, in developing itself so that it may be of use in the Lord's kingdom.

  
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Thanks to the Swedenborg Society for the permission to use this translation.